WEBVTT

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Thank you. Well, it seems fitting that on St.

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Patrick's Day we would talk about going to witness

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to our friends and neighbors. You know the story

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of St. Patrick? He lived 1 ,500 years ago. As

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a young man, perhaps eight years of age, he was

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kidnapped and was sold as a slave to a Celtic

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chieftain who took him across the Irish Sea from

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England, where he lived, across the Irish Sea

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to Ireland. and he was there as a slave to this

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family for a number of years. As a teenager,

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he was able to escape and went back home to England,

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and it was there that he came to faith in Christ.

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But God burdened his heart for the pagans in

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Ireland, and so he returned to the Celts of Ireland

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and began to preach the gospel of Christ to them,

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ultimately seeing thousands and thousands of

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them professed faith in the Lord and be baptized,

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and churches were established. And so on this

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day that we remember St. Patrick, and we celebrate

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those of us of Irish ancestry celebrate that,

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we celebrate a man who gave us an example, and

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I hope that all of us will follow that example

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as we anticipate the crusade this summer. Be

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a part of Operation Andrew. God will bless you

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for it. And now let's open our Bibles together

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please to Colossians chapter 3. We Christians

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are not only to know the truth in our minds,

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we are also to show the truth in our lives. There

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were false teachers who had come to the church

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in Colossae and confused the saints, making them

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think that they needed more than Christ to have

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a complete knowledge of God. And so the apostle

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spends the first half of this letter correcting

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that misunderstanding. And in the first four

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verses of this chapter, he crunches some of the

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details of what the Colossians said they believed.

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He says, since you have been raised with Jesus

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Christ, having died with Him, now having been

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raised with Him, Seek the things above. And so

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he reminds all of us that salvation is all about

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coming into a personal relationship with Christ.

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And dying with Him, being buried with Him, being

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raised again with Him in newness of life. He

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is the source of our life. We believe that. And

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he says that our life is now hidden with God

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in Christ Jesus. Hidden with Christ rather, in

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God. I got it turned around. And so that's the

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security of our lives. That we are hidden with

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Christ in God. We believe that. And he says whenever

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Christ who is our life shall appear, then we

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will appear with Him in glory. That's the destiny

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of our lives. And we believe that. But it's not

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enough to just believe it. We need to show that

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in our lives. And so he says, since this is true,

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since this is what you believe, seek the things

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above. Set your affection on things above, not

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on the earth. You see, what we believe ought

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to affect how we behave. And so now the apostle

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is going to take the rest of the book basically

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to talk about what behavior ought to look like

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when people believe what they say they believe

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about Christ. A believer is to set his heart

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on things in heaven. And when he does, that will

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change the way that he treats others on earth.

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I'm going to read the text beginning in verse

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5 and as I do that I want you to notice that

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this list of sins that the Apostle says that

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we are not to have in our lives are sins of relationship.

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They have to do with how we treat other people.

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Therefore consider the members of your earthly

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body as dead. to immorality, impurity, passion,

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evil desire, and greed, which amounts to idolatry.

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For it is on account of these things that the

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wrath of God will come, and in them you also

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once walked when you were living in them. But

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now you also put them all aside, anger, wrath,

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malice. slander and abusive speech from your

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mouth. Do not lie to one another since you laid

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aside the old self with its evil practices and

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have put on the new self who is being renewed

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to a true knowledge according to the image of

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the one who created him. A renewal in which there

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is no distinction between Greek and Jew, circumcised

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and uncircumcised, barbarian, Scythian slave

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and free man. But Christ is all and in all. Now

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as you look at this text, there are two decisive

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commands or word pictures that the apostle gives

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to us. This morning I want to talk about what

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a heavenly life looks like in street clothes.

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He says we are to set our affection on things

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above. But what does that look like in a mirror?

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What does that look like in everyday life when

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you set your affection on things above? Well,

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Paul is going to write quite a bit about that.

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We're going to begin this morning by seeing two

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decisive commands that are involved in that kind

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of a life. The first one is put to death. That's

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the first command. I don't know if you mark your

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Bible. I encourage people to do that as a way

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of kind of jotting things down and when you underline

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it or you take a note of the margin, it helps

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jog the memory. The first decisive command is

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put to death the members of your earthly body.

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The second one is put aside in verse 8. Put aside

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the lifestyle that was out of your past. When

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the apostle says we are to put to death the members

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of our earthly body, he is not saying that we're

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to put to death our hands and our feet and our

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tongues. He is not saying that we're to put to

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death the physical members of our body. This

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is picture language. It's an analogy. For example,

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When it says that you as a believer are a member

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of Christ's body, it doesn't literally mean that

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you are a toe or an index finger. What it means

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is that like the members of your body express

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your life, so you as a Christian express Jesus

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in the world. You are an extension of His life

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inside of you. You're a member. And so when he

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says here that we're to put to death the members

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of our bodies that are upon the earth, he is

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saying that we are to put to death those expressions,

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those impulses that come out of our bodies that

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are related to sin. We're to put them to death.

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That is, we are to deprive them of power. We're

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not to allow them to be brought to life. We're

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not to allow those sinful impulses that arise

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out of our present state to be realized. We're

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to kill them. We're to put them to death. In

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Romans 8, I think it's verse 13, he says that

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we are to, by the Spirit, put to death the deeds

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of the body. It's the very same thought. It's

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those actions, it's those words, those attitudes

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that arise out of our current state in which

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we still have sin working inside of us. Put to

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death, he says, these expressions of evil desires

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operating in your body. Not only that, he says,

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put aside the lifestyle connected with your past.

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That is, cast them off, just like you would take

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off dirty clothing at the end of a day. You know,

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when you've worked hard and you're gritty and

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you're soiled and you're sweaty. And you can

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hardly wait to get the clothes off and get into

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the shower and get refreshed. He says, strip

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off of you. Take off of you. Put off from you.

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Those things connected with your former lifestyle.

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Now why are we to do this? Well he explains in

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verse 6 that it's on account of these things

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that the wrath of God will come. Literally says

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the wrath of God is coming. We don't hear much

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about the wrath of God these days. God's wrath

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is not God having a temper tantrum. God's wrath

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is the natural expression of His holiness when

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sin presents itself. God's wrath is just as natural

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as lightning is when the charges are set up during

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a storm and lightning flashes and then there's

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thunder. That's the way God's wrath is. God is

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holy and when sin comes into his presence, when

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he's aware of sin, wrath goes forward because

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of who he is. So it's not God's stamping and

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having a tantrum of some sort. It's just the

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expression of God's holiness against sin. Now

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he says that you and I are to put to death. We're

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to take off of ourselves like dirty clothes.

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Those behaviors, those actions, those attitudes

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that God's wrath is coming on. And notice he

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says that God's wrath is coming. It's not that

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it someday is going to come in the distant. We

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don't know when. But he's saying God's wrath

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comes on it. The idea in this verb is that God's

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wrath is already approaching. God's wrath has

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already been declared. God has given the sentence

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upon this sin. Even though the sentence may not

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yet be carried out. It's like a prisoner who

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is declared guilty of murder. And the sentence

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is given. You must pay by your life. You must

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be executed. And years go by. The judgment is

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already given. The sentence is there. But it's

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not been carried out yet. And my friend, that's

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the way it is with God's wrath. In John 3 and

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verse 36 it says, the one who does not believe

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on the Son, the wrath of God abides on him. It

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means that God's wrath has already been declared.

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The sentence has already been given against that

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person even though it will not be carried out

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until his death or Christ returns. As Jesus told

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the story of the rich man in Lazarus, he told

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about the rich man who lived sumptuously all

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of his life with no thought of God. And during

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that whole life, God's wrath was on him. He did

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not know it even. But God's wrath was hanging

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over him, around him. And then when he died,

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he was immediately aware of being in flame and

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in torment in hell. and the wrath was carried

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out. If you're outside of Jesus Christ today,

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I warn you that the wrath of God is coming. And

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it's because of that terrifying fact that the

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apostle says that we believers ought to put to

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death those things of our lives that are of this

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earth. The earthly things. connected with the

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sinful impulses in our bodies. We're to take

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them off like dirty clothes and pile them up

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and be done with them. Because God's wrath is

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coming. I think you can see from this that men

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invite the wrath of God. God does not delight

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in the death of the wicked. But when we sin,

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We invite the wrath of God to come against us

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and it is and it will be carried out unless we

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find refuge in the cross where God's wrath has

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already fallen and there alone there is safety

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for the sinner who will come to that cross and

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bow and repent and believe on the Savior. who

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died and absorbed that wrath for him. But what

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is it specifically that's to be removed from

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the believer's lifestyle? By the way, let me

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say something because there's confusion about

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this in our culture today. There is the suggestion

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in our culture that all lifestyles are equally

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valid. It's just a matter of what option you

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have or what choice you make as to what lifestyle

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you want to follow. And whatever it is, have

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a wonderful life. That is not biblical. That

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is not biblical. He is going to tell us here

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that there is a lifestyle that brings judgment

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from God. And that's what we're to be done with.

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We're to get rid of that lifestyle as Christians.

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First of all, it involves immorality. Notice

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verse 5. Consider the members of your earthly

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body as dead to immorality. The word here is

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pornea. And if you listen to that Greek word,

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you will hear the beginning of our English word

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pornography. The word pornea came from two verbs.

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Both of them connected with prostitution. Male

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and female prostitution. Those two verbs came

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together and formed this noun. pornea. Pornea

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refers in the New Testament to any kind of a

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sexual relationship that is apart from God's

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order of a husband and wife in marriage. He is

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saying that the expression of sinful desire,

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sinful sexual behavior rather outside of that

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which is God's order, is pornea. It's immorality.

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God condemns it. We are to put to death immorality

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and impurity. The word impurity refers to any

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lewdness or unnatural pollution, whether it's

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acted out by oneself or with others. Bob Gromacki,

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who is an acknowledged Greek scholar, says, Marked

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by perverted fantasies, it is expressed today

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through pornographic literature and movies. Impurity,

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lewdness. It is a word that is used specifically

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in Romans 1 -24 as descriptive of homosexual

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behavior. But it's not just limited to that.

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It's impurity of any form of immorality. We are

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to be done with impurity and passion. This word

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refers to erotic love, the drives or lusts that

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dishonor those who indulge them. The word passion

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is used in Romans 1 .26 of homosexual behavior.

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It is used in 1st Thessalonians 4 .5 of heterosexual

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behavior. It is erotic love that... sees the

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only end in this as fulfilling one's own lusts,

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and it brings dishonor to those involved. We

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are to put to death passion as well as evil desires.

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Here the word refers to those physical drives

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and desires that come from the body. God gives

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us some of these. And when God gives them, He

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intends them to be good and for blessing. But

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sin within us seeks to twist those drives for

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evil, to pervert them for wickedness. And that's

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what he's talking about here. It's when the drives

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that we have that are good drives, the appetites

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that we have that God gives us, are twisted by

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sin. He says, put to death those things. And

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not only that, but greed. The word greed comes

00:20:19.640 --> 00:20:24.440
from a verb that means to have more. One does

00:20:24.440 --> 00:20:30.200
not have to be poor to be greedy. It has nothing

00:20:30.200 --> 00:20:33.319
to do with how much one has or how little one

00:20:33.319 --> 00:20:40.289
has. It's that drive to say, I want more. It

00:20:40.289 --> 00:20:46.670
is a craving for what one does not have as well

00:20:46.670 --> 00:20:49.789
as a craving for more of what one does have.

00:20:50.650 --> 00:20:56.750
It is an insatiable selfishness. And the Apostle

00:20:56.750 --> 00:21:02.849
says here it is equivalent of idolatry. Idolatry

00:21:02.849 --> 00:21:09.720
is the placing of something before God. An idol

00:21:09.720 --> 00:21:13.759
is anything below from which we seek satisfaction.

00:21:17.880 --> 00:21:22.420
It may be something that by itself is even allowable.

00:21:23.319 --> 00:21:27.400
But we focus on it. We set our desire on it.

00:21:28.400 --> 00:21:31.980
And therefore it becomes to us an idol. And we

00:21:31.980 --> 00:21:35.339
seek satisfaction from it rather than from God.

00:21:37.519 --> 00:21:43.099
And so he says, we are to put to death that lust

00:21:43.099 --> 00:21:50.000
within us that says, I want more. Kill it. And

00:21:50.000 --> 00:21:54.259
not only that, but anger as well. Anger is a

00:21:54.259 --> 00:21:58.640
human emotion and can be expressed righteously.

00:21:59.440 --> 00:22:01.759
But here he's talking about the wrong expression

00:22:01.759 --> 00:22:05.839
of it. It is here that settled, abiding reaction

00:22:05.839 --> 00:22:11.819
that seeks revenge. Anger here is that smoldering

00:22:11.819 --> 00:22:17.000
hatred that can be fanned and brought to flame

00:22:17.000 --> 00:22:22.000
in our lives. It seeks to punish others who hurt

00:22:22.000 --> 00:22:27.339
us or who hurt someone we love. Anger is that

00:22:27.339 --> 00:22:31.509
thing that wants to get even. Some people try

00:22:31.509 --> 00:22:34.990
to divide it by saying, well I don't get angry,

00:22:35.069 --> 00:22:38.470
I just get even. But you see that's what anger

00:22:38.470 --> 00:22:45.970
is. It means I want mine in return. And not only

00:22:45.970 --> 00:22:49.069
are we to put to death anger, but wrath as well.

00:22:49.490 --> 00:22:52.769
Wrath is similar to anger, but it means the outburst.

00:22:53.680 --> 00:22:56.980
of inward indignation. It's like hot lava that

00:22:56.980 --> 00:22:59.940
is contained and held within and then suddenly

00:22:59.940 --> 00:23:03.599
BAM! Like a volcano it explodes against others.

00:23:04.200 --> 00:23:08.359
And once the explosion takes place, it's over.

00:23:09.960 --> 00:23:13.940
That's the word here for wrath. It's a fit of

00:23:13.940 --> 00:23:19.180
rage. Now God has a holy kind of wrath. But He's

00:23:19.180 --> 00:23:24.299
talking here about unholy, sinful wrath. that

00:23:24.299 --> 00:23:28.160
blazes quickly and then, after the violence,

00:23:29.660 --> 00:23:34.359
subsides. We're to put it to death. That's a

00:23:34.359 --> 00:23:38.460
part of something else. Another life, before

00:23:38.460 --> 00:23:42.259
we knew Christ, He says kill it. Take it off

00:23:42.259 --> 00:23:48.259
like dirty clothing. And with it, malice. Malice

00:23:48.259 --> 00:23:50.940
is that vicious nature that's intent on doing

00:23:50.940 --> 00:23:55.880
harm to others. kill it, he says, and with it

00:23:55.880 --> 00:24:00.359
slander. The word is blasphemia, where we get

00:24:00.359 --> 00:24:04.200
our English word blasphemy, which can be against

00:24:04.200 --> 00:24:09.740
God or other people. To blaspheme or to slander

00:24:09.740 --> 00:24:12.700
means to be little so as to cause another to

00:24:12.700 --> 00:24:18.920
fall into disrepute. It means to gossip so as

00:24:18.920 --> 00:24:24.069
to ruin another's reputation. He says that does

00:24:24.069 --> 00:24:28.369
not belong in a Christian lifestyle. He says

00:24:28.369 --> 00:24:32.750
that is what God's wrath is coming on. And not

00:24:32.750 --> 00:24:36.490
only that, but abusive speech. The word literally

00:24:36.490 --> 00:24:40.529
means shameful words. It is an uncontrolled tongue

00:24:40.529 --> 00:24:47.009
that uses base language. It's crude language.

00:24:49.230 --> 00:24:53.380
We live in a world that communicates with this

00:24:53.380 --> 00:24:58.440
kind of language. You junior highers and high

00:24:58.440 --> 00:25:00.440
schoolers hear it on your campus all the time,

00:25:00.700 --> 00:25:07.079
just crude, base language. Not cursing. Not using

00:25:07.079 --> 00:25:11.220
God's name in vain, but just crude words. That's

00:25:11.220 --> 00:25:14.960
what he's talking about. And he says that's not

00:25:14.960 --> 00:25:17.619
to be a part of our lives. Not filthy language.

00:25:17.720 --> 00:25:24.980
Not dirty talk. Put it to death and also lying.

00:25:25.140 --> 00:25:29.420
He says stop lying Whether by life or by lip

00:25:29.420 --> 00:25:37.880
stop lying to others Wow The next paragraph is

00:25:37.880 --> 00:25:40.900
going to be in more positive words But here he

00:25:40.900 --> 00:25:44.480
goes down this list of 11 sins and he says these

00:25:44.480 --> 00:25:49.180
things have to go so when you talk about What

00:25:49.180 --> 00:25:51.920
a heavenly life in street clothes looks like.

00:25:52.200 --> 00:25:54.259
Here you see what the clothes ought not to be

00:25:54.259 --> 00:25:57.440
worn. These are the kind of clothes that need

00:25:57.440 --> 00:26:00.079
to be taken off and piled up in the corner and

00:26:00.079 --> 00:26:07.680
burned. Done with. By the way, this list is not

00:26:07.680 --> 00:26:12.119
all inclusive. If you go to Ephesians 4 or Galatians

00:26:12.119 --> 00:26:15.000
5, you will find similar words, but the words

00:26:15.000 --> 00:26:18.640
kind of ebb and flow. There are other things

00:26:18.640 --> 00:26:22.140
that Paul could list here. This is suggestive.

00:26:24.319 --> 00:26:26.480
Now, why are these things to be removed from

00:26:26.480 --> 00:26:29.839
a Christian's lifestyle? I want to suggest two

00:26:29.839 --> 00:26:33.980
reasons. First, because of what you did. Secondly,

00:26:34.059 --> 00:26:38.279
because of what Christ did. What did you do?

00:26:38.400 --> 00:26:42.180
Well, he tells us in verse 9, Do not lie to one

00:26:42.180 --> 00:26:48.970
another since you laid aside. the old self with

00:26:48.970 --> 00:26:53.690
its evil practices, and have put on the new self.

00:26:58.630 --> 00:27:04.369
The Apostle says that when you trusted Jesus

00:27:04.369 --> 00:27:09.490
Christ as your Savior, whether it was as a little

00:27:09.490 --> 00:27:15.230
child, in childlike innocence, or was an adult

00:27:15.230 --> 00:27:19.180
who's been in the gutter, and all the rest. When

00:27:19.180 --> 00:27:21.660
you trusted Jesus Christ, something happened,

00:27:21.759 --> 00:27:26.599
whether you realized it or not. The old person

00:27:26.599 --> 00:27:30.299
that you were up to that point, you stripped

00:27:30.299 --> 00:27:33.920
off completely. Just like a dirty set of clothes.

00:27:36.599 --> 00:27:41.880
Who you were. You just took off and you threw

00:27:41.880 --> 00:27:44.579
them down. You stripped yourself completely.

00:27:44.920 --> 00:27:49.099
And then you picked up this new garment, this

00:27:49.099 --> 00:27:52.440
brand new set of wonderful clean clothing and

00:27:52.440 --> 00:27:58.299
you put it on and that's the new you. Now this

00:27:58.299 --> 00:28:00.799
isn't something that you did apart from God.

00:28:01.839 --> 00:28:04.859
God in His grace led you to that point of recognizing

00:28:04.859 --> 00:28:08.720
your need of trusting Christ. He's the one who

00:28:08.720 --> 00:28:10.940
showed you what the clothing was like you had

00:28:10.940 --> 00:28:14.559
on. He's the one who provided the new clothing,

00:28:16.380 --> 00:28:20.599
but it was an act of your will. God's grace enabling

00:28:20.599 --> 00:28:22.759
you, but it was an act of your will. He says,

00:28:22.920 --> 00:28:27.720
you did this. Now he says, you have taken off

00:28:27.720 --> 00:28:30.460
all of that that you were before. This is how

00:28:30.460 --> 00:28:33.400
you once lived, but now it's different. You've

00:28:33.400 --> 00:28:39.859
taken that off, so stop living that way. That

00:28:39.859 --> 00:28:44.539
doesn't reflect who you are now. So put it to

00:28:44.539 --> 00:28:53.859
death. Get it off of you. Throw it away. If any

00:28:53.859 --> 00:28:58.680
man be in Christ, he is a what? A new creation.

00:28:59.380 --> 00:29:03.440
Old things are passed away. All things are become

00:29:03.440 --> 00:29:07.519
new. And so he says, if you continue to live

00:29:07.519 --> 00:29:13.410
like this, it's a contradiction. to what you

00:29:13.410 --> 00:29:20.450
did when you trusted Christ. But he says there's

00:29:20.450 --> 00:29:22.890
a second reason why these things ought to be

00:29:22.890 --> 00:29:26.009
removed from your lifestyle. There's a second

00:29:26.009 --> 00:29:28.390
reason why you ought to put to death and put

00:29:28.390 --> 00:29:33.990
aside these impulses and actions. It's because

00:29:33.990 --> 00:29:39.569
of what Christ did. Notice verse 10. You put

00:29:39.569 --> 00:29:43.900
on the new self who is being renewed to a true

00:29:43.900 --> 00:29:47.220
knowledge according to the image of the one who

00:29:47.220 --> 00:29:53.519
created him. In the first place, Christ created

00:29:53.519 --> 00:30:00.460
you, the new self. That's what he did. Ephesians

00:30:00.460 --> 00:30:03.680
2 10 says, we are his workmanship, created in

00:30:03.680 --> 00:30:07.279
Christ Jesus for good works. Ephesians 4 24,

00:30:07.420 --> 00:30:10.829
put on the new man, which in the likeness of

00:30:10.829 --> 00:30:14.890
God has been created in righteousness and holiness

00:30:14.890 --> 00:30:22.109
of the truth." He says, Jesus Christ created

00:30:22.109 --> 00:30:28.390
you, the new you. And not only that, He's constantly

00:30:28.390 --> 00:30:33.349
renewing you now in a deeper, more intimate knowledge

00:30:33.349 --> 00:30:36.309
so that you're being changed into His image.

00:30:37.589 --> 00:30:42.269
because of what He did put aside all of these

00:30:42.269 --> 00:30:50.609
practices. But not only did He create you as

00:30:50.609 --> 00:30:54.990
the new self, the second thing that Christ did

00:30:54.990 --> 00:31:00.190
is that He indwells you as the new self. Notice

00:31:00.190 --> 00:31:06.349
verse 11 says, this new thing involves no distinction.

00:31:06.640 --> 00:31:11.500
between Greek and Jew, circumcised and uncircumcised,

00:31:11.640 --> 00:31:15.960
barbarian and Scythian. Do we have any Scythians

00:31:15.960 --> 00:31:20.640
here this morning? No takers. You know what a

00:31:20.640 --> 00:31:25.579
Scythian is? That is a word that was created

00:31:25.579 --> 00:31:31.440
back in those days for wild people. Now barbarians

00:31:31.440 --> 00:31:33.799
were simply those who had not been to school.

00:31:34.960 --> 00:31:40.180
They had not had training. But Scythians were

00:31:40.180 --> 00:31:44.500
wild people. Wild people. Some of you have been

00:31:44.500 --> 00:31:49.339
to Betshan in Israel, which is one of the Decapolis

00:31:49.339 --> 00:31:52.079
cities that's being dug out of the earth and

00:31:52.079 --> 00:31:55.039
they're restoring it. It's a marvelous place

00:31:55.039 --> 00:31:57.160
to visit. But Betshan is the Hebrew name for

00:31:57.160 --> 00:32:00.099
that place. It was called in the Roman days,

00:32:00.279 --> 00:32:06.289
by a Roman name, Sinthopolis. And that word,

00:32:06.490 --> 00:32:08.210
Synthopolis, comes from this same word. What

00:32:08.210 --> 00:32:10.470
it was called was the City of the Wild Things.

00:32:12.349 --> 00:32:14.769
Synthopolis. It kind of reminded me of my neighborhood

00:32:14.769 --> 00:32:18.049
last night, to tell you the truth. My mailbox

00:32:18.049 --> 00:32:22.069
was on the ground this morning. We had a Synthian

00:32:22.069 --> 00:32:26.569
in our neighborhood last night. You know what

00:32:26.569 --> 00:32:30.609
he's telling us here? Even wild people can get

00:32:30.609 --> 00:32:35.359
saved. There are some people in your life right

00:32:35.359 --> 00:32:37.279
now you look at I mean they're out there and

00:32:37.279 --> 00:32:39.319
their friends probably or maybe you're living

00:32:39.319 --> 00:32:42.339
with them I don't know but Somewhere there may

00:32:42.339 --> 00:32:44.680
be a synthion in your life, and you said boy

00:32:44.680 --> 00:32:47.059
I tell you God could never do anything with that

00:32:47.059 --> 00:32:49.640
person Don't you believe it for a minute put

00:32:49.640 --> 00:32:51.779
that one on the top of your operation Andrew

00:32:51.779 --> 00:32:58.240
list and pray for him pray for her And you probably

00:32:58.240 --> 00:33:01.039
know some barbarians and maybe some Greeks and

00:33:01.039 --> 00:33:03.710
Jews and so on But the point here is that in

00:33:03.710 --> 00:33:07.190
Jesus Christ, all kinds of people can get saved.

00:33:09.970 --> 00:33:12.769
It doesn't matter about their ethnicity. If you're

00:33:12.769 --> 00:33:14.950
Irish, it really helps because God loves the

00:33:14.950 --> 00:33:19.130
Irish a little more. At least on St. Patrick's

00:33:19.130 --> 00:33:24.269
Day. It doesn't matter about ethnicity. It doesn't

00:33:24.269 --> 00:33:28.250
matter about social standing. Your economic...

00:33:30.039 --> 00:33:31.799
Capability, what you have or don't have, none

00:33:31.799 --> 00:33:38.160
of that matters. There's no distinction. But

00:33:38.160 --> 00:33:41.180
he goes on to say something that's very wonderful.

00:33:41.319 --> 00:33:48.200
He says, but Christ is all and in all. Some of

00:33:48.200 --> 00:33:50.599
you know Pastor Mark Jefferson, a dear black

00:33:50.599 --> 00:33:53.359
brother who pastors a church in the north side

00:33:53.359 --> 00:33:59.880
of Minneapolis. Challenging brother, wonderful

00:33:59.880 --> 00:34:04.400
brother. Every summer, Mark goes with some of

00:34:04.400 --> 00:34:07.559
the people in his church and some others to Sturgis,

00:34:07.859 --> 00:34:10.639
South Dakota. Isn't that the right place? Where

00:34:10.639 --> 00:34:16.760
the Scythians meet. Where hundreds of thousands

00:34:16.760 --> 00:34:24.980
of bikers come together. And they set up a tent

00:34:24.980 --> 00:34:28.840
and they offer coffee. And they have cots there.

00:34:29.420 --> 00:34:33.380
And these Scythians stumble into the tent every

00:34:33.380 --> 00:34:36.679
now and then. And they're able to sit them down,

00:34:36.760 --> 00:34:38.539
to give them a cup of coffee, to try to sober

00:34:38.539 --> 00:34:41.940
them up. They offer them a place to sleep. And

00:34:41.940 --> 00:34:45.880
they witness to them. And some of them every

00:34:45.880 --> 00:34:48.820
year come to faith in Christ. I wouldn't, I don't

00:34:48.820 --> 00:34:52.099
think I could do that. I would be scared to death.

00:34:53.300 --> 00:34:55.780
But Mark is part of what's called the Sons of

00:34:55.780 --> 00:34:59.710
Thunder. You think about that in a moment a bikers

00:34:59.710 --> 00:35:03.630
group from Minnesota Christians, and this is

00:35:03.630 --> 00:35:06.730
their ministry one of them You know what when

00:35:06.730 --> 00:35:10.150
those sithians out there those bikers get saved

00:35:10.150 --> 00:35:15.690
Christ is in them He may be buried pretty deep,

00:35:15.690 --> 00:35:25.219
but he's there Christ is in every one of the

00:35:25.219 --> 00:35:28.239
new people he makes. And here's Paul's point.

00:35:29.059 --> 00:35:30.860
I mean, it's just a little prepositional phrase

00:35:30.860 --> 00:35:33.760
here, but here's his point. Why do I need to

00:35:33.760 --> 00:35:36.940
put these kinds of behaviors away and put them

00:35:36.940 --> 00:35:42.300
to death? Because those things describe how I

00:35:42.300 --> 00:35:45.440
treat other people. When I treat another Christian

00:35:45.440 --> 00:35:49.099
by lying to them, or committing immorality with

00:35:49.099 --> 00:35:55.170
them, or I am slandering them, I am gossiping

00:35:55.170 --> 00:36:02.030
about them. I am sinning against Christ. Because

00:36:02.030 --> 00:36:10.070
Christ is in them. That's why he says, put to

00:36:10.070 --> 00:36:17.349
death these things. Kill them. When those impulses

00:36:17.349 --> 00:36:20.570
come and you want to do this or that, say no.

00:36:24.300 --> 00:36:27.619
When you have a drive or desire within you or

00:36:27.619 --> 00:36:30.119
you want to say something so bad or there is

00:36:30.119 --> 00:36:32.940
this attitude that just rotten to the core He

00:36:32.940 --> 00:36:37.659
says get that thing off of you Throw it in the

00:36:37.659 --> 00:36:46.380
dirty clothes and burn them get rid of it Because

00:36:46.380 --> 00:36:49.920
if you indulge it you're lying about who you

00:36:49.920 --> 00:36:55.050
are When you trusted Christ You became a new

00:36:55.050 --> 00:37:02.030
man. And Christ created you who you are. And

00:37:02.030 --> 00:37:04.670
Christ lives in you, and He lives in that person.

00:37:05.869 --> 00:37:15.909
So be done with those things. When we go home,

00:37:16.030 --> 00:37:19.349
we often go up Lexington Avenue, and just as

00:37:19.349 --> 00:37:21.710
you get to 694, there's a Perkins restaurant.

00:37:21.880 --> 00:37:24.900
There's one of those beautiful flags out there

00:37:24.900 --> 00:37:28.579
that fly at Perkins restaurants. Sometimes they're

00:37:28.579 --> 00:37:32.659
coming down to church. The flag will be limp,

00:37:33.059 --> 00:37:36.739
or it'll be kind of floating in the breeze. But

00:37:36.739 --> 00:37:38.480
sometimes we're heading back home. It's just

00:37:38.480 --> 00:37:41.500
the opposite. Something's happened in the meantime.

00:37:41.639 --> 00:37:44.380
The two or three hours we're here, and that flag

00:37:44.380 --> 00:37:46.500
will be straight out. And usually it's indicating

00:37:46.500 --> 00:37:48.340
that the wind is blowing from the northwest.

00:37:48.750 --> 00:37:51.190
And I suspect it'll be that way later today if

00:37:51.190 --> 00:37:54.550
the weather report's right. You can tell which

00:37:54.550 --> 00:37:56.710
way the wind is blowing by looking at the flag.

00:37:59.190 --> 00:38:03.429
And my friend, you can tell whether your mind

00:38:03.429 --> 00:38:07.650
is focused on things above or on things on the

00:38:07.650 --> 00:38:10.530
earth by the way the wind is blowing in your

00:38:10.530 --> 00:38:23.860
life. What's the flag in your life saying? If

00:38:23.860 --> 00:38:26.420
your life attitudes, if the decisions that you're

00:38:26.420 --> 00:38:28.840
making or your actions are not reflecting a heavenly

00:38:28.840 --> 00:38:31.639
mindset, there's no better time than today and

00:38:31.639 --> 00:38:34.940
right now to change course. You say, how do you

00:38:34.940 --> 00:38:39.400
do that? Alistair Begg in his fine book entitled

00:38:39.400 --> 00:38:42.739
Made for His Pleasure says, not by a slavish

00:38:42.739 --> 00:38:46.139
observance of external rules. We don't do it

00:38:46.139 --> 00:38:49.460
that way, he says. That's so because we need

00:38:49.460 --> 00:38:53.000
an internal mechanism if we're to put off the

00:38:53.000 --> 00:38:56.239
old and put on the new. And that will come about

00:38:56.239 --> 00:38:58.860
only if we have been raised with Christ to newness

00:38:58.860 --> 00:39:02.519
of life. It is our union with Christ that makes

00:39:02.519 --> 00:39:05.739
the new life possible. The power we need is the

00:39:05.739 --> 00:39:08.360
power that comes from the Lord who works in our

00:39:08.360 --> 00:39:12.199
lives to enable us to do His good pleasure. Then

00:39:12.199 --> 00:39:15.880
we are responsible to work out what God by His

00:39:15.880 --> 00:39:19.880
Spirit is working in. He's saying God hasn't

00:39:19.880 --> 00:39:24.460
left us alone to put to death these things. No,

00:39:24.500 --> 00:39:28.579
He's given us the Holy Spirit. We've been united

00:39:28.579 --> 00:39:31.079
with Jesus Christ. We have life from Christ.

00:39:31.179 --> 00:39:35.900
Now He says, you're responsible to follow up.

00:39:36.260 --> 00:39:39.400
You are responsible, He says, to carry through

00:39:39.400 --> 00:39:42.860
and put to death and to put aside these things

00:39:42.860 --> 00:39:48.179
for these reasons. I invite you to bow together

00:39:48.179 --> 00:39:52.659
with me as we close the service. And I just ask

00:39:52.659 --> 00:39:58.320
the question, which way does the Holy Spirit

00:39:58.320 --> 00:40:01.360
say the wind is blowing today? What does the

00:40:01.360 --> 00:40:05.119
flag in your life, your behavior, your attitudes

00:40:05.119 --> 00:40:10.340
indicate? Is the wind blowing from self -centeredness?

00:40:14.260 --> 00:40:17.579
selfish desire, lust? Are you treating others

00:40:17.579 --> 00:40:21.780
in a way that is according to your past lifestyle?

00:40:24.760 --> 00:40:27.239
Then today is the day to stop and see the wind

00:40:27.239 --> 00:40:30.699
that change directions and by the Spirit to say

00:40:30.699 --> 00:40:37.659
no to sin and yes to Christ's Lordship. Will

00:40:37.659 --> 00:40:42.630
you do that? Father, I pray that by the Holy

00:40:42.630 --> 00:40:45.329
Spirit you will enable us to do what we must

00:40:45.329 --> 00:40:51.190
do today. And I pray that we will not only know

00:40:51.190 --> 00:40:56.670
the truth, but show the truth in our lives. Before

00:40:56.670 --> 00:40:59.630
I finish praying, I wonder if there's someone

00:40:59.630 --> 00:41:02.570
here who would say, Pastor, the Holy Spirit has

00:41:02.570 --> 00:41:04.449
touched my heart about this this morning and

00:41:04.449 --> 00:41:06.929
I know the wind is blowing in the wrong direction.

00:41:08.030 --> 00:41:12.260
Well, I see the flag is telling me that I'm not

00:41:12.260 --> 00:41:15.219
living for what I ought to be living. But I need

00:41:15.219 --> 00:41:19.440
to set my mind on things above and not on things

00:41:19.440 --> 00:41:22.760
on the earth. Would you pray for me, Pastor?

00:41:23.800 --> 00:41:26.139
If you just lift your hand and then put it down,

00:41:26.260 --> 00:41:28.239
I'll be glad to do that. God bless you. I'm not

00:41:28.239 --> 00:41:29.739
going to point you out or embarrass you. You

00:41:29.739 --> 00:41:32.760
just want to know. And God knows. Yes, God bless

00:41:32.760 --> 00:41:35.860
you. Thank you for being honest, transparent.

00:41:38.239 --> 00:41:42.059
Anyone else? Oh Father, I thank you for these

00:41:42.059 --> 00:41:44.079
who have lifted their hand and whom the Holy

00:41:44.079 --> 00:41:46.659
Spirit is doing a very special work at this moment.

00:41:47.300 --> 00:41:51.800
I pray that you will bring that to full consummation.

00:41:52.420 --> 00:42:00.039
May they enter into the kinds of behavior, the

00:42:00.039 --> 00:42:03.840
kind of a lifestyle that declares who they are

00:42:03.840 --> 00:42:07.840
in Jesus Christ. That's consistent with what

00:42:07.840 --> 00:42:13.650
they've professed. to believe. And would all

00:42:13.650 --> 00:42:17.230
of you stand with me please and let's sing together.

00:42:37.249 --> 00:42:43.389
Blessed Savior, I surrender.
