WEBVTT

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Amen. The walk of faith is not a hundred -yard

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dash. It's not a straight path. It is very daily.

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It is sometimes twisting and winding and there

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seem to be delays. I want us to think about that

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and how it applies to our lives as we look at

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Genesis chapter 15 and I invite you to bow in

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prayer with me. as we ask God to bless His word

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to our hearts. And now, Father, we come to the

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scriptures this morning praying that from Abram's

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life we may glean some thoughts and applications

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for our own walks of faith. Show us what it means

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to walk by faith that we may receive from you

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the blessings you long to give. In Jesus' name,

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amen. There's a period of time that passes between

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chapters 14 and chapter 15. In chapter 14 Abraham

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goes to war on behalf of his nephew Lot. His

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faith is tested. In chapter 15 again we see that

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Abram's faith is at issue and it is tested because

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not of war this time, but because of waiting.

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It is Abram's faith that provided the foundation

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for his blessings from God. But I want you to

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see this morning as the same is true for God's

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pilgrims at the end of the second millennium

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AD. It is our faith that lays the foundation

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for the blessings that we would enjoy from God

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as well. Your faith provides the foundation for

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God's blessing in your life. It is important

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to understand that it's not just the presence

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of faith because everyone has faith. The important

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thing is that faith be placed in a valid, a good

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object or person. It's in water in whom you believe

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that counts. Abraham believed God. And because

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of that he enjoyed the blessings of God. It is

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our faith in God as well that lays that foundation

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for him then to be able to bring into our lives

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the blessings he generously desires to bring.

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I'd like for you to follow with me this morning

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as we quickly enumerate Abram's blessings that

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are suggested for us in the text. The first blessing

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I notice in chapter 15 is in verse 6, at least

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the first one that I want to point to. It is

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found in this verse, which is one of the key

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verses in all of the Bible. It says then, he

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believed in the Lord, and he, the Lord, reckoned

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it to Abram as righteousness. Blessing number

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one that came because of Abram's faith was the

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blessing of personal righteousness. Now this

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verse is not intended to say that it was at this

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point that Abram became a true believer. Actually,

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this verse is placed here strategically by Moses

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to explain to us that although Abram's faith

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here had questions, it was his faith that had

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made him right with God. It paints the background

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for all of Abram's portrait. His faith in God's

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promises had begun in Ur of the Chaldeans when

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God had called Abram to follow him. It laid the

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foundation for all of the other things that would

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happen in Abram's faith pilgrimage. This verse

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is a key verse not only in the Old Testament

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but in the New Testament because it is quoted

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three times in Romans 4, Galatians 3, and James

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2. It is always quoted in the context of salvation

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as a gift from God by grace through faith. That

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salvation is not the product of religious works.

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It is God's gift to us. Now I want you to notice

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the order of what this verse says. It says in

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the first place that Abram believed in the Lord.

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The first time that believed is found in the

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Old Testament, or in the Bible of course. The

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first time. This word believed in the Hebrew

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gives us another English word that we use. The

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word is amen. And so some paraphrase this verse

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this way, and he amen'd the Lord. To say amen

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means more really than to say so be it. It is

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an affirmation. It is a statement, a declaration

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of faith that says, it shall be so. God had given

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to Abram promises. And Abram said, it shall be

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so. Amen. He believed in the Lord. Have you come

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to that very first step in your own faith pilgrimage?

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where you have believed in the promise of the

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Lord for salvation? Have you said amen to the

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Lord when He says, whoever will call upon the

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name of the Lord shall be saved? Have you said

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amen to that for yourself? Abram did, and as

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a result, notice the second action that the Lord

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reckoned that to him as righteousness. Again,

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this is the first time the word reckoned is found

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in the Bible. It brings before us the idea of

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imputing something or crediting something. It

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is the idea of an accountant who places an amount

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in the ledger so as to create a balance. Abram

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was bankrupt in his paganism, his idolatry and

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sin, as all of us are in our sinfulness. But

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then he believed in the Lord's promise. And the

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Lord saw that faith and in response gave to Abram

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righteousness. That is, he gave to Abram a condition

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before him. Whereas he was right before God,

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it is A position that God gave to Abram that

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he did not have before. From this point on, God

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looks at Abram differently. He sees him not just

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as a sinner, but as one who is righteous now

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in his own eyes. The sin question is off of the

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focus. And in God's sight is the righteousness

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that God himself gives to Abram. Folks, we are

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saved today the very same way that Abram was

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saved. By believing God's promise and then God

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giving to us the gift of righteousness. A new

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position that we've never had before. No longer

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does God see us as separated from him and as

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in sin and under condemnation. But now he sees

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us in Christ, and he sees us righteous in Christ.

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Regarding this verse, Paul says in Romans chapter

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4, for what does the scripture say? Abram believed

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God and it was reckoned to him as righteousness.

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Paul goes on to say, now to the one who works,

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his wage is not reckoned as a favor, but as what

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is due. But to the one who does not work, but

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believes in him who justifies the ungodly, his

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faith is reckoned as righteousness." Paul says

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if we try to work for our salvation, then we're

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trying to place God under obligation. And if

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God were to give us righteousness, it would be

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due to us. But we can never earn that. We can

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never work enough to receive that because it's

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due to us. Therefore, God has wonderfully set

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aside works as a possibility for salvation. No

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one will ever be saved because he's a religious

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person, because he's been baptized, because he's

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done good things, he's been a moral person, because

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he's joined the church. No one will ever enter

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heaven because of those reasons. Not that those

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are bad things. But God has made salvation on

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the basis of one thing and one thing alone, and

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that is the gift of righteousness that He gives

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freely to all of those who will believe that

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Christ died for their sins and rose again. Have

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you received blessing number one? Abram did.

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Abram did. Notice the second blessing. To understand

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this blessing, we need to go back to the first

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part of the chapter. Time has passed. It's about

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ten years now since Abram received the promise

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from God of a physical heir. He and Sarai are

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getting older. And you can just imagine what's

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going through his mind. He is saying, where is

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our child? Why hasn't God given me that descendant

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that he promised? And it seems that Abram was

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afraid. He was afraid that God's promise was

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going to fail. And so the Lord speaks to Abram

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in a vision. And he says, do not fear, Abram.

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The very first time fear not is found in the

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Bible. The next sentence he says, I am a shield

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to you. The first I am in the Bible. One of the

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I AM statements of God. I am a shield to you.

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In other words, God is saying, Abram, I know

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what's going on in your mind. You're afraid.

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You're afraid that my promise to you is not going

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to come to pass because ten years now have passed

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since I gave the promise and you still don't

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have a son. Abram, I'm a shield to you. I will

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protect you from your fears. I will protect you

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from your foes. I will protect you from all of

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your threats. I'm a shield to you. Believe that,

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Abram." And then God gives not only the revelation

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of His person, but He gives the repetition of

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His promise. It is this, your reward shall be

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very great. This man will not be your heir. One

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who shall come forth from your own body, he shall

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be your heir. You see, Abram is despondent. To

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God's first statement, Abram responds with a

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question in verse 2, God, Lord God, what will

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you give me since I'm childless? And the heir

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of my house is Eliezer of Damascus. Since thou

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hast given me no offspring, one born in my house

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is my heir. In other words, one of my servants

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born in my house will inherit my things. God,

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I don't have an heir. Abram here is sharing a

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despondent heart with God. Why the delay, Lord?

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Why the delay? God repeats His promise. Not this

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man Abram. Not Eliezer. No. One who will come

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forth from your own body, he shall be your heir.

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See, Abram needs to learn here to wait in faith

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upon God. Just as you and I need to learn to

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wait upon God in our own walk of faith. Then

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God gives a reassurance of His power. Notice

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what He does. In verse 5, He took Abram outside

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and said, Now look toward the heavens and count

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the stars if you are able to count them. And

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He said to him, So shall your descendants be.

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God gives here an illustration to Abram of his

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power. He reassures him. He says, Abram, look

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at the heavens. Abram, where did those heavens

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come from? From my word. I spoke them into existence.

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That's what my word can do in its power. Now

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Abram, don't be afraid. I have spoken my word

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to you also. and its power will eventually become

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evident to you. The blessing of a physical heir

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will be fulfilled, Abram. There's the third blessing

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that is mentioned in chapter 15. It's the blessing

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of the promised land. The conversation with God

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continues. God said to Abram, I am the Lord who

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brought you out of Ur of the Chaldeans to give

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you this land to possess it. And he said, O Lord

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God, how may I know that I shall possess it?

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Do you see Abram's heart here? His faith journey

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is not greatly different from yours and mine.

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How shall I know, Lord? So God confirms his promise.

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He says, Abram, remember who I am. I brought

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you out of Ur. And the reason I did was to give

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you this land to possess it. My promises, Abram,

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rest upon my character. I'm the one who brought

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you out to bring you in. So God confirms His

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promise and then God covenants with His pilgrim.

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I'm going to skip over some verses and go to

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verse 18 to pick up the actual covenant. in which

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God lays out the boundaries of the land now.

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Notice he says, to your descendants I have given

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this land from the river of Egypt as far as the

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great river, the river Euphrates. And then God

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mentions the ten tribes, pagan family tribes,

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that live in that land at the present time. And

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God says to Abram, I give you this land. Now

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this covenant that God makes with Abram here,

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and notice that word is used in verse 18, covenant,

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is based upon the sacrifice that Abram had just

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made. God told him what to do. He was to take

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certain animals and split them in half. He was

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to divide them and then lay the halves of the

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animals along the journey. of faith along the

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path. The blood was to be shed, the sacrifices

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laid out, and then Abram was as it were put to

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sleep and it was God himself appearing in the

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form of a fire pot and a torch who on that dark

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dark night passed through those sacrifices. You

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say, what does all that mean? Well, it's thought

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by most Bible scholars that it's representing

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a form of an agreement that was common in Abram's

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day, in which two people who were going to agree

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to something that was very important, which was

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to be fulfilled without doubt, did the same thing.

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They would divide animals, lay them out on the

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path, and the two of them would join arms, and

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walked down the path together through those sacrificed

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animals. It was a blood covenant. And it meant

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that whatever the agreement was, it was to be

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fulfilled unto death. Very solemn covenant. God

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passed through these sacrifices by Himself. He

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did not take Abram with Him. Do you notice that?

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There's a reason for that. because the covenant

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that God is about to make with Abraham rests

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upon God alone, not at all upon Abram. It is

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an unconditional covenant. And God Himself, by

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His great power, will fulfill that covenant.

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He will give to Abram that land that He has promised

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him. God confirms His covenant with His pilgrim.

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And then thirdly, God communicates His plan.

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Abram's mind is still whirling. God, the delay.

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Ten years now, I've been walking in this land,

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living in tents. Why the delay? God explains

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in verses 13 through 16 what His plan is. He

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says Abram's descendants will know 400 years

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of slavery in a foreign nation. God is here talking

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about Abram's descendants who would go into Egypt

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and there become enslaved to them and who would

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eventually then be redeemed and delivered by

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Moses who would write this account about Abram.

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Secondly, God says that he will judge that nation.

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enslaves them, and deliver Abram's descendants

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along with many possessions. Third, he says,

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Abram, you're going to die. You're going to be

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gathered in peace to your fathers. In other words,

00:18:46.359 --> 00:18:50.460
Abram, not in your lifetime is this land going

00:18:50.460 --> 00:18:55.640
to belong to you. And fourthly, God says, your

00:18:55.640 --> 00:18:59.150
descendants in the fourth generation will return

00:18:59.150 --> 00:19:03.670
to claim this land. Why is God doing this? Why

00:19:03.670 --> 00:19:08.230
doesn't God just give this land to Abram in his

00:19:08.230 --> 00:19:12.970
lifetime? God says there's a reason, and He gives

00:19:12.970 --> 00:19:15.609
at least one reason here, and that is because

00:19:15.609 --> 00:19:17.890
the Amorites who dwelt in the land, who were

00:19:17.890 --> 00:19:26.009
the hill people in Palestine, very pagan, evil

00:19:26.009 --> 00:19:30.579
people, God says that their cup of iniquity is

00:19:30.579 --> 00:19:34.299
not yet filled. He's using a picture there to

00:19:34.299 --> 00:19:40.680
say that nations and tribes of people, as it

00:19:40.680 --> 00:19:46.599
were, have a cup into which their sin is poured

00:19:46.599 --> 00:19:54.420
and when it is filled to the brim. then God will

00:19:54.420 --> 00:19:57.039
bring judgment upon them. In the meantime, God

00:19:57.039 --> 00:20:01.480
is patient with them, giving them time to respond

00:20:01.480 --> 00:20:04.960
to Him, giving them time to repent. For God is

00:20:04.960 --> 00:20:07.099
not willing that any should perish, but that

00:20:07.099 --> 00:20:11.740
all should come to repentance. And that includes

00:20:11.740 --> 00:20:17.259
the Amorites. But in a few hundred years, their

00:20:17.259 --> 00:20:20.960
cup would be filled up. And then God would judge

00:20:20.960 --> 00:20:26.230
the Amorites by dispossessing them of the land

00:20:26.230 --> 00:20:31.289
and giving it to the descendants of Abram. Now

00:20:31.289 --> 00:20:33.230
here's the point I want us to see this morning.

00:20:33.369 --> 00:20:36.450
It is that what happens here exalts the providence

00:20:36.450 --> 00:20:40.670
of God. In his all -wise and sovereign ways,

00:20:41.309 --> 00:20:44.750
he orchestrates even the evil rebellion of man

00:20:44.750 --> 00:20:49.670
and his own gracious purposes so that there is

00:20:49.670 --> 00:20:55.880
a perfect result. And we look in our world today

00:20:55.880 --> 00:20:57.960
and say, God, why isn't there judgment? God,

00:20:58.039 --> 00:21:01.180
why aren't you doing something? And God is saying,

00:21:01.400 --> 00:21:04.920
in our day as He did then, the cup of iniquity

00:21:04.920 --> 00:21:10.380
is not yet filled. And we can be assured that

00:21:10.380 --> 00:21:17.680
when it is, then God will act. But that's why

00:21:17.680 --> 00:21:21.420
Abram didn't receive the land in his own lifetime.

00:21:23.590 --> 00:21:28.390
Did Abram despair about that? No, he didn't.

00:21:29.710 --> 00:21:32.170
Because Abram was looking beyond his own lifetime

00:21:32.170 --> 00:21:35.430
to the future. He was looking for that city whose

00:21:35.430 --> 00:21:38.829
builder and maker is God. In fact, John tells

00:21:38.829 --> 00:21:42.710
us a statement of Jesus in the eighth chapter

00:21:42.710 --> 00:21:47.390
of his gospel where Jesus said, Abraham saw my

00:21:47.390 --> 00:21:54.509
day and rejoiced. I don't exactly know what Abram

00:21:54.509 --> 00:21:57.569
saw or when he saw it. Some think he saw it here

00:21:57.569 --> 00:22:02.349
in chapter 15. But Abram was able to look ahead

00:22:02.349 --> 00:22:07.509
and by faith he saw the day of Christ and saw

00:22:07.509 --> 00:22:12.210
what Jesus would do and he rejoiced. Abraham

00:22:12.210 --> 00:22:15.529
was not disillusioned and one day folks Abram

00:22:15.529 --> 00:22:17.650
is going to be resurrected along with all the

00:22:17.650 --> 00:22:22.109
righteous. so that he and all of us can enjoy

00:22:22.109 --> 00:22:26.269
God giving this land to Abram in fulfillment

00:22:26.269 --> 00:22:29.470
of the Abrahamic covenant. Now I want to come

00:22:29.470 --> 00:22:32.849
full circle very very quickly, put on your seatbelt.

00:22:33.970 --> 00:22:38.390
Your faith lays the foundation for God's blessings.

00:22:38.950 --> 00:22:41.970
The first blessing is the blessing of a personal

00:22:41.970 --> 00:22:46.990
relationship that is based upon Christ's righteousness.

00:22:48.199 --> 00:22:51.319
Abram established a personal relationship with

00:22:51.319 --> 00:22:54.900
God through faith. You and I must do that. That's

00:22:54.900 --> 00:23:00.319
where the journey begins. Have you received blessing

00:23:00.319 --> 00:23:04.319
number one? It leads to what I'm calling today

00:23:04.319 --> 00:23:06.819
blessing number two, which is personal hope.

00:23:07.799 --> 00:23:11.359
Abram had hope for the future. He had questions,

00:23:11.539 --> 00:23:14.960
yes, but he had hope. And he saw ahead by faith.

00:23:15.580 --> 00:23:18.839
You and I also have personal hope that is based

00:23:18.839 --> 00:23:24.079
upon Christ's return, just as Abram's hope was,

00:23:24.539 --> 00:23:26.880
though he didn't know all of those details yet.

00:23:27.240 --> 00:23:30.339
It is upon the return of Jesus Christ that our

00:23:30.339 --> 00:23:34.500
hope is based. There are some concluding thoughts

00:23:34.500 --> 00:23:37.119
and applications that I want to give very quickly.

00:23:37.619 --> 00:23:39.660
The first one is this, that the walk of faith

00:23:39.660 --> 00:23:44.140
does not preclude the rise of fear. Some people

00:23:44.140 --> 00:23:48.440
think that A Christian should never face fear.

00:23:50.140 --> 00:23:52.380
A Christian will never have discouragement. A

00:23:52.380 --> 00:23:55.559
Christian will never be despondent. Friend, that

00:23:55.559 --> 00:24:01.059
is not true. Abram here is dealing with both

00:24:01.059 --> 00:24:05.240
fear and despondency because after 10 years he

00:24:05.240 --> 00:24:09.490
hadn't seen anything happen yet. And it may be

00:24:09.490 --> 00:24:11.930
that in your life, you have felt that God has

00:24:11.930 --> 00:24:13.990
delayed and you're wondering, what is wrong with

00:24:13.990 --> 00:24:19.769
me? What is wrong with God? That's part of the

00:24:19.769 --> 00:24:23.730
walk of faith. God will show himself in a fresh

00:24:23.730 --> 00:24:27.190
way to you and assure you that you need not fear.

00:24:27.289 --> 00:24:30.509
He will be to you as he was to Abram, a shield.

00:24:33.250 --> 00:24:35.029
The second closing thought is this, that the

00:24:35.029 --> 00:24:37.369
walk of faith is measured by actions and not

00:24:37.369 --> 00:24:41.529
words. Abram speaks to God for the first time

00:24:41.529 --> 00:24:44.390
in this chapter. God has spoken to him several

00:24:44.390 --> 00:24:47.769
times. But here Abram enters into a discussion

00:24:47.769 --> 00:24:50.910
with God, and from this point on when Abram speaks

00:24:50.910 --> 00:24:56.450
to God, he often speaks with questions. Not necessarily

00:24:56.450 --> 00:25:00.309
of doubts, but asking for clarification out of

00:25:00.309 --> 00:25:05.890
curiosity and sometimes doubt. And yet when Abram's

00:25:05.890 --> 00:25:08.910
life is Summed up in the New Testament, he is

00:25:08.910 --> 00:25:15.569
called the man of faith. Why? Because although

00:25:15.569 --> 00:25:18.809
he had questions, although he didn't always understand,

00:25:19.210 --> 00:25:25.789
Abram always obeyed. That's why I say to you

00:25:25.789 --> 00:25:29.329
that the walk of faith is not measured by words,

00:25:29.609 --> 00:25:35.150
but by actions. It's what we do. Not the feelings

00:25:35.150 --> 00:25:39.390
we have. Not the questions that arise, it's what

00:25:39.390 --> 00:25:44.029
we do that counts. Third, the walk of faith sees

00:25:44.029 --> 00:25:50.069
beyond the immediate to the future. The future

00:25:50.069 --> 00:25:52.809
is secured by the promises of God and you and

00:25:52.809 --> 00:25:55.769
I need to keep our eyes on that. Even though

00:25:55.769 --> 00:26:01.029
the present may be unclear and the walk of faith

00:26:01.029 --> 00:26:04.369
is taking twists and turns that we never anticipated.

00:26:06.119 --> 00:26:09.099
You and I need to see beyond the immediate to

00:26:09.099 --> 00:26:13.019
the future and the hope that is laid up for us.

00:26:13.380 --> 00:26:16.180
And finally, the walk of faith accepts the apparent

00:26:16.180 --> 00:26:21.480
delays of God. God seems to delay to Abram in

00:26:21.480 --> 00:26:24.420
the birth of a son, in the possession of the

00:26:24.420 --> 00:26:29.279
land. The eventual fulfillment of the promise

00:26:29.279 --> 00:26:36.079
in Joshua's day came partially. But even yet,

00:26:36.220 --> 00:26:40.180
it has not been completely fulfilled. But it

00:26:40.180 --> 00:26:44.000
shall be one day. And we will be a part of that.

00:26:45.200 --> 00:26:47.240
Now in your own walk of faith, there are times

00:26:47.240 --> 00:26:50.500
when God seems to delay. And you say, God, I

00:26:50.500 --> 00:26:53.200
don't understand why this hasn't happened yet.

00:26:54.039 --> 00:26:56.920
I don't understand why this promise hasn't been

00:26:56.920 --> 00:27:01.299
fulfilled, Lord. But that's part of the walk

00:27:01.299 --> 00:27:06.880
of faith. The walk of faith accepts that. So

00:27:06.880 --> 00:27:09.920
I hope that you're encouraged in this Old Testament

00:27:09.920 --> 00:27:14.299
account from David's life or from Abram's life.

00:27:16.940 --> 00:27:19.500
Abram was a pilgrim, just like you're a pilgrim,

00:27:19.599 --> 00:27:23.200
in a walk of faith. I exhort you today, walk

00:27:23.200 --> 00:27:34.630
on. Walk on with God. Let's pray. Would you sing

00:27:34.630 --> 00:27:41.250
with me the chorus of this Old Gospel song? Leaning,

00:27:41.670 --> 00:27:51.990
leaning Safe and secure from all alarms Leaning,

00:27:53.750 --> 00:28:02.990
leaning Leaning on the everlasting arms O how

00:28:02.990 --> 00:28:06.650
sweet to walk in the pilgrim way, Leaning on

00:28:06.650 --> 00:28:11.230
the everlasting arms! O how bright the path grows

00:28:11.230 --> 00:28:14.490
from day to day, Leaning on the everlasting arms!

00:28:15.549 --> 00:28:19.450
What have I to dread? What have I to fear, Leaning

00:28:19.450 --> 00:28:23.349
on the everlasting arms? I have blessed peace

00:28:23.349 --> 00:28:28.670
with my Lord so near, Leaning on the everlasting

00:28:28.670 --> 00:28:39.000
arms! Our Father in Heaven, just as Abram the

00:28:39.000 --> 00:28:43.740
Patriarch learned to walk by faith, so may we.

00:28:44.019 --> 00:28:47.059
May we learn to lean upon the everlasting arms,

00:28:47.440 --> 00:28:50.380
to walk on in our journey even when the path

00:28:50.380 --> 00:28:53.299
takes directions we would never have anticipated.

00:28:55.579 --> 00:28:59.750
Help us to lean strong in faith. and to walk

00:28:59.750 --> 00:29:03.369
on, even this week, in whatever the journey may

00:29:03.369 --> 00:29:07.630
hold in your will in our lives. In Jesus' name,

00:29:08.210 --> 00:29:08.509
amen.
