WEBVTT

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I couldn't agree more that short -term trips

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are well worth it, and I hope that some of you

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who have thought about it will think some more

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and pray about it and be a part of the next opportunity

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to one of these foreign lands. By the way, some

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of you may have heard, if you have not, let me

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tell you that the elders have decided that it

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would be wise for us not to send our youth to

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Guatemala this summer because of the current

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situation there. And so our youth are working

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on another opportunity for missionary service,

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and we'll be making a decision about that shortly.

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Let's open our Bibles together, please, to the

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book of Genesis and the 12th chapter. Am I coming

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across loud and clear to you? Okay, good. It

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doesn't sound that way to me, but I'll wash my

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ears better next week. Among the idol worshipers

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of Ur, God chose Abram to know him. He called

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Abram to go forth from his civilized but pagan

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past and gave Abram promises to believe. God

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would give him a land and a great name. God would

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make him a great nation. and through him God

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would bless all the families of the earth. In

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taking this action, God was initiating a new

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beginning, while continuing to fulfill his promise

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to Adam and Eve to bring about a seed who would

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be the savior of their race. The promises to

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Abram, as initially stated here in chapter 12,

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verses 1 through 3, may be viewed as a suzerainty

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treaty, that is, an arrangement whereby the powerful

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feudal lord provided protection with stipulations

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and promises for a particular family or community.

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In this case, the sovereign god is providing

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protection and promises for Abram and his descendants.

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God would divinely care for him and for his interests

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in response to Abram's obedient faith. Abram

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therefore left his past, although partially at

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first. That cost him delay and heron as we saw

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last week. But after his father's death, Abram

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resumed his journey and came into the land of

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God's promise and blessing. Our friend John Sailhammer,

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writing for the Expositors Bible Commentary,

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points to a recurring theme in the narratives

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of Genesis. That theme, he says, is the threat

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to God's promise in verses 1 through 3. In nearly

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every episode that follows, the promise of a

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numerous seed blessing to all peoples on earth,

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or the gift of the land, is placed in jeopardy.

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by the actions of the characters of the narrative.

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The promise looks as if it will fail. In the

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face of such a threat, however, the narratives

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show that God always remains faithful to his

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word, and that he himself enters the arena and

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safeguards the promise. Man's failure cannot

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stand in the way of God's promise. Not even Abram's

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failure can foil what God has promised him. I'm

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going to begin reading in verse 10 of Genesis

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12. Now there was a famine in the land so Abram

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went down to Egypt to sojourn there for the famine

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was severe in the land and it came about when

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he came near to Egypt that he said to Sarai his

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wife, see now I know that you are a beautiful

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woman And it will come about when the Egyptians

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see you, that they will say, this is his wife,

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and they will kill me, but they will let you

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live. Please say that you are my sister, so that

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it may go well with me because of you, and that

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I may live on account of you." And it came about

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when Abram came into Egypt. The Egyptians saw

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that the woman was very beautiful, and Pharaoh's

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officials saw her and praised her to Pharaoh.

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and the woman was taken into Pharaoh's house.

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Therefore he treated Abram well for her sake

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and gave him sheep and oxen and donkeys and male

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and female servants and female donkeys and camels.

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And the Lord struck Pharaoh in his house with

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great plagues because of Sarai, Abram's wife.

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Then Pharaoh called Abram and said, What is this

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you have done to me? Why did you not tell me

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that she was your wife. Why did you say, She

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is my sister, so that I took her for my wife?

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Now then, here is your wife, take her, and get

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out." And Pharaoh commanded his men concerning

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him, and they escorted him away with his wife

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and all that belonged to him. So Abram went up

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from Egypt to the Negev, he and his wife and

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all that belonged to him, and Lot was with him.

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Now Abram was very rich in livestock, in silver

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and in gold, and he went on his journey from

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the Negev as far as Bethel to the place where

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his tent had been at the beginning, between Bethel

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and Ai, and to the place of the altar which he

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had made there formerly. And there Abram called

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on the name of the Lord. We note in our text

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today that Abram the believer became Abram the

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schemer. Spiritually, Abram slid backward or

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downward. He stopped walking by faith and began

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walking by sight. It leads me to a message today

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regarding this matter of backsliding and to say

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for the learning of all of us that backsliding

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is costly and the only escape from it is to turn

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back from whence we came. No one is immune to

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backsliding, not even the man here who was the

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friend of God. We need to examine what happened

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here so that we can avoid making the same mistakes

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that Abram made. So let's look first at the cause

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of the backsliding. The cause of backsliding.

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To boil it down to one simple idea, the cause

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of all backsliding really is a wrong choice in

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response to a test. making a wrong choice in

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response to a test that comes into our lives.

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Tests or trials are a part of the spiritual pilgrim's

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experience. God brings them to us to try the

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quality of our faith and to help us build our

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faith strongly. That's why James says in the

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first chapter of his book, Consider it all joy,

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my brethren, when you encounter various trials,

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knowing that the testing of your faith produces

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endurance. And let endurance have its perfect

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result that you may be perfect and complete,

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lacking in nothing. Tests are points of uncertainty

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or stress or opportunity. that come into our

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lives. Undoubtedly, most of us this morning are

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involved in some test, be it an uncertainty,

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a stress, or an opportunity that God has brought

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to us. To this test, we can respond positively

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or negatively. We can face this test by faith

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or we can face it by the flesh. For Abram, the

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test was the famine that was in the land. It

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was a severe famine. He chose to do what was

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actually normal and reasonable from a merely

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human perspective. The ancient Egyptian border

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records show that it was customary for Asiatics.

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to be given refuge in Egypt in times of famine.

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This was a very normal thing that Abram did,

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but God had not called Abram to the land of Canaan,

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the place of blessing. In the midst of the trial

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in the land, Abram did the pragmatic thing. He

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forsook the place of God's blessing, however,

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in doing so. How easy it is for you and me, in

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the midst of a test, to do what seems right,

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what seems normal, because everyone responds

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this way. Or to choose the route that is pragmatic

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for us. But how careful we must be that we not

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lose the place of God's blessing in our lives

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in responding that way. What is your famine this

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morning? What is the place of test you are facing?

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Donald Gray Barnhouse in his book on Genesis

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says the enemy will always oppose us and the

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famine will teach us that the land is a land

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of promise and not a land of present contentment.

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Notice how he says that. At times the walk with

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God will be such that even faith will hardly

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know where to turn. yet such is the path. For

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the question is, can we be satisfied with God?

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And many a weary step is trodden before we have

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made this attainment." Let me repeat what he

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says again. The famine will teach us that the

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land is a land of promise and not a land of present

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contentment. W .S. Griffith Thomas writes, Abram

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went outside of the path of God's will. He was

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occupied with circumstances instead of with God.

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He only saw the famine, not the divine faithfulness.

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I don't know about you, but that describes me

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too often. In the midst of the test, I see the

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circumstances and not God. But, oh, how we need

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to learn to answer that question positively.

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Can we be satisfied with God? The writer of Proverbs

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says, He that trusteth his own heart is a fool.

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How prone we all are to trust our own hearts

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in the midst of a test. And so I encourage all

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of us to remember this, that every test in my

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life and yours can draw us to God or away from

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God. It depends upon how we respond to that test.

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The cause of backsliding is a wrong choice in

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response to a test. Now looking at Abraham's

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experience, secondly notice with me the cost

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of backsliding. The cost of backsliding. It is

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an expensive thing. to backslide and to leave

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the place of God's blessing and fellowship. Notice,

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first of all, that a backslider compromises his

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own integrity. Abraham did. He lied. Now technically,

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yes, it was a half -truth regarding Sarai, but

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a half -truth is also a half of a lie. What Abraham

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did here actually was very acceptable in that

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culture of that day. Again, Abram yields to the

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cultural influence in which he had grown up.

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In fact, he even may have rationalized this act

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as necessary in order for him to live and to

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have the descendants that God had promised to

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him. Can you track with him in that kind of rationale?

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If we don't do something, I'm going to be killed

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and God's promise isn't going to be fulfilled.

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And so we've got to do something, and here's

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what we will do. But it was a self -centered

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scheme. Here Abraham exposes a lack of understanding

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of the high position that God gives to marriage.

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Thom Hopler, writing in a book newly entitled,

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Reaching the World Next Door, says many people

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read the book of Genesis with their 20th century

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morality in mind. But we have to recognize that

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God plucked out of savage, alienated mankind

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a family that he chose to redeem. Keeping this

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in view, we can see how God taught Abraham's

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family a second principle that is the sanctity

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of marriage. Abraham and Sarah's relationship

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was typical for the culture they came out of.

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Marriage was important, but not sacred. Since

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he does not know any better, that is Abram, God

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intervenes to teach him something new. Abram

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needed to learn how sacred and special marriage

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is. And so God took him through this experience

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and positively wrote that upon his heart. Now

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unfortunately he didn't entirely learn the lesson

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because he repeats it again in Gerar in chapter

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20. But what we see here is that a backslider

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lives a lie. A backslider lives a lie denying

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some aspect of his own identity as God's pilgrim.

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Secondly, I noticed this cost, that a backslider

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loses his testimony. Abram's failure left him

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unable to communicate a positive message about

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his God to Pharaoh or to the Egyptians. In fact,

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pagan Pharaoh rebukes Abram. And Abram leaves

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Egypt in disgrace. Again, Barnhouse summarizes

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it well when he says, when God intervened and

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plagued the house of Pharaoh, Abram suffered

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the shame and humiliation of a man who, having

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been an ambassador for God, was sent away like

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a dog with his tail between his legs. Abram left

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Egypt disgraced and in shame. And so we see that

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one of the costs of backsliding is that a backslider

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dishonors the name of the Lord. A third cost

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of backsliding is that a backslider causes consequences.

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A backslider causes consequences. Notice the

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consequences in Pharaoh's life. All kinds of

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problems and plagues that he experienced. He

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caused consequences for Egypt. I think without

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reading very much into the text we can say that

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Abram caused consequences in the life of his

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nephew, Lot, who was with him on this journey

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and who seems to have developed a heightened

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taste for a lifestyle that will eventually destroy

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his own life and divide Abram's family. And then

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we see another consequence, and that is that

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Sarai returned from Egypt apparently with a handmaiden

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whose name was Hagar, who not very long from

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now will become an issue for them. and whose

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descendants through Abram still molest the sons

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of Isaac and Jacob. The consequences of what

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Abram did in going down to Egypt, friends, are

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still being played out in the Middle East today.

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And so it is when you and I backslide, there

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are consequences that we bring upon ourselves,

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our families, the people who know us. the people

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who are involved with us in our backsliding.

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We bring consequences on all of that. And when

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we begin to tally up the cost of backsliding,

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we see that it's not a very good thing to do.

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But yet there is another cost that I see in backsliding,

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and that is a backslider wastes his own life.

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Nothing positive came out of this time in Egypt.

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How long Abram was there we are not told exactly,

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but it was a period of time in which he was enriched

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materially. Sometimes we imagine that if we are

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gaining materially then God must be pleased with

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us. I would have you notice that Abram came out

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of Egypt a richer man, but God was not pleased.

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In his time in Egypt, Abram did not fellowship

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with God. He did not serve God's purpose in his

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life, although God accomplished his purpose despite

00:18:40.420 --> 00:18:47.200
Abram's backsliding. A backslider squanders opportunities

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for life significance because every day that

00:18:51.440 --> 00:18:54.380
I spend in backsliding is a day that I have wasted

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that might have been used in significance for

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God's kingdom. Now look at those four costs of

00:19:02.660 --> 00:19:05.380
backsliding and tell me if it's worth it. If

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it's worth the brief pleasure that we might receive

00:19:09.740 --> 00:19:14.700
or the riches that we might gain by going down

00:19:14.700 --> 00:19:19.099
to Egypt. And by the way, Egypt symbolically

00:19:19.099 --> 00:19:22.960
in the scriptures always represents the world.

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Going to the world. Abram was called out of the

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world. of err by God, but now backslides again

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into the world in this time of test. Well thirdly,

00:19:40.410 --> 00:19:42.450
let's go on to the correction of backsliding

00:19:42.450 --> 00:19:44.250
because that's an important thing for all of

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us to know about. How do we recover from backsliding?

00:19:48.269 --> 00:19:50.509
Because it may be that some of us today have

00:19:50.509 --> 00:19:54.130
begun to weigh the costs of where we have been.

00:19:56.060 --> 00:19:59.460
We've begun to see how our lives have begun to

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deteriorate and others around us influence badly

00:20:02.380 --> 00:20:07.180
because of our disobedience to God. Maybe we

00:20:07.180 --> 00:20:09.880
began this backsliding thinking it was the right

00:20:09.880 --> 00:20:12.220
thing to do, the pragmatic thing to do, and now

00:20:12.220 --> 00:20:16.279
we're beginning to see this is wrong. How do

00:20:16.279 --> 00:20:20.640
we recover from that? Well, I notice Abram gives

00:20:20.640 --> 00:20:24.240
us an example. He tells us by his example in

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the first place, that we recover from backsliding

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by returning to our calling. Abraham here had

00:20:31.430 --> 00:20:33.589
to return to where he had left off walking with

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God. To recover from your backsliding, return

00:20:37.670 --> 00:20:40.390
to your calling. For Abraham it was to go back

00:20:40.390 --> 00:20:42.789
to the land of promise. For you it means going

00:20:42.789 --> 00:20:47.950
back to that place where you left God. Going

00:20:47.950 --> 00:20:51.029
back to that place where you departed from the

00:20:51.029 --> 00:20:57.220
pilgrimage to go into the world. being honest

00:20:57.220 --> 00:21:01.559
with yourself about it and with others. Secondly,

00:21:01.700 --> 00:21:05.980
it means to recover your identity. To correct

00:21:05.980 --> 00:21:08.559
the backsliding in your life, you must recover

00:21:08.559 --> 00:21:12.140
your identity as a pilgrim and begin again walking

00:21:12.140 --> 00:21:18.559
by faith, not by sight. Abram went back to the

00:21:18.559 --> 00:21:22.559
tent. The tent is not mentioned in the time he

00:21:22.559 --> 00:21:26.599
was in Egypt. But when he comes up out of Egypt,

00:21:26.660 --> 00:21:29.640
he begins again, it says, living in the tent.

00:21:31.299 --> 00:21:35.180
He saw himself as a pilgrim. You and I need to

00:21:35.180 --> 00:21:40.900
do the same. Instead of living for this world,

00:21:42.160 --> 00:21:45.599
we need to live for another world. Instead of

00:21:45.599 --> 00:21:49.920
adopting the values of our culture, we need to

00:21:49.920 --> 00:21:56.650
live by the values of God's kingdom. and recover

00:21:56.650 --> 00:22:02.329
our identity as pilgrims. Third, to recover and

00:22:02.329 --> 00:22:05.710
correct the backsliding in your life, renew your

00:22:05.710 --> 00:22:10.809
fellowship, worshiping the Lord. Abram went back

00:22:10.809 --> 00:22:13.170
to the altar that he had constructed, and there

00:22:13.170 --> 00:22:18.029
he called upon the name of the Lord. You and

00:22:18.029 --> 00:22:20.710
I can only recover from backsliding when we have

00:22:20.710 --> 00:22:23.730
renewed our fellowship with God. We have come

00:22:23.730 --> 00:22:27.079
to the altar And there we have acknowledged our

00:22:27.079 --> 00:22:29.339
sin to the Lord and we have offered ourselves

00:22:29.339 --> 00:22:33.799
afresh as living sacrifices, holy and acceptable

00:22:33.799 --> 00:22:36.539
to Him. And we have called upon the name of the

00:22:36.539 --> 00:22:39.740
Lord and proclaimed His name as being the Lord

00:22:39.740 --> 00:22:45.200
of our lives. Then and only then can we safely

00:22:45.200 --> 00:22:51.460
say that we are out of Egypt. For some of us

00:22:51.460 --> 00:22:53.900
today who may not be in backsliding, how can

00:22:53.900 --> 00:22:59.519
we avoid getting there? What can we build into

00:22:59.519 --> 00:23:04.400
our lives to keep us from failing in the time

00:23:04.400 --> 00:23:06.759
of test and making the wrong choice that will

00:23:06.759 --> 00:23:10.240
lead us into the world? I like the way that Griffith

00:23:10.240 --> 00:23:13.160
Thomas just boils it down to two simple words,

00:23:13.500 --> 00:23:19.579
trust and truth. You and I will keep from backsliding

00:23:19.579 --> 00:23:23.140
when we walk in faith, when we are trusting God,

00:23:23.220 --> 00:23:27.099
when we keep our eyes on Him and on His promises

00:23:27.099 --> 00:23:32.180
and not on the circumstances of our trials. We

00:23:32.180 --> 00:23:35.119
need to keep our focus on the Lord. That's trust.

00:23:35.940 --> 00:23:41.920
But secondly, it's truth. We will build a a barrier,

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a protection in our lives against going to Egypt

00:23:44.759 --> 00:23:48.920
if we learn to walk in truth. To be honest and

00:23:48.920 --> 00:23:51.859
truthful in our actions and to guard our hearts

00:23:51.859 --> 00:23:57.299
against the compromise of deceit. This is a New

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Testament message. To walk in faith and to walk

00:24:01.880 --> 00:24:06.819
in truth. As long as you and I do that, then

00:24:06.819 --> 00:24:11.099
we will deliver ourselves by God's grace. from

00:24:11.099 --> 00:24:15.480
going into Egypt. I like what we learn here about

00:24:15.480 --> 00:24:20.000
God though. When we have blown it, God is still

00:24:20.000 --> 00:24:25.380
the God of new beginnings. The God of Abraham

00:24:25.380 --> 00:24:32.359
is the God of new beginnings. If you and I indulge

00:24:32.359 --> 00:24:37.619
in backsliding, it will cost us. The only escape

00:24:37.619 --> 00:24:40.259
that we have from backsliding is to turn back

00:24:40.259 --> 00:24:43.140
to God and to meet God at the place where we

00:24:43.140 --> 00:24:47.359
left Him. And frankly, I don't know what that

00:24:47.359 --> 00:24:51.279
might mean for you this morning. But God does.

00:24:52.079 --> 00:24:56.400
And if you don't know, God can tell you. My plea

00:24:56.400 --> 00:24:59.160
to you is to come back to that place where you

00:24:59.160 --> 00:25:02.099
may have left Him. Because that is the place

00:25:02.099 --> 00:25:05.579
where God is waiting. waiting for you to come

00:25:05.579 --> 00:25:08.660
back to the altar, to come back to call upon

00:25:08.660 --> 00:25:13.059
His name. You say, can't God use my backsliding?

00:25:13.099 --> 00:25:17.700
Of course He can. God is bigger than all of our

00:25:17.700 --> 00:25:23.779
problems. God can forgive us of our backsliding.

00:25:25.420 --> 00:25:27.759
But you notice that God doesn't always deliver

00:25:27.759 --> 00:25:30.160
us from the consequences of our backsliding.

00:25:32.940 --> 00:25:35.240
So the point that I'm making is that we need

00:25:35.240 --> 00:25:37.339
to get back to that place of fellowship with

00:25:37.339 --> 00:25:40.480
God, back to the altar. We need to see ourselves

00:25:40.480 --> 00:25:43.359
as pilgrims walking by faith with God, living

00:25:43.359 --> 00:25:48.539
in tents as it were, in this world. That is where

00:25:48.539 --> 00:25:54.160
God wants to meet you this morning. Will you

00:25:54.160 --> 00:25:58.720
come back to that place and bow the knee? I hope

00:25:58.720 --> 00:26:06.440
you will. Let's pray. You know, we sing that

00:26:06.440 --> 00:26:09.559
song that says, I have decided to follow Jesus.

00:26:11.079 --> 00:26:17.079
No turning back, no turning back. But the fact

00:26:17.079 --> 00:26:19.819
is that all of us who are believers have at some

00:26:19.819 --> 00:26:22.799
time in our lives and maybe even right now turned

00:26:22.799 --> 00:26:29.759
back. May God help us. May God be gracious to

00:26:29.759 --> 00:26:35.819
us to give us hearts of repentance. If you find

00:26:35.819 --> 00:26:41.140
yourself this morning in an Egypt of your life,

00:26:45.039 --> 00:26:47.240
will you come back to the altar? Will you come

00:26:47.240 --> 00:26:49.740
back to the place of blessing? Will you come

00:26:49.740 --> 00:26:54.759
back to fellowship with God and let your life

00:26:54.759 --> 00:26:57.680
be invested in what is significant for eternity?

00:27:02.829 --> 00:27:05.630
If that is the desire and the prayer of your

00:27:05.630 --> 00:27:07.690
heart this morning and you're humbled before

00:27:07.690 --> 00:27:12.730
God, I want to invite you simply to lift your

00:27:12.730 --> 00:27:16.130
hand and say, Pastor, that is my prayer this

00:27:16.130 --> 00:27:19.450
morning. I want to walk with Abraham back to

00:27:19.450 --> 00:27:22.869
the place of blessing. I've been in Egypt too

00:27:22.869 --> 00:27:26.690
long. Would you lift your hand and put it down?

00:27:29.150 --> 00:27:33.410
God bless you. Yes. God sees your hands. God

00:27:33.410 --> 00:27:39.809
knows. Thank you for being honest. That's where

00:27:39.809 --> 00:27:51.789
it begins. Tell the Lord about it. Repent of

00:27:51.789 --> 00:27:57.069
it. Recover your identity. Renew your fellowship

00:27:57.069 --> 00:28:03.099
with Him. Do it today. Let's stand with our heads

00:28:03.099 --> 00:28:07.200
bowed, please. Would you sing with me the second

00:28:07.200 --> 00:28:50.140
verse of that song? Father, I pray that we today

00:28:50.140 --> 00:28:53.299
will put into place in our lives, if we've not

00:28:53.299 --> 00:29:00.440
done so already, both trust and truth. that these

00:29:00.440 --> 00:29:04.119
might be a barrier to keep us from going into

00:29:04.119 --> 00:29:12.420
Egypt. Father, if we are in Egypt and don't know

00:29:12.420 --> 00:29:15.660
it, we're not convicted of it, would you please

00:29:15.660 --> 00:29:19.420
deliver us from that lie and that deceit? For

00:29:19.420 --> 00:29:22.480
no deceit is perhaps greater than self -deceit.

00:29:26.039 --> 00:29:29.960
Open our eyes to see where our walk is this morning.

00:29:30.940 --> 00:29:33.640
And may these who have honestly lifted their

00:29:33.640 --> 00:29:38.779
hand come back to the place of blessing. Lord,

00:29:38.920 --> 00:29:41.759
draw them back with your cords of everlasting

00:29:41.759 --> 00:29:46.240
love and let today be a new beginning in their

00:29:46.240 --> 00:29:50.259
lives. And bless them in their renewed walk as

00:29:50.259 --> 00:29:55.660
pilgrims for God in this world. And this week,

00:29:56.059 --> 00:29:59.579
Father, as we seek to be Your faithful pilgrims,

00:29:59.839 --> 00:30:04.200
may we walk by faith and walk in truth, for Your

00:30:04.200 --> 00:30:07.460
glory and honor, in Jesus' name, amen.
