WEBVTT

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Of all who thee we raise, This our hymn of grateful

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praise, For thy Church for ever. Please be seated.

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Worshiping the Lord is a commitment, and our

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commitments are ones of faith. We worship God

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in that way and please as him. We as a church

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family at this time of the year talk about our

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faith and what we believe God wants us to do

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by faith as a part of this ministry in the following

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year. Now for those of you who are visiting with

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us, we are glad you're here but we want you to

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feel no embarrassment or feelings of compulsion

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as we spend these next few minutes as a church

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family talking about our faith promise commitment.

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This is our second week of this and we have already,

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many of us, indicated our faith promises but

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a good number have not and this is an opportunity

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to do it. I'm going to ask our ushers to pass

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out, or make available at least, to those of

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you who would like one of the Faith Promise forms,

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those forms for you to use. If you are on our

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church mailing list, you should have gotten a

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letter from our elders this last week containing

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one of the forms, so you may not need one this

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morning. That's fine. If you'd like one, just

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lift your hand right now as they work their way

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down the aisles. All of us who count ourselves

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as a part of the Grace Church Roseville family

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share the joys and the burdens of the ministry,

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and of course there are always both. One of the

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joys of our ministry together is that of giving.

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I know some of you thought I would say one of

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the burdens is that of giving, but indeed that's

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not the case. Giving is a joy. Giving is a privilege

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that God gives to us. We are partners in the

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ministry of this local church. When I was a young

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boy about six years of age, My father was still

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working with a team of horses on our farm in

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Kansas. I remember Babe and Bess very well. Those

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were the two horses. Many of you have not had

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the privilege of seeing horses work, but it's

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quite a sight to watch them pull in tandem, doing

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their work, sharing the load. I remember seeing

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them come out of the barn early in the morning,

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get hitched up with all of the paraphernalia

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they had to wear, and then go out into the field

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and come back after a long, hard day's work,

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sweaty and needing to be rubbed down and then

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being put back in the barn for their rest. Well,

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there's a sense in which we are a team like that

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together in this ministry. We all pull together

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so that we can carry our share of the load of

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ministry. Our faith promise is our way of indicating

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what we prayerfully believe that God wants us

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to do in 1987. Please keep in mind that a faith

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promise is between you as an individual or you

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and your family and God. It indicates on your

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part a step of faith linked with sacrifice. As

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David said, I will not offer to the Lord that

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which costs me nothing. And so we want to challenge

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ourselves to give beyond the comfort zone, to

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the point of it costing us of being sacrificed

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in our giving. But then to go beyond that to

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take that step of faith in which we are trusting

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God to meet our needs. It is important for each

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of us to do this and to indicate in advance what

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we're planning to do. That too, by the way, is

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biblical. The Apostle Paul said that we should

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purpose in our hearts what we intend to give.

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As we indicate together what we plan to do in

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the next year, it enables our leadership to do

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adequate planning. These forms that we turn in

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are later destroyed. These are not pledges in

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the sense that someone later contacts you if

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your giving is not up to that amount and says,

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this much is yet due. This is between you and

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the Lord. But we do ask you to complete the form

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and to turn in the top copy, the white copy,

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so that we can calculate it. I'm going to ask

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you to pray with me before we complete the forms

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this morning. And by the way, if you filled one

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out last week, do not fill out one this week

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unless you intend to increase it and then only

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put down the amount you intend to increase. Do

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not duplicate what you said last week. Let's

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pray together the ownership prayer as is found

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in our worship folder. This is a familiar prayer

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to those of us who have been saying it for the

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last several weeks as a part of our fall spiritual

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adventure. Before we complete the forms, and

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I'm going to ask you to do that once we have

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prayed, and then you can fold that white piece

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that you're turning in and put it in the offering

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plate in a few moments. Now let's bow together

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and let's pray this prayer as a congregation,

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the ownership prayer. Your Majesty, thank you

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for what you have entrusted to me to manage on

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your behalf. These possessions, these resources,

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these gifts are not mine but yours. Give me the

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wisdom I need to make them available for the

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work of your kingdom. I am honored to be your

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subject. Amen. Keep my eyes on you When I turn

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my gaze to people they just let me down But your

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love is the strongest thing I've ever found Lord,

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I don't know why I tried To take my life back

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into my hands When all the while for me you had

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the perfect plan So I'll do as you come in I'll

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keep my eyes on you All through my days I want

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you all before me I don't care if wealth or fame

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choose to ignore me Lord I don't know why I tried

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to live my life by my own design when living

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So for now and for all time I'll keep my eyes

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on you Give me the sight to always see you Give

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me the mind to want to please you Give me the

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strength I'll keep my eyes on you When I turn

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to see from where I've come I trip and fall But

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I know that you'll love me I don't know why I

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tried To think my life was a throw away When

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you loved me so much That you chose to pay So

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as I live Thank you, Lisa, for reminding us what

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should be the attitude of all of us today. As

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we receive the offering, may I remind our visitors

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to place your cards in the plates and also the

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faith promise slips should go in the plates as

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we collect the offering today. Let's bow together.

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Lord, today we need to turn our eyes upon you

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as much as ever before in our lives and to focus

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upon the grace that you desire to make real.

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in our experience. Lord, I pray that you will

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open the floodgates in our lives, remove the

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obstacles, the hindrances, and work powerfully

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in us and prove yourself as the faithful God

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that you are, where we can see you in our daily

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lives as well as in the ministry of our church.

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In Jesus' name, amen. Let's continue singing

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together. Hymn number 16, How Great Thou Art.

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We're going to sing all four stanzas. We'll sing

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the fourth verse a cappella and then the instruments

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will join us on the chorus. Number 16, How Great

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Thou Art. Let's stand please as we sing together.

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I thought When Christ shall come with shout of

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acclamation, And take me home, what joy shall

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fill my heart. Please be seated. Let's open our

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Bibles today to the 10th chapter of the Gospel

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of Mark. The title of the message today is Where

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the Rubber Meets the Road. I think the title

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will make itself clear as we work through the

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first part of the message. As he was setting

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out on a journey, a man ran up to him and knelt

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before him and began asking him, Good Teacher,

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what shall I do to inherit eternal life? And

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Jesus said to him, Why do you call me good? No

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one is good except God alone. Jesus is not denying

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his own deity here, he is simply probing this

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man to see if he really understands who Jesus

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is, attempting to lead him to understand that

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he in fact is God and that good is appropriate

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when speaking to Jesus. He goes on to say, you

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know the commandments, do not murder, do not

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commit adultery, do not steal, do not bear false

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witness, do not defraud, honor your father and

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mother. And he said to him, teacher, I have kept

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all these things from my youth up. And I think

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the man was sincere in saying that, but he was

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measuring himself externally. This was an external

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righteousness, not heart righteousness. He was

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measuring himself as did the scribes and Pharisees.

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And looking at him, Jesus felt a love for him

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and said to him, one thing you lack, go. and

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sell all you possess, and give to the poor, and

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you shall have treasure in heaven, and come,

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follow me." Jesus put his finger into the heart

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of this young man, took him beyond the external

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measurements he was using so that he might see

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his real heart need. And by the way, Jesus was

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not saying that by doing this he would inherit

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eternal life. Eternal life comes by faith, and

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as it says here, come, follow me. But Jesus wanted

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to remove the obstacle first. Before he could

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follow Jesus, he had to get rid of the covetousness

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of his heart. But at these words his face fell

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and he went away grieved, for he was one who

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owned much property. And Jesus, looking around,

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said to his disciples, How hard it will be for

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those who are wealthy to enter the kingdom of

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God. And the disciples were amazed at his words.

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But Jesus answered again and said to them, Children,

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how hard it is to enter the kingdom of God. It

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is easier for a camel to go through the eye of

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a needle than for a rich man to enter the kingdom

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of God. They were even more astonished and said

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to him, Then who can be saved? Looking upon them,

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Jesus said, With men it is impossible, but not

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with God, for all things are possible with God.

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Let's pray. Lord, I pray that as we examine your

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Scripture, the Holy Spirit would be our teacher

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and would speak to us and would expose whatever

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there needs to be exposed in our lives that we

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might come and follow you. In Jesus' name we

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pray, amen. I was struck last Sunday by Robertson

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McQuilkin's remark about the all -American commandment.

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You remember that? Thou shalt covet, he said,

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using 1 Corinthians 12 .31 as his tongue -in

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-cheek proof text. I smiled at his humor, but

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at the same time, perhaps like you, winced at

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the sharpness of his point. Covetousness is a

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temptation that every one of us faces. especially

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in this culture with its materialistic values.

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We, all of us, struggle daily with this green

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-eyed monster. And sadly, often not very successfully.

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You see, we are wonderfully gifted at creating

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rationales for our own selfish accumulation of

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personal wealth. By the way, the greatest wealth

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that any people have known in the history of

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the world. We give at the office. We hand out

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at the door. We pledge to charity. We put something

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in the offering plate at church. And then, of

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course, we conclude that we've done our fair

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share for others and that we can now lavish the

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remainder on our own pleasurable lifestyles.

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or perhaps save it up to secure for ourselves

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a comfortable future. We reason that we are not

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the ones who are wealthy. We are not rich. After

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all, there are others around us who have much

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more than we have. Why, we're only middle class.

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Beloved, I'm convinced that our attitude toward

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our money and our earthly possessions, however

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much they may be or however little, that that

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is where the rubber meets the road as far as

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our spiritual confession is concerned. That's

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the real test of what we are spiritually. Have

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you carefully, prayerfully considered the stewardship

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of your money and your possessions? Perhaps the

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ownership prayer has struck a sensitive nerve

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in your heart as it has mine over the last few

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weeks. One cannot pray those words for several

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weeks without his heart having a dramatic impact

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being made. By the way, those words are ones

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that you may wish to keep in a more permanent

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form. We're making available to you today a beautiful

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printing, suitable for framing, of the words

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of the ownership prayer. Before we distribute

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them broadly, what I'd like to do is offer them

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to those of you who have sought to incorporate

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that discipline of praying this prayer in this

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fall spiritual adventure. You may not have prayed

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it every day as you had hoped or intended to

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do, but if this has been a discipline that you

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sought to keep over these last weeks, There's

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a free copy for you up here in the front and

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also some tables in the back. I'd like for you

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to take this and maybe you'd want to put it in

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your office or your home as a reminder of the

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ownership prayer that God has indelibly written

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upon your heart during these days. We'd like

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to start by offering them one to a family and

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then if we have some left over we can offer perhaps

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two to a family in case you want to put one in

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your office and in your home. Have you considered

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though the items that are mentioned in this prayer?

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It says, these possessions, these resources,

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these gifts are not mine but yours. What do those

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words mean? What are we talking about when we

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talk about our possessions? Well, let me suggest

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that it refers to all that we own. It's talking

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about our home, our land. The car, the stereo,

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our wardrobe and adornments, the collectibles,

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even the guest room we have in our homes. Those

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are our possessions. There are others that we

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could name. What do we mean when we talk about

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our resources? Well, it includes our bank accounts,

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our safe deposit boxes, inheritances, insurance,

00:27:35.650 --> 00:27:39.549
investments, influence. Yes, our influence. That

00:27:39.549 --> 00:27:43.809
too is a resource that God has given us. When

00:27:43.809 --> 00:27:45.970
we talk about our gifts being the Lord's, what's

00:27:45.970 --> 00:27:49.369
in mind? Well, let's say that it includes our

00:27:49.369 --> 00:27:53.910
skills, the talents God has given us, our spiritual

00:27:53.910 --> 00:28:01.049
gifts, children, friendships, whatever physical

00:28:01.049 --> 00:28:04.769
attributes God may have given us. Our gifts include

00:28:04.769 --> 00:28:09.150
our creativity. and certainly the time that we

00:28:09.150 --> 00:28:15.150
have. You see, by nature, we tend to grasp, to

00:28:15.150 --> 00:28:18.349
hang on to all of these things. And that's the

00:28:18.349 --> 00:28:22.809
real heart of the issue, isn't it? All of us

00:28:22.809 --> 00:28:26.369
struggle with the idea of ownership. Whose are

00:28:26.369 --> 00:28:31.509
these things? We have yet to realize, perhaps,

00:28:32.650 --> 00:28:37.259
that none of these things really is ours at all.

00:28:38.039 --> 00:28:43.619
They are all our kings. And we then are expected

00:28:43.619 --> 00:28:50.559
to use them, to manage them. They are entrusted

00:28:50.559 --> 00:28:56.039
to us, not for our own selfish use, but for His

00:28:56.039 --> 00:29:01.960
use, His purposes. He wants us to make them available

00:29:01.960 --> 00:29:04.440
as it says in that prayer for the work of his

00:29:04.440 --> 00:29:09.720
kingdom. That's why we have them When Jesus comes

00:29:09.720 --> 00:29:15.740
to visit we are reminded to see our things Through

00:29:15.740 --> 00:29:19.799
his eyes Now of course Jesus was there before

00:29:19.799 --> 00:29:21.980
our fall adventure and he is going to be in our

00:29:21.980 --> 00:29:26.109
homes after the fall adventure is over But there

00:29:26.109 --> 00:29:28.609
is a sense in which we have emphasized his presence

00:29:28.609 --> 00:29:31.650
in our homes during these days. He cannot be

00:29:31.650 --> 00:29:34.470
there with that special emphasis without our

00:29:34.470 --> 00:29:36.769
having to see our possessions, our resources,

00:29:36.990 --> 00:29:40.410
our gifts through his eyes to whom they really

00:29:40.410 --> 00:29:45.369
belong. Now there are people who object to this

00:29:45.369 --> 00:29:49.069
kind of thinking. For example, there are some

00:29:49.069 --> 00:29:52.710
who might say, what right does Jesus Christ have

00:29:52.710 --> 00:29:57.420
to my money? possessions and gifts. What right

00:29:57.420 --> 00:30:01.220
does he have? That may sound a little strong,

00:30:01.740 --> 00:30:04.759
perhaps even on the border of blasphemy, but

00:30:04.759 --> 00:30:08.019
might it not reflect the real attitude of our

00:30:08.019 --> 00:30:13.079
hearts at times? What right does Jesus Christ

00:30:13.079 --> 00:30:18.460
have to these things that are mine, we ask. Let

00:30:18.460 --> 00:30:22.920
me suggest that he has rights to them. In the

00:30:22.920 --> 00:30:27.819
first place, He created all things. And so these

00:30:27.819 --> 00:30:30.779
things that we call ours are actually His by

00:30:30.779 --> 00:30:35.180
right of creation. As the Apostle said in Colossians

00:30:35.180 --> 00:30:41.619
1 .16, By Him were all things made. And so anything

00:30:41.619 --> 00:30:44.539
that you and I possess during our brief time

00:30:44.539 --> 00:30:48.700
in this world is actually His by right of creation.

00:30:48.799 --> 00:30:55.279
He made all things. Secondly, I would suggest

00:30:55.279 --> 00:30:57.720
that he has rights to them because he endowed

00:30:57.720 --> 00:31:02.140
all of these things to us. They are his by right

00:31:02.140 --> 00:31:07.000
of prepossession. Before they were ours, they

00:31:07.000 --> 00:31:10.720
were his. He has given them to us for this brief

00:31:10.720 --> 00:31:15.400
span that we call life. As Paul wrote to the

00:31:15.400 --> 00:31:17.440
Corinthians in the fourth chapter and seventh

00:31:17.440 --> 00:31:21.359
verse of the first letter, what do you have?

00:31:21.579 --> 00:31:28.299
that you did not receive? Good question. John

00:31:28.299 --> 00:31:31.700
the Baptist knew this. He is recorded in the

00:31:31.700 --> 00:31:33.700
Gospel of John, the third chapter, the twenty

00:31:33.700 --> 00:31:39.019
-seventh verse. A man can receive nothing unless

00:31:39.019 --> 00:31:45.440
it has been given him from heaven. And James

00:31:45.440 --> 00:31:48.140
echoes the same theme in the first chapter and

00:31:48.140 --> 00:31:50.920
seventeenth verse of his letter. When He says,

00:31:51.599 --> 00:31:54.920
every good thing bestowed and every perfect gift

00:31:54.920 --> 00:31:58.380
is from above, coming down from the Father of

00:31:58.380 --> 00:32:01.740
lights. What right does Jesus Christ have to

00:32:01.740 --> 00:32:04.920
these things? Every right, because they are His

00:32:04.920 --> 00:32:10.940
by right of pre -possession. And thirdly, I would

00:32:10.940 --> 00:32:13.940
suggest to you that they are His by right of

00:32:13.940 --> 00:32:17.559
redemption. For you see, He bought us with His

00:32:17.559 --> 00:32:21.289
own precious blood. The Apostle Paul writes to

00:32:21.289 --> 00:32:24.470
us in 1 Corinthians 6 19 and says, You are not

00:32:24.470 --> 00:32:28.450
your own, you have been purchased with a price.

00:32:29.910 --> 00:32:33.529
If you today claim to know Jesus Christ as your

00:32:33.529 --> 00:32:37.849
Savior and Lord, then you are saying by that

00:32:37.849 --> 00:32:40.789
that you have been purchased or ransomed from

00:32:40.789 --> 00:32:47.660
your lostness, your sin, to belong to Him. That

00:32:47.660 --> 00:32:52.039
ransom price has purchased you and me So that

00:32:52.039 --> 00:32:57.240
we're no longer our own What right does Jesus

00:32:57.240 --> 00:33:01.900
Christ have to these things our money our possessions

00:33:01.900 --> 00:33:07.000
our gifts They are his by right of creation they

00:33:07.000 --> 00:33:09.680
are his by right of prepossession they are his

00:33:09.680 --> 00:33:15.039
by right of redemption Turn with me into the

00:33:15.039 --> 00:33:20.779
Old Testament to 1 Chronicles chapter 29. We're

00:33:20.779 --> 00:33:23.380
going to see that this was a truth that David

00:33:23.380 --> 00:33:33.319
recognized. This is part of David's prayer after

00:33:33.319 --> 00:33:37.000
gathering the materials necessary for the construction

00:33:37.000 --> 00:33:43.000
of the future temple. Notice it says in verse

00:33:43.000 --> 00:33:48.839
9, then the people rejoiced because they had

00:33:48.839 --> 00:33:53.200
offered so willingly, for they made their offering

00:33:53.200 --> 00:33:57.259
to the Lord. Isn't that a great thought? They

00:33:57.259 --> 00:34:00.039
had received a great offering David gave first,

00:34:00.200 --> 00:34:02.440
then the leadership, and then all the people

00:34:02.440 --> 00:34:06.640
gave and the result was so generous, so abundant

00:34:06.640 --> 00:34:09.539
that they all rejoiced because they had given

00:34:09.539 --> 00:34:12.260
their offering to the Lord. It's good for us

00:34:12.260 --> 00:34:15.239
to remember that as we bring our gifts to the

00:34:15.239 --> 00:34:19.619
Lord, we put them in the plate. That we are not

00:34:19.619 --> 00:34:23.139
giving our gifts to the church primarily, or

00:34:23.139 --> 00:34:25.920
to the missionaries primarily. Rather, we are

00:34:25.920 --> 00:34:30.260
giving them to the Lord to be used in the advancement

00:34:30.260 --> 00:34:33.179
of His Kingdom. And notice it goes on to say

00:34:33.179 --> 00:34:35.639
in the next phrase, they made their offering

00:34:35.639 --> 00:34:38.039
to the Lord with a whole heart. They held nothing

00:34:38.039 --> 00:34:42.489
back. And King David also rejoiced greatly. So

00:34:42.489 --> 00:34:44.889
David blessed the Lord in the sight of all the

00:34:44.889 --> 00:34:47.750
assembly. And David said, here's his prayer,

00:34:48.349 --> 00:34:51.309
Blessed art thou, O Lord God of Israel, our Father,

00:34:51.409 --> 00:34:55.210
forever and ever. Thine, O Lord, is the greatness

00:34:55.210 --> 00:34:58.349
and the power and the glory and the victory and

00:34:58.349 --> 00:35:02.690
the majesty, indeed everything, that is in the

00:35:02.690 --> 00:35:06.489
heavens and the earth. Thine is the dominion,

00:35:06.489 --> 00:35:10.739
O Lord. and thou dost exalt thyself as head over

00:35:10.739 --> 00:35:14.920
all. Both riches and honor come from thee, and

00:35:14.920 --> 00:35:18.460
thou dost rule over all, and in thy hand is power

00:35:18.460 --> 00:35:22.300
and might, and it lies in thy hand to make great

00:35:22.300 --> 00:35:25.840
and to strengthen every one. Now therefore, our

00:35:25.840 --> 00:35:28.780
God, we thank thee and praise thy glorious name.

00:35:28.980 --> 00:35:32.840
But who am I? And who are my people that we should

00:35:32.840 --> 00:35:37.739
be able to offer as generously as this? For all

00:35:37.739 --> 00:35:41.920
things come from thee, and from thy hand we have

00:35:41.920 --> 00:35:46.079
given thee." You see, David recognizes that as

00:35:46.079 --> 00:35:48.760
they brought this generous offering, they were

00:35:48.760 --> 00:35:51.880
only returning to the Lord what he first had

00:35:51.880 --> 00:35:59.719
given to them. It was his by right. He was the

00:35:59.719 --> 00:36:03.599
owner. And that certainly is not Old Testament

00:36:03.599 --> 00:36:08.760
doctrine merely. But then someone may object

00:36:08.760 --> 00:36:11.500
by saying don't I have the privilege to enjoy

00:36:11.500 --> 00:36:14.519
the things God has given to me Doesn't it say

00:36:14.519 --> 00:36:17.239
in the Bible somewhere that he's given us all

00:36:17.239 --> 00:36:24.139
things richly to enjoy Amen indeed it does God

00:36:24.139 --> 00:36:27.179
has given us all things richly to enjoy first

00:36:27.179 --> 00:36:33.079
Timothy 6 17 But God has not given us those things

00:36:33.079 --> 00:36:37.679
for us to live luxuriantly and pander our greed.

00:36:38.940 --> 00:36:41.360
You see, the key to that verse is what enjoy

00:36:41.360 --> 00:36:46.460
means. Giving us all things, richly, to enjoy.

00:36:47.699 --> 00:36:50.039
What does it mean to enjoy all of these things

00:36:50.039 --> 00:36:55.179
that God has richly given to us? Well, let me

00:36:55.179 --> 00:36:57.579
suggest in the first place it means to have one's

00:36:57.579 --> 00:37:01.820
needs met. Including, by the way, the need for

00:37:01.820 --> 00:37:07.949
pleasure. God has created us so that we need

00:37:07.949 --> 00:37:11.670
pleasure. Now when pleasure becomes our chief

00:37:11.670 --> 00:37:14.989
end, when it becomes our God, then that is sin.

00:37:15.630 --> 00:37:17.929
But understand that one of our basic human needs

00:37:17.929 --> 00:37:20.909
is pleasure and God gives us all things richly

00:37:20.909 --> 00:37:28.670
to enjoy for our needs to be met. Seek ye first

00:37:28.670 --> 00:37:30.849
the kingdom of God and His righteousness and

00:37:30.849 --> 00:37:33.719
all these things. will be added to you. What

00:37:33.719 --> 00:37:42.420
things? Food, clothing, a place to live. What

00:37:42.420 --> 00:37:44.019
does it mean to enjoy them? It means to have

00:37:44.019 --> 00:37:45.880
your needs met. It's a joy, isn't it, to see

00:37:45.880 --> 00:37:52.179
God meet your needs. I think secondly, to enjoy

00:37:52.179 --> 00:37:56.699
means to be able to give to those who are needy.

00:37:58.159 --> 00:38:00.760
He's given us all things richly to enjoy. One

00:38:00.760 --> 00:38:03.039
of the greatest ways to enjoy what God has given

00:38:03.039 --> 00:38:08.500
to us is to give it. To give it away. I talked

00:38:08.500 --> 00:38:10.800
to a man this last week whose father is in the

00:38:10.800 --> 00:38:13.940
position to be able to give a college in another

00:38:13.940 --> 00:38:18.639
state and he did a million dollars. Why? It's

00:38:18.639 --> 00:38:24.320
a great joy to him to give. Jesus said it is

00:38:24.320 --> 00:38:29.570
more blessed to give than it is to receive. So

00:38:29.570 --> 00:38:32.070
God has given us all these things to enjoy by

00:38:32.070 --> 00:38:37.289
giving to those who have need. And thirdly, we

00:38:37.289 --> 00:38:43.050
enjoy our things by investing them wisely in

00:38:43.050 --> 00:38:46.590
the Lord's work. Turn with me to Luke chapter

00:38:46.590 --> 00:38:51.590
16. Jesus here tells a parable that has left

00:38:51.590 --> 00:38:54.980
a lot of people puzzled. I wish we had time to

00:38:54.980 --> 00:38:57.480
go into it, but actually it was preached to us

00:38:57.480 --> 00:38:59.739
a year and a half ago by Robert Smith when he

00:38:59.739 --> 00:39:01.579
preached here and delivered a great message on

00:39:01.579 --> 00:39:04.519
this text. So I'm not going to take time to do

00:39:04.519 --> 00:39:08.460
it this morning. If we want to enjoy the things

00:39:08.460 --> 00:39:12.199
God has given to us, it means that we will invest

00:39:12.199 --> 00:39:15.320
them so that we can rejoice one day in heaven

00:39:15.320 --> 00:39:19.159
with those who have been won to Christ by our

00:39:19.159 --> 00:39:23.349
wise use of the Lord's money. Notice in verse

00:39:23.349 --> 00:39:27.289
9 as Jesus summarizes the story about the shrewd

00:39:27.289 --> 00:39:31.690
steward He says and I say to you here's the conclusion.

00:39:31.690 --> 00:39:36.269
Here's the application make friends for yourselves

00:39:36.269 --> 00:39:41.849
by means of the mammon of unrighteousness That

00:39:41.849 --> 00:39:44.550
is another phrase for money or the things that

00:39:44.550 --> 00:39:50.019
we have that when it fails they may receive you

00:39:50.019 --> 00:39:54.260
into the eternal dwellings." Isn't that a strange

00:39:54.260 --> 00:39:59.099
thing, so it seems for Jesus to say? Not at all.

00:39:59.960 --> 00:40:02.780
Jesus is saying to us that we need to be shrewd,

00:40:03.000 --> 00:40:06.739
wise, that is, in the use of our earthly resources.

00:40:07.820 --> 00:40:10.480
He's saying that we need to use it in such a

00:40:10.480 --> 00:40:16.210
way as to make friends. who will be able to welcome

00:40:16.210 --> 00:40:19.909
us into heaven when life has failed, when it's

00:40:19.909 --> 00:40:24.769
over. The idea is that as we invest in the Lord's

00:40:24.769 --> 00:40:27.909
work, people that we've even not met are one

00:40:27.909 --> 00:40:32.269
to Jesus Christ, as God's work is advanced in

00:40:32.269 --> 00:40:36.349
other parts of the world, as well as here. And

00:40:36.349 --> 00:40:39.070
one day when we get to heaven, we will for the

00:40:39.070 --> 00:40:41.670
first time be able to see what the investment

00:40:41.670 --> 00:40:47.619
of our money has meant. Those friends will welcome

00:40:47.619 --> 00:40:52.260
us in the eternal habitations. They will say,

00:40:52.280 --> 00:40:55.159
welcome, I am here because of your investment

00:40:55.159 --> 00:40:57.940
in the Lord's kingdom down there on the earth.

00:40:58.199 --> 00:41:04.019
That's what Jesus is saying. To enjoy the things

00:41:04.019 --> 00:41:08.559
that God gives to us. One is very wise to invest

00:41:08.559 --> 00:41:11.119
it in the work of the Lord because then you see,

00:41:11.300 --> 00:41:15.789
one is investing in heaven. And one gets eternal

00:41:15.789 --> 00:41:19.530
pleasure from it, and not merely passing pleasure.

00:41:21.769 --> 00:41:24.929
Well, someone says, what has the use of my money

00:41:24.929 --> 00:41:28.389
got to do with spiritual things? After all, the

00:41:28.389 --> 00:41:32.210
two aren't even related. Ah, how wrong that is.

00:41:33.409 --> 00:41:35.769
Indeed, notice Jesus' words in verses 11 and

00:41:35.769 --> 00:41:39.309
12. If therefore you have not been faithful.

00:41:40.230 --> 00:41:44.510
Excuse me, back up to verse 10. He who is faithful

00:41:44.510 --> 00:41:49.730
in a very little thing is faithful also in much,

00:41:50.750 --> 00:41:53.710
and he who is unrighteous in a very little thing

00:41:53.710 --> 00:41:57.070
is unrighteous also in much. If, therefore, you

00:41:57.070 --> 00:41:59.710
have not been faithful in the use of unrighteous

00:41:59.710 --> 00:42:04.909
mammon, who will entrust the true riches to you?

00:42:05.130 --> 00:42:07.510
And if you have not been faithful in the use

00:42:07.510 --> 00:42:10.409
of that which is another's, who will give you

00:42:10.409 --> 00:42:14.510
that which is your own? You see, what our Lord

00:42:14.510 --> 00:42:16.929
is saying here is that one's faithfulness in

00:42:16.929 --> 00:42:22.929
the use of his money is a direct indication of

00:42:22.929 --> 00:42:29.590
his fitness for spiritual things. That may surprise

00:42:29.590 --> 00:42:32.369
some of you, but that is the teaching of Jesus

00:42:32.369 --> 00:42:36.349
Christ. Now that does not mean that those who

00:42:36.349 --> 00:42:39.869
have a lot of money are therefore naturally qualified

00:42:39.869 --> 00:42:43.019
for spiritual responsibility. It really has nothing

00:42:43.019 --> 00:42:45.920
to do with the amount that one has. The point

00:42:45.920 --> 00:42:53.519
is, how does one use what he has? Jesus says

00:42:53.519 --> 00:42:56.380
if a man knows how to use these little things,

00:42:57.420 --> 00:42:59.619
if he's faithful in these unimportant little

00:42:59.619 --> 00:43:03.179
things, then he can be given the eternal things,

00:43:03.260 --> 00:43:06.219
the true things, the spiritual responsibilities.

00:43:06.860 --> 00:43:15.119
He can be trusted with them. I was never taught,

00:43:15.139 --> 00:43:19.380
as a young person, anything about giving, beyond

00:43:19.380 --> 00:43:21.500
the fact that I should put something in the offering

00:43:21.500 --> 00:43:25.539
plate. And I usually did put something in the

00:43:25.539 --> 00:43:29.159
offering plate. Even through my college years,

00:43:29.219 --> 00:43:31.800
I rationalized that I was a poor college student,

00:43:32.539 --> 00:43:34.760
and therefore, and I was going to a Christian

00:43:34.760 --> 00:43:37.219
college and giving my money to them, so it wasn't

00:43:37.219 --> 00:43:39.619
that supporting the Lord's work. I mean, there

00:43:39.619 --> 00:43:41.619
are all kinds of rationales you can come up with.

00:43:44.059 --> 00:43:46.639
It wasn't really until I was out of college and

00:43:46.639 --> 00:43:50.639
had gone down to Covington, Kentucky in my first

00:43:50.639 --> 00:43:53.360
ministry that God taught me a lesson about this.

00:43:53.639 --> 00:43:58.039
And it came in a rather pointed way. Pastor Wiersbie,

00:43:58.159 --> 00:44:00.000
under whom I worked for those two years while

00:44:00.000 --> 00:44:03.760
he was there, said to me, now, Pastor Call, who

00:44:03.760 --> 00:44:07.000
were very formal in those days, now, Pastor Call,

00:44:08.239 --> 00:44:12.309
you will, of course, tithe your salary. so that

00:44:12.309 --> 00:44:14.670
you can set a good example for the Lord's people

00:44:14.670 --> 00:44:19.590
in our church. I'm sure he didn't hear me suck

00:44:19.590 --> 00:44:24.309
in my breath or swallow hard, but that was the

00:44:24.309 --> 00:44:26.389
first time in my life I had ever been really

00:44:26.389 --> 00:44:31.190
confronted with the concept of tithing, and obviously

00:44:31.190 --> 00:44:37.409
I began tithing. It was not exactly of free will

00:44:37.409 --> 00:44:42.809
at first. I felt some coercion in it, but it

00:44:42.809 --> 00:44:46.070
wasn't long before I began to see the joy in

00:44:46.070 --> 00:44:51.809
giving more than just a nickel or a dime. Our

00:44:51.809 --> 00:44:54.150
family has continued the practice of at least

00:44:54.150 --> 00:44:58.050
tithing through the years. There have been times

00:44:58.050 --> 00:45:00.510
we did not know how ends were going to meet.

00:45:02.929 --> 00:45:05.750
No, we are not wealthy because we've tithed.

00:45:06.210 --> 00:45:08.670
No, we cannot do all the things we would like

00:45:08.670 --> 00:45:11.889
to do. But I want to say this to you as a testimony

00:45:11.889 --> 00:45:14.869
in the part of our family, that we have found

00:45:14.869 --> 00:45:19.090
God to faithfully meet our needs, and even more,

00:45:20.349 --> 00:45:26.030
as we've been faithful in giving. You say, well

00:45:26.030 --> 00:45:28.610
then do you believe that tithing is a legal requirement

00:45:28.610 --> 00:45:33.320
for this age? No, I do not believe that. I know

00:45:33.320 --> 00:45:35.079
that there are some who do, and that's fine.

00:45:35.079 --> 00:45:37.719
I'm not going to argue with them. We all have

00:45:37.719 --> 00:45:42.900
the right to be wrong, including me. I'm not

00:45:42.900 --> 00:45:46.500
going to argue that point. But I do believe this,

00:45:49.440 --> 00:45:52.360
that if I, in this age of grace, with all of

00:45:52.360 --> 00:45:56.360
the privileges that I have in Jesus Christ, give

00:45:56.360 --> 00:45:58.800
less than what a Jew did in the Old Testament

00:45:58.800 --> 00:46:02.809
under law, and somewhere I'm missing something.

00:46:05.329 --> 00:46:09.690
I've overlooked something. Something's not functioning

00:46:09.690 --> 00:46:15.769
in my life very well. I believe that tithing

00:46:15.769 --> 00:46:18.670
is not a legalistic requirement, but it's a good

00:46:18.670 --> 00:46:22.550
goal to start with. And which one should then

00:46:22.550 --> 00:46:31.000
pass up in its giving? As one learns to be faithful

00:46:31.000 --> 00:46:37.920
in these things, God then entrusts spiritual

00:46:37.920 --> 00:46:42.500
responsibilities and opportunities. You see,

00:46:42.599 --> 00:46:44.539
the use of our money and what we do with that

00:46:44.539 --> 00:46:50.880
has direct bearing upon our spiritual opportunities.

00:46:52.159 --> 00:46:55.780
The two do go together. Now, I know that there

00:46:55.780 --> 00:46:57.880
are those who tell you that if you tithe, you're

00:46:57.880 --> 00:46:59.559
going to be prosperous and you're going to be

00:46:59.559 --> 00:47:01.719
wealthy. In fact, I have had material come to

00:47:01.719 --> 00:47:04.480
me that has said if I will send my money to a

00:47:04.480 --> 00:47:07.440
certain place in Oklahoma, that when I send it,

00:47:07.440 --> 00:47:10.719
I will have it double my money back within a

00:47:10.719 --> 00:47:15.380
month. Well, that simply isn't true. But I have

00:47:15.380 --> 00:47:18.000
found this in our experience as a family, that

00:47:18.000 --> 00:47:23.039
when I have been faithful to God in giving, that

00:47:23.039 --> 00:47:26.159
God has always made the remainder go further.

00:47:27.179 --> 00:47:28.460
Some of you are shaking your heads, you know

00:47:28.460 --> 00:47:32.139
what I'm talking about. If one is faithful in

00:47:32.139 --> 00:47:33.940
his giving to God, and by that I mean giving

00:47:33.940 --> 00:47:38.119
the first fruits, not the leftovers, but upfront

00:47:38.119 --> 00:47:42.340
giving the first fruits, giving to God what is

00:47:42.340 --> 00:47:46.659
purposed in the heart, giving to God that sacrifice,

00:47:46.780 --> 00:47:50.960
that step of faith, that if one is faithful in

00:47:50.960 --> 00:47:54.800
doing that, God will see that the needs are cared

00:47:54.800 --> 00:48:00.579
for, and even more. But someone says, can I have

00:48:00.579 --> 00:48:04.139
the best of both worlds? I'll serve God, but

00:48:04.139 --> 00:48:06.360
I also want to retain the right to my money.

00:48:06.880 --> 00:48:10.400
Well, look in verse 13. Jesus said, no servant

00:48:10.400 --> 00:48:13.659
can serve two masters. For either he will hate

00:48:13.659 --> 00:48:16.179
the one and love the other, or else he will hold

00:48:16.179 --> 00:48:18.239
to the one and despise the other. You cannot

00:48:18.239 --> 00:48:24.469
serve God and mammon. Our Lord says it's impossible

00:48:24.469 --> 00:48:29.730
for us to have two authorities in our life. One

00:48:29.730 --> 00:48:33.170
or the other must dominate by the very nature

00:48:33.170 --> 00:48:37.050
of things. He is saying that God will not share

00:48:37.050 --> 00:48:41.269
the throne of our lives with money. No, we can't

00:48:41.269 --> 00:48:43.690
have the best of both worlds. That's impossible.

00:48:45.769 --> 00:48:48.309
By the way, Jesus is not here condemning wealth.

00:48:48.449 --> 00:48:51.199
Please understand that. Indeed, it is the Lord

00:48:51.199 --> 00:48:56.940
who gives power to get wealth. He is not condemning

00:48:56.940 --> 00:49:00.000
wealth, but He is condemning making wealth one's

00:49:00.000 --> 00:49:06.280
God. He is condemning serving money instead of

00:49:06.280 --> 00:49:10.360
using money to serve God. That's what He's dealing

00:49:10.360 --> 00:49:15.159
with. This may come as a surprise to some of

00:49:15.159 --> 00:49:18.360
you, but I believe this. That the judgment seat

00:49:18.360 --> 00:49:22.219
of the Lord Jesus Christ When the life's work

00:49:22.219 --> 00:49:26.699
of every believer will be examined For its worth

00:49:26.699 --> 00:49:30.780
in serving the Lord the King in his kingdom here

00:49:30.780 --> 00:49:35.340
in the world When we stand before him on that

00:49:35.340 --> 00:49:37.940
day as those redeemed by his precious blood and

00:49:37.940 --> 00:49:42.119
we give account of ourselves I believe that our

00:49:42.119 --> 00:49:46.079
financial records will be subpoenaed as evidence

00:49:50.510 --> 00:49:54.210
Our heavenly guest for these weeks is gracious

00:49:54.210 --> 00:49:57.550
and lowly of heart. But remember that he is also

00:49:57.550 --> 00:50:03.190
the Master. He is the King, the Sovereign, to

00:50:03.190 --> 00:50:05.750
whom we owe not only our loyalty and allegiance,

00:50:06.929 --> 00:50:09.889
but who has the right of control to everything

00:50:09.889 --> 00:50:17.150
that we have. Let me suggest a project for you,

00:50:18.110 --> 00:50:21.780
your family, if you're married. sometime during

00:50:21.780 --> 00:50:25.059
this upcoming week. Let me encourage you to take

00:50:25.059 --> 00:50:30.300
a walk through your home. Go through each room

00:50:30.300 --> 00:50:34.039
of your home with your guest, the Lord Jesus.

00:50:36.719 --> 00:50:42.239
Ask Him what He thinks of this room and that.

00:50:43.199 --> 00:50:47.019
And dedicate the contents of that room to Him,

00:50:47.500 --> 00:50:52.300
recognizing His right of ownership. Do you dare

00:50:52.300 --> 00:50:58.079
do that? David Maines, who is the director of

00:50:58.079 --> 00:50:59.960
the Chapel of the Air, has written some helpful

00:50:59.960 --> 00:51:03.340
words regarding this. He says, walk through your

00:51:03.340 --> 00:51:06.320
home and say aloud to Christ, this is your living

00:51:06.320 --> 00:51:09.039
room, Your Majesty. Are you pleased with the

00:51:09.039 --> 00:51:12.300
way it's being used on your behalf? Is there

00:51:12.300 --> 00:51:16.320
anything you would change? Then pause and give

00:51:16.320 --> 00:51:19.239
him opportunity to speak in the quiet, to put

00:51:19.239 --> 00:51:22.599
thoughts in your mind. Then continue the process.

00:51:22.639 --> 00:51:26.300
This is your kitchen. This is your garage. This

00:51:26.300 --> 00:51:31.139
is your guest room and so on. Maybe he will use

00:51:31.139 --> 00:51:34.880
or rather speak words of affirmation regarding

00:51:34.880 --> 00:51:38.460
the way his resources are being used. He might

00:51:38.460 --> 00:51:40.840
challenge you to explore new means of service.

00:51:41.079 --> 00:51:43.780
Possibly he will ask you to remove certain items

00:51:43.780 --> 00:51:46.960
that do not please him. Walk with him through

00:51:46.960 --> 00:51:49.199
all that belongs to him. Don't skip anything

00:51:49.199 --> 00:51:52.940
he wants to see. Tell the Lord that above everything

00:51:52.940 --> 00:51:58.340
else you want him to see you as trustworthy regarding

00:51:58.340 --> 00:52:06.139
these resources. Wilkin called it the all -american

00:52:06.139 --> 00:52:08.119
commandment. If there's any commandment that's

00:52:08.119 --> 00:52:12.179
made to be broken, it's that one, at least in

00:52:12.179 --> 00:52:14.739
the context of what we've talked about today.

00:52:17.079 --> 00:52:19.099
I quote again from David Maines when he says,

00:52:20.260 --> 00:52:22.380
At the end of the Sermon on the Mount, Jesus

00:52:22.380 --> 00:52:24.840
asked this question, Why do you call me Lord,

00:52:25.000 --> 00:52:29.039
Lord, and do not what I tell you? Even today,

00:52:29.280 --> 00:52:32.039
the cause of our Master is stymied on many fronts,

00:52:33.019 --> 00:52:35.260
because servants hold their Master's resources

00:52:35.260 --> 00:52:40.039
in tight fists. Stewards have forgotten whose

00:52:40.039 --> 00:52:47.739
name is on the possessions they manage. What

00:52:47.739 --> 00:52:50.199
am I saying today on this sixth Sunday of our

00:52:50.199 --> 00:52:55.679
fall spiritual adventure? Here's the summation.

00:52:58.019 --> 00:53:01.940
Don't view what you have as basically yours.

00:53:03.820 --> 00:53:09.239
Rather, do view all that you have as through

00:53:09.239 --> 00:53:18.480
Christ's eyes. Let's pray together. with our

00:53:18.480 --> 00:53:22.300
heads bowed and our eyes shut, and as the Lord

00:53:22.300 --> 00:53:27.639
brings to His own point and His own summation

00:53:27.639 --> 00:53:31.820
what He wants to say to each of us. What is it

00:53:31.820 --> 00:53:35.760
that you need to say to Him today? Will you take

00:53:35.760 --> 00:53:44.219
a moment right now to speak to Jesus? Will you

00:53:44.219 --> 00:53:47.059
open your clenched fist, if that's the case?

00:53:48.480 --> 00:53:53.380
And say, Jesus, what is in my hand has your name

00:53:53.380 --> 00:53:59.039
on it. Give me the wisdom I need to make it available

00:53:59.039 --> 00:54:16.570
for the work of your kingdom. Lord Jesus, we

00:54:16.570 --> 00:54:19.190
are reminded that it is required of stewards

00:54:19.190 --> 00:54:24.110
that they be found faithful. We have been pointedly

00:54:24.110 --> 00:54:27.269
reminded this morning that we are indeed stewards

00:54:27.269 --> 00:54:32.050
and not owners. I pray that we will live like

00:54:32.050 --> 00:54:38.690
it and give like it. I pray that you will work

00:54:38.690 --> 00:54:45.760
this grace into our lives. that we might be generous

00:54:45.760 --> 00:54:53.420
and joyful as we enjoy the things that you have

00:54:53.420 --> 00:55:05.639
given to us so richly. Amen. We're going to sing

00:55:05.639 --> 00:55:08.699
in closing a hymn that you might not recognize.

00:55:08.800 --> 00:55:13.179
It's number 435. We will sing only the first

00:55:13.179 --> 00:55:16.519
two verses of the hymn. And since the tune may

00:55:16.519 --> 00:55:18.039
be new, while you're seated there, I'm going

00:55:18.039 --> 00:55:20.340
to ask Patsy to play it through once for us.

00:55:21.000 --> 00:55:47.409
435. We'll stand together as we sing. We give

00:55:47.409 --> 00:55:58.809
thee by thine own Whatever gift may be All that

00:55:58.809 --> 00:56:06.710
we have is thine alone Our trust, O Lord, from

00:56:06.710 --> 00:56:40.519
thee Let's pray together. Heavenly Father, I

00:56:40.519 --> 00:56:44.639
pray that in light of Jesus' soon coming and

00:56:44.639 --> 00:56:46.639
the certainty that we shall stand before Him,

00:56:46.639 --> 00:56:49.059
each one of us, and give account of ourselves,

00:56:51.340 --> 00:56:53.760
may we then live this week in such a way that

00:56:53.760 --> 00:56:58.719
we are faithful stewards so that when we stand

00:56:58.719 --> 00:57:03.599
before Jesus and all of the records are opened

00:57:03.599 --> 00:57:09.360
and we are accordingly rewarded. We may hear

00:57:09.360 --> 00:57:13.619
from his lips those coveted words, well done,

00:57:15.059 --> 00:57:20.760
thou good and faithful steward. In his name I

00:57:20.760 --> 00:57:24.559
pray, amen. We're dismissed.
