WEBVTT

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Well, I told her I wouldn't plan a surprise party,

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but I didn't tell her I wouldn't do anything.

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This week she joins me on the other half of the

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great divide. And I welcome her here, where life

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begins, right? People who know. All right. All

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right, I'll pay for it later, but that's okay.

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That's okay. Have you noticed that we live in

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a world with a lot of signs and symbols? We could

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not communicate really without them. Today I

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want to talk about an important sign. It's the

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sign of the covenant with Abraham in Genesis

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chapter 17. But just to remind you how important

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signs are, just take a look at the slide up there

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this morning and see how we come to depend upon

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them. Hand signals, signs for professions, signs

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of approval, disapproval, signs of what happens

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in your stock market account, hopefully. Handshakes.

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By that symbolic act we are saying that we agree

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together on this. We could not live without signs

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and symbols. Prehistoric drawings on cave walls,

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Egyptian hieroglyphics, the English alphabet,

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all of these involve the use of symbols to represent

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sounds or words. And that's what makes written

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communication possible. We have road signs that

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inform us where we are. tell us what the services

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are at the next exit, or how fast we can travel

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without meeting one of the law officers of that

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region. Sports officials use signs to communicate

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what's happening in the action. What does this

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mean? See, I didn't say that, but the symbol

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told you, or this. What about this? That's strike

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three. That's not a mic. That's not a Michael

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Jackson imitation, that is strike three. The

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fact is that God sometimes uses signs and symbols

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also to communicate with us. We see this in Genesis.

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Those of us studying Revelation together have

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seen it often in the book of Revelation, which

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is a book about many signs and symbols. Today

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we're talking about another one of the great

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signs that God gives regarding the end times

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in that particular class. The first time the

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word sign is used in the Bible is actually in

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conjunction with Cain, where it says in Genesis

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chapter 4, for Cain, lest anyone finding him

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should slay him." More commonly we're aware of

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the sign or the symbol that is found in Genesis

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chapter 9, the second time that the word sign

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is used in the Bible. It's the rainbow. And God

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said, this is the sign of the covenant which

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I am making between me and you and every living

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creature that is with you for all successive

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generations. I set my bow in the cloud and it

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shall be a sign of a covenant between me and

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the earth." And so whenever we see the rainbow,

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we should be reminded that that is God's sign

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of His covenant with all peoples of the earth

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regarding not sending a flood again to the whole

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earth in judgment. That the rainbow is a covenant

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sign for all the nations of the earth. Likewise,

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with Israel, God gave a special sign of a different

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sort in the Sabbath, which became a symbol of

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that religious community of Israel and its covenant

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of the law that was made at Mount Sinai between

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God and Israel. That day of rest set them apart

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from the rest of the nations. It was a sign of

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who they were. Now in our text this morning in

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Genesis chapter 17, we are going to see yet another

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kind of a covenant sign. This one in conjunction

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with the covenant with Abram. We see that in

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verse 9. This morning I'm going to take a slice

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of this chapter and talk about it rather than

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talking about the whole chapter. But I'm going

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to begin reading in verse 9 where it says, God

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said further to Abraham now as for you You shall

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keep my covenant I might just point out that

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there are really three speeches that God makes

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in this chapter in the first one he begins by

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saying in verse 4 as for me and Then in verse

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9 the second speech he says to Abraham as for

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you And then third speech in verse 15 where he

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says, as for Sarai, your wife. Now he says to

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Abraham, as for you, you shall keep my covenant,

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you and your descendants, after you throughout

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their generations. This is the covenant which

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you shall keep between me and you and your descendants

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after you. Every male among you shall be circumcised.

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And you shall be circumcised in the flesh of

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your foreskin and it shall be the sign of the

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covenant between me and you." Thirteen years

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have passed since God's last appearance as the

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angel of the Lord to Hagar. Ishmael, who was

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born to Hagar and Abram, is now a teenager. God

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appears again to Abram. And he begins in this

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chapter, in this appearance, by giving to Abram

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a brand new name by which Abram had not known

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God before. He says, I am El Shaddai. I am God

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Almighty, for I am Almighty God. From the Vines

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Expository Dictionary we learn that El Shaddai

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served as the patriarch's covenant name for God.

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continued as such until the time of Moses when

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a further revelation took place and God gave

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another covenant name through Moses and that

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was the name what? Tell them that who has sent

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you I am Yahweh that I am has sent you but for

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Abram the name was not I am it was Almighty God

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El Shaddai God Almighty revealed Himself as a

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powerful deity who was able to perform whatever

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He asserted. The degree of intimacy between El

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Shaddai and the patriarchs at various stages

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shows that the covenant involved God's care and

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love for this growing family that He had chosen,

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protected, and prospered. Now as we think about

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the covenant between Abram and God, Let me just

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point this out in general that a covenant is

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a good thing. Covenants are important to an ordered

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society. We could look upon the Declaration of

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Independence as a covenant among the 13 colonies

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to declare their independence from England. We

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could see the Constitution as a covenant among

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the states. of the United States as to the powers

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that they are granting to the federal government

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and yet retaining some powers for themselves.

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Marriage is rightly looked upon as a covenant

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between a man and a woman. We employ covenants

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in business. When we sign the credit card slip,

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we are putting our name on a covenant that we

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will agree to pay. Organizations sometimes have

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covenants or agreements that declare their purpose,

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their values, and the responsibilities of the

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members of those organizations. It is not unusual

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for churches to establish covenants by which

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the members of the church also agree on certain

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mutual commitments to one another. God makes

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covenants, too. Covenants are a good thing. God

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makes covenants as he does here with Abram. In

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this covenant, he reiterates his promises to

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Abram. You will notice that he first, or rather

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he does in verse 8, reiterate his promise regarding

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giving Abram and his descendants the land, but

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he inserts a new thought. He says, I will give

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to you and to your descendants after you the

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land of your sojournings, all the land of Canaan,

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for an everlasting possession. That's the first

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time I believe that God has said this to Abram,

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that this is an everlasting, this is an eternal,

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this is a forever grant of a piece of land to

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Abram and to his descendants. But first God also

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had reiterated that he would multiply Abram's

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descendants exceedingly in verse 2. He says,

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I will establish my covenant between me and you

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and I will multiply you exceedingly. This is

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very similar language to what God had said to

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Hagar back in verse 10 of chapter 16. God now

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uses that same language with Abram himself. And

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he marks this occasion by changing Abram's name

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to Abraham. You see that in verse 5. No longer

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shall your name be called Abram, but your name

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shall be Abraham. You will be the father of many

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nations, father of a multitude. Abram means exalted

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father, which was a mockery of a name really

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to Abram for most of his life, because he had

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not fathered children. Now he has fathered Ishmael

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by Hagar, but that's the only child that he has.

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God is now reiterating, I'm going to make you

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a father of a multitude, so I'm going to change

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your name. Likewise, he changed Sarai's name

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to Sarah, which means princess. It's really very

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little difference in meaning, but the change

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is made nonetheless in verse 15. and it is intended

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to mark this very special appearance of God.

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The name change in each case symbolizes the covenant

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that God is making with this family. But then

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God gives yet another sign or a mark of the covenant

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that he is making with Abram. The sign of the

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covenant with Abram is male circumcision. Now

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some of you will look at the slide and snicker

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a bit, that's alright. Have you ever tried to

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find in your clip art a symbol for circumcision?

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So I put a bandaid up there. Now this is a significant

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command that God gives, and it is significant

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that God gives this command after the birth of

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Ishmael. but before the birth of Isaac. It is

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because of what this symbolizes. And that's the

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question I want to talk about. What did circumcision

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symbolize as it is a sign of the covenant? This

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cutting away of the foreskin of the male reproductive

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organ is intended to show two things. Separation.

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inclusion and I want to talk about those. In

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the first place the cutting away of the skin

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symbolized the cutting away of the defilement

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of the world. It is the removal or the separation

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of Abram and his family from association with

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the rest of the nations which were all pagan.

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God is taking them out from the nations. He is

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separating them. He is cutting away from them

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that identity with the rest. At the same time,

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down through the generations, it became a sign

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of inclusion because it meant that these were

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included in the covenant of Abraham. That they

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were by this act included among the people of

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the covenant. And so, ideally at least, this

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sign became to those who practiced it a sign

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of faith in El Shaddai, in Almighty God. That

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he is the one who is able to keep his covenant

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with his people and do what he has promised.

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He is Almighty. And so those who believed the

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covenant obeyed the covenant sign. But that brings

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another question. And the question is, did this

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act of circumcision effect personal salvation?

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In other words, was every person who was circumcised

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by that act made a true believer in El Shaddai?

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The answer to that is no. That is not the case.

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Circumcision was an outward sign, an outward

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mark of faith in God's covenant with Abraham.

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But salvation does not come from outward marks

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or signs or actions. Salvation comes from an

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inward act of genuine trust in the promise of

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God. Salvation is the gracious gift of God. affected

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by believing God's promise. Abram is not made

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a believer at this point. He is a believer before

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this. Paul goes to great lengths in Romans chapter

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4 to make this point. He wanted everyone of his

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readers to know that Abram was justified before

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God before he was circumcised, that he had already

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believed God and was counted as righteous in

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the eyes of God, long before this outward sign

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was given to him that was to symbolize that faith.

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Even in ancient days, more important than physical

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circumcision was the circumcision of the heart.

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And so the Lord says to his people in Deuteronomy

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30 verses 5 and 6, and the Lord your God will

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bring you into the land which your fathers possessed.

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And you shall possess it and he will prosper

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you and multiply you more than your fathers.

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Moreover the Lord your God will circumcise your

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heart and the heart of your descendants. to love

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the Lord your God with all your heart and with

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all your soul in order that you may live. More

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important than the physical act was the circumcision

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of the heart, cutting away from the heart, the

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defilement of sin. And that happens as one believes.

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Circumcision signified entrance into and belonging

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to the community of the covenant people, the

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descendants of Abram, through Isaac and Jacob.

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But salvation was still a hard decision to trust

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God's everlasting promise. And so therein lies

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the problem that developed. The ritual itself

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became the primary thing over time. People forgot

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or neglected the spiritual significance of the

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inward circumcision of the heart. That was lost

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as they continued to practice this physical rite

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of circumcision. And so they possessed the outward

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form. But they had not the life of God. And circumcision

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as a rite then became an issue even in the early

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church, as most of you are aware, as people were

00:18:41.430 --> 00:18:45.009
concerned about this outward rite rather than

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what happened spiritually inside. So did circumcision

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affect personal salvation? By this act was Abram

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saved? No. He was saved long before this by faith.

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There is no outward act, there is no religious

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right that one can perform that will make him

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right with God. That happens only as the result

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of a heart decision to trust in the promise of

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God. Well that brings me to a third and final

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question that I want to pose this morning. And

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it's this, does the new covenant have signs?

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Now let me define the new covenant. Let me explain

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that in case you're not sure what I mean. The

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new covenant is not the covenant that God made

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with Abram. It's not the covenant of Moses and

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the people of Israel at Mount Sinai. The new

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covenant is the one that is based upon the sacrifice

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of the Lord Jesus Christ on the cross for our

00:19:59.960 --> 00:20:06.019
sins. A sacrifice that was made once and for

00:20:06.019 --> 00:20:13.319
all. This covenant promises eternal life to all

00:20:13.319 --> 00:20:17.240
who will place their faith in the Savior who

00:20:17.240 --> 00:20:21.740
died on their behalf and who believe that He

00:20:21.740 --> 00:20:25.660
rose again from the dead on the third day. That

00:20:25.660 --> 00:20:31.490
is the new covenant. Does this new covenant have

00:20:31.490 --> 00:20:37.390
any signs associated with it? The answer is yes,

00:20:37.390 --> 00:20:45.029
it does. In fact, there are two signs, two symbols

00:20:45.029 --> 00:20:48.930
that we can point to that God has given us regarding

00:20:48.930 --> 00:20:53.329
this new covenant just as He gave circumcision

00:20:53.329 --> 00:20:57.150
of males on the eighth day as the sign of the

00:20:57.150 --> 00:21:01.410
Abrahamic covenant. The first sign that God gives

00:21:01.410 --> 00:21:06.029
to us of the New Covenant is the Lord's Table.

00:21:08.529 --> 00:21:12.710
The elements on the Lord's Table are intended

00:21:12.710 --> 00:21:17.009
to be signs of what He did on the cross. They

00:21:17.009 --> 00:21:21.890
are symbolic. They represent His sacrificed body

00:21:21.890 --> 00:21:26.329
and His shed blood on behalf of the sins of the

00:21:26.329 --> 00:21:30.460
world. And that is why Jesus said, as he did

00:21:30.460 --> 00:21:33.619
with his disciples that night in the Last Supper,

00:21:34.980 --> 00:21:40.940
this is the cup of the new covenant in my blood.

00:21:43.759 --> 00:21:47.319
He says, this cup is the sign, it is the symbol

00:21:47.319 --> 00:21:51.579
of the new covenant. So every time that we gather

00:21:51.579 --> 00:21:54.799
and observe communion together, we are remembering

00:21:54.799 --> 00:22:00.119
by that sign. by that symbolic act, what Jesus

00:22:00.119 --> 00:22:04.240
has done for us. It is the sign to us of the

00:22:04.240 --> 00:22:09.299
new covenant. The second sign of the new covenant

00:22:09.299 --> 00:22:16.339
is that of believer baptism. Believer baptism.

00:22:18.799 --> 00:22:22.700
In fact, in the New Testament, baptism is correlated

00:22:22.700 --> 00:22:27.750
to circumcision in the Old Testament. Now, it's

00:22:27.750 --> 00:22:29.970
not an exact parallel, and I want to emphasize

00:22:29.970 --> 00:22:33.930
that. It is not an exact parallel. But there

00:22:33.930 --> 00:22:36.809
is a correlation, and I'm speaking of Colossians

00:22:36.809 --> 00:22:39.210
chapter 2, and you may want to turn to that text

00:22:39.210 --> 00:22:44.890
in Colossians chapter 2, verses 11 and 12. Because

00:22:44.890 --> 00:22:48.130
it is one of the major New Testament passages

00:22:48.130 --> 00:22:52.329
that shows the correlation between circumcision

00:22:52.329 --> 00:23:04.099
and baptism. Colossians chapter 2 verse 11, which

00:23:04.099 --> 00:23:11.220
says, and in him, in Christ, you were also circumcised

00:23:11.220 --> 00:23:17.839
with a circumcision made without hands in the

00:23:17.839 --> 00:23:22.539
removal of the body of the flesh by the circumcision

00:23:22.539 --> 00:23:29.000
of Christ. That last phrase means that Paul is

00:23:29.000 --> 00:23:32.630
here thinking of the death the cross death of

00:23:32.630 --> 00:23:35.849
our Lord Jesus Christ as though it were the act

00:23:35.849 --> 00:23:40.430
of circumcision. And our identity with Him in

00:23:40.430 --> 00:23:47.089
that death is, as it were to us, circumcision

00:23:47.089 --> 00:23:52.250
of the heart. But there's an outward sign of

00:23:52.250 --> 00:23:56.769
this. There is something that speaks symbolically

00:23:56.769 --> 00:24:02.779
to that inward act. Verse 12, having been buried

00:24:02.779 --> 00:24:08.059
with him in baptism, in which you were also raised

00:24:08.059 --> 00:24:12.500
up with him through faith in the working of God

00:24:12.500 --> 00:24:18.200
who raised him from the dead. And so in this

00:24:18.200 --> 00:24:21.940
passage, there's a very clear correlation between

00:24:21.940 --> 00:24:26.359
the circumcision in Abraham's covenant and the

00:24:26.359 --> 00:24:30.640
baptism of the new covenant. A water baptism

00:24:30.640 --> 00:24:35.420
is an outward act, as was circumcision, that

00:24:35.420 --> 00:24:40.539
denotes the inward work of the Holy Spirit cleansing

00:24:40.539 --> 00:24:44.900
us from our defilement with the rest of mankind,

00:24:45.799 --> 00:24:52.019
our sin, and regenerating us, giving us new life

00:24:52.019 --> 00:24:56.400
so that we are now a part of God's new community,

00:24:57.380 --> 00:25:04.890
the church. of Jesus Christ. Water baptism is

00:25:04.890 --> 00:25:08.650
the outward act that pictures that. Now what

00:25:08.650 --> 00:25:14.349
is the tragedy? It is the same tragedy in essence

00:25:14.349 --> 00:25:17.970
that fell upon ancient Israel. It is that there

00:25:17.970 --> 00:25:20.470
are so many who think that they are Christians

00:25:20.470 --> 00:25:25.109
because of the outward acts of partaking in communion

00:25:25.109 --> 00:25:32.410
and being baptized. The Jews were convinced in

00:25:32.410 --> 00:25:36.869
ancient Israel that they truly belonged to Yahweh

00:25:36.869 --> 00:25:41.890
because they had been circumcised as young boys.

00:25:45.829 --> 00:25:52.190
But that was wrong. They had to believe themselves

00:25:52.190 --> 00:25:57.109
in order to truly belong to the living God. And

00:25:57.109 --> 00:25:59.289
how many people are there today in our world

00:25:59.289 --> 00:26:02.410
who think that they are Christians because of

00:26:02.410 --> 00:26:05.509
some outward act that they have done by going

00:26:05.509 --> 00:26:10.950
to mass in the Catholic understanding of the

00:26:10.950 --> 00:26:18.369
Lord's table? Or partaking of communion? Or in

00:26:18.369 --> 00:26:24.069
being baptized? Now there are churches that have

00:26:24.069 --> 00:26:27.990
drawn an exact parallel between circumcision

00:26:27.990 --> 00:26:32.670
and baptism. Please stay with me here. They have

00:26:32.670 --> 00:26:34.690
drawn the exact parallel in the sense that they

00:26:34.690 --> 00:26:41.869
believe that you should baptize babies. And by

00:26:41.869 --> 00:26:44.630
that act of baptism, the child is brought into

00:26:44.630 --> 00:26:47.509
the covenant people of God, into the family of

00:26:47.509 --> 00:26:55.259
God. But that is not New Testament baptism. New

00:26:55.259 --> 00:26:58.980
Testament baptism is the baptism of the newly

00:26:58.980 --> 00:27:04.180
born -again person. Not the person who's just

00:27:04.180 --> 00:27:09.519
newly born the first time. New Testament baptism

00:27:09.519 --> 00:27:13.440
is the baptism of one who believes. And by that

00:27:13.440 --> 00:27:16.359
is born again, not one who has been simply born

00:27:16.359 --> 00:27:22.559
of a mother and father. Believer's baptism, then,

00:27:23.220 --> 00:27:29.099
is the outward sign marking entrance into God's

00:27:29.099 --> 00:27:34.059
new community, the church. That is the symbolic

00:27:34.059 --> 00:27:37.759
meaning of it. It is a sign of the new covenant

00:27:37.759 --> 00:27:42.440
when one is baptized as a believer. By going

00:27:42.440 --> 00:27:45.460
through that sign, just as the males who were

00:27:45.460 --> 00:27:48.380
the descendants of Abram were circumcised, to

00:27:48.380 --> 00:27:52.460
show that they belonged to that covenant. So

00:27:52.460 --> 00:27:55.819
one who is a believer in the promise of God today,

00:27:56.000 --> 00:27:58.539
which is eternal life through Jesus Christ our

00:27:58.539 --> 00:28:03.500
Lord, shows that he has entered into God's new

00:28:03.500 --> 00:28:07.660
covenant people, his new community, the church,

00:28:08.599 --> 00:28:14.119
by being baptized. He is commanded of God, not

00:28:14.119 --> 00:28:18.039
at eight days of age, and only for males. It

00:28:18.039 --> 00:28:21.859
is commanded of all men and women who believe.

00:28:23.200 --> 00:28:25.500
And it's to take place subsequent to the new

00:28:25.500 --> 00:28:30.319
birth. Because that's when faith was placed in

00:28:30.319 --> 00:28:38.259
Christ. Baptism is the evidential sign that witnesses

00:28:38.259 --> 00:28:41.279
that one now is a part of God's new covenant

00:28:41.279 --> 00:28:45.740
family. That's why baptism is not an option.

00:28:47.119 --> 00:28:50.759
It is not an option for us. It is a command to

00:28:50.759 --> 00:28:57.299
obey. Now there's a warning. The warning is this,

00:28:57.519 --> 00:29:03.859
that baptism can become an empty ritual. Whether

00:29:03.859 --> 00:29:06.539
done with babies or done with adults, it can

00:29:06.539 --> 00:29:11.259
be just an empty meaningless ritual of the church

00:29:11.259 --> 00:29:14.700
as circumcision came to be in ancient Israel.

00:29:16.420 --> 00:29:19.220
Baptism, as an outward act, can be nothing more

00:29:19.220 --> 00:29:23.819
than that. But that's not what God commanded

00:29:23.819 --> 00:29:29.720
it to be. There's another warning that's related

00:29:29.720 --> 00:29:32.640
to that, and it's this. The baptism does not

00:29:32.640 --> 00:29:36.859
affect personal salvation. There are people who

00:29:36.859 --> 00:29:39.940
teach that today. Not only the baptism of babies

00:29:39.940 --> 00:29:42.480
bringing people into the family of God, but the

00:29:42.480 --> 00:29:48.690
baptism of people being necessary. as an addition

00:29:48.690 --> 00:29:51.509
to their faith to bring them into the family

00:29:51.509 --> 00:29:54.990
of God. They believe in what's called baptismal

00:29:54.990 --> 00:29:59.329
regeneration. That you have to believe and be

00:29:59.329 --> 00:30:05.349
baptized in order to be saved. You see that is

00:30:05.349 --> 00:30:12.250
a heresy that is related back to what happened

00:30:12.250 --> 00:30:14.069
in the early church when they thought you had

00:30:14.069 --> 00:30:18.460
to believe and be circumcised. in order to be

00:30:18.460 --> 00:30:20.900
saved. Only now it's believe and be baptized

00:30:20.900 --> 00:30:27.099
in order to be saved. So baptism does not affect

00:30:27.099 --> 00:30:30.440
personal salvation. But having given that word,

00:30:30.480 --> 00:30:33.539
let me say again that it is the mark that God

00:30:33.539 --> 00:30:39.000
has given to us that is to be performed as an

00:30:39.000 --> 00:30:41.299
outward act to show that we are a part of His

00:30:41.299 --> 00:30:45.140
new covenant people in the world. When God appeared

00:30:45.140 --> 00:30:51.470
to Abram On this occasion, twice in this chapter,

00:30:51.829 --> 00:30:57.529
Abram falls in his face before God. He falls

00:30:57.529 --> 00:31:00.970
in his face before this one who is Almighty God

00:31:00.970 --> 00:31:07.210
in awesome worship of the supremacy of this one

00:31:07.210 --> 00:31:11.710
who has appeared to him. And when the time came

00:31:11.710 --> 00:31:14.390
for him to follow the command that God gave him,

00:31:14.410 --> 00:31:18.140
he immediately obeyed. and circumcised not only

00:31:18.140 --> 00:31:22.500
himself but his whole household. Without delay,

00:31:23.339 --> 00:31:25.900
without argument, he did what God told him to

00:31:25.900 --> 00:31:30.680
do. And the question I have for you today is

00:31:30.680 --> 00:31:36.119
this. Have you obeyed God, submitting to the

00:31:36.119 --> 00:31:41.960
sign of the new covenant? Have you obeyed God

00:31:41.960 --> 00:31:46.089
in baptism? Regarding the early church, it says,

00:31:46.410 --> 00:31:49.309
so then those who had received his word were

00:31:49.309 --> 00:31:53.349
baptized. It was not even an issue, it was not

00:31:53.349 --> 00:31:57.309
even a question in the early church. I remind

00:31:57.309 --> 00:31:59.230
you of the time that Philip was called by God

00:31:59.230 --> 00:32:04.029
to go down to the desert in Gaza to do one -on

00:32:04.029 --> 00:32:07.210
-one personal evangelism with a high government

00:32:07.210 --> 00:32:10.809
official from Ethiopia. God had already prepared

00:32:10.809 --> 00:32:12.930
the man's heart. He was reading the scriptures,

00:32:13.309 --> 00:32:17.730
Isaiah 53. When Philip drew near to his chariot,

00:32:18.390 --> 00:32:20.450
he invited Philip to come up into the chariot

00:32:20.450 --> 00:32:23.490
and to explain to him the meaning of this passage

00:32:23.490 --> 00:32:29.190
and who this was that died. And it says that

00:32:29.190 --> 00:32:35.950
Philip joined him and showed to him Jesus. And

00:32:35.950 --> 00:32:37.829
after he had done that, it's very interesting.

00:32:39.100 --> 00:32:44.119
The Ethiopian's first response was, here is water.

00:32:44.720 --> 00:32:47.500
As they came along, they came to an oasis. He

00:32:47.500 --> 00:32:50.259
said, here is water. What prevents me from being

00:32:50.259 --> 00:32:55.779
baptized? You see, immediately he knew that was

00:32:55.779 --> 00:32:59.160
the right thing to do, to show that he was no

00:32:59.160 --> 00:33:03.039
longer a part of the covenant of Israel, the

00:33:03.039 --> 00:33:06.759
Abrahamic covenant. But he was now a part of

00:33:06.759 --> 00:33:10.019
God's new community. the believers in Jesus,

00:33:10.400 --> 00:33:13.440
the Messiah. And so Philip responded to him,

00:33:13.819 --> 00:33:19.420
if you believe with all of your heart, you may

00:33:19.420 --> 00:33:24.660
be baptized. And he said, I believe that Jesus

00:33:24.660 --> 00:33:28.960
is the Christ, the Son of God. And with that

00:33:28.960 --> 00:33:30.960
they stopped the chariot and immediately the

00:33:30.960 --> 00:33:35.059
man was baptized. To show that he was entering

00:33:35.059 --> 00:33:39.240
into this new relationship with Christ and with

00:33:39.240 --> 00:33:43.339
Christ's Church. There are some of you that have

00:33:43.339 --> 00:33:46.559
toyed with this and thought about it and wondered

00:33:46.559 --> 00:33:49.839
if you should and when you should or should you.

00:33:50.319 --> 00:33:52.559
And I want you to know today from what we have

00:33:52.559 --> 00:33:55.759
studied how important it is that you be baptized.

00:33:58.079 --> 00:34:00.660
It is hard to believe that one would be a genuine

00:34:00.660 --> 00:34:03.359
believer in Jesus Christ and refuse baptism.

00:34:04.980 --> 00:34:08.380
because it is the very first mark of genuine

00:34:08.380 --> 00:34:12.639
discipleship, that one is genuine about his faith,

00:34:14.199 --> 00:34:17.880
that he follows Jesus in baptism, obeying this

00:34:17.880 --> 00:34:21.780
sign of the new community. No, it doesn't save.

00:34:22.239 --> 00:34:26.320
Yes, it can be an empty ritual. That's the error

00:34:26.320 --> 00:34:29.420
of it. But the truth of it is that Christ has

00:34:29.420 --> 00:34:32.360
appointed it and commanded it for all of those

00:34:32.360 --> 00:34:39.550
who claim to be Christ's followers. I invite

00:34:39.550 --> 00:34:46.309
you to bow with me in prayer. After we've dismissed

00:34:46.309 --> 00:34:48.090
the service I'm going to be standing here in

00:34:48.090 --> 00:34:50.510
the front and again today I have a pad of paper

00:34:50.510 --> 00:34:54.789
and if you have not been baptized as a believer

00:34:54.789 --> 00:34:59.090
in Jesus Christ I want to invite you to come.

00:35:00.210 --> 00:35:03.929
today and indicate that you are desirous of following

00:35:03.929 --> 00:35:06.530
the Lord in this command as a sign of the new

00:35:06.530 --> 00:35:10.230
covenant, that you are a genuine believer in

00:35:10.230 --> 00:35:15.389
Jesus as the Christ. What prevents you from being

00:35:15.389 --> 00:35:22.550
baptized? If you believe, you may. Lord Jesus,

00:35:23.710 --> 00:35:27.820
I pray that today You will bring conviction on

00:35:27.820 --> 00:35:30.460
the hearts of any here who have believed and

00:35:30.460 --> 00:35:33.719
have not been baptized to follow through with

00:35:33.719 --> 00:35:38.880
that important command. I also pray that if there

00:35:38.880 --> 00:35:41.360
be some friend here who's never become a Christian

00:35:41.360 --> 00:35:46.239
but may have gone through baptism or some other

00:35:46.239 --> 00:35:48.599
religious rite thinking that that was enough

00:35:48.599 --> 00:35:53.039
that you will show that friend that one that

00:35:53.039 --> 00:35:59.000
you love that he or she needs to believe on the

00:35:59.000 --> 00:36:03.000
Lord Jesus Christ and commit their life to him

00:36:03.000 --> 00:36:11.159
in order to be saved. And so work in our hearts

00:36:11.159 --> 00:36:14.920
what needs to be done, either convicting or confirming

00:36:14.920 --> 00:36:21.300
that we belong to you. In Christ's name I pray,

00:36:22.199 --> 00:36:22.539
Amen.
