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Thank you, Dave. The wonder of Christmas is that God himself invaded our world when that

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baby was born in Bethlehem. I invite you to open your Bible with me this morning to the

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Gospel of John in the first chapter where we're going to study once more John's inspired

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perspective of what happened when the Son of God came into the world. I'm going to pick

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up the reading in verse 4 of John 1 where it says, in him that is in the Word that he

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has just described for us in the first three verses, in him was life. And that life was

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the light of men. The light shines in the darkness, but the darkness has not understood

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it or perhaps better, the darkness has not overtaken it. Down to verse 9 where it says,

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the true light that gives light to every man was coming into the world. Father, I pray

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this morning as we explore this theme of the light of the world, who is our Lord Jesus,

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your Son, that our hearts will be illuminated and that being illuminated by His grace, His

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love, our lights may then shine to others that we may reflect His grace, His love, to

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the dark world around us. And I pray this in Jesus' name, amen. Unlike some relatives,

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our Heavenly Father knows what we need for Christmas. John explores that idea here in

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the very first chapter, the seed plot really of the whole Gospel, where he lays before us

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words and ideas in the first 18 verses that he then unwraps through the rest of the Gospel

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of John. He tells us that we are ignorant of God, and so we need the truth. He tells

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us that God sent the truth in the person of the Word, His Son. John explains that we

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are guilty, what we need is forgiveness, and therefore God sent the Lamb to remove our

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sins. We are spiritually dead. What we need is spiritual life, and so we receive that

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spiritual life when we receive God's Son. And then what I want to talk about this morning

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is the fact that we are blind, spiritually blind. We need light that we might see, and

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God has given us that light. Blindness is the lack of vision that can be caused from

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the absence of light, whether one lacks the physical facility to receive that light because

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of malformation or disease, or there is lack of sufficient light where one is situated,

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such as in a room or a cave where there is no light. In either case, one is incapable

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of seeing because of the absence of light. The Bible says, there is no fear of God before

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the eyes of the wicked, for in His own eyes He flatters Himself too much to detect or

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hate His sin. The Psalmist is saying there that the wicked is smug. He's proud. He feels

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no accountability to anyone except Himself, and so He is blind to His own sin. But God

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desires to save the wicked from His own ignorance. His self-imposed blindness. And so He sends

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the Word, John tells us, who is the light? In verse 4 we see that in Him the Word was

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life, life. That life was lived out. It was, to use Dave's word earlier, incarnated. That

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life became one of us. Jesus Himself said in John 5 verse 26, which is a very key verse

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in the Gospel of John, as the Father has life in Himself. So He has granted the Son to have

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life in Himself. What Jesus is saying here is that He and the Father share the same life.

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That life is not like the life you and I have. The life of God is a self-existent life. It

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needs nothing beside itself to sustain itself. The Father and the Son have self-existent

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life. And because of that, God is the source of all life. He is the Creator. He is the

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Word, as John explains here, by whom all things were made. The life that you and I have is

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a life that is derived from God. He is the source of our life. He Himself, however, is

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the life. Now this word, life, that John introduces here is a favorite of His in this Gospel.

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In fact, He uses it some 36 times more than any other writer in the New Testament. He

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records Jesus as saying, I am the bread of what? Jesus said, I am the resurrection and

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the, He said, I am the way, the truth and the right. Of His sheep, Jesus said, I give

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them eternal life and they shall never perish. And speaking to the Samaritan woman, He offered

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her water that springs up, or literally He says, that gushes to eternal life. That life

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was lived out in this world, the self-existent life of God. It was lived out in the words,

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in the character and the deeds of Jesus. He brought life to our world and in living that

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life, John goes on to say, He brought us light, another key word in His Gospel. John contrasts

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light and darkness as he writes these words and also in the epistles that he writes. Through

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his works, his words, Jesus brought light to our world, our dark world. Jesus brings

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light to our world so that you and I can see. Now, I'd like for us to explore that idea

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in the context of what John writes here in this chapter. What our world exhibits is darkness.

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That's the world we live in, darkness. The light shines, he says, in the what? The darkness.

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This is the first time that he uses the word darkness in his Gospel in a sharp contrast

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here to the light, as you can see. What is this darkness he talks about? The light, that

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is, the life that Jesus lived, which brought light. That light shines in the darkness.

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The darkness that he's talking about is not physical darkness, it is moral and spiritual

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darkness. It is the absence of the life of God in our world that creates the twistedness

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of humanity, the deformity or the evil that is called the darkness of our world. If you

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take God out of a culture, darkness is the result. You take God out of a home, out of

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a marriage, darkness is the result. A mind or a soul without God is a dark soul. Why

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is that? Because the Bible says that God is light and in him there is no darkness at all.

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Where God is, there is light. Where he is absent, there is darkness. Now while people

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in our world are capable of much good, and we see that very often in the generosity of

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people, in the charity of people, nonetheless there is an evil principle that is at work

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within the heart of every man. That is, behind the goodness, which by the way is a residue

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of the image of God in us, behind the relative goodness of human beings, there is an inner

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core of evil. That is why our world is so dark. The Bible says this is the verdict.

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That is, this is the conclusion. Light has come into the world, but men loved darkness

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instead of light because their deeds were what? Evil, as it says on the screen. Everyone,

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he says, who does evil, hates the light and will not come to the light for fear that his

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evil deeds will be exposed. You and I live in a world that is dark. Why is there such

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violence and greed in our world? Why is there racism and oppression? It is because of the

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darkness that exists in our world due to the evil that is in the heart of human beings.

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Missionary Bruce Seider wrote this week about Spain. He tells us in his letter that only

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one in 1,000 Spaniards is a believer. That is, fewer by percentage than believers in

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Japan, notorious for being one of the most difficult places in the world for missionaries.

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He tells us that in Spain, a church of a hundred people would be considered a megachurch.

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Think of that. He says that in the nation of Spain, there are 7,000 cities and villages

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that have absolutely no biblical witness. It is a dark nation. He goes on to say, the

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country continues to live in the brilliant light of El Sol, that is the sun. It's a sunny

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nation, while being in one of the deepest dark nights of the soul on earth. That's Spain.

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You and I think of countries where communism has prevailed in the last half a century as

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being dark. Consider the fact that in China, in China, still a communist government, it

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is estimated that 10% of the people are Christians. Compare that to Spain, where there's one

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in the thousand. I wonder how many there are here in the Bay Area. I would suggest to you

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that there are fewer percentage-wise in the Bay Area than in China, who are followers

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of Jesus Christ. You and I live in a morally and spiritually dark area. We ask ourselves,

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why are there wars? Why are there injustices? Why do the rich get richer and the poor get

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poorer? Why do women and children become the victims of violence? Why is it that liars

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and greedy people and the arrogant seem to succeed and even gain political power in our

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world? We could go on and talk about many more of the realities that you and I face

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every day and we hear about on the news and we see in the world around us. Where does

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this come from? It comes from the darkness of our world. That's the reality of our world.

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The innate moral darkness that is in the human being is enforced too, environmentally, by

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the dark powers that are at work in the spiritual order. There are fallen beings in the angelic

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order that are called demons. The Bible speaks about the powers of this dark world. It's

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not talking about the political powers there in that context of Ephesians 6. It's talking

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about the spiritual forces of evil in the heavenly realms that is in the invisible realms,

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the angelic realms. You see, there is a… We live in a dark world. It is dark because

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of the absence of God's light in people. Though people are relatively good, there is

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a moral evil that every man must deal with. And in addition to that, there is this governing

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principle in the system of the world. That is satanic, which the Bible calls the powers

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of this dark world. There is this supernatural influence upon the darkness of humanity that

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deepens the night and exerts influence to enslave people, to corruption, and to wickedness.

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Satan is at work in our world. As it says in the book of Job, he roams through the

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earth, going back and forth in it, in order to organize and enforce darkness upon human

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beings. He is the Darth Vader figure of the dark empire of demonic powers. All of the

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evil in our dark world can be traced to the condition of the human heart, apart from God.

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That is coupled with the influence of satanic principles that he is enforcing through evil

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spirits. Our world exhibits the darkness of being in rebellion against God.

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Now, what does John say? The light shines in the darkness. That brings me to my next

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point, is what the world has experienced, and that is illumination, because John does

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say that in this darkness, the light shines. He goes on to say in verse 6, there came a

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man who was sent from God. His name was John. He came as a witness to testify concerning

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that light so that through him all men might believe. He himself was not the light. He

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came only as a witness to the light. And so he introduces to us John the baptizer, who

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was the announcer and the forerunner of the light as prophesied by Isaiah the prophet.

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But he makes it clear that John was not the light. He was the witness to the light. He

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says the true light that gives light to every man was coming into the world. That light

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is Jesus himself. Now, John introduces this theme here, but then he quotes Jesus in the

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eighth chapter and the twelfth verse is saying, I am the what? The light of the world. He

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says, this is Jesus. The one who follows me will not walk in darkness, but will have the

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light of life. Jesus says, I am the light of the world. Now, understand that's more than

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just a figure of speech. He is literally incarnated light. The brilliance of God's person which

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no one can look at. The brilliance, the glory of who God is, dwelled in the body and the

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person of Jesus. He said, I am the light of the world. It's a truth. A number of years

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ago I met a young lady who at the time I knew her was the mother of several small children.

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She and her husband had lived a rough life though before their family came. They had

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both been involved in drugs and other kinds of substance abuse. She recounted to me a

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story when after years of drug abuse she was completely depressed. Darkness had come into

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her soul and by the way the use of substances like that, of drug abuse, opens the soul up

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to satanic influence. Did you know that? She said that she had gotten to a point where

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her world was just small and dark and she sat down in a room and wanted to die. She

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could hear voices telling her to kill herself and end it all. In addition to the voices

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that she heard, she could hear as it were like dogs that were barking at her in her

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ears. There was this sound, there was this noise that was driving her crazy. But somewhere

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in her past she had heard about Jesus years before this but had rejected the message.

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God gave her grace in that moment to cry out to Jesus. And as she was overwhelmed by this

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darkness and the noise and the voices telling her to kill herself, she simply cried out,

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Jesus help me. And she said at that moment there was light that flashed into the room

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like lightning flashed. And the darkness was immediately dispelled and all the voices

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were silenced. And the light filled her heart and she at that moment had hope that she could

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find forgiveness in life and came to faith in Jesus Christ. I want to tell you when Jesus

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says I am the light of the world, he means that literally. At his birth brilliant light

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came into this dark world. It was like the sun rising after a very black night. Isaiah

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writes about this in the eighth and ninth chapters of his book. In the eighth chapter

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he warns that the Assyrian army is going to invade the country of his people. Isaiah

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warns that they are going to come into the north part of the country that we call Galilee

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and they called Galilee. And would surround Jerusalem although it would not take the southern

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kingdom of Judah, eventually Assyria would take away captive the people of the northern

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kingdom called Israel. And he says that they would be thrust into utter gloom. Nevertheless

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Isaiah says, there will be no more gloom for those who are in distress. In the past God

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humbled the land of Zebulun, the land of Naphtali, that's that same area up there called the

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Jezreel Valley, the area of Galilee. He says God humbled that area but in the future he

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will honor Galilee of the Gentiles by the way of the sea along the Jordan. The people

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walking in darkness have seen a great light on those living in the land of the shadow

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of death of deepest darkness literally it says, a light has dawned. And then in verse

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nine, excuse me, verse six he goes on to say, for unto us a child is born, unto us a son

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is given and he gives that marvelous messianic prophecy. What is Isaiah saying? He's saying

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that in the darkness of this world and specifically there the darkness of Galilee, the light would

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come. Where did Jesus have his ministry? Where were his headquarters? In Galilee, Capernaum,

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along the Jordan River. He was born in Nazareth which is in the hill right beside the Jezreel

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Valley, the land of Zebulun, Naphtali, Galilee, that's where the light came. The world has

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been illumined. Jesus demonstrated the power of the light that he had in himself by restoring

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the sight of a man. After saying in chapter eight of John, I am the light of the world.

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In chapter nine, Jesus encounters a man who was born blind. He'd been blind from birth.

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And Jesus instructs him to go and to wash the clay that he had put in his eyes out at

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the pool of Siloam. And the man did that and he could see for the first time in his life.

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And the Jewish leaders were very upset about this. Do you know why? Because he did this

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on Saturday. He did it on the Sabbath. They called the man in. They questioned him. They

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examined him. Who is this that healed you on the Sabbath? They were concerned that he could

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see, having been blind from birth. Who healed you, they said. They questioned him a second

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time. They said, this man who did this to you is a sinner. He said, you know, whether

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he's a sinner or not, I don't know. But this I know once I was blind. But now I can see.

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He said, I've got light now that I didn't have before. You see, when Jesus said, I am

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the light of the world, he fulfilled that. And by the way, that he would bring light

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to the blind is a part of the prophecy of the Old Testament. Isaiah 29.18 says that in

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that day, that is the time of Jesus, out of gloom and darkness, the eyes of the blind

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will see. He goes on to say in Isaiah 35, then the eyes of the blind will be opened

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and the ears of the deaf unstopped. These are messianic days of the Messiah. God says

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in Isaiah 42, I the Lord have called you in righteousness. I will hold you, hold, take

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hold of your hand, rather. I will keep you and will make you to be a covenant for the

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people and a light for the Gentiles to open the eyes that are blind to free the captives

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from prison. So when Jesus healed the blind man, he was making the statement that he is

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the Messiah. He is the one who was sent by God into the world to illuminate. And I love

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the way John puts this, the light shines in the darkness. Not that it once shone, it

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shines now. And it's still shining today, shining through his people. For although Jesus

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is in heaven, he shines through you and me who are followers of his. As Paul says in

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Ephesians chapter five, for you talking to us now, he says, for you were once darkness,

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but now you are light in the Lord. Live as children of light for the fruit of the light

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consists in all goodness, righteousness and truth. That's how we're to live. And find

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out what pleases the Lord, have nothing to do with the fruitless deeds of darkness, but

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rather expose them for it is shameful even to mention what the disobedient do in secret.

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But everything exposed by the light becomes visible for it is light that makes everything

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visible. Light has a lot of purposes, but among them it is to make things visible. When

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you and I live for Jesus in this darkened world, his light shines through us. How does

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the world respond? The same way that it responded to Jesus by rejection. And that's the third

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blank in your notes. The world responds by rejection. We had a beautiful solo that said,

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welcome to our world. And we say that with all of our hearts, but that is not what the

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world says. The world didn't say it 2000 years ago and it doesn't say it today. John says

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the world did not recognize him. He came to his own. His own did not receive him. As we

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read in John chapter five, John chapter three, everyone who does evil hates the light. You

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see, darkness does not want to be exposed. It resists the light. It hates the light.

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It rejects the light. Whatever makes its character evident is not welcome. That's why all of

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us when we sin have the first inclination to hide or to cover up our sin. John chapter

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nine and verse 39 says, Jesus said, for judgment I have come into this world so that the blind

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will see and those who will see, who see rather will become blind. What is Jesus saying in

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those cryptic words? He says, well, I came so the blind will see. He healed a blind man,

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that very chapter. But it also means that those who are spiritually blind may have their

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eyes opened to the truth, but those who think they see the self-righteous and proud religious

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leaders of his day and those who in our day think that they're just fine the way they

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are and don't need God, he says that they will become blind. There is a rejection and

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a judgment that comes because of that rejection. And not only is there darkness in the human

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heart that rejects the light, but we find in 2 Corinthians chapter four, verse four,

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it says the God of this age has blinded the minds of unbelievers. So they cannot see the

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light of the glory of God in the person of Jesus Christ. In other words, the human heart

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is dark and blind to the light of God. But that innate darkness that is in us because

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we have turned from God is reinforced by a supernatural darkness and blindness that Satan

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puts around us because he does not want us to see. How then can anyone see? That brings

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me to my last point. How our world escapes the darkness, the blindness. It is by a miracle,

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a miracle. That's the only way. You and I are not in ourselves going to be able to escape

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the darkness and the blindness that we ever see light, that we ever come to the place

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of being delivered from darkness is an absolute miracle of God. John says, all who received

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him, to them, to those who believed in his name, he gave the right to become the children

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of God. Because I want to say those who are born of God, not by human effort, by human

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works, but those who are born of God. And Jesus picks up on this in the third chapter

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when he says, you must be born again. And Nicodemus, who was blind at that point, didn't

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understand. He said, well, how can I enter into my mother and be born again a second

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time? Jesus said, no, no, no, no, Nicodemus, I'm talking about being born of the Spirit.

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A miracle. Just as much as the miracle of that blind man in John chapter 9 is the miracle

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of Jesus opening the eyes of one who is blind to see him as Savior. You and I have a role

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in this today because Jesus is in heaven. You and I have a role that's very similar

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to that of the apostle Paul that says in his commissioning in Acts 26, Jesus says to Paul,

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I'm sending you to them, the Gentiles, to open their eyes and turn them from darkness

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to light and from the power of Satan to God so that they might receive forgiveness of

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sins and a place among those who are sanctified by faith in me. Folks, do you see that? When

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you look at those words, though that is specific to Paul, it is your privilege and mine to

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do the very same thing, to show others the life of Jesus and the light that comes through

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that life so that their eyes are opened and they can see and they can then turn from the

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darkness to that light and from the power of Satan to God and be saved. What a privilege

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that is. Jesus said, I am the light of the world, but He also said, you are the light

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of the world. Let your light shine before men that they may see your good deeds and

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praise your Father who is in heaven. Well, we've worked our way through what I wanted

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to share with you from the Gospel of John, but I want to close this morning very briefly

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with a couple of questions. These are important Christmas questions for someone like you in

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a place like this, our dark world. Ask yourself first of all, have I experienced God's miracle?

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That's what Christmas is all about. Light came so that you and I could experience the

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miracle of God, which is forgiveness of our sins. Philip Bliss was one of the most prolific

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songwriters of the last half of the 19th century. His name is not known by most people today,

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but he and his wife were very well known in their day. He is the one, for example, who

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composed the music for, It is well with my soul, which we sing. The words are written

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by Spafford, but it was Bliss, his friend, who set the words to the music that we know

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so well. 131 years ago this week, on December 29, Philip Bliss and his wife, Lucy, left

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behind their two toddlers, boarded the train in Rome, Pennsylvania, where they lived, to

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go to Chicago to be in a meeting with Dwight and Moody. They connected with another train

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in Buffalo, New York, and the train left the station about 4.15 in the afternoon in a raging

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blizzard. They made pretty good time, though, about 15 miles an hour, it says, through the

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snow driven by the winds off of the Lake Erie. They rounded the corner south of Buffalo and

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moved into Ohio. Just outside of Ash Stabula, Ohio, they crossed a trestle. The trestle

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had been replaced just a few years before this with iron. It had been wood for many,

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many years, but a new, strong iron trestle was built. The train was passing over the

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top of this trestle, two engines now pulling the train through the snow. The first engine

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made it safely off the bridge, but just as it got onto the solid ground on the other

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side, there was a snap and a roar and a violent twisting of the rest of the train and a sickening

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turning as the cars plunged down 75 feet into the ravine below into the icy river. And there

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were some people who were able to escape the cars. They were badly twisted and crushed.

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Some had been impaled on iron. Others were trapped under the weight of the cars. And

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because, of course, there were stoves and lamps in the train, immediately fire broke

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out. Philip Bliss was able to get out one of the windows, but he realized his wife was

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not with him. He went back to the burning train and found that she was trapped inside.

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And so he climbed back inside the train, and there, seeking to free her, the two of them

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went into the presence of the Lord. And with a hundred other people, they died in that

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terrible tragedy. A few days later, there was a memorial service held in Chicago at which

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Dwight Moody was the officiant. Eight thousand people filled the hall. Four thousand stood

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outside in the January cold. Now, I mention Philip Bliss because it was he who took the

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words of Jesus in John chapter 9 and put them to music. A few years before this, he had

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heard a preacher preach from John chapter 9, and he wrote that song that some of us

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remember, The Whole World Was Lost in the Darkness of Sin. The light of the world is

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Jesus. If you know it, sing it with me. The whole world was lost in the darkness of sin.

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The light of the world is Jesus. Like sunshine at noon day, His glory shone in. The light

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of the world is Jesus. Come to the light, tis shining for thee. Sweetly, the light has

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dawned upon me once I was blind, but now I can see. The light of the world is Jesus.

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Years later, there was a missionary in Calcutta, and he was there during an eclipse, and he

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looked out upon the masses of the lost pagan people of India who in this eclipse were terrified,

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and they were going down to the river and baptizing themselves in the total darkness

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of their religion. And as he was watching all of this from somewhere, he heard the

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strains of a small group of Christians singing, The light of the world is Jesus. My friend,

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is he the light in your life today? Have you experienced the Christmas miracle of having

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your eyes opened? But there's a second question I want to ask as I close, and that is, what

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am I doing to extend his light into the world? Philip Bliss wrote another hymn one time.

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It was a hymn that was based upon a message he heard Dwight and Moody give. Moody was

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appealing for people to come to faith in Christ, and he told about a story, a true story outside

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of Cleveland, Ohio again on Lake Erie, not too far from where Bliss would eventually

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die. There was a ship, a passenger ship that was fully loaded coming into the Cleveland

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Harbor, and the pilot had gotten on board the ship to guide the ship safely into Harbor.

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And the captain of the ship said, are you sure we're Cleveland where we need to be?

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I don't see the lights, because you see there were lower lights, there was a lighthouse,

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but then there were lower lights that had to be lined up in a certain way to get the

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ship into the harbor. And the pilot said, no, the lower lights are not burning, they're

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out. And he'd steered the ship, but he missed the harbor, and the result was the ship went

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into the rocks, and many, many people lost their lives that night. And Moody's point

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was, believers, you and I are those lower lights. Our father has a lighthouse in Jesus,

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but you and I are the lower lights that must be on to guide people. And so Bliss picked

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up that theme the next night, he came back to the service, and he sang for them for the

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very first time, brightly beams our father's mercy from his lighthouse evermore. But to

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us, he gives the keeping of the lights along the shore. Let the lower lights be burning.

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And to Gleam, across the wave, for to us he gives the keeping of the lights along the

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shore. Is your light burning for others to see? To guide them into the only harbor there

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is for the soul? Let's use it this Christmas time to do that, the friends, family that

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we're gathered with. Let's let the lower lights be burning in our lives, and extend

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the light of Jesus into the dark world around us. Let's pray together. Father, we've been

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reminded even this very week how brief life is, and how important it is that you and I,

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that we, your people, work together with you, bringing light into the world. And I pray,

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Father, that as we meet with family and we see friends over this holiday season, that

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we will be the life of Jesus bringing light to them. But I also pray, Father, for some

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friend who's here that may not have that light at all and be lost in darkness yet.

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Oh, Father, I pray that right now, even in the simplest of prayers, they would cry out,

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Jesus, help me. And you would send the light flooding into their souls and lead them out

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of that darkness into your marvelous light and away from Satan into your power, out of

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the kingdom of darkness, into the kingdom of your dear Son. And I pray this in Jesus'

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name, amen. Amen.

