WEBVTT

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God of peace himself sanctify you entirely, and

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may your spirit and soul and body be preserved

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complete without blame at the coming of our Lord

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Jesus Christ, faithful as he who calls you, and

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he also will bring it to pass. Operation Desert

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Storm is on the precipice of a new phase, as

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we gather this morning. We are led to believe

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that the ground war, such as it will be, is about

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to begin. Our soldiers who have been waiting

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these many months are naturally eager to get

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on with it and yet at the same time fearful because

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of some of the terrifying results that may come.

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That's natural. And yet when the order does come

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to advance into Kuwait or into Iraq, they will

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do so because of an important principle that

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is the bedrock of military life and that is the

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principle of duty. Duty, according to Webster,

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is a moral or legal obligation to follow a certain

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line of conduct. One of the first things that

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a soldier learns in going to boot camp is the

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importance of obeying orders and that to do so

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is a duty. of him as a soldier. It is an obligation.

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The word duty comes from the Middle English period

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and a word that then meant what is due. And so

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duty is that which is due to a government, to

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a commanding officer, to someone who is in authority

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over me. We who are believers in Jesus Christ

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have a duty to God. Now this assertion that I'm

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talking about this morning, our duty to God,

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does not contradict the teaching of the gospel

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of the grace of God. Duty is a reasonable response

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to God's gracious and genuine work in us. That

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is why when he came to the twelfth chapter of

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his epistle to the Romans, the Apostle Paul began

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by saying, now because of these great mercies

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of God, that I have been telling you about in

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these first 11 chapters. Present your bodies

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to God as a living sacrifice, holy, acceptable

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to God, which is your reasonable duty, which

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is your service to Him as though you were worshipping

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Him. Present your bodies to God, he says. That

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is our duty. In Ephesians chapter 4 we find a

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similar statement made. After three chapters

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of laying out before us, line upon line, verse

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upon verse, of the grace of God in saving us,

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he says in the fourth chapter as he begins to

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shift gears, I therefore entreat you to walk

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in a manner worthy of the calling with which

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you have been called. He says, because of the

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grace of God active in your lives, I entreat

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you now to your duty. It is to walk worthy of

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the calling of God in your life. Salvation is,

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of course, by grace, and it is free to the believing

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sinner. We are grateful that it liberates us

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from the law of God. which actually only exposes

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the problem. It's incapable of giving us a new

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heart, as grace can do. But a true preaching

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of the gospel of grace does not lead to irresponsibility.

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It does not imply that the saved by grace person

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has no obligations to God after his salvation.

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Indeed, we have a duty to God. Our duty to him

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is not one of law keeping. It's one of grace

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obeying. And part of our duty to God is reflected

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in our duty to His work in the world, in the

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church. As we saw last week in the previous verses

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here in 1 Thessalonians 5, we have a duty to

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be sensitive to the Holy Spirit. It is a duty

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not only to God, but to others in the church.

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Because my sensitivity and your sensitivity to

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the Holy Spirit affects everybody else in the

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body. If I am insensitive and careless to the

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Spirit of God, then everybody else in my church

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is affected by that. Because we are part of the

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same body. On the other hand, if I am yielded

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to the Spirit of God and surrender to the Lordship

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of Christ, everybody else in the church benefits

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from that. We have a duty to the Church and to

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God to be serious about our calling to holiness

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as the people of God. That is Paul's prayer as

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he concludes this epistle in these two verses

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before us. He says, I pray that God will do this.

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May he sanctify you entirely. That is God's calling

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in our lives, he says. and faithful is the one

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who calls us, he will do it. The calling of God

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is a major theme in Paul's writing to the Thessalonians.

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Look back in chapter 2 and verse 12. He exhorts

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them to live a certain way, like a good father

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or a coach. And then he says, so that you may

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walk in a manner worthy of the God who calls

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you into his own kingdom and glory. In chapter

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4 and verse 7, he reminds us, God has not called

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us for the purpose of impurity, but in sanctification.

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In 2 Thessalonians chapter 1 verse 11, he says,

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To this end we also pray for you always, that

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our God may count you worthy of your calling.

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fulfill every desire for goodness and the work

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of faith with power. In chapter 2 verse 14 he

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says, and it was for this he called you through

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our gospel that you may gain the glory of our

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Lord Jesus Christ. You see the emphasis upon

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our calling here? And so the Apostle it seems

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to me is saying something that is very important

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for you and for me to grasp as he concludes this

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book. As he prays that God will sanctify the

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Thessalonians, he is also saying to all of us

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in the church, be serious about God's calling

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in your life to holiness. Be serious about that.

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He says that God's calling has a two -fold purpose

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in the first place. On the one hand, his calling

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is for our complete and ultimate sanctification.

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Sanctification is a long theological word that

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has a very basic meaning. It means to set something

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aside for special use. You ladies probably have

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some special dishes in your house. Not the kind

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that you pull out every night of the week. But

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the kind that you put on the table only when

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the company comes. And that's how the kids know

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somebody's coming. You might be eating in the

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dining room and it's set with that special china.

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Now why do we call it special? Because it's been

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sanctified. Because it's been set apart for company.

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And you use it on special occasions. So God has

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set you and me apart. And His purpose in calling

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us is our ultimate setting apart, our complete

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sanctification. He says that every one of us

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and every part of us, spirit, soul, and body

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is affected by this calling. Every person who's

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sitting here who's a believer in Jesus Christ

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is a part of what we're talking about, this calling.

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And every part of us This body, the soul, and

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spirit on the inside of us, every part of us

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is involved in this calling that we're talking

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about. And God's purpose in the calling is that

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one day in every respect, every one of us will

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be like the Lord Jesus Christ. Our character

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will reflect our calling. The ramifications of

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this are pretty staggering for right now. In

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light of this, back in chapter 4 he told us that

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we are to keep ourselves from sexual immorality.

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He says you have to learn how to control the

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desires of your body in purity. Why? Because

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God has called you to this purpose, to be like

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Jesus. That's pretty practical, isn't it? We

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can no longer live for selfish pursuits of any

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kind Selfish pursuits because of God's calling

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in our lives to be like Jesus God's purpose is

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our complete and ultimate sanctification, but

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it's also our certain and safe preservation Notice

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he says and may your spirit soul and body be

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preserved complete without blame at the coming

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of the Lord Jesus Christ. Complete means undamaged

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or left intact. It's like the planes that come

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back from the raids in war, and they're not shot

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up. Nothing's come close to them. They come back

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complete, intact from the battle. He says, I

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pray that you will arrive one day at your heavenly

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destination, complete, not shot up by the enemy,

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but intact, preserved. without blame. That means

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no legitimate accusation being leveled at you,

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that no charge can be found that has any base

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to it, blameless at the coming of the Lord Jesus

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Christ. This preservation from harm and from

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accusation, this preservation for Jesus Christ,

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will one day be complete when he comes again.

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We're being kept until that day by the power

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of God. God's purpose is that we might share

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the glory of Jesus Christ. That's what He's called

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us for. That's why He is sanctifying us. That's

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why He is preserving us. So that one day we can

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reign with Christ in His glory. That glory will

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be two different kinds. It will be glory that

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will be seen in us. because we will be glorified

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to be made like Him. And it's glory that we will

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live in because it's the location, the land of

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glory. Heaven is called glory in the Bible. And

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one day we will be there in glory. God's purpose

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is that we be there and be glorified. Be serious

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about your calling. Then he says something about

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God's process in this calling here. There is

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one sense in which God's calling upon us is a

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completed act. You'll notice perhaps in verse

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7 of chapter 4, he says, God has not called us

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for impurity but in sanctification. The word

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called there is in the aorist tense. In other

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words, it is a once -for -all completed action.

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It may look to the past. It is something that

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has already been accomplished for them. In this

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sense, God's calling is over. It's done. It's

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finished. It's completed. It came to them through

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the preaching of Paul, the gospel that he proclaimed

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to them. God's calling in your life is in one

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sense completed. It came at that moment that

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you trusted Christ as a youngster at camp or

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as that person came to your home and called on

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you or whatever the situation was. That moment

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that you prayed to receive Christ, God's calling

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came to you and it was completed and consummated

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at that moment in one sense. But in another sense,

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God's calling is a process in your life. We are

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being called. You'll notice when he uses this

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term in chapter 2 verse 12, it's in the present

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tense. The God who calls you to his kingdom and

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glory. And that is the same sense that we're

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looking at here in chapter 5 verse 24. Faithful

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is he who calls you. This is the call of God

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right now in our lives. It is the call of God

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for transformation. It is the call of God for

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change. It is the call of God which He will consummate

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one day when Jesus comes. It is certain that

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He will. Faithful is He who calls you. It is

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the call of God that we have a part in. Yes,

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we have a part. We have a responsibility in this

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whole process. of God's calling. Our responsibility

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is found, for example, in 2 Corinthians 7 .1,

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where it says, Therefore, having these promises,

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beloved, let us cleanse ourselves from all defilement

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of flesh and spirit, perfecting holiness in the

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fear of God. God's calling and God's work in

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us is to make us holy, but we have a part in

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that. We cooperate with God in this process of

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His calling, and if we don't cooperate, then

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it's to our loss. This is an important aspect

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of God's calling in our lives, and it's one that

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Paul underscores in this epistle. In chapter

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4, for example, he tells us that we are to live

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purely, we are to live lovingly, we are to live

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honorably. You may recall that series from chapter

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4. We are to live purely, we are to live lovingly,

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we are to live honorably because of the calling

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of God in our lives. Let me ask you an honest

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question. What difference does it make in your

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marriage because God has called you to Himself?

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Does it make you a more understanding and loving

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husband? Does God's calling cause you to be more

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considerate of your wife? What difference does

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it make in the way that you live in the business

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world because of God's calling? We say that's

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up to God. It's God's calling. Yes, it originates

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with God, but we participate in this process.

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Do the people you do business with know that

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there's a difference about you, that you live

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honorably, you're an honest business person?

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Do they know that because they come to you, they're

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going to get a fair deal? That you're not trying

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to steal from them because of the calling of

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God in your life? The calling of God should make

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a difference. That's the point this morning.

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We are to be serious about God's call in our

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lives to holiness. He concludes by giving us

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God's promise. Faithful is He. He will do it.

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A couple of weeks ago I went back to my alma

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mater in Chicago and there participated in the

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25th reunion of our graduating class of 1966.

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It's amazing how old some people in our class

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have gotten in the last 25 years. Age has really

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taken its toll on them. But we still have our

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memories, for the most part. One of the things

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that we talked about was our class verse. It

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was the custom, you see, that each class would

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adopt a verse. And our verse was 1 Thessalonians

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5, 24. Faithful is he who calls you. He will

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do it. And as we shared about what's happened

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in the last quarter of a century, It was interesting

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to hear that though all of us have been through

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times of pain and disappointment, as well as

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blessing and some success, that the theme that

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came out over and over again was exactly what

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the promise of God was to our class 25 years

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ago. Faithful is he who calls you. Your final

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salvation Your sanctification, to be made like

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Jesus Christ, rests finally and ultimately upon

00:18:38.200 --> 00:18:44.740
God. He began the process. We cooperate with

00:18:44.740 --> 00:18:47.099
him in the process, but he is the one who is

00:18:47.099 --> 00:18:51.640
going to consummate it. He who has begun a good

00:18:51.640 --> 00:18:54.940
work in you will complete it, says Paul to the

00:18:54.940 --> 00:18:59.190
Philippians in the day of Jesus Christ. Just

00:18:59.190 --> 00:19:02.549
as He justified you by grace, He will sanctify

00:19:02.549 --> 00:19:06.809
you by grace, and His calling in your life will

00:19:06.809 --> 00:19:16.410
be realized. Be serious about your calling. Live

00:19:16.410 --> 00:19:19.690
so that one day when that final adjustment is

00:19:19.690 --> 00:19:22.690
made, so that when you are like Christ, it's

00:19:22.690 --> 00:19:26.589
not going to be a leap of a hundred miles, but

00:19:26.589 --> 00:19:34.339
just another step. in the process. Why is this

00:19:34.339 --> 00:19:39.519
so important with regards to the church? In the

00:19:39.519 --> 00:19:44.619
first place because this calling to holiness

00:19:44.619 --> 00:19:50.519
affects the witness of our church. People in

00:19:50.519 --> 00:19:53.299
the community know what we teach, hopefully.

00:19:56.680 --> 00:19:59.740
And it is the holiness, the godliness of our

00:19:59.740 --> 00:20:04.160
lives that backs up our witness and gives us

00:20:04.160 --> 00:20:07.960
credibility. I remember when I was pastoring

00:20:07.960 --> 00:20:11.839
another church, I went calling on a person who

00:20:11.839 --> 00:20:14.680
had visited our church some time before that.

00:20:16.680 --> 00:20:19.539
And the essence of his response to my visit and

00:20:19.539 --> 00:20:23.299
my plea with him was this, look, I know so -and

00:20:23.299 --> 00:20:25.339
-so that goes to your church, and if that's what

00:20:25.339 --> 00:20:27.559
Christians are like, I want nothing to do with

00:20:27.559 --> 00:20:33.079
it. The only thing I could do at that point was

00:20:33.079 --> 00:20:38.579
to make a hasty and apologetic exit, because

00:20:38.579 --> 00:20:40.980
any credibility of the message that I was trying

00:20:40.980 --> 00:20:45.559
to deliver had been undermined. This call to

00:20:45.559 --> 00:20:48.220
holiness is something we have to be serious about,

00:20:48.960 --> 00:20:51.109
folks. because it affects the witness of our

00:20:51.109 --> 00:20:54.869
church. It also affects the work of our church.

00:20:57.430 --> 00:20:59.609
Because if there are some of us not serious about

00:20:59.609 --> 00:21:02.190
God's calling to holiness, the Holy Spirit is

00:21:02.190 --> 00:21:06.609
quenched. And to the extent that He is quenched,

00:21:07.049 --> 00:21:09.049
or as Havner put it last week in that quote,

00:21:09.289 --> 00:21:14.670
squenched, to the extent that He is, then He's

00:21:14.670 --> 00:21:18.589
not working powerfully through us. It affects

00:21:18.589 --> 00:21:21.170
the work of our church, and finally it affects

00:21:21.170 --> 00:21:26.069
the worship of our church. For if we are not

00:21:26.069 --> 00:21:28.650
serious about our call to holiness, our worship

00:21:28.650 --> 00:21:35.509
to God is in vain. Sometimes read the first chapter

00:21:35.509 --> 00:21:38.309
of the book of Isaiah and see what God thought

00:21:38.309 --> 00:21:41.349
about the worship of the Jews in Isaiah's day

00:21:41.349 --> 00:21:48.930
when their lives were not holy. We must be serious

00:21:48.930 --> 00:21:53.089
about God's call to holiness because it is our

00:21:53.089 --> 00:21:57.849
duty to God and it's also our duty to the people

00:21:57.849 --> 00:22:04.809
of God. A gentleman was visiting a coal mine

00:22:04.809 --> 00:22:09.529
on one occasion and as he got off the elevator

00:22:09.529 --> 00:22:14.210
there in the shaft and began to walk he saw a

00:22:14.210 --> 00:22:20.289
flower. a flower of all things blooming, white,

00:22:21.990 --> 00:22:25.329
beautiful, there in one of the cracks in the

00:22:25.329 --> 00:22:28.930
seam of coal. And he asked the question, how

00:22:28.930 --> 00:22:33.049
can it blossom in such purity and radiance in

00:22:33.049 --> 00:22:37.089
the midst of all of this coal dust? Whereupon

00:22:37.089 --> 00:22:39.390
his guide said, well throw some coal dust on

00:22:39.390 --> 00:22:42.839
it, and he did. As he threw the dust on the petals,

00:22:43.140 --> 00:22:46.299
the dust simply came off of it. It slid off,

00:22:46.420 --> 00:22:50.599
leaving the snowy white petals unstained. Because

00:22:50.599 --> 00:22:53.559
God has made that particular flower with petals

00:22:53.559 --> 00:22:55.940
that are so smooth that the grit and the grime

00:22:55.940 --> 00:23:00.980
of a coal mine cannot attach to it. The application

00:23:00.980 --> 00:23:04.559
of that seems to me obvious. Our hearts should

00:23:04.559 --> 00:23:08.900
have a similar characteristic. Just as that flower

00:23:08.900 --> 00:23:12.880
could not control its habitat, so we cannot help

00:23:12.880 --> 00:23:15.380
that we have to live in a world that is filled

00:23:15.380 --> 00:23:20.259
with evil. But God's grace can keep us so clean

00:23:20.259 --> 00:23:24.759
and unspotted that though we touch sin on every

00:23:24.759 --> 00:23:29.500
side, it will not cling to us. That's God's calling.

00:23:30.680 --> 00:23:32.980
That as you and I walk through the world this

00:23:32.980 --> 00:23:36.259
week, the sin that we must come into contact

00:23:36.259 --> 00:23:42.809
with Will not pollute us Will not spot us But

00:23:42.809 --> 00:23:45.869
at the end of the week as we come together for

00:23:45.869 --> 00:23:50.509
worship we come as a pure people That's our duty

00:23:50.509 --> 00:23:55.289
to God We owe that to God Because he's called

00:23:55.289 --> 00:24:07.539
us to holiness Let's pray Spirit of God We thank

00:24:07.539 --> 00:24:12.299
you for the calling that you've given us, a calling

00:24:12.299 --> 00:24:17.240
to salvation which is sure and certain, guaranteed

00:24:17.240 --> 00:24:23.880
by your presence in us. But we thank you too

00:24:23.880 --> 00:24:27.759
for that calling to holiness, whereby one day

00:24:27.759 --> 00:24:33.799
we will be like Jesus, in every respect. And

00:24:33.799 --> 00:24:38.730
right now, On this day, in this week of 1991,

00:24:40.069 --> 00:24:44.369
our desire is that the process of this calling

00:24:44.369 --> 00:24:49.470
will be real in our lives. We pray that we will

00:24:49.470 --> 00:24:52.210
be yielded to the Holy Spirit in every way that

00:24:52.210 --> 00:24:56.569
we know, so that as we walk through the world

00:24:56.569 --> 00:25:05.059
this week, we will be left unstained. I pray

00:25:05.059 --> 00:25:10.059
that you will write upon our hearts the importance

00:25:10.059 --> 00:25:15.059
of our being serious about your calling in our

00:25:15.059 --> 00:25:19.059
lives. In Jesus' name, amen.
