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Word of God. Speak. Amen.

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Last weekend my wife and I were in Minnesota to take care of some business there, but also

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to visit with our grandchildren. We had an early Christmas with them, and it was fun

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to see Christmas in their eyes, as it always is fun to see Christmas in the eyes of children.

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Our granddaughter is now six years old, and she is missing a front tooth. This is her

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first one that's been gone. It was just fun to share that time with her as she's learning

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to feel what it's like to stick your tongue through that hole in your teeth. You remember

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that? I remember when I was about seven years old, I had two of them gone, and I just about

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wore my tongue raw, sticking it out through the hole in my teeth. It was about that same

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time that there was a Christmas song that became sort of a standard at Christmas time,

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and it says, all I want for Christmas is my two front teeth, so I can with you a merry

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Christmas. Remember that? Cute little song. Well, my Christmas list actually got a little

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more sophisticated as I got older. I wanted a red rider outfit and a Daisy BB gun. Remember

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those? Can you believe when we were kids we had BB guns? What were our parents thinking?

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You know how it is you grow up, then your list gets different, and when you have kids of

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your own, then your list includes things like underwear and socks and shirts and ties and

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those kinds of things because they get the priority, right? And then as you get even

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older, you find that your Christmas list really doesn't contain many needs at all.

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In fact, as my wife and I thought about it this year, what do we need for Christmas?

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And we concluded that, frankly, our needs are very, very few. We have a hard time putting

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anything on the list that we really need. But you know that's not true of us as a human

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race collectively. We as a human race have many needs, especially spiritual needs. We

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don't like to admit those needs, but we all share them because we're all a part of the

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human race. These needs that I'm thinking about correspond to four perilous problems

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that we all have because of our spiritual condition. You'll find some blanks there in

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your notes and you may want to fill them in as we go along. First of all, we have this

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problem and it is that we are ignorant of God. Now I understand that there are, most

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people have some kind of an idea about God, even those who deny there is one. We have

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notions about what we think God is or who God is, but the fact is we're really ignorant

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about the God of the Bible. And so we have a need on our list, and that need is to know

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the truth. We need the truth. We're ignorant. Now ignorant is not the same as stupid. Ignorant

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means that we're unaware. We don't really know, and therefore we need the truth. We

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also are blind, spiritually blind, and we need sight. How many times have you talked

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to somebody about Jesus and you present the gospel to them and they say, I just don't

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see it? They're absolutely telling you the truth. They don't see it because we are blind

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and we need sight. We are guilty and we need forgiveness. People try to deal with guilt

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in lots of different ways, from medication to psychiatry to substance abuse. But the

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fact is what we really need is forgiveness of the guilt that we have and we know is inside

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of us. We are also spiritually dead, spiritually dead. We have no life, and what we need is

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spiritual life. The Bible says that we are darkened in our understanding and separated

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from the life of God because of the ignorance that is in us due to the hardening of our

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hearts. That's what God says about us. This Christmas time, we as human beings have a

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list of needs that we're desperate to have filled, just as parents know the needs of

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their children. God, our Heavenly Father, sees humanity's needs. In the Christmas story,

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we see God going about to address the very needs that we're talking about here. God wants

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everyone to know Him. He does not want us to be ignorant. He wants everyone to know

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Him, so He did the most amazing thing. He came personally into the world. He created

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us to know Him so that there is a part of each one of us that is innately aware of,

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shall we call it, transcendence or of the supernatural. We are aware that something

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is missing, but we're ignorant of what or who it is. And whatever understanding of God

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that we naturally have is marred and flawed. In fact, the writer of Romans, Paul quotes

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from the Psalms, and he says, there is no one who understands, that is, understands what

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is right and who God is, no one. It might be said that we are not an enlightened people.

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We are an endarkened people. Now, I realize there's not a word like that, but let's make

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one up that fits. We're not enlightened. We're endarkened. We need the truth. Now, it's not

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that God was silent prior to His coming into the world to tell us the truth. In fact, He

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wrote the truth into the creation. Into the very creation itself, God wrote the truth

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that we might know He exists. Look at this verse from Romans chapter 1, verses 19 and

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20. Let's read it together.

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What may be known about God is plain to them, because God has made it plain to them, for

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since the creation of the world, God's invisible qualities, His eternal power and divine nature

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have been clearly seen, being understood from what has been made, so that men are without

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excuse. Notice that God has made it plain to them. What? The fact of His existence, the

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truth about Him. It says His eternal power and divine nature have been clearly seen.

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So even before He came into the world, the truth has been available, because God wrote

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the truth into creation. He also revealed the truth through His providence in history.

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That isn't just the way that history unfolds. The way that God provides for our needs even

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on a daily basis, God reveals Himself to us. We have that knowledge of the truth. Look

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at these verses from Paul's sermon in Acts chapter 14. It says,

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The living God made heaven and earth and sea and everything in them. In the past, He let

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all nations go their own way, yet He has not left Himself without testimony. He has shown

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kindness by giving you rain from heaven and crops in their seasons. He provides you with

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plenty of food and fills your hearts with joy. Paul says that God in doing this has

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showed Himself to you, whoever you are, of all the nations of the world. God has spoken

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the truth in His providence. There's another text listed in your notes that we're not

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going to take time to look at this morning, but in Acts chapter 17, Paul talks about the

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unfolding of history itself. God has revealed Himself and the truth to all of humanity.

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So even before He came, God was making the truth available. Thirdly, I want to say that

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He spoke through spokesmen or prophets to Jewish generations before Christ came. Hebrews

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1-1 begins this way. In the past, God spoke to our forefathers through the prophets at

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many times in various ways. Now this book is written to whom? The Hebrews, that is Jewish

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people, Jewish believers. And it says in the past, God spoke to our forefathers, the Jewish

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forefathers, through the prophets at many times and in lots of different ways. But then

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He goes on to say He has spoken in these last days through His Son. But before the Son,

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in the past, God spoke through the prophets. But now, now at the culmination at the right

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moment in the most unexpected, imaginative, miraculous way possible, God did something

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more. He spoke through the Son, S-O-N. There are three passages in the New Testament that

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focus upon Jesus Christ and tell us a lot about Him. One of them is Hebrews 1, another

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is Colossians 1, and the third is John, the Gospel of John, chapter 1. And it's there

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I invite you to turn with me in your Bible this morning to John, chapter 1.

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Like the book of Hebrews, the Gospel of John begins with a focus upon the Son of God, only

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here it uses another name for Him. It says, in the beginning was the Word, and the Word

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was with God, and the Word was God. He was with God in the beginning. The Word here is

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Logos. Word is Logos. Logos was a, and is a Greek word. It was used of the Greeks and

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the Gentiles in that day in a particular way to describe what is an unspoken word. It was

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sometimes used also of spoken word, but especially it focused upon what was in the mind. The

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Word that was unexpressed, the Word that was in the mind, the thought, the concept. And

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what it says here is that all that was in the mind of God, the Word, He brought out

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in His Son. The Jews also use this term by the way for God, and so as John is writing

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his Gospel, he's drawing upon a word that both Jew and Gentile would recognize, although

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each would have a little different twist on the meaning of it.

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What we can say about the Logos is this, that the Logos is the perfect and full expression

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of all that God is and wants to say. The Logos is the full and the perfect expression of

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all that God is and wants to say. The Logos possesses all of the qualities that make God

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God. But at a certain point, the Logos entered into time. He existed forever, it says here.

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He existed forever. Notice in the beginning, the Word was. In the beginning, that is when

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God spoke the universe that we know into existence. In the beginning, the Word was. That means

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He was continually pre-existent before the beginning. The Word was as far back as it's

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possible to trace and beyond that. Secondly, it says to us that there is a distinction

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in the existence between the Word and God. It says, and the Word was with God. Now it

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begins here to move into the realm of the mystery of God's trinity, His triunity. And

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it says that the Word was with God. It goes on to say, and the Word was God, showing us

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not only is there a distinction of existence between God, as we would say, God the Father,

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and the Word. But there is a co-equal existence with God. The Word was God. The way that John

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writes this, you could actually put an equal mark in there instead of the Word was, because

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what he's saying is the Word equals God. That's why I'm saying that the Word, the Logos, is

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the full and the perfect expression of all that God is, because the Word was God. He

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tells us that the Word was associated with the works of God too. He was with God in the

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beginning and through Him, all things were made. When God created, how did He do it?

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He spoke. He spoke. And so the Word was involved in the creation of all things in the very

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beginning. But as I said, having eternal existence, He nonetheless entered into time at a certain

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point. And it's at this moment in history that the Creator Himself entered into His

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creation. How did He do this? Well, He became man. He became human. Verse 14 picks up this

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thought by saying, the Word became flesh. The Word became means that there was a transition

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here. The Word became something He was not before. Now, He always existed. He always

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was. And He existed with God and He was God. But at a certain point in time, there was

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a transition. Something new happened to the Word. The Word became flesh. Now, the Word

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flesh here means fully human. We held in our hands a few moments ago the elements of communion,

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reminding us of the body and the blood that Jesus offered up as a sacrifice for us. But

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this means more than the fact that He inhabited a human body. That is true, but there's more

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than that. It means that He also united Himself to human nature in that human body. So it's

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not just that the Word who was forever existing stepped into a suit of human flesh and put

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it on Himself. More than that, He united Himself to our very race, to our humanness as He put

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on our flesh. The Word became flesh. St. Augustine, a leader of believers in another

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century, said it this way, God became man for this purpose. Since you as a human being

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could not reach God, but you can reach other humans, you might now reach God through a

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man. And so the man, Christ Jesus, became the mediator of God and human beings. God became

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man so that following a man, something you are able to do, you might reach God, which

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was formerly impossible for you to do. What is he saying? He's saying that when you and

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I follow Jesus Christ, when you and I get to know Jesus Christ, what we are doing is

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getting to know God Himself. God made Himself supremely knowable by coming into the world

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as one of us. In another sermon, Augustine said, God so loved us that for our sake He

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was made man in time, although through Him all times were made. He was made man who made

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man. He was created of a mother whom He created. He was carried by hands that He formed. He

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cried in the manger in wordless infancy. He, the Word, without whom all human eloquence

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is mute. I love that phrase. He cried in the manger in wordless infancy. He, the Word.

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He became a human. That's how the Word came. He came, secondly, to express God to the human

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race. John 14, verses 9 and 11 says, Don't you believe that I am in the Father, Jesus

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speaking, and that the Father is in me? The words I say to you are not just my own. Rather,

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it is the Father living in me who is doing His work. John chapter 14, verse 24 says,

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These words you hear are not my own. They belong to the Father who sent me. Now, those

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are just examples of places where Jesus says, What I am speaking to you are not just my

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words. They are the very words of God. And when you hear them, you are hearing God speak

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to you. That's the reason He came. He came to reveal God. Jesus is the truth that you

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and I need to have to solve our ignorance of God. And there is truth in no one else

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as it is found in Jesus Christ. For He was able to say of Himself, I am the way, the

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truth and the life. I am, He said, the truth. Whatever misconceptions or lies you and I

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may have in our ignorance, He's the correction to that because He is the exact representation

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of God's being. And God having spoken through His Son has sent no other prophets after Him

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for none is needed. God said fully all that He wanted to say through His Son, the Word,

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Jesus the Christ. He came to express God to the human race. Third, His words bring life

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to those who listen. John 5.24, 25, I tell you the truth Jesus says, Whoever hears my

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words and believes Him who sent me has, what? Everlasting life and will not be condemned.

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He has crossed over from death to life. In other words, John, Jesus is saying in the

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Gospel of John, when someone hears my words and believes on Him who sent me, at that very

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moment He crosses over from death to life. It's not something that we wait on. It happens

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at that instant of time. It's a done deal at the moment of our faith. Jesus says in John

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6 and verse 63, The words I have spoken to you are spirit and they are life. In John

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chapter 10, He says, My sheep, listen to my voice. I know them, they follow me. I give

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them eternal life and they shall never perish. What am I saying? The words of Jesus bring

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life to those who listen. Jesus said, My sheep, hear my voice and they listen and I give them

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eternal life. It is the truth that is revealed in Jesus Christ alone that brings life. There

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is salvation in no other. There is no other name under heaven given among men whereby

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we must be saved. His life, life rather, comes through Jesus and the words He gave us alone.

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But there is a corresponding truth to that. It is that His words bring judgment to those

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who refuse to listen. We're talking about the word now. And what we understand from

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the Gospel of John is that the words of Jesus bring judgment to those who refuse to listen.

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For example, in John chapter 8, Jesus says, I know you are Abraham's descendants. He's

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talking here to a Jewish crowd that is rejecting Him. And He says, I know you are Abraham's

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descendants yet you are ready to kill me because you have no room for my Word. I'm telling

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you what I have seen in the Father's presence and you do what you have heard from your Father.

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Jesus says, you and I have different fathers. He says, I'm telling you what the Father told

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me to say to you but because you have a different father you want to kill me. And He goes on

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to explain that their father is whom? The devil. Abraham is our father, they answered.

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If you were Abraham's children, Jesus said, then you would do the things Abraham did. As

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it is, you are determined to kill me, a man who has told you the truth that I heard from

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God. Abraham did not do such things. You are doing the works your own father does. Notice

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the emphasis here. Jesus says, I'm giving you the words of my Father. If you receive

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them, He says, you will have life but if you do not receive them, if you refuse to listen,

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it will bring, these words will bring judgment to you. In John 12, He says, as for the person

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who hears my words but does not keep them, I do not judge him for I did not come to judge

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the world but to save it. There is a judge for the one who rejects me and does not accept

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my words. That very word which I spoke will condemn him at the last day. Judgment is the

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other side of salvation. Refusing to listen is the other side of listening and receiving

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the words of Jesus. So God came. And in Jesus, He expressed everything that He had to say.

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The question is, who is listening? Who is listening? Jesus answers the question for

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us. Did you notice it? John 5, 24, He said, the one who hears my word and believes him

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who sent me has everlasting life. What does it mean to listen to the words of Jesus? Believe

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me, it is more than coming to church and sitting through a sermon. To listen to the words of

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Jesus means to believe on Him. It means to have your ignorance taken away and to perceive

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the truth about who you are and who God is and how you can have a relationship with Him.

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But understanding that truth, then, to believe it, to place your faith, your trust in that

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word. I can remember when my brothers and I would get into some tussles at home and my

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mother would correct us. And there were times when we didn't listen and we would continue

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to squabble. Now, I realize that that's not true of your family, but that was true in our

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family and my experience. And my mother would say to us, are you listening to me? And of

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course, the answer was, we hear your voice, but we're not listening. Because you see,

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when we listen, we respond. Who is listening to the voice of Jesus, to the Word of God,

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the one who believes? It's important to understand that belief is active, not passive. It's much

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more than merely hearing the Word of God. It's doing the Word of God. Belief is active,

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not passive. It requires a response from us. Belief, secondly, is continuous, not just

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historic. It's not just something we do in the past. It's something that continues on

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in our lives. You see, there is a kind of belief that seems to turn the corner, that

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seems to receive God's Word, and yet in the end, it goes the other way. What happens?

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Well, that belief wasn't really an active, saving belief. Because belief that is genuine

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is continuous. The New Testament makes it clear that if we continue believing, we are

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saved. The one who believes is the one who is listening. But let's personalize this

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a little more by asking this question. Are you listening? Are you listening to the words

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of Jesus? I'm not asking if you've read your Bible. I'm not asking if you've listened to

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this message or some other message in church. I'm asking if you have listened to Jesus.

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You say, what must I do to listen? Well, first of all, you must be quiet to listen. You must

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be quiet. We can't listen and be doing something. We have to be quiet. We have to be focused.

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You must also be open to listen. I can hear things without my heart being open, but I

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cannot listen to the Word without my heart being still and open to Him. How important

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is it? Let me put it this way. Everything's a stake. Everything. Jesus sums up the end

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of history this way. He says, I tell you the truth, the time is coming and now has come

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when the dead will hear the voice of the Son of God and those who hear will live. Now,

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it was there in that day in the sense that Jesus raised some physically from the dead.

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He says, as the Father has life in Himself, so He has granted the Son to have life in

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Himself and He has given Him the Son authority to judge because He is the Son of man. Do

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not be amazed at this, He goes on to say, for time is coming when all who are in their

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graves will hear His voice and come out. Those who have done good will rise to live and those

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who have done evil will rise to be condemned. Now, Jesus is not here giving us a detailed

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explanation of how the last days are going to fall out. He's simply pointing us to the

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end times and He's saying, in summary, in general, here's what's going to happen. He

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says, all who are in their graves are going to hear the voice of the Word who came in

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human form and gave to us the words of God. All are going to hear His voice and those

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who have listened, those who have heeded, those who have believed will hear His voice

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and be raised to life. But He says, those who have not listened and who have not believed

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and the works of their lives demonstrated, He says, they too will hear My voice and be

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raised to judgment. You see, in the end, there are only two destinies for the soul. Your

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soul will spend eternity either in life or in judgment, in heaven or in hell. And what

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determines your destiny is what you do with the Word who came in human form. Whether you

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listen to His words and place your faith in them, have you done that? There's no one

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who can say, if at all is said and done, there's no one who can say, I never knew. I never

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knew. Never had access to the truth because you see, God has given us the truth in many

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different ways, most fully and completely in His Son. There's an ancient presupposition

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that all people involved in law know it is this, ignorance of the law is what? No excuse.

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People might say, well, I'm ignorant and it's true, but it's no excuse because we have the

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truth. We have the truth. The question is, are we listening to the truth? Christmas is

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about God sending the logos, the Word into the world that we might know who He is, that

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He might meet our need of ignorance by revealing to us the truth. God wants you to know Him,

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God wants you to have a relationship with Him. That's what Christmas is all about.

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King Abdullah II of Jordan is a very popular monarch, perhaps more popular outside of his

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country than in some parts of his country, but nonetheless, he is a man who leaves with

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a certain mystery about him. He's unusual. For example, King Abdullah dressed as an ordinary

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old man. He put a white beard on himself and he went out dressed in typical Arab street

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clothing and went down to a government building to wait in a long line with the common people.

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While he was there, he engaged them in conversation because he wanted to listen to their point

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of view. Now, that wasn't the only time that he has done this. He has also circulated around

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Amman driving a taxi cab and picking up people and talking to them. He passed himself off

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on another occasion as a television reporter because he was trying to find out what people

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think. I think that's marvelous for the king to do that. I commend him for doing it. But

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it's not what our king did. You see, our king didn't need to come down here to listen to

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us to find out what our needs are. He knows our needs. But our king did come. Our king

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came dressed humbly in our likeness that he might tell us the truth because he knew that

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was our greatest need. And he wants us to know the truth and to believe the truth so

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that we can have a relationship with him again. For when we persist in our lives in darkness,

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we eventually die in our sin and are separated from God forever. Are you listening? Yesterday,

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I met a man who was brought into my office by some family members. He's had a hard life.

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He fought in Vietnam a couple of years. That left some burden. Through his life, he has

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experienced a lot of alcohol and substance abuse. He's had a very hard heart toward God.

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He would not listen to God. But about a month ago, some things happened in his life that

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caused him to come to live with some family members who are part of our church. And he

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came to their home different. There was something about him that was broken this time. And he

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began to listen to them as they shared Jesus. And as he has listened over the last few weeks,

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he had come to the point of realizing that he needed Christ. And so yesterday in a very

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simple prayer, he simply believed on Christ. And at that very moment, that man passed out

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of darkness into light. He passed out of ignorance into the truth. He passed out of death into life.

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And now Jesus is going to be at work in his life, making him a brand new person. That's what

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Christmas is all about. That's why Jesus came. That's why the Word was spoken to you, that you

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might know God. Will you trust Him today? Let's bow together. Father, I pray that there's some

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friend here who has maybe heard many times but never listened. He or she would listen today.

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And in listening come to know Him who is the Word. Father, we thank You for Jesus who is the

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living Word. We thank You for all the truth that we have in Him. And I pray that we will live each

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day listening and believing and following. I pray that following Jesus will bring about the

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kinds of changes in our lives that you so desperately want us to experience. Lord, so often we're busy.

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We live in a noisy world. We're not quiet enough or open enough to hear Your voice. So in this

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moment we quiet ourselves and we open our hearts. So word of God speak. Speak to us. Give us the

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grace to believe and to listen. Amen. If you would like to pray with someone today about how you

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might listen to the Lord.

