WEBVTT

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Each year as I'm planning out the messages for

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the months ahead, I come to this slot of time

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before Christmas. And I ask myself a question

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that sort of goes like these adapted words from

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one of our hymns. What more can I say than to

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them I have said regarding Christmas? And yet

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as I find myself reading through the texts of

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Christmas and thinking over the theme, Each year

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it seems the Lord brings some truth to my heart

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that refreshes me, that I want to share with

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you. That is true with the theme for these four

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weeks of Christmas in 1992, as we talk about

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the glory of Christmas. The Christmas narrative,

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of course, includes many glorious events. We

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have, for example, the appearance of Gabriel

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to both Mary and Joseph, with the announcement

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to each of them of the virgin conception of the

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Lord Jesus Christ. And then there are the heavenly

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messengers that appear to shepherds interrupting

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their evening chores with the news of the birth

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of the Christ in Bethlehem nearby. What glory

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is involved in these angelic appearances and

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announcements. And then there is that special

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heavenly body, that unique star which directed

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the Magi from the East to Palestine and eventually

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to Bethlehem to seek and to worship the King

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born for the Jews. There is glory in that. But

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the greatest glory of Christmas is a glory that

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is hidden from human eyes. It was not the glory

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of Gabriel as he appeared to Mary and Joseph.

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It was not the glory of the angels as they came

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to the fields of the shepherds. It was not the

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glory of that star that directed the wise men.

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No, the greatest glory was the glory that was

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within the babe born in the manger. God hid the

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greatest glory of Christmas. within human flesh.

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This is not the first time that God hid His glory

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from human eyes. You recall that when the tabernacle

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was constructed in the Old Testament, God ordered

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them to build that tent of the meeting in a certain

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way, and there was this innermost compartment

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that was called the Holy of Holies, into which

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no one was allowed except the High Priest, and

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He only once a year. And it was within that place,

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the Holy of Holies, that God hid His glory, the

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Shekinah glory, His presence. This series that

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we're going to study will seek to describe and

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to disclose some aspects of the glory of Jesus

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Christ. I invite you to turn with me this morning

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as we begin to the seventeenth chapter of the

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Gospel of John. Our study is going to be focused

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on John in these upcoming weeks, and we begin

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today with verse 5 of chapter 17. And now, Father,

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glorify me in your presence with the glory I

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had with you before the world began. The glory

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of Jesus Christ is revealed in his pre -existence.

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That is the doctrinal truth that I want you to

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grasp afresh this morning. The glory of Jesus

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Christ is revealed in his pre -existence. The

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Messiah of Israel and the Savior of the world,

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the Lord Jesus, is eternal. and as eternal God

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he existed before the universe. This is not some

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small peripheral truth. This is a foundational

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truth to our faith. It is essential to the doctrine

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of the deity of Christ. If he is God, then he

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must be without boundary with regards to time.

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In other words, he must be eternal. And if he

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is eternal, then he must be God. The Lord Jesus

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Christ existed before time began. There are four

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truths about the glory of his pre -existence

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that I want us to look at this morning. First

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of all, the glory of his pre -existence reveals

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his eternal relation. Secondly, the glory of

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his pre -existence was manifested in his work

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of creation. Thirdly, the glory of his pre -existence

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was unaltered by the incarnation. And finally,

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the glory of his pre -existence was enhanced

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by salvation. Let's think about those four truths

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before we go our way on this Lord's Day. First,

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the glory of Christ's pre -existence reveals

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his eternal relation. Notice in this verse the

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Lord Jesus is praying to God the Father and he

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says to him, and now Father, glorify me in your

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presence with the glory I had with you before

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the world began. By the world he means this ordered

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universe, not just the globe on which we live.

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Jesus Christ claims here to have been with the

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Father before the universe was created. This

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is not the first time, of course, that John presents

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this truth. Go back to the very first chapter

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with me and review again this first verse of

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the Gospel of John. In the beginning was the

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Word And the Word was with God, and the Word

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was God. The word or the logos, as the Greek

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term is, means a thought or a concept. And then

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its expression, it being revealed, the logos.

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It had a meaning to the Hebrews, it had a meaning

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to the Greeks. But John sanctifies the term and

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gives it a biblical spiritual meaning when he

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says that Jesus Christ can be called the Logos.

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What he is saying is that in Jesus Christ we

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have the full mind of God. Everything that God

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is, is in Jesus Christ. And he is the expression

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of all that God is. That's what the term word

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means. It's not impersonal, it's personal as

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verse 14 makes perfectly clear. It is the person

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of Jesus Christ who is the word. And there are

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three facts about the word that we see in verse

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1. First it says that he was in the beginning.

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The emphasis is upon, in the beginning, he was.

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Here we have a statement like that of Genesis

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1 .1. In fact, it's allusion and allusion to

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that verse. John is referring here to the inception

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or the genesis of the universe. And what he says

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is, when that took place, That inception of all

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things the beginning the Genesis the word was

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The John puts that in a tense in the Greek that

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means the word already was in existence The word

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already has been When the Genesis took place

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says John Tenney says, the expression does not

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refer to a particular moment of time but assumes

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a timeless eternity. In other words, when the

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clock began to tick on the universe, when matter

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was brought into existence, and we'll talk about

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that in a moment, at that time the Word already

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had been. He's not a part of creation. He's not,

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as some false teachers try to tell us, the first

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thing that God created. As God Himself, He already

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had been in timeless existence when Genesis 1

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-1 took place. The second fact that we see about

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the Word is that He was with God. Now, the preposition

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here, with, can mean a lot of things in English.

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It can also mean a lot of things in the language

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in which John wrote. The literal meaning of it

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is to be face -to -face or to be toward. It's

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describing here in this preposition a relationship

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between the two parties. It is the most intimate

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kind of relationship. to face relationship. It's

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not merely two who are walking together and with

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each other, but they are with each other. And

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what it says is that the word Jesus Christ was

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an intimate communion with God when Genesis 1

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-1 took place. It didn't begin then. It already

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had been from timeless eternity. Not only was

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he in intimate communion with God, but notice

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that he is in distinction from God. That seems

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to be a contradiction, doesn't it? How can it

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be that the Word was with God and the Word was

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God at the same time? Well, the answer to that

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is found in the mystery of the triunity of the

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Godhead. That God is one and yet God eternally

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exists in three persons, God the Father, God

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the Son and God the Holy Spirit, and they are

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distinct, separate, individual, and yet all of

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the same essence, the same substance, they are

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all God, all deity, one God. And so it can be

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said that the Word was an intimate communion

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with God that is equal with God and that the

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Word was God. And John says here literally, and

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God was the Word. He's really emphasizing the

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fact that the Word was deity himself. He is not

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identical with the Father, but he is of the same

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essence as the Father, of the same nature as

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the Father. So what do we see here? Well, the

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glory of Christ's pre -existence shows to us

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His eternal relation. As God the Son, He was

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eternally related to God the Father and God the

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Holy Spirit, equal of the same substance with

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them, and yet distinct from God the Father and

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God the Spirit. the glory of His eternal relationship

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to the Trinity. The second truth that we want

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to see is that the glory of His pre -existence

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was manifested in the work of creation. John

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summarizes verse 1 and verse 2, but goes on in

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verse 3 to say, Through Him, the Word, all things

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were made. And without him nothing was made that

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has been made. By the way, notice here that all

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things were made. All things don't come out of

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matter, which is eternal, which is a fundamental

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doctrine of evolution. It is also a part of the

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Big Bang Theory, that matter has always existed.

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The Bible says that all things were made. That

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there was a time when they were not. They didn't

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exist. And then they were made. They came into

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existence. They became. And this happened not

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through a process, but through an event that

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took place. And what we learn in this verse is

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regarding the glory of Christ's pre -existence

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that he participated in creation. The glory of

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his pre -existence is that he is the creator.

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We hear this. And sometimes it gets to be customary

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and usual. Just think with me a moment about

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what we're talking about. Just take for example

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one star in all of the universe that we call

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the Sun. If the Sun that shines out there, not

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on Minnesota, at least it seems that way in the

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last month, but that Sun that shines up there

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in the heavens, if it were a hollow ball, You

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could fit inside of that hollow ball 1 ,200 ,000

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planet Earths and have room left over for 4 ,300

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,000 moons to stuff in around the corners. That's

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just the Sun. The nearest star to us is called

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Alpha Centauri. And that nearest star is five

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times bigger than our sun. Beltikis, which is

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one of the visible stars in the constellation

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called Orion the Hunter, that one star visible

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in that one constellation is 248 times bigger

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than our sun. And Arcturus, is 10 times bigger

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than Delta Geese. In other words, it's 2 ,480

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times bigger than our Sun, which takes over a

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million Earths and over four million moons to

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fill. Now we're just talking about the size of

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some of these heavenly bodies. By the way, Arcturus

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and Orion, as well as some of the other constellations

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are mentioned in the Bible, Job 9, Job 38. God

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points to them, and he says, you want to see

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my glory? Look at this. Light travels at 186

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,000 miles a second. That's faster than most

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preachers drive. 186 ,000 miles a second. Do

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you know that it would take you a second and

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a half to get to the moon, if you could do it?

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A second and a half to get all the way to the

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moon. Now let's suppose you wanted to go a little

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further and go to Mercury. It would take you

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four and a half minutes only. Or that you wanted

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to go to Jupiter. You could be there in 35 minutes

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at the speed of light. Or if you wanted to go

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all the way to Saturn and see those rings, it

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would take you 60 minutes, just an hour, at the

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speed of light to get there. Now we haven't gone

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out of our solar system yet. So let's do that.

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Let's go beyond our own solar system to go to

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the nearest star, to this star that's called

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Alpha Centauri. How long would it take us to

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get there to examine this heavenly body that

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is five times bigger than our sun? At the speed

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of light, it will take you four years and four

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months to get to the nearest star outside of

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our own solar system. if you were real ambitious,

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and you said, I'd like to get beyond our galaxy

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and go beyond the Milky Way. It has a nice ring

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to it, doesn't it? Milky Way. The next solar

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system, or next galaxy out there, Snickers, right?

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Let's suppose you wanted to get beyond the Milky

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Way, and that's just this one galaxy in which

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we are a little pinpoint. How long would it take

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you to get to the edge of the galaxy that we

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live in? At the speed of light now, and remember

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the speed of light you can be to the moon in

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a second and a half. You want to get to the edge

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of our galaxy, it will take you a hundred thousand

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years at the speed of light. That's just our

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Milky Way galaxy. The Milky Way galaxy is made

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up of a hundred billion stars at least. That

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takes Carl Sagan to really say that. So I'll

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try to say it like he does. Out there in the

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universe, there are billions of galaxies. Some

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smaller, some bigger than our Milky Way. Now,

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the glory of Jesus Christ's pre -existence is

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manifested in the fact that He created all of

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that. It says here, through Him all things were

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made. It doesn't just mean all things in a big

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lump. It means all things individually and particularly.

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That's the word. That's the meaning of it. He

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is the agent of creation. The scriptures say

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that through Him all things were made. On your

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own some time, look up 1 Corinthians 8, 6, or

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Colossians 1, 16 and 17. But turn with me now

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to Hebrews chapter 1, just for a moment, because

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I want you to see that not only did he bring

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all of this into existence, not only does he

00:20:27.019 --> 00:20:32.619
keep it all together, But it all will find its

00:20:32.619 --> 00:20:37.640
destiny in Him as its creator. Now if we had

00:20:37.640 --> 00:20:40.220
time to point out the context, you would see

00:20:40.220 --> 00:20:43.759
in Hebrews 1, it's talking about Jesus Christ.

00:20:46.279 --> 00:20:52.539
And God says about Him and to Him, quoting here

00:20:52.539 --> 00:21:02.460
now from Psalms, beginning in verse 10, Now,

00:21:02.539 --> 00:21:05.200
here's God the Father speaking to God the Son.

00:21:05.779 --> 00:21:09.920
He says, In the beginning, O Lord, you laid the

00:21:09.920 --> 00:21:15.380
foundations of the earth, and the heavens are

00:21:15.380 --> 00:21:20.579
the work of your hands. They will perish, but

00:21:20.579 --> 00:21:24.900
you remain. They will all wear out like a garment,

00:21:26.480 --> 00:21:30.380
like a pair of socks. They're just going to wear

00:21:30.380 --> 00:21:36.460
out. You will roll them up like a robe, like

00:21:36.460 --> 00:21:41.519
a garment they will be changed, but you remain

00:21:41.519 --> 00:21:48.000
the same and your years will never end." He points

00:21:48.000 --> 00:21:53.559
again to the eternal Son of God, the Lord Jesus

00:21:53.559 --> 00:21:57.869
Christ. And he says that the glory of his eternity,

00:21:58.109 --> 00:22:02.490
of his pre -existence, was manifested in his

00:22:02.490 --> 00:22:07.130
work of creation. The third truth I want us to

00:22:07.130 --> 00:22:11.049
see is that the glory of Christ's pre -existence

00:22:11.049 --> 00:22:16.029
was unaltered by his incarnation. Going back

00:22:16.029 --> 00:22:18.309
again to the Gospel of John, the first chapter,

00:22:19.089 --> 00:22:21.410
we come to a verse that will be our key verse

00:22:21.410 --> 00:22:24.890
for next week. But we want to point to it this

00:22:24.890 --> 00:22:29.609
morning as we say the Word became flesh and made

00:22:29.609 --> 00:22:32.990
His dwelling among us. We have seen His glory,

00:22:33.069 --> 00:22:37.930
the glory as of the one and only who came from

00:22:37.930 --> 00:22:44.150
the Father full of grace and truth. The glory

00:22:44.150 --> 00:22:49.109
of Jesus Christ in His pre -existence was unaltered

00:22:49.109 --> 00:22:54.309
when He came in human flesh. It was hidden. His

00:22:54.309 --> 00:22:57.690
glory was hidden in that flesh, but it was not

00:22:57.690 --> 00:23:01.369
diminished. It was not altered by his union with

00:23:01.369 --> 00:23:07.369
humanity. His glory remained intact during his

00:23:07.369 --> 00:23:12.769
earthly ministry. And John tells us that at that

00:23:12.769 --> 00:23:18.430
wedding feast of Cana, Jesus began to show forth

00:23:18.430 --> 00:23:23.619
his glory. That is, He began to give man a peek

00:23:23.619 --> 00:23:29.039
at what was inside of him and who he really was

00:23:29.039 --> 00:23:32.740
by the miracle of changing the water into wine.

00:23:35.140 --> 00:23:39.859
And so he stood before his enemies in John chapter

00:23:39.859 --> 00:23:44.740
8 and verse 58 and he said to them, before Abraham

00:23:44.740 --> 00:23:54.589
was, what? I am. He's pointing back 1800 years.

00:23:56.049 --> 00:23:58.849
Almost as much time had passed from Abraham's

00:23:58.849 --> 00:24:04.690
day to Jesus as from Jesus' day to ours. And

00:24:04.690 --> 00:24:07.170
he says to these people who were denying who

00:24:07.170 --> 00:24:11.930
he was, God himself, before Abraham was, 1800

00:24:11.930 --> 00:24:18.460
years ago, I am. Many of you know that when he

00:24:18.460 --> 00:24:21.240
said, I am, and had a particular meaning to the

00:24:21.240 --> 00:24:26.819
Jews because God revealed himself to Moses by

00:24:26.819 --> 00:24:29.640
that special name there at the burning bush.

00:24:33.140 --> 00:24:38.039
Moses said, who will I say has sent me? God said,

00:24:38.259 --> 00:24:43.000
tell them that I am has sent you. It's the name

00:24:43.000 --> 00:24:48.349
for God. Jesus is claiming here that before Abraham

00:24:48.349 --> 00:24:52.970
even was born, he was in existence continually

00:24:52.970 --> 00:25:01.609
as God. In John chapter 3 and verse 13, he says,

00:25:01.809 --> 00:25:06.250
No one has ever gone into heaven except the one

00:25:06.250 --> 00:25:12.720
who came from heaven, the Son of Man. We don't

00:25:12.720 --> 00:25:14.779
have time to look at the context there. I simply

00:25:14.779 --> 00:25:17.920
point out to you that Jesus says the Son of Man

00:25:17.920 --> 00:25:25.019
came from heaven. That's his origin. Micah, speaking

00:25:25.019 --> 00:25:27.519
hundreds of years before he was born in Bethlehem,

00:25:27.619 --> 00:25:30.240
named Bethlehem as the birthplace of Messiah

00:25:30.240 --> 00:25:33.900
and said that out of Bethlehem would come forth

00:25:33.900 --> 00:25:38.539
he whose goings forth had been from days of eternity.

00:25:40.259 --> 00:25:44.299
That is his actions His deeds had been from eternity

00:25:44.299 --> 00:25:47.720
and he would come forth from Bethlehem. What

00:25:47.720 --> 00:25:49.779
was he saying? He's saying that the babe to be

00:25:49.779 --> 00:25:54.259
born in the manger existed before Bethlehem,

00:25:54.420 --> 00:25:59.460
before the world, from days of eternity. The

00:25:59.460 --> 00:26:03.180
glory of Jesus Christ was unaltered in his incarnation.

00:26:04.200 --> 00:26:06.839
It was hidden. It was covered by human flesh,

00:26:07.220 --> 00:26:14.400
sinless human flesh, united forever with sinless

00:26:14.400 --> 00:26:18.259
human nature, but the glory was unaltered. It

00:26:18.259 --> 00:26:23.319
was still there, undiminished. Now the final

00:26:23.319 --> 00:26:25.680
truth I want us to see this morning is one that

00:26:25.680 --> 00:26:27.799
relates very directly to you and me because it

00:26:27.799 --> 00:26:31.619
says the glory of his pre -existence was enhanced

00:26:31.619 --> 00:26:36.819
by salvation. I'm not saying that somehow he

00:26:36.819 --> 00:26:42.359
is more glorious. But His glory is seen to a

00:26:42.359 --> 00:26:46.779
greater extent. It's been drawn out to be more

00:26:46.779 --> 00:26:50.220
visible by salvation. We need to go back to John

00:26:50.220 --> 00:26:56.299
chapter 17 before we close. I've read verse 5

00:26:56.299 --> 00:26:59.920
for you. I want to go on now to verse 22 and

00:26:59.920 --> 00:27:04.700
verse 24. Jesus continues praying to the Father

00:27:04.700 --> 00:27:12.730
and He says, that they may be one as we are.

00:27:13.029 --> 00:27:16.210
Oh, I wish I had time to talk about that. Verse

00:27:16.210 --> 00:27:21.509
24, Father, I want those you have given me to

00:27:21.509 --> 00:27:28.269
be with me where I am and to see my glory, the

00:27:28.269 --> 00:27:31.690
glory you have given me because you loved me

00:27:31.690 --> 00:27:40.710
before the creation of the world. So Jesus prays,

00:27:41.190 --> 00:27:45.769
Father, glorify me with the glory that I had

00:27:45.769 --> 00:27:50.109
before. On this night before he goes to the cross,

00:27:50.130 --> 00:27:55.750
Jesus recalls with longing the glory that he

00:27:55.750 --> 00:27:58.769
enjoyed before coming into the world, the visible

00:27:58.769 --> 00:28:04.170
glory. He says, Father, glorify me with what

00:28:04.170 --> 00:28:08.940
I experienced alongside of you in your presence

00:28:08.940 --> 00:28:13.859
before I came into the world. So great was the

00:28:13.859 --> 00:28:16.539
joy, so supreme the delight between the Father

00:28:16.539 --> 00:28:20.019
and the Son before creation, that the impression

00:28:20.019 --> 00:28:23.900
of it on his consciousness as he came into the

00:28:23.900 --> 00:28:29.039
world was never lost. And he longed for the resumption

00:28:29.039 --> 00:28:33.400
of that glory. It included serene enjoyment of

00:28:33.400 --> 00:28:36.940
the Father's presence. unmixed with suffering,

00:28:37.759 --> 00:28:42.180
as William Hendrickson says. So we can begin

00:28:42.180 --> 00:28:45.319
to see how incomprehensible and how infinite

00:28:45.319 --> 00:28:51.240
his condescension in coming to Bethlehem, his

00:28:51.240 --> 00:28:55.400
saving sacrifice was purposed by God to accomplish

00:28:55.400 --> 00:28:59.740
redemption for his people. Here we have Jesus

00:28:59.740 --> 00:29:03.160
Christ praying as though the cross were already

00:29:03.160 --> 00:29:06.369
behind him. even though it's a few hours in front

00:29:06.369 --> 00:29:11.410
of him. And already he's anticipating his return

00:29:11.410 --> 00:29:16.269
to glory, and he's anticipating bringing along

00:29:16.269 --> 00:29:22.309
with him the redeemed. Was Jesus being selfish

00:29:22.309 --> 00:29:25.930
when he was praying that he might be glorified?

00:29:27.150 --> 00:29:32.029
Not at all. He is God, and all that God does

00:29:32.029 --> 00:29:35.759
indeed is for his own glory. There is no greater

00:29:35.759 --> 00:29:41.039
good for us than what is for the glory of God.

00:29:42.039 --> 00:29:45.299
God is glorified in His works. He delights in

00:29:45.299 --> 00:29:49.559
His works. And His work includes salvation for

00:29:49.559 --> 00:29:55.759
His people. And His purpose is that His people

00:29:55.759 --> 00:30:00.279
will share His glory. Jesus here is anticipating

00:30:00.279 --> 00:30:04.769
the joy of being with the Father again. in the

00:30:04.769 --> 00:30:08.529
company of the saved, so that the two can never

00:30:08.529 --> 00:30:14.430
be separated again. Who for the joy set before

00:30:14.430 --> 00:30:20.509
Him? writes the author of Hebrews. He endured

00:30:20.509 --> 00:30:25.990
the cross. Who for the joy set before Him? What

00:30:25.990 --> 00:30:31.029
is that joy? Being back with the Father and bringing

00:30:31.029 --> 00:30:38.750
with Him the redeemed. Jesus Christ is the eternal

00:30:38.750 --> 00:30:45.150
Son of God. As the eternal Son, He gives life

00:30:45.150 --> 00:30:49.670
to all of those who trust in Him. He gives eternal

00:30:49.670 --> 00:30:54.130
life to those who will trust in Him, the very

00:30:54.130 --> 00:30:58.769
life of God Himself. And we see here that He

00:30:58.769 --> 00:31:03.029
prays that all of those to whom He's given life

00:31:03.079 --> 00:31:07.480
and who have been given to him by God will one

00:31:07.480 --> 00:31:12.880
day be with him in glory." This is one of the

00:31:12.880 --> 00:31:16.519
reasons that I believe in the security of the

00:31:16.519 --> 00:31:21.559
Christian. Because Jesus has prayed for us that

00:31:21.559 --> 00:31:25.960
belonging to him we might never be lost. Belonging

00:31:25.960 --> 00:31:29.079
to Him, we might one day be with Him in glory.

00:31:29.359 --> 00:31:32.599
And is God the Father going to deny the prayer

00:31:32.599 --> 00:31:41.299
of His beloved Son? You see, God loves His children,

00:31:42.700 --> 00:31:46.119
the redeemed, just as much as He loves His beloved

00:31:46.119 --> 00:31:50.680
Son, just as much. And He will one day bring

00:31:50.680 --> 00:31:55.690
His children home to glory. And we will be there

00:31:55.690 --> 00:32:02.789
and we will see the glory of Jesus Christ, the

00:32:02.789 --> 00:32:05.210
glory that he had before he came into the world.

00:32:05.289 --> 00:32:08.670
We're going to see that with our glorified eyes

00:32:08.670 --> 00:32:13.410
and participate in it. We will never share his

00:32:13.410 --> 00:32:17.670
essential glory as God. We can't. We're created.

00:32:18.960 --> 00:32:22.259
But we are privileged to share the glory that

00:32:22.259 --> 00:32:27.640
He extends to us in reigning with Him, in being

00:32:27.640 --> 00:32:33.039
united to Him, in having His eternal life as

00:32:33.039 --> 00:32:36.920
our possession. I hope that's your possession

00:32:36.920 --> 00:32:40.119
today. There was a man named Fullerton one time

00:32:40.119 --> 00:32:43.720
who shared this testimony about his own struggle

00:32:43.720 --> 00:32:45.839
spiritually. He said, one Sunday morning, I made

00:32:45.839 --> 00:32:50.549
up my mind to be a Christian. I never doubted

00:32:50.549 --> 00:32:53.690
that I would do so. I thought I must leave off

00:32:53.690 --> 00:32:56.269
this evil thing and that wicked habit and do

00:32:56.269 --> 00:32:59.650
only things that are good. I must read my Bible

00:32:59.650 --> 00:33:03.150
more, pray more, repent and weep if possible.

00:33:03.250 --> 00:33:07.950
So I began. On Sunday I prospered. On Monday

00:33:07.950 --> 00:33:11.609
and Tuesday I almost succeeded. But on Wednesday

00:33:11.609 --> 00:33:15.289
and Thursday I made some serious slips. Finally

00:33:15.289 --> 00:33:19.240
on Friday I gave up in disgust. I began the same

00:33:19.240 --> 00:33:23.000
process again the next Sunday. In my self -confidence,

00:33:23.599 --> 00:33:25.700
I thought I knew now where I had gone wrong,

00:33:25.779 --> 00:33:28.400
so I increased my devotions, prayed more, and

00:33:28.400 --> 00:33:32.099
was careful to restrain my evil habits. Still,

00:33:32.400 --> 00:33:36.680
I did not find peace. Then I heard the new minister

00:33:36.680 --> 00:33:40.500
give his first address. He expounded on many

00:33:40.500 --> 00:33:42.819
things, but I can remember only one sentence,

00:33:42.839 --> 00:33:45.680
and that was the living Word of God to me, quote,

00:33:45.950 --> 00:33:49.809
All you have to do to be saved is to take God's

00:33:49.809 --> 00:33:54.789
gift and say thank you." Up to now I had been

00:33:54.789 --> 00:33:59.650
trying to get the Lord to take my gift and to

00:33:59.650 --> 00:34:02.150
make that offering worthy of His acceptance.

00:34:02.950 --> 00:34:06.890
Now I saw that it was I who had to do the taking

00:34:06.890 --> 00:34:11.510
and that Christ was the one I must receive. My

00:34:11.510 --> 00:34:14.230
heart turned to Him in gratitude. I took the

00:34:14.230 --> 00:34:18.070
gift. And I've been saying thank you ever since.

00:34:19.150 --> 00:34:24.389
Have you taken the gift and said thank you? Let's

00:34:24.389 --> 00:34:34.289
pray. My friend, if you've been trying like this

00:34:34.289 --> 00:34:40.329
man to be a Christian, it's time to stop. You

00:34:40.329 --> 00:34:44.260
can't make yourself a Christian. God is the one

00:34:44.260 --> 00:34:49.460
who makes Christians. And he does that when we

00:34:49.460 --> 00:34:54.539
take the gift and say thank you. Jesus came into

00:34:54.539 --> 00:34:57.639
the world that he might go to the cross, pay

00:34:57.639 --> 00:35:00.099
for your sins and take you back to heaven with

00:35:00.099 --> 00:35:03.840
himself that you might see and experience his

00:35:03.840 --> 00:35:10.480
glory. Will you today receive the gift? Will

00:35:10.480 --> 00:35:14.940
you tell God thank you? as an act of faith, I

00:35:14.940 --> 00:35:19.679
hope you will, right where you're seated. Right

00:35:19.679 --> 00:35:24.940
at this moment, just in your heart, receive and

00:35:24.940 --> 00:35:29.440
trust Jesus Christ as your Savior. Father God,

00:35:30.800 --> 00:35:35.380
we thank you today for your Son, glorious in

00:35:35.380 --> 00:35:40.829
His pre -existence. and we worship you through

00:35:40.829 --> 00:35:47.090
him today because he revealed you to us and we

00:35:47.090 --> 00:35:51.050
receive him with gratitude and we anticipate

00:35:51.050 --> 00:35:54.949
with great joy that day when we will be with

00:35:54.949 --> 00:36:02.409
you and see his glory and share it by the grace

00:36:02.409 --> 00:36:06.809
of God. Thank you. Amen.
