WEBVTT

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We come together today with thankful hearts of

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praise to God. Good morning and welcome to Grace

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Church Roseville. May I remind you that at 6

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o 'clock tonight we conclude this Lord's Day

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together in worship in addition to music and

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testimonies which we will share. We will conclude

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tonight the message started last Sunday night

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on the supremacy of Jesus Christ from Ephesians

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chapter 1. We invite you to be back and urge

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you to be here. as a part of making Sunday special

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in your life for the Lord Jesus Christ. Today

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is Thanksgiving Sunday, and as a part of that

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we are receiving a Thanksgiving offering. If

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you have an envelope set, there is a Thanksgiving

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envelope that you should be using. If you did

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not bring it or you don't have a Thanksgiving

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envelope, you may designate your gift by writing

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on it that it's for the Thanksgiving offering.

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because that amount will be sent to the relief

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effort in El Salvador that we have talked a little

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bit about. There's more about it on the back

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of our newsletter today. I trust that we'll give

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generously and be able to help in a significant

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way those who are working with those who are

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disadvantaged in El Salvador because of the earthquake.

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We'd like to take a moment right now to welcome

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those who are visiting. If you are a guest today

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and don't normally come to Grace Church Roseville,

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We're glad you're here for this special Thanksgiving

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Sunday. Our ushers have a brochure about our

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ministry and a visitor's card we'd like to place

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into your hands. Would you be kind enough to

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lift your hand so we can see where you are? Receive

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one of these and then complete the card, the

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visitor's card that is, and put it in the offering

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plate when it's passed later in the service.

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Lift your hand right now if you will as they

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work their way back down the aisles. Be sure

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they get to see you. Thank you. The missionary

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prayer display will be removed tonight from the

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lobby so if you have not yet had the opportunity

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or taken the opportunity to fill out one of these

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prayer forms, committing to pray for one of our

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missionaries, today is your last opportunity

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to do that so that we can notify them who their

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prayer supporters are in our fellowship. We have

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through tonight to take care of that detail.

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The two roses on the organ today are in honor

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of two Jennifers born this last week. One, Jennifer,

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to Mr. and Mrs. Mark Kraus, and another one to

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Mr. and Mrs. Brian Graves. We congratulate them

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on this joyful occasion in their lives. There

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will be a clothing collection on December the

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6th, that's a Saturday, to benefit our clothing

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closet ministry as a church. The details about

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that will be coming shortly, but I want you to

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be aware of it so that you can be looking at

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those. Articles that you no longer have use for

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would like to share with somebody else. That

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will be on December the 6th. Church directories

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are available for those in our church, both members

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and attenders. They are available in the lobby.

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We encourage you to pick up one to the family.

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Please do remember that these directories are

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not for some commercial use, but are for the

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private use of our church. Next Sunday in the

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evening we will have another of our fifth Sunday

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forums. We have not done this since last spring

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because the schedule simply didn't work out that

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we could. But what it is is a question answer

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time during the evening service and you have

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the opportunity to ask the questions regarding

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Bible doctrines, questions concerning the Christian

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life. If you have a question you'd like to ask

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the panel, and please remember this is not stumped

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the panel, this is asked the panel. Feel free

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to write it out. You may even want to use the

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back of your worship folder this morning to write

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it, and then leave it by placing it at the information

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desk when you leave. That will give our panel

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some time to study up on the question that you'd

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like to ask. That's next Sunday night, the fifth

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Sunday forum. Let's prepare ourselves to worship,

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and as we prepare to observe the Lord's table

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in our worship this morning, let us remember

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Jesus. that as we do this to remember Him. Let's

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do that together right now. Let us, as we drink

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the cupless cup. As you gave yourself Help us

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to live As you gave your life Help us to live

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Let us worship you As we humbly bow of sin. Remember

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Him always, till Christ comes again. Come, let

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holy Christ then feed us as we Touch us with

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thy peace in hand on every common day As you

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gave yourself, help us to live. As you gave your

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life, help us to live. Let us worship you. We

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remember our hearts reflecting upon that upper

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room 2000 years ago where Jesus met with his

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disciples and there they sang in the Jewish custom

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from the Psalms and partook of a meal together.

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Jesus then took two of those elements and from

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them established an ordinance for this age which

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we call communion or the Lord's table. We remember

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him this morning on this day of thanksgiving,

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for he is God's indescribable gift for the salvation

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of our souls. The Lord Jesus on that night in

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which he was betrayed took bread and gave thanks

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for it. Let us give thanks too for the bread

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which represents his broken body for us. Let's

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bow together. Our Lord, as we contemplate that

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event so many hundreds of years ago, we recognize

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its relevance for us today, on this day in 1986.

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For that sacrifice of your body for sins was

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for all time. We thank you that your body was

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broken for our sakes. And we receive today this

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bread with gratitude because of what it represents

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to us, your willingness to give yourself even

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to the death of the cross, that you might do

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the Father's will. Lord, as we partake of it,

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we humble ourselves too, and we eat it with an

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attitude of being willing to do whatever the

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Father's will. is for us. Jesus said, this is

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my body. It is for you. Do this in remembrance

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of me. Would you sing with me? Sing Alleluia

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to the Lord. Sing Alleluia. Sing Alleluia. Sing

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Alleluia to the Lord. And then he took the cup

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and gave thanks. Our Lord, we give thanks to

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you for your precious blood shed for the propitiation

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of sins, and not for ours only, but for the sins

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of the whole world. Lord, as we partake of this

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cup this morning, may we remember that this blood

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has been shed for those who have yet to hear

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the story. and impress upon our hearts the urgency

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of getting this glorious gospel to them, that

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they may hear and believe upon you. And as we

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partake, may we remember as well that we are

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a purchased people, that we are not our own,

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that we've been bought with a price. Amen. Jesus

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said this is the blood of the new covenant do

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this as often as you drink it in remembrance

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of me Would you please take your worship folder

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and look at the congregational reading If you

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wish you may put your cup on the floor and then

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you can take it with you when we leave and we'll

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dispose of them at that time. Let's read together

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as a congregation as it instructs us responsibly.

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We have welcomed Christ into our lives and during

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the past weeks of the fall spiritual adventure

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We have opened our homes to Jesus. We acknowledge

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His presence. We acknowledge His majesty. We

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recognize that He is above all and deserving

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of our worship. We are experiencing the joy of

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His abundance in our lives. We have recognized

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our tendency toward self -worship. We all have

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trials and have suffered. We rejoice through

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participation in the great joy that Christ brings

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to all of life. We celebrate Christ. The Lord

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is risen. you beside us to guide us, our God,

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with us joining, ordaining, maintaining, O 'er

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the ramparts we watched, O 'er the ramparts we

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watched Indeed, thanks be to God. I'm glad to

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report this morning that at the present time

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we have faith promises totaling 690 ,000. This

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week you'll be receiving a letter from our elders

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with a brief overview of our 1987 ministry plan

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budget. The figure is above that, and for several

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reasons. A couple of them. First place, our faith

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promises for next year are coming in about $100

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,000 under what our projected income is. for

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this year. So we know that there are quite a

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number yet who have not participated in faith

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promise for one reason or another. So don't be

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surprised when you see the difference involved

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there. Be praying with us that God will give

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us faith to trust him for the opportunities that

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are before us. Next Sunday night after the evening

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service there will be a detailed explanation

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of the ministry plan for the congregation. We

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encourage you to plan to stay for that. Then

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a week later on December 7th after the evening

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service a vote on it along with a vote on the

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sale of the Lake Minerva property Which was donated

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to us three years ago and has now been sold or

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as in has been The price has been offered to

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us and you have to vote to sell it it has to

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be a congregation vote to do that So it's not

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really sold yet till after you vote on December

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the 7th. Let's bow together in prayer Father,

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we have very much to give thanks for today for

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the eternal salvation you have given to us freely

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through the awful price that you paid in the

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death of your son. What kind of thanks can we

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give that is enough? So we give you ourselves

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as living sacrifices. and pray that all of our

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days upon the earth we may walk with you in fellowship

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and bring your heart joy. And ask too that we

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may be a people filled with faith to believe

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you for great things. I pray that you will not

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allow us to be content with small things or things

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that are mediocre. But may we reach out for all

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that you enable us to do. Make us a people of

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faith, so that like those of old, you may not

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be ashamed to be called our God. In Jesus' name,

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amen. you Please join together in singing number

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118. The text I imagine will be new to many of

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you. The hymn itself, the hymn tune should be

00:27:31.819 --> 00:27:35.380
familiar. Number 118, we'll sing together all

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four standards. Please stand. every generation.

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The fire divine, their steps that bled, still

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goeth bright before us. The heavenly shield around

00:28:38.400 --> 00:28:50.250
them spread, is still a hallel o 'er us. The

00:28:50.250 --> 00:28:55.230
strength, those weaklings that renewed, Doth

00:28:55.230 --> 00:29:05.450
vanquish, doth restore us. Their joy unto their

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Lord we bring, Their song to us descendeth, The

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Spirit who in them did sing, To us is new. Is

00:29:28.579 --> 00:29:39.619
it high we send it on, The sun that never ended?

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Ye saints to come, take up the strain, The saints

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we demon differ, Unbroken be the golden chain,

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Keep on the song. Please be seated. sure that

00:30:26.529 --> 00:30:29.170
is a new text to most of us here this morning

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and it speaks very eloquently of the unbroken

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chain of generations that have known and served

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God upon the earth. We are one generation. Others

00:30:40.950 --> 00:30:43.329
have gone before us and we dare not forget the

00:30:43.329 --> 00:30:46.190
greatness of their faith in trusting God and

00:30:46.190 --> 00:30:48.809
the importance of our preparing future generations

00:30:48.809 --> 00:30:52.859
to walk with Him as well. Would you open your

00:30:52.859 --> 00:30:56.880
Bible with me please to the book of Hebrews and

00:30:56.880 --> 00:31:07.920
we will look today in the 13th chapter. We conclude

00:31:07.920 --> 00:31:10.779
today the Fall Spiritual Adventure. This is our

00:31:10.779 --> 00:31:14.740
eighth Sunday when we have focused on a particular

00:31:14.740 --> 00:31:19.480
theme related to Jesus Christ coming to stay

00:31:19.480 --> 00:31:24.420
in our homes as a guest. Today's theme is the

00:31:24.420 --> 00:31:28.299
guest stays on. I suppose that all of us have

00:31:28.299 --> 00:31:30.519
joked at one time or another about a friend who

00:31:30.519 --> 00:31:34.539
came to stay for a little while and ended up

00:31:34.539 --> 00:31:39.759
staying a little bit too long. There's a Portuguese

00:31:39.759 --> 00:31:43.519
proverb that says, visits always give pleasure,

00:31:44.039 --> 00:31:48.880
if not the coming, then the going. Benjamin Franklin

00:31:48.880 --> 00:31:51.079
stated it a little more plainly though when he

00:31:51.079 --> 00:31:54.559
said, fish and visitors stink after three days.

00:31:55.660 --> 00:32:01.200
Don't you like that? Such reaction may occasionally

00:32:01.200 --> 00:32:06.079
be true regarding a human guest, but never of

00:32:06.079 --> 00:32:08.519
our heavenly guest that we've been thinking about.

00:32:09.319 --> 00:32:12.140
Indeed, the joy and the sense of privilege that

00:32:12.140 --> 00:32:15.720
is ours because Christ is in our homes can be

00:32:15.720 --> 00:32:20.059
permanent, for indeed his stay is permanent.

00:32:20.809 --> 00:32:25.890
Please don't forget that he's there. Please don't

00:32:25.890 --> 00:32:29.190
take for granted the privilege of his abiding

00:32:29.190 --> 00:32:33.109
presence with you. Seek to build an increasing

00:32:33.109 --> 00:32:36.750
sense of wonder and appreciation that he has

00:32:36.750 --> 00:32:40.710
promised to stay. As he says at the end of the

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fifth verse in this chapter, I will never desert

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you, nor will I ever forsake you. What a wonderful

00:32:49.319 --> 00:32:54.839
decree from our royal guest. The sovereign, the

00:32:54.839 --> 00:32:58.400
king who has been staying with us says, I will

00:32:58.400 --> 00:33:02.619
never desert you, nor will I ever forsake you.

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Isn't that a blessed promise? Talk about something

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for which we can give thanks on this Thanksgiving

00:33:10.460 --> 00:33:14.660
Sunday. Think with me, if you will, about the

00:33:14.660 --> 00:33:17.480
consequences of such a promise. What are they?

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As we look at Hebrews chapter 13, we can number

00:33:21.140 --> 00:33:25.519
several of them. Because our guest has decreed

00:33:25.519 --> 00:33:29.160
what he has in verse 5, we can be content with

00:33:29.160 --> 00:33:32.819
what we have. Will you notice that that is actually

00:33:32.819 --> 00:33:36.720
the context of that verse? The first part of

00:33:36.720 --> 00:33:39.440
verse 5 says, let your character be free from

00:33:39.440 --> 00:33:42.500
the love of money, being content with what you

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have for he himself has said. Isn't that interesting?

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Because he has said this, we need not be characterized

00:33:53.240 --> 00:33:57.839
by love of money or selfishness of possessions.

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We cannot escape the teaching of our Christ and

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our King that we cannot serve or worship Him

00:34:08.900 --> 00:34:15.780
and our material things at the same time. That

00:34:15.780 --> 00:34:21.579
puts us in our culture in a great dilemma because

00:34:21.579 --> 00:34:27.980
we are by nature materialists. We worship the

00:34:27.980 --> 00:34:30.920
things, the possessions, the money that we have.

00:34:32.019 --> 00:34:34.760
But our Jesus has said to us, you cannot worship

00:34:34.760 --> 00:34:40.119
that and worship me at the same time. Now the

00:34:40.119 --> 00:34:44.579
reason is that one will inevitably dominate us.

00:34:45.039 --> 00:34:49.519
There is no compromise between the two. One or

00:34:49.519 --> 00:34:53.460
the other will be the dominator, the Lord of

00:34:53.460 --> 00:34:57.659
our life. That is why I think the ownership prayer

00:34:57.659 --> 00:35:00.619
has so effectively stated the petition from many

00:35:00.619 --> 00:35:04.099
of us. Indeed, the prayer that should arise from

00:35:04.099 --> 00:35:06.639
the heart of all of us when it says, Your Majesty,

00:35:06.760 --> 00:35:10.619
thank you for what you have entrusted to me to

00:35:10.619 --> 00:35:15.619
manage on your behalf. These possessions, these

00:35:15.619 --> 00:35:21.340
resources, these gifts are not mine, but yours.

00:35:23.099 --> 00:35:25.659
Give me the wisdom I need to make them available

00:35:25.659 --> 00:35:29.699
for the work of your kingdom. I am honored to

00:35:29.699 --> 00:35:35.699
be your subject. But someone asked, what if I'm

00:35:35.699 --> 00:35:40.800
treated unjustly? What if someone seizes or steals

00:35:40.800 --> 00:35:43.480
my earthly goods? Don't I have a right to be

00:35:43.480 --> 00:35:49.280
anxious about that? Well, verse 6 seems to answer

00:35:49.280 --> 00:35:52.860
the question. He says that we should be free

00:35:52.860 --> 00:35:55.360
from the love of money, being content because

00:35:55.360 --> 00:35:58.079
of what Jesus said, so that we can also confidently

00:35:58.079 --> 00:36:03.300
say, the Lord is my helper. I will not be afraid.

00:36:04.280 --> 00:36:08.980
What shall man do to me? You say, well, a man

00:36:08.980 --> 00:36:13.119
can take my earthly goods. Someone may break

00:36:13.119 --> 00:36:15.900
into my home and steal my things while I'm at

00:36:15.900 --> 00:36:21.139
church. Therefore, I stay home. We worry about

00:36:21.139 --> 00:36:23.619
those things, don't we? We don't have to be afraid.

00:36:23.699 --> 00:36:27.659
The Lord's our helper. What is the worst that

00:36:27.659 --> 00:36:33.920
another human being can do to you or to me? The

00:36:33.920 --> 00:36:38.199
worst they could do is kill us. And all they've

00:36:38.199 --> 00:36:41.380
done then is liberate us to go to be with the

00:36:41.380 --> 00:36:45.760
Lord, which is far better. So because our King

00:36:45.760 --> 00:36:49.400
has decreed what he has, we need not fear what

00:36:49.400 --> 00:36:55.840
man might do to us. The Lord is our helper. We

00:36:55.840 --> 00:36:57.900
have to ask ourselves the question, what fills

00:36:57.900 --> 00:37:02.960
our thoughts more? Our desire for money? Our

00:37:02.960 --> 00:37:07.599
fear of losing the things we have? our planning

00:37:07.599 --> 00:37:14.280
to increase it, or how we might be able to get

00:37:14.280 --> 00:37:18.480
by on less, how we might invest more wisely in

00:37:18.480 --> 00:37:20.980
the Lord's work and send our treasures on ahead,

00:37:22.179 --> 00:37:25.159
how we can meet the genuine needs of others around

00:37:25.159 --> 00:37:31.159
us. Which describes the thought pattern of your

00:37:31.159 --> 00:37:35.710
life? To be content with what we possess is the

00:37:35.710 --> 00:37:40.250
greatest of all riches, isn't it? Again, our

00:37:40.250 --> 00:37:43.050
friend Benjamin Franklin put it this way, contentment

00:37:43.050 --> 00:37:46.630
makes poor men rich. Discontentment makes rich

00:37:46.630 --> 00:37:52.829
men poor. Every person lives in one of two tents,

00:37:54.190 --> 00:37:59.409
either content or discontent. Which one do you

00:37:59.409 --> 00:38:04.659
live in? Contentment is found in declaring that

00:38:04.659 --> 00:38:08.500
God is the true owner of all that we have and

00:38:08.500 --> 00:38:12.940
that we ourselves are but the stewards. When

00:38:12.940 --> 00:38:16.820
we can come to that point, then we can be content.

00:38:19.280 --> 00:38:21.760
Our King has said, I'll never leave you. I will

00:38:21.760 --> 00:38:24.980
never forsake you. Therefore, we can be content

00:38:24.980 --> 00:38:29.380
with what we have. And what we have, we can invest

00:38:29.380 --> 00:38:33.670
in His work. Because He is permanently present

00:38:33.670 --> 00:38:36.210
with us, we can also show loving hospitality

00:38:36.210 --> 00:38:38.730
to others. By the way, you're going to notice

00:38:38.730 --> 00:38:41.190
that in Hebrews chapter 13, we have a remarkable

00:38:41.190 --> 00:38:43.969
summary of all of our false spiritual adventure.

00:38:45.449 --> 00:38:47.670
Because He is present with us, we can show loving

00:38:47.670 --> 00:38:51.610
hospitality to others, making it a priority to

00:38:51.610 --> 00:38:54.130
serve those who cannot repay us. Look at verse

00:38:54.130 --> 00:38:59.710
2. Do not neglect to show hospitality to strangers.

00:39:02.159 --> 00:39:05.119
This was one of the bonus disciplines that some

00:39:05.119 --> 00:39:08.800
of our church family accepted during these weeks

00:39:08.800 --> 00:39:12.840
of our adventure. They looked for special ways

00:39:12.840 --> 00:39:16.679
in which to serve the King, to share their abundance

00:39:16.679 --> 00:39:20.280
with those who could not in any means repay them.

00:39:21.380 --> 00:39:23.619
You know, recognizing our King's presence, we

00:39:23.619 --> 00:39:27.480
want to be as spontaneous and generous as he

00:39:27.480 --> 00:39:31.820
himself is. Because He is here, we want to be

00:39:31.820 --> 00:39:35.219
selfless because that is what characterizes Him.

00:39:36.820 --> 00:39:41.440
Jesus was selfless in His countless interruptions.

00:39:42.440 --> 00:39:44.940
Why, He even fed thousands of people without

00:39:44.940 --> 00:39:49.780
any preparation. He took time to talk and to

00:39:49.780 --> 00:39:54.000
touch those who were considered outcasts because

00:39:54.000 --> 00:40:00.400
of illness. Sinful lifestyle. or discrimination.

00:40:02.159 --> 00:40:06.699
To them He showed His kindness. Our Lord wants

00:40:06.699 --> 00:40:11.079
to keep reaching out to people too. Even though

00:40:11.079 --> 00:40:15.139
He is now bodily and gloriously in heaven, it

00:40:15.139 --> 00:40:17.940
is His desire to reach out through His present

00:40:17.940 --> 00:40:22.980
earthly body, you and me, to touch and to love

00:40:22.980 --> 00:40:27.119
people who are in need. Because He is permanently

00:40:27.119 --> 00:40:31.289
present in us, We should graciously show hospitality

00:40:31.289 --> 00:40:35.570
and loving kindness by our actions to others.

00:40:37.409 --> 00:40:40.869
Because he has promised never to leave, we can

00:40:40.869 --> 00:40:44.329
expect to see his working in our lives in unexpected

00:40:44.329 --> 00:40:50.230
ways. Look at the end of verse 2. He says, By

00:40:50.230 --> 00:40:53.030
this, that is by their hospitality, some have

00:40:53.030 --> 00:40:57.679
entertained angels without knowing it. You see,

00:40:57.800 --> 00:41:01.519
when angels appear, they don't come always dressed

00:41:01.519 --> 00:41:05.659
in shining robes. They certainly don't come flapping

00:41:05.659 --> 00:41:11.440
into your room with wings. Angels have the capacity

00:41:11.440 --> 00:41:16.960
to appear in a glorious form or in a merely human

00:41:16.960 --> 00:41:21.599
form. And what is said here in a rather amazing

00:41:21.599 --> 00:41:24.840
statement is that angels have been entertained

00:41:24.840 --> 00:41:27.219
by some of the believers in that early church.

00:41:28.840 --> 00:41:32.079
What is he talking about? Well, he tells us earlier

00:41:32.079 --> 00:41:34.940
in the first chapter of this book that angels

00:41:34.940 --> 00:41:37.300
are sent to minister to those who shall be the

00:41:37.300 --> 00:41:39.980
heirs of salvation. Who of you can know that

00:41:39.980 --> 00:41:42.219
you have not been ministered to by angels at

00:41:42.219 --> 00:41:47.820
some time in your life? When there was some stranger

00:41:47.820 --> 00:41:50.539
who intervened on your behalf and perhaps you

00:41:50.539 --> 00:41:54.000
did not even notice the intervention. But it

00:41:54.000 --> 00:41:59.900
was there. Because our Lord has promised never

00:41:59.900 --> 00:42:03.159
to leave us, we can expect to continue seeing

00:42:03.159 --> 00:42:05.719
His working in our lives in ways that we might

00:42:05.719 --> 00:42:09.480
not expect. One of the disciplines we've talked

00:42:09.480 --> 00:42:12.400
about during these weeks is the God hunt. And

00:42:12.400 --> 00:42:15.559
the little phrase, I spy, has become commonly

00:42:15.559 --> 00:42:19.400
used amongst us. We have asked God to open our

00:42:19.400 --> 00:42:25.519
eyes that we might perceive His working. Do you

00:42:25.519 --> 00:42:29.380
recall the disciples in Luke 24 who said that

00:42:29.380 --> 00:42:32.519
their hearts burned, but they didn't know why

00:42:32.519 --> 00:42:36.440
until Jesus revealed Himself to them. And then

00:42:36.440 --> 00:42:39.820
they understood. I pray that we might have this

00:42:39.820 --> 00:42:44.719
kind of heavenly heartburn. That we might see

00:42:44.719 --> 00:42:49.159
His hand working every day. And even though the

00:42:49.159 --> 00:42:53.289
adventure is over, Officially, may the adventure

00:42:53.289 --> 00:42:57.289
go on as we notice our Lord's working in His

00:42:57.289 --> 00:43:00.210
daily involvement with us, in special encouragements

00:43:00.210 --> 00:43:03.530
He gives, in specific answers to prayer, in unusual

00:43:03.530 --> 00:43:05.909
timing that He brings together in our lives.

00:43:07.389 --> 00:43:08.969
And then I would hope that we would feel free

00:43:08.969 --> 00:43:11.630
to share these things even as we have the opportunity

00:43:11.630 --> 00:43:15.190
to do tonight in the service. Because that will

00:43:15.190 --> 00:43:18.550
evidence to others that our God is alive and

00:43:18.550 --> 00:43:24.380
well and working. in the world today. Number

00:43:24.380 --> 00:43:26.980
four, because his presence is abiding and he

00:43:26.980 --> 00:43:30.519
has said what he has, we can show proper respect

00:43:30.519 --> 00:43:35.420
for each other. Because he is here and abides

00:43:35.420 --> 00:43:39.539
with us, our words will be more carefully chosen

00:43:39.539 --> 00:43:44.900
because he is listening. He is evaluating our

00:43:44.900 --> 00:43:50.389
statements. The way those words and actions strike

00:43:50.389 --> 00:43:55.070
others is the way that he perceives them. Because

00:43:55.070 --> 00:43:58.690
we recognize his presence, proper respect will

00:43:58.690 --> 00:44:01.789
characterize us. There's a discipline we've used

00:44:01.789 --> 00:44:04.329
during these weeks called words of affirmation.

00:44:06.469 --> 00:44:09.250
We have sought with specific people to use our

00:44:09.250 --> 00:44:12.889
tongues as tools to build and not as weapons

00:44:12.889 --> 00:44:18.599
to destroy like we are so prone to do. Let's

00:44:18.599 --> 00:44:22.760
continue, seeking to make our words sweet and

00:44:22.760 --> 00:44:28.059
cool water rather than bitter and salty poison.

00:44:30.280 --> 00:44:33.679
In Hebrews 13, there are several directions suggested

00:44:33.679 --> 00:44:37.280
for our respect. In verse 3, he tells us that

00:44:37.280 --> 00:44:40.619
we should remember the prisoners, those who are

00:44:40.619 --> 00:44:45.369
ill -treated, for Christ's sake. There should

00:44:45.369 --> 00:44:49.550
be a proper respect in our part for them who

00:44:49.550 --> 00:44:53.409
are suffering persecution for the sake of our

00:44:53.409 --> 00:44:58.230
Lord. We should show proper respect, he says

00:44:58.230 --> 00:45:00.789
in verse 4, for marriage. Let marriage be held

00:45:00.789 --> 00:45:05.010
in honor among all. Let the marriage bed be undefiled

00:45:05.010 --> 00:45:09.250
fornicators and adulterers. God will judge. We

00:45:09.250 --> 00:45:11.909
should have proper respect for our marriage partners.

00:45:12.400 --> 00:45:15.460
And by extension, for our families, parents for

00:45:15.460 --> 00:45:19.719
children and children for parents. You see, this

00:45:19.719 --> 00:45:22.000
is all in the context of the Word of God in Hebrews

00:45:22.000 --> 00:45:25.719
13, showing proper respect for each other. Then

00:45:25.719 --> 00:45:28.119
once more in verse 7, he says, Remember those

00:45:28.119 --> 00:45:31.000
who led you, who spoke the Word of God to you,

00:45:31.219 --> 00:45:34.260
considering the result of their conduct, imitate

00:45:34.260 --> 00:45:37.579
their faith. And again in verse 17, obey your

00:45:37.579 --> 00:45:40.360
leaders and submit to them, for they watch over

00:45:40.360 --> 00:45:43.849
your souls. as those who will give and account.

00:45:45.110 --> 00:45:47.090
And so we are to show proper respect towards

00:45:47.090 --> 00:45:49.309
spiritual leaders within the fellowship of our

00:45:49.309 --> 00:45:54.329
church. Because of His abiding presence, we can

00:45:54.329 --> 00:45:56.769
and should show proper respect for each other,

00:45:56.789 --> 00:46:02.230
for He is here. Therefore, discourtesy, thoughtlessness,

00:46:02.869 --> 00:46:06.750
rebellion, and harshness. Why, these things would

00:46:06.750 --> 00:46:08.710
surely bring us embarrassment if we realized

00:46:08.710 --> 00:46:14.230
that Jesus was next to us. And in fact, He is.

00:46:16.389 --> 00:46:19.030
And fifthly, because Jesus is here, we can participate

00:46:19.030 --> 00:46:22.250
in public worship with a sense of its importance

00:46:22.250 --> 00:46:26.909
to our lives. Because Jesus Christ is literally

00:46:26.909 --> 00:46:32.429
in His body. That's why in verses 15 and 16 it

00:46:32.429 --> 00:46:35.570
says, Through Him then let us continually offer

00:46:35.570 --> 00:46:38.349
up a sacrifice of praise to God. That is the

00:46:38.349 --> 00:46:40.570
fruit of our lips that give thanks to His name.

00:46:41.139 --> 00:46:43.699
And do not neglect doing good and sharing, for

00:46:43.699 --> 00:46:47.980
with such sacrifices God is well pleased. These

00:46:47.980 --> 00:46:49.880
would seem to tie together with what we looked

00:46:49.880 --> 00:46:54.420
at before in chapter 10, verses 24 and 25, when

00:46:54.420 --> 00:46:56.539
he says, let us consider how to stimulate one

00:46:56.539 --> 00:46:59.460
another to love and good deeds. That is, we are

00:46:59.460 --> 00:47:01.420
to stimulate each other in offering up these

00:47:01.420 --> 00:47:05.159
sacrifices to God. And he says, not forsaking

00:47:05.159 --> 00:47:08.219
our own assembling together, as is the habit

00:47:08.219 --> 00:47:12.429
of some. but encouraging one another and all

00:47:12.429 --> 00:47:17.590
the more as you see the day drawing near. The

00:47:17.590 --> 00:47:19.989
discipline of making Sunday special has meant

00:47:19.989 --> 00:47:24.730
something to a few of us. We have sought to include

00:47:24.730 --> 00:47:29.550
a special action in the week to show the Lord

00:47:29.550 --> 00:47:33.909
that Sunday is the high point of it all. Maybe

00:47:33.909 --> 00:47:37.210
it was being here on time. Maybe it was reading

00:47:37.210 --> 00:47:39.349
through the scriptures as you come in and sit

00:47:39.349 --> 00:47:41.130
down the scripture that's going to be taught

00:47:41.130 --> 00:47:44.510
that morning. Maybe it was praying for the pastor

00:47:44.510 --> 00:47:48.110
or for other small church leaders or for the

00:47:48.110 --> 00:47:50.550
ushers or choir members before you came to church.

00:47:50.769 --> 00:47:53.690
But something was done, I trust, to show to the

00:47:53.690 --> 00:47:56.110
Lord that Sunday is in fact what he says it is,

00:47:56.150 --> 00:47:58.730
the high point of the week, that special day

00:47:58.730 --> 00:48:02.050
that in some sense corresponds to the Sabbath

00:48:02.050 --> 00:48:04.769
of the Old Testament. in that it's a day set

00:48:04.769 --> 00:48:08.150
apart to worship the Lord as a congregation of

00:48:08.150 --> 00:48:13.389
people, because He is here. Because He is here,

00:48:14.110 --> 00:48:18.309
we can come and participate gladly and willingly

00:48:18.309 --> 00:48:22.110
and enthusiastically in the public worship of

00:48:22.110 --> 00:48:27.469
our congregation. And finally, because our King

00:48:27.469 --> 00:48:30.909
will never forsake us, because He will never

00:48:30.909 --> 00:48:36.199
leave us. We can face crises without fear of

00:48:36.199 --> 00:48:40.079
personal collapse due to foundation failure.

00:48:41.619 --> 00:48:45.420
We talked about this last week. Crisis is a part

00:48:45.420 --> 00:48:49.239
of the life of every one of us. We're either

00:48:49.239 --> 00:48:51.760
going through one or there's one on either horizon,

00:48:52.179 --> 00:48:56.380
coming or going. It's a part of life. Not everything

00:48:56.380 --> 00:48:59.420
that happens is a crisis, but there are crises

00:48:59.420 --> 00:49:03.289
that we face. Because He is here, we can face

00:49:03.289 --> 00:49:06.409
those without fear. We need to make sure that

00:49:06.409 --> 00:49:09.610
the foundation is solid though. What did Jesus

00:49:09.610 --> 00:49:13.989
say makes a rock foundation? Is it just hearing?

00:49:14.989 --> 00:49:20.449
No. Is it hearing and appreciating? No. Is it

00:49:20.449 --> 00:49:24.070
hearing and quoting what He has to say? No. Is

00:49:24.070 --> 00:49:27.730
it hearing and admiring His teachings? No. It's

00:49:27.730 --> 00:49:33.849
hearing and what? taking action, hearing and

00:49:33.849 --> 00:49:39.429
doing what he tells us to do. That's why in Hebrews

00:49:39.429 --> 00:49:42.010
13 we're warned in verse 9, do not be carried

00:49:42.010 --> 00:49:48.230
away by varied and strange teachings. You see,

00:49:48.269 --> 00:49:51.989
that's a flood that comes against some. That's

00:49:51.989 --> 00:49:55.639
a crisis that approaches indeed many. in this

00:49:55.639 --> 00:49:58.239
day in which we live, when there are demonic

00:49:58.239 --> 00:50:02.320
doctrines that are floating everywhere. Faults

00:50:02.320 --> 00:50:04.800
and varied and strange teachings that come. He

00:50:04.800 --> 00:50:08.139
says, don't be carried away by them. It's good

00:50:08.139 --> 00:50:12.579
for the heart to be strengthened by grace, not

00:50:12.579 --> 00:50:16.579
by foods. He's talking there about the legalistic

00:50:16.579 --> 00:50:20.780
rules of Judaism, through which those who were

00:50:20.780 --> 00:50:24.550
thus occupied were not benefited. He's saying

00:50:24.550 --> 00:50:27.349
they were busy looking after all the rules, the

00:50:27.349 --> 00:50:31.090
legalistic things that had been set up regarding

00:50:31.090 --> 00:50:35.349
their diet. It didn't benefit them at all. They

00:50:35.349 --> 00:50:39.530
were carried away. They collapsed. But he says,

00:50:39.610 --> 00:50:42.789
let your heart be strengthened by grace. Then

00:50:42.789 --> 00:50:46.190
in verses 12 and 13, he tells us that Jesus also,

00:50:46.809 --> 00:50:49.230
that he might sanctify the people through his

00:50:49.230 --> 00:50:53.480
own blood, suffered outside the gate. What gate

00:50:53.480 --> 00:50:56.920
is that? Well, the gate of Jerusalem. But symbolically

00:50:56.920 --> 00:50:59.260
it means that he suffered outside of Judaism.

00:50:59.760 --> 00:51:02.860
He was rejected by the Jews, turned out by them.

00:51:03.119 --> 00:51:07.579
This is not our king. We reject him. And so outside

00:51:07.579 --> 00:51:11.940
the gate he suffered. And it says, hence let

00:51:11.940 --> 00:51:17.480
us go out to him outside the camp bearing his

00:51:17.480 --> 00:51:20.340
reproach. The camp here being the camp of Judaism

00:51:20.340 --> 00:51:24.489
in the context of that day. Today, I think we

00:51:24.489 --> 00:51:26.889
can say it in a number of ways, including this.

00:51:27.030 --> 00:51:29.750
We have to go outside the camp of popular religion

00:51:29.750 --> 00:51:39.369
and bear his reproach. There are some not willing

00:51:39.369 --> 00:51:43.710
to pass through that crisis for the sake of pleasing

00:51:43.710 --> 00:51:51.610
family or pleasing those at work or pleasing

00:51:51.610 --> 00:51:55.639
the community. They maintain ties with popular

00:51:55.639 --> 00:51:58.659
religion, unwilling to identify with the Lord

00:51:58.659 --> 00:52:06.079
Jesus Christ, and their lives collapse. I don't

00:52:06.079 --> 00:52:07.900
know what crisis you may be under today. Maybe

00:52:07.900 --> 00:52:11.579
it's a religious crisis. Maybe it's one with

00:52:11.579 --> 00:52:14.019
a strange doctrine that's been introduced to

00:52:14.019 --> 00:52:15.900
you and you're not quite sure how to handle it.

00:52:17.440 --> 00:52:21.980
It may be a personal crisis of some loss or fear.

00:52:23.090 --> 00:52:27.150
It may be jealousy. It may be uncertain in your

00:52:27.150 --> 00:52:28.989
life. You don't know what is going on around

00:52:28.989 --> 00:52:32.550
you. Whatever it is, you need not fear that crisis

00:52:32.550 --> 00:52:35.730
because Jesus has said, I will never leave you.

00:52:36.869 --> 00:52:41.429
I will never forsake you. Let your heart be established

00:52:41.429 --> 00:52:44.969
with that grace. Through the last weeks, we have

00:52:44.969 --> 00:52:47.170
been daily disciplining ourselves, observing

00:52:47.170 --> 00:52:51.469
in scripture a variety of different kinds of

00:52:51.469 --> 00:52:54.610
crises. And we've observed how people in the

00:52:54.610 --> 00:52:56.909
scriptures handle them, or how we were told to

00:52:56.909 --> 00:52:59.329
handle them. And I hope that we've learned from

00:52:59.329 --> 00:53:05.710
that. That God allows crises to come to us for

00:53:05.710 --> 00:53:09.449
a purpose, but He doesn't leave us without a

00:53:09.449 --> 00:53:14.230
word as to what to do. It's here. And He's with

00:53:14.230 --> 00:53:19.010
us. And it is not His will that we collapse.

00:53:20.190 --> 00:53:25.079
So build a firm foundation. Now from these things

00:53:25.079 --> 00:53:27.679
that we pointed out, do you see why we are privileged

00:53:27.679 --> 00:53:32.380
to have Christ stay on with us? While we've talked

00:53:32.380 --> 00:53:35.320
about inviting Him into our homes for these days,

00:53:36.400 --> 00:53:40.880
He will be here to stay. He is the guest who

00:53:40.880 --> 00:53:44.380
stays on. And we can be glad about that because

00:53:44.380 --> 00:53:47.679
of the positive difference that He makes in our

00:53:47.679 --> 00:53:51.820
homes, in our lives because of it. Could I ask

00:53:51.820 --> 00:53:54.579
you to do something this week? that I hope would

00:53:54.579 --> 00:53:56.539
be meaningful to you and would encourage somebody

00:53:56.539 --> 00:54:00.840
else. I want you to write two notes. The first

00:54:00.840 --> 00:54:04.739
one is to Jesus. You may want to keep it in your

00:54:04.739 --> 00:54:09.780
Bible or in your personal diary, but write a

00:54:09.780 --> 00:54:13.820
note to Jesus telling Him what the last few weeks

00:54:13.820 --> 00:54:19.900
have meant to you, honestly. And then thank Him

00:54:19.900 --> 00:54:23.099
for the fact that He's staying on with you. And

00:54:23.099 --> 00:54:28.239
for what reasons you're grateful. And then write

00:54:28.239 --> 00:54:31.260
a second note, if you would. I'd like you to

00:54:31.260 --> 00:54:34.019
address it to the chapel of the air, or if you

00:54:34.019 --> 00:54:38.599
wish to make it a person, to David Maynes. In

00:54:38.599 --> 00:54:40.199
fact, if you have one of the adventure journals,

00:54:40.300 --> 00:54:43.380
there's a back page that you may have seen from

00:54:43.380 --> 00:54:46.760
this morning which allows you to fill out the

00:54:46.760 --> 00:54:49.800
page that's right there. And then I'd like for

00:54:49.800 --> 00:54:52.980
you to mail that. either directly to the chapel

00:54:52.980 --> 00:54:55.139
of the air or here to the church office and we'll

00:54:55.139 --> 00:54:57.880
collect them. I would enjoy reading them if you

00:54:57.880 --> 00:55:00.840
don't mind. And then we can send them in a bundle

00:55:00.840 --> 00:55:05.260
to them. To let them know that we appreciate

00:55:05.260 --> 00:55:07.880
the fact that they've organized the adventure

00:55:07.880 --> 00:55:11.139
that we've been able to participate in. For we

00:55:11.139 --> 00:55:13.099
have cooperated with them in it. It's been our

00:55:13.099 --> 00:55:14.940
adventure but on the other hand they are the

00:55:14.940 --> 00:55:18.500
ones who provided the materials for us. And I

00:55:18.500 --> 00:55:20.260
think it would be appropriate for us at this

00:55:20.260 --> 00:55:22.780
Thanksgiving season to give thanks to whom it

00:55:22.780 --> 00:55:27.559
is due. But I wonder if right now you would be

00:55:27.559 --> 00:55:29.960
willing to bow your head with me and consider

00:55:29.960 --> 00:55:33.760
just what you want to say to Jesus. Would you

00:55:33.760 --> 00:55:41.440
do that? I would hope that he's not a visitor

00:55:41.440 --> 00:55:45.769
who has overstayed That you don't feel it's time

00:55:45.769 --> 00:55:51.469
for him to leave because of discomfort. Would

00:55:51.469 --> 00:55:54.210
you right now in your heart say, Lord Jesus,

00:55:54.329 --> 00:55:59.769
I thank you for these last weeks of the spiritual

00:55:59.769 --> 00:56:03.829
discipline because of, then name a couple of

00:56:03.829 --> 00:56:17.340
things to him right now, would you? And then

00:56:17.340 --> 00:56:20.340
would you say, Lord Jesus, I thank you that you're

00:56:20.340 --> 00:56:23.860
staying with me. Never to leave will forsake

00:56:23.860 --> 00:56:27.039
me. And these are the reasons that I'm thankful

00:56:27.039 --> 00:56:31.139
for that. Name two or three of them for him right

00:56:31.139 --> 00:56:43.650
now. Talk to him. And then I wonder, as you think

00:56:43.650 --> 00:56:45.650
through the past weeks, if there's some area

00:56:45.650 --> 00:56:48.590
where you feel that you haven't been able to

00:56:48.590 --> 00:56:52.070
accomplish what you wanted spiritually, would

00:56:52.070 --> 00:56:54.130
you like to say to the Lord that you're going

00:56:54.130 --> 00:56:56.550
to continue working in a specific area of your

00:56:56.550 --> 00:57:00.389
life and ask His help? Maybe it's one of the

00:57:00.389 --> 00:57:05.289
disciplines. Tell Him about it right now and

00:57:05.289 --> 00:57:23.960
what your commitment to Him is. I love you, Lord,

00:57:24.400 --> 00:57:39.820
and I lift my voice to worship you. Oh, my soul,

00:57:39.820 --> 00:58:08.099
rejoice. Take joy, my King. Lord, we do love

00:58:08.099 --> 00:58:16.559
you, and we are grateful, and we pray that our

00:58:16.559 --> 00:58:24.639
gratitude would establish our hearts in grace.

00:58:27.800 --> 00:58:30.639
May this Thanksgiving season be a rich one for

00:58:30.639 --> 00:58:34.780
us as a congregation, rich because we recognize

00:58:34.780 --> 00:58:39.480
your presence and have the benefits that we've

00:58:39.480 --> 00:58:44.599
talked about this morning. May we be a people

00:58:44.599 --> 00:58:47.179
who serve you with gratitude, who worship you

00:58:47.179 --> 00:58:52.380
with gratitude. and who treat others differently

00:58:52.380 --> 00:59:00.619
with gratitude. Thank you for the sacrifice which

00:59:00.619 --> 00:59:07.500
you gave on our behalf at the cross. May the

00:59:07.500 --> 00:59:11.139
shadow of the cross lie across each one of us

00:59:11.139 --> 00:59:14.539
in our walk this week that we might remember

00:59:14.539 --> 00:59:17.860
what you've done for us and be willing to take

00:59:17.860 --> 00:59:23.630
up our own cross. and follow you. We pray this

00:59:23.630 --> 00:59:30.889
in your blessed and holy name. Amen. Thank you

00:59:30.889 --> 00:59:32.730
for being in worship with us this morning. God

00:59:32.730 --> 00:59:33.269
bless you.
