WEBVTT

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Psalm 18 and verse 2. The Lord is my rock and

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my fortress and my deliverer, my God, my rock

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in whom I take refuge, my shield and the horn

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of my salvation, my stronghold. I call upon the

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Lord who is worthy to be praised and I am saved.

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from my enemies. And then just quickly into the

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New Testament to Romans chapter 11, where we

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see that this same word, deliverer, is used of

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God in the 26th verse, quoting here from the

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Old Testament, the book of Isaiah chapter 59,

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and thus all Israel will be saved. writes the

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Apostle Paul, speaking about that future restoration

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of the nation of Israel, prophetically. Just

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as it is written, he says, the Deliverer will

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come from Zion, he will remove ungodliness from

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Jacob. Tonight we are looking at this theme,

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the Lord our Deliverer. This is not a very difficult

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idea, is it? In fact, it's a very simple one.

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The word deliverer in the Hebrew comes from a

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verb in the Hebrew which means to escape or to

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effect or to provide release for something or

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someone. And here the Greek word deliverer in

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the New Testament comes from a verb that means

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to draw to oneself or to rescue someone. Now

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as you see, this is a quotation from the Old

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Testament, and if you look at the Old Testament

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reference in Isaiah, you find instead of deliverer

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there, the Hebrew word is redeemer. So there's

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a close association between the titles deliverer

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and redeemer. When we think of the word redeemer

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in the Old Testament sense, we think of the kinsmen.

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redeemer, that near relative who had certain

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responsibilities to fulfill under the Old Testament

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economy or order of things. A kinsman redeemer

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might be responsible to save the property of

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a near relative of his. That is, to deliver that

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property, to rescue it and bring it back into

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the family. Or he might be responsible to take

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his brother's wife, if his brother had died,

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and if she were childless, so that his brother

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might have seed, and she and he, though dead,

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would be delivered from barrenness. So a kinsman

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-redeemer had certain responsibilities to deliver

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in the Old Testament. Of course, in the New Testament,

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the word has, this basic picture has to do with

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the slave market, where a redeemer or a deliverer

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would purchase a slave on the market, take him

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out of the slave market and set him free, and

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so deliver him from bondage. So all of those

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pictures and ideas are involved as we think of

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the Lord our deliverer. We admire those, don't

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we, who deliver others from peril or danger.

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Why is that? Well, it's because they place their

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own lives, their own well -being in jeopardy

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in order to deliver another person, to provide

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release, to provide escape for them. Most of

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us would remember the incident of little Jessica

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McClure down in Texas who fell into that well

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a couple of years ago. And little Jessica was

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trapped there. She was doomed. There was no way

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that she could escape it on her own. But there

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were some very brave, courageous, and strong

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people in that community who began to dig. And

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the whole nation watched on television as they

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dug down into the ground a parallel shaft and

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then dug across to where she was in the well

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and ultimately, through much effort, delivered

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little Jessica. And the whole nation wept as

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on live television they showed her coming up

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out of that hole where she had been trapped and

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doomed. And we all rejoiced in the deliverance

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of this little girl. And we admired those brave

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people, those heroes who delivered her from that

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situation. Well, that's the idea tonight we're

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looking at as we think of the Lord, our Deliverer.

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The Bible rightly calls him. our deliverer, for

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we too were without hope. We too were doomed

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until our Redeemer, our deliverer, came and rescued

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us. And so we think of this theme, the Lord our

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deliverer. I'd like for us to think tonight in

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some of the ways in which this is true, that

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the Lord is our deliverer. We'll not be able

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to cover all of them, but some of them at least.

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In the first place, would you turn with me to

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Colossians, the first chapter. And we see that

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the Lord is our deliverer, in that He has delivered

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us from the power of darkness. In Colossians

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chapter 1 in verse 12, the apostle says, giving

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thanks to the Father. who has qualified us to

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share in the inheritance of the saints in light.

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For he delivered us from the domain of darkness

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and transferred us to the kingdom of his beloved

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Son. We dare never lose sight of the fact that

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there are two kingdoms operating right now in

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this world in which we live. There is the kingdom

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of God, the kingdom of light. the kingdom of

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God's beloved Son. It's not fully revealed as

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it shall be one day, but now in a mysterious

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way, a secret way, it is working in the hearts

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of people. It's very, very real. And then on

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the other hand, there is the kingdom of darkness,

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whose prince is the prince of the power of the

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air. It is the kingdom of evil. It is very real,

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just as real as the other kingdom, the kingdom

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of light. The wonderful truth is that the Lord

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our deliverer has delivered us from the power

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of darkness, we who have believed in the Lord

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Jesus Christ. Satan is the prince of darkness.

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He does not present himself that way. He masquerades

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as an angel of light in many cases, says the

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Apostle Paul in 2 Corinthians 11, 14. Particularly,

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does he masquerade as an angel of light when

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he masquerades in a religious façade or a mode

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of operation. The devil loves religion. He loves

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religion that excludes the Lord Jesus Christ.

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Any other religion he is very pleased with because

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it placates man. It anesthetizes man to a certain

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extent as to his true condition. And so he deceives

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mankind by religion and he comes across as an

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angel of good, as an angel of light. While all

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the time behind all of that religious fervor

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and apparent good, there is darkness that is

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working. He is a very, very clever angel. and

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being. We who have trusted the Lord Jesus Christ

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have been delivered from this evil being. For

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that moment that we were saved by the grace of

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God, when we called out upon the Lord to save

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us, at that instant a transfer occurred for us,

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and we were brought out of that realm of darkness,

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that domain of the evil one, and we were made

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a part of the kingdom of God's beloved Son. We

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shared at that moment in the realm of light,

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not darkness. I told you this morning that I

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would share an incident that comes out of our

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own congregation that graphically illustrates

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this. We have a wife and mother who attends our

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church. Some of you have heard me tell this story,

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so bear with me as I repeat it. Many of you have

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not heard it. Before she was married, during

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her later adolescence, she came under conviction

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of her sin. She had been involved in drugs, she

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had been involved in a certain sense with occultism,

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and it was present in her family. And she desired

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to be delivered from all of this darkness. in

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which she had been raised and in which she was

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living. And there came a night when she took

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a Bible, God just led her to the Bible, and she

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began to read it and she became aware of the

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fact that what she needed to do was to call out

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upon the Lord to be saved. She was sitting in

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a room all by herself and she said that as she

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became aware of what she needed to do, The light

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bulbs in the room dimmed, and the room became

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darker than it was before. You say, well that

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was just happening in her mind. It may have been

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in her perception, but it was very, very real.

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And she heard voices speaking to her, telling

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her what they would do to her if she called out

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upon the Lord. And there were sounds of barking

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and snarling and growling, just filling her ears

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in the midst of this darkened room. And then

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from within her heart came this cry to God, Oh

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God, help me! Save me! And she said in that instant

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the room flashed with brightness of light. And

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immediately the darkness was gone and the voices

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were all silent. Now I know that there are some

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who hear things like that and they say that is

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all psychological, that's all pretend, and only

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people on drugs have experiences like that. I

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feel sorry for people who say those kinds of

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things. For they're ignorant of what the Bible

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teaches. Or they overlook what the Bible teaches.

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regarding the power of darkness. My friend, it

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is as real as it can be. Last week in the bulletin,

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I think it was then, I recommended to you two

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books by Peretti. This Present Darkness and Piercing

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the Darkness. If you do not have one of those,

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you need to get one or a copy of each of them

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actually and read them. Peretti is able in his

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fiction, in his novel, to teach us a great deal

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regarding the power of darkness and how to experience

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victory, how to pierce the darkness. There will

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be no book that will ever stimulate you to prayer

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any more than that, than those two books, I'll

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guarantee you. When we trust the Lord Jesus Christ,

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my friend, though we may not have had the experience

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of this lady, we nonetheless went through a transferal

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from darkness to light. To me, it is a very sad

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thing that there are pastors today who are of

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our persuasion, our evangelical Bible teaching,

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who deny the realities of Satan's power from

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good seminaries in our land, but who say that

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all of this is just for the first century. I

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fear that they are being deceived. and that one

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day they will have a rude awakening, particularly

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as the age gets more dark. But how wonderful

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it is that the Lord is our deliverer and we,

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by His grace, we have trusted Christ, have been

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delivered from that and are no longer a part

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of, we're no longer citizens in that realm of

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darkness and evil that we once belonged to. He's

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delivered us from the power of darkness. Now

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turn please to Galatians chapter 1 and verse

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4. The Apostle speaks to these Galatians, grace

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to you and peace from God our Father and the

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Lord Jesus Christ who gave himself for our sins

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that he might deliver us out of this present

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evil age according to the will of our God and

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Father. He has delivered us in that he has delivered

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us from the present evil age. The word age here

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refers to an era or a period of indefinite duration

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which is viewed in relation to all that takes

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place in it. In other words, it is a period of

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time that is characterized by certain things

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or in a certain way. Here the apostle calls it

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this present evil time or age. Not only have

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we been delivered from sin and from the realm

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of Satan, but God has delivered us out of the

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present age in which we are still living. We

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are members of the coming age, not the present

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age. God allows us still to live in this present

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evil world. that we might live soberly and righteously

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and godly in Christ Jesus as a testimony to proclaim

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the grace of God. He still has us here. We don't

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belong to this age anymore. We did one time.

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We were characterized just as the way the people

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who are part of the age still are characterized

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tonight. We belong to the now generation, but

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no longer. We belong to the future age. What

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a wonderful thing that is. The word age here

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is very close in thought to the word world in

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the New Testament. But it's a different original

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word. The word world comes from the word cosmos

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and obviously you see the English word cosmos.

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That's the word that John likes to use especially.

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when he tells us, as he does in 1 John 2, 17,

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and the world is passing away, the cosmos, the

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order of things that now exists, that system

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of evil that is behind the flesh and blood that

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we deal with. He says it is even now passing

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away. He was writing in about 95 AD when he said

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that. Even at that time, because of what Christ

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had done sixty or so years earlier on the cross

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and the tomb, the world was passing away. It

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still is today. It doesn't mean that it's over.

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It doesn't mean that it doesn't have any power

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yet, that there's not some things it's going

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to do in the future. But that system is in the

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process of passing away. Though the picture there

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really is a rather nasty one because it refers

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to a body that is decaying, rotting. He says

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the world system, the cosmos around us is right

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now rotting away. It is filled with death and

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decay. It is putrid. It smells. It's something

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like lutefisk. That's the cosmos. He says it's

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passing away. And so he says a couple of verses

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earlier, do not love the world. Don't love that

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which is passing away, which is rotting, which

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is a stench in God's universe. He says you've

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been delivered from all of that. So don't love

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it. God has delivered us from this present evil

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age and from the world that is passing away He

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has made us a part of the world that is coming

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Well, let's go on Hebrews chapter 2 here's another

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way in which he's delivered us I Think John has

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given me a fresh sore throat Hebrews, chapter

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2, verse 14. Since then the children share in

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flesh and blood he himself, that's the son, likewise

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also partook of the same, that through death

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he might render powerless him who had the power

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of death, that is the devil, and might deliver

00:18:50.079 --> 00:18:54.319
those who through fear of death were subject

00:18:54.319 --> 00:18:58.599
to slavery all their lives. The Lord is our deliverer

00:18:58.599 --> 00:19:01.980
in that he has delivered us from the fear of

00:19:01.980 --> 00:19:07.400
death. He came into the world in true humanity.

00:19:08.119 --> 00:19:12.079
That's the Christmas story, isn't it? And he

00:19:12.079 --> 00:19:14.980
came so that he might deliver flesh and blood

00:19:14.980 --> 00:19:20.119
like you and me from the fear of death. That

00:19:20.119 --> 00:19:24.420
is Satan's great tool that he uses to coerce

00:19:24.420 --> 00:19:28.380
and manipulate people. and to hold them in slavery

00:19:28.380 --> 00:19:33.759
to evil, the fear of death. But we who have trusted

00:19:33.759 --> 00:19:36.200
Christ have been delivered from the fear of death.

00:19:36.839 --> 00:19:40.380
Now that doesn't mean that we're excited about

00:19:40.380 --> 00:19:43.819
going through the process of dying. I don't know

00:19:43.819 --> 00:19:46.440
about you, but I'm not very excited about that

00:19:46.440 --> 00:19:52.799
possibility. It doesn't mean that when we become

00:19:52.799 --> 00:19:55.769
ill, we're not going to go to the doctor. or

00:19:55.769 --> 00:19:58.430
we're not going to take medication or have even

00:19:58.430 --> 00:20:02.829
some heroic measures taken perhaps to save us

00:20:02.829 --> 00:20:05.750
from death. Because none of us looks forward

00:20:05.750 --> 00:20:08.529
to the experience of dying, but the point is

00:20:08.529 --> 00:20:14.450
we're no longer afraid of the result of it. For

00:20:14.450 --> 00:20:17.049
we know that when we pass through that experience,

00:20:17.589 --> 00:20:20.789
we know what's on the other side. And even as

00:20:20.789 --> 00:20:23.170
we pass through it, the shepherd is with us.

00:20:25.259 --> 00:20:27.980
This was so graphically illustrated several years

00:20:27.980 --> 00:20:31.299
ago, in fact 20 years ago I suppose now, when

00:20:31.299 --> 00:20:34.599
a fellow in the church where I was working at

00:20:34.599 --> 00:20:37.700
the time out in Washington named Merrill Womack

00:20:37.700 --> 00:20:44.359
shared his testimony. About 1962 or three, something

00:20:44.359 --> 00:20:47.779
like that, Merrill was flying his private plane

00:20:47.779 --> 00:20:51.980
from Northern California back to Spokane to be

00:20:51.980 --> 00:20:55.539
with his family for Thanksgiving. And as he flew

00:20:55.539 --> 00:20:59.440
into Oregon he got into a situation he was not

00:20:59.440 --> 00:21:03.000
comfortable with and so he landed at a very small

00:21:03.000 --> 00:21:08.039
strip and waited out the storm and had the plane

00:21:08.039 --> 00:21:12.000
filled up with gas and decided that the storm

00:21:12.000 --> 00:21:14.039
had broken up enough he wanted to get home the

00:21:14.039 --> 00:21:18.099
next day for Thanksgiving and so he decided to

00:21:18.099 --> 00:21:22.140
take off and rather than take off his jacket

00:21:22.140 --> 00:21:26.250
as he did almost every time he flew. This time

00:21:26.250 --> 00:21:29.730
he left his flight jacket on, got in the plane,

00:21:29.849 --> 00:21:34.170
started the two motors, and took off. But no

00:21:34.170 --> 00:21:36.750
sooner had he just cleared the trees than both

00:21:36.750 --> 00:21:40.049
engines quit. And he knew that all that he could

00:21:40.049 --> 00:21:42.789
do was just pick a couple of trees and try to

00:21:42.789 --> 00:21:46.500
go between them, and that's what he did. And

00:21:46.500 --> 00:21:49.099
as he went through those trees, of course, the

00:21:49.099 --> 00:21:52.359
gas tanks exploded in flames, the whole plane

00:21:52.359 --> 00:21:56.339
burst into a ball of flame, and the plane landed

00:21:56.339 --> 00:21:58.819
in snow that was several feet deep there in the

00:21:58.819 --> 00:22:04.619
mountains of Oregon. With adrenaline strength,

00:22:04.779 --> 00:22:07.279
undoubtedly, he reached down and he tore his

00:22:07.279 --> 00:22:11.180
seat belt in two with his bare hands and rolled

00:22:11.180 --> 00:22:13.700
out the window of the plane that had been knocked

00:22:13.700 --> 00:22:18.500
open. out of the cockpit and into the snow, putting

00:22:18.500 --> 00:22:22.980
out the fire that had consumed his body. And

00:22:22.980 --> 00:22:28.940
then he began to crawl through the snow toward

00:22:28.940 --> 00:22:31.819
the road. Well, the two men at the airport had

00:22:31.819 --> 00:22:34.400
seen his plane go down, so they jumped in their

00:22:34.400 --> 00:22:36.259
truck and they went around the road trying to

00:22:36.259 --> 00:22:38.200
figure out about where the plane was and it wasn't

00:22:38.200 --> 00:22:41.059
long before they found Merrill struggling through

00:22:41.059 --> 00:22:44.259
the snow in shock. burned over almost a hundred

00:22:44.259 --> 00:22:47.559
percent of his body except where his jacket had

00:22:47.559 --> 00:22:51.640
been on. And they had called an ambulance and

00:22:51.640 --> 00:22:53.420
they cared for him as best they could until the

00:22:53.420 --> 00:22:57.960
ambulance got there and Merrill sang hymns all

00:22:57.960 --> 00:23:01.480
the way to the hospital. Never did go unconscious

00:23:01.480 --> 00:23:04.680
until he got to the hospital and was under the

00:23:04.680 --> 00:23:08.799
care of the doctors and was sedated. Well the

00:23:08.799 --> 00:23:11.750
amazing Part of the story is that he lived through

00:23:11.750 --> 00:23:14.769
that, and there was enough skin protected by

00:23:14.769 --> 00:23:18.210
that jacket that he had coincidentally left on,

00:23:18.690 --> 00:23:21.970
that they were able to graft over the burns.

00:23:23.269 --> 00:23:26.769
And if you've ever seen Maryland concert, he

00:23:26.769 --> 00:23:28.589
used to sing around the country quite a bit,

00:23:29.170 --> 00:23:33.349
he's terribly disfigured. A very handsome, and

00:23:33.349 --> 00:23:36.470
to his own admission, a proud man up to that

00:23:36.470 --> 00:23:41.880
point. He... Well, if you saw a picture of him

00:23:41.880 --> 00:23:43.660
in the hospital, which you can see if you get

00:23:43.660 --> 00:23:47.480
his book, I think it's called Tried by Fire or

00:23:47.480 --> 00:23:50.359
Trial of Fire, something like that, his head

00:23:50.359 --> 00:23:53.259
was terribly swelled. It looked like a burned

00:23:53.259 --> 00:23:57.759
marshmallow there on the hospital pillow. It

00:23:57.759 --> 00:24:02.460
was black. And the doctors have done an amazing

00:24:02.460 --> 00:24:06.160
work restoring him. But while he was there in

00:24:06.160 --> 00:24:09.769
the hospital and after he was sedated, Of course,

00:24:09.809 --> 00:24:12.930
his family came. And during that time, several

00:24:12.930 --> 00:24:17.650
days later, he came to a crisis and was dying.

00:24:19.329 --> 00:24:25.349
And he saw himself standing on a hilltop. And

00:24:25.349 --> 00:24:28.970
before him was a green, beautiful, lush meadow.

00:24:30.089 --> 00:24:34.569
And there was a stream flowing. And on the other

00:24:34.569 --> 00:24:39.849
side of the stream he saw what looked like a

00:24:39.849 --> 00:24:46.029
door and there was a bright light shining from

00:24:46.029 --> 00:24:49.430
that door and he felt drawn in that direction.

00:24:50.190 --> 00:24:52.670
He wanted, he felt like he wanted to go there

00:24:52.670 --> 00:24:56.369
and at the stream he saw what looked like a boat

00:24:56.369 --> 00:24:59.410
with someone there to take him across the river.

00:25:00.130 --> 00:25:02.809
And he had the feeling that all he would have

00:25:02.809 --> 00:25:07.119
to do was just walk toward that boat and be taken.

00:25:08.160 --> 00:25:11.140
And yet, at the very same time, he heard in his

00:25:11.140 --> 00:25:15.460
mind his voice being called, Meryl. We love you,

00:25:15.460 --> 00:25:20.279
Meryl. And it was his wife speaking to him. And

00:25:20.279 --> 00:25:24.359
at that point, he was drawn back from what might

00:25:24.359 --> 00:25:28.039
be called a near -death experience. And of course,

00:25:28.039 --> 00:25:30.440
he didn't take the step and walk toward the boat

00:25:30.440 --> 00:25:33.779
and toward the light. But he said, and he says

00:25:33.779 --> 00:25:38.859
this in his testimony, I was not afraid. I was

00:25:38.859 --> 00:25:42.819
not afraid. I knew that the Lord was waiting

00:25:42.819 --> 00:25:46.500
for me. And had I gone on that I would be with

00:25:46.500 --> 00:25:52.539
him, I want to tell you something. Jesus delivers

00:25:52.539 --> 00:25:58.299
us from the fear of death. Now if the Lord tarries,

00:25:58.339 --> 00:26:00.660
I don't know how death is going to come to me,

00:26:00.920 --> 00:26:07.079
or when, nor do you. It may be with a heart attack

00:26:07.079 --> 00:26:11.680
and suddenly we're gone. Or it may be through

00:26:11.680 --> 00:26:16.839
a disease with long months of pain. Maybe it'll

00:26:16.839 --> 00:26:20.339
be in a car accident or some other means. But

00:26:20.339 --> 00:26:22.720
the fact is whether it's a very brief time or

00:26:22.720 --> 00:26:27.200
a protracted time, God gives grace for that.

00:26:29.619 --> 00:26:31.619
Ron Tennell went home to be with the Lord just

00:26:31.619 --> 00:26:37.920
a couple of weeks ago. And in the latter part

00:26:37.920 --> 00:26:42.140
of his suffering, it became very clear that he

00:26:42.140 --> 00:26:44.680
was going to die. The doctor had told him that,

00:26:44.720 --> 00:26:48.579
had told Joyce that, and they had mentally accepted

00:26:48.579 --> 00:26:50.900
it, of course, to the best you can. But he began

00:26:50.900 --> 00:26:56.480
to realize, and God gave him a grace for that

00:26:56.480 --> 00:27:01.400
time. And as he began to be just days away from

00:27:01.400 --> 00:27:07.230
his going to be with Christ, He sort of withdrew.

00:27:07.670 --> 00:27:09.490
Joy shared with me, and I don't think she would

00:27:09.490 --> 00:27:12.289
mind my sharing it with you, that she wondered

00:27:12.289 --> 00:27:16.170
if he was depressed or if he was afraid. And

00:27:16.170 --> 00:27:19.190
so she asked the nurse about it, a nurse who

00:27:19.190 --> 00:27:22.329
had cared for a lot of cancer patients. And the

00:27:22.329 --> 00:27:24.910
nurse said no, that she didn't feel that that

00:27:24.910 --> 00:27:30.549
was the problem, but that rather he was accepting

00:27:30.549 --> 00:27:33.700
the fact that he was going to die. And this was

00:27:33.700 --> 00:27:38.680
his way of withdrawing from his loved ones and

00:27:38.680 --> 00:27:44.859
preparing himself for that experience. But he

00:27:44.859 --> 00:27:48.619
wasn't afraid. He wasn't afraid. And God gave

00:27:48.619 --> 00:27:51.779
him grace and prepared him for that. But that's

00:27:51.779 --> 00:27:54.880
what happens in protracted illness. Well, God

00:27:54.880 --> 00:27:58.779
delivers us from the fear of death. No longer

00:27:58.779 --> 00:28:04.150
are we held enslaved by Satan. to the fear of

00:28:04.150 --> 00:28:08.210
death. God has delivered us. How wonderful to

00:28:08.210 --> 00:28:12.769
have the Lord as a deliverer. Now Elizabeth Kubler

00:28:12.769 --> 00:28:18.289
-Ross and other writers have recorded numerous

00:28:18.289 --> 00:28:23.009
instances, even of non -Christians, who have

00:28:23.009 --> 00:28:25.710
had near -death experiences and often they sense

00:28:25.710 --> 00:28:29.319
being drawn through a tunnel. or being drawn

00:28:29.319 --> 00:28:31.819
toward a light and they say they felt no fear

00:28:31.819 --> 00:28:35.339
that they were accepted by this being for whatever

00:28:35.339 --> 00:28:39.660
they were, and so on. How do we explain that

00:28:39.660 --> 00:28:44.980
with non -Christians, with unsaved people? They

00:28:44.980 --> 00:28:49.059
come back not being afraid to die. Well, I don't

00:28:49.059 --> 00:28:51.700
know all the answers to that, but I would suggest

00:28:51.700 --> 00:28:55.599
this, that Satan can transform himself into an

00:28:55.599 --> 00:29:00.259
angel of light. and would love to deceive a person

00:29:00.259 --> 00:29:04.859
in a near -death experience that he's okay, that

00:29:04.859 --> 00:29:08.160
he's accepted just the way he is in his unbelief,

00:29:08.339 --> 00:29:13.220
or in his atheism, or his evil, and that he need

00:29:13.220 --> 00:29:16.920
not be afraid of death. My friend, that is a

00:29:16.920 --> 00:29:22.319
lie. A person outside of Jesus Christ must surely

00:29:22.319 --> 00:29:28.240
fear death because death leads that person to

00:29:28.240 --> 00:29:33.180
eternal hell. So how like Satan to transform

00:29:33.180 --> 00:29:36.440
himself into an angel of light at that moment

00:29:36.440 --> 00:29:41.200
for the unsaved person, that moment of near -death

00:29:41.200 --> 00:29:46.700
experience to deceive, to make him or her think

00:29:46.700 --> 00:29:49.359
that everything's okay just the way you are.

00:29:50.720 --> 00:29:54.140
But for the Christian it's true. For the Christian

00:29:54.140 --> 00:29:56.920
death has been disarmed and we've been delivered.

00:29:57.700 --> 00:30:00.160
Well, let me just take time to look at one more.

00:30:00.980 --> 00:30:02.480
There are several more we could look at, but

00:30:02.480 --> 00:30:05.640
let's look tonight at 1 Thessalonians 1 .9 in

00:30:05.640 --> 00:30:18.720
closing. 1 Thessalonians 1 .9 and 10. The apostle

00:30:18.720 --> 00:30:21.400
says, for they themselves report about us, what

00:30:21.400 --> 00:30:25.460
kind of a reception we had with you, you Thessalonians.

00:30:25.769 --> 00:30:29.730
and how you turn to God from idols, to serve

00:30:29.730 --> 00:30:32.829
a living and true God, and to wait for his Son

00:30:32.829 --> 00:30:35.609
from heaven, whom he raised from the dead, that

00:30:35.609 --> 00:30:41.750
is Jesus, who delivers us from the wrath to come."

00:30:41.750 --> 00:30:44.509
Who delivers us from the wrath to come. Now,

00:30:44.630 --> 00:30:51.029
that may very well mean hell. Certainly, as it

00:30:51.029 --> 00:30:54.829
would embrace that thought, it's true. We have

00:30:54.829 --> 00:31:00.250
been already transferred from death to life.

00:31:00.970 --> 00:31:04.690
We've already passed over from condemnation to

00:31:04.690 --> 00:31:08.250
salvation. And God has delivered us from hell,

00:31:08.390 --> 00:31:11.490
praise the Lord. But I believe there's a more

00:31:11.490 --> 00:31:15.589
particular emphasis in this verse because of

00:31:15.589 --> 00:31:18.549
the context of 1 Thessalonians. Every chapter

00:31:18.549 --> 00:31:21.009
ends with some thought about the coming of Christ.

00:31:21.820 --> 00:31:24.839
I believe that he's talking here about that particular

00:31:24.839 --> 00:31:28.779
aspect of God's wrath that we call the tribulation.

00:31:31.599 --> 00:31:34.059
I believe what he's saying here is that God delivers

00:31:34.059 --> 00:31:39.779
us from the wrath that will be poured out upon

00:31:39.779 --> 00:31:43.680
the world at the end of this age, during the

00:31:43.680 --> 00:31:46.740
seven years of the tribulation that will come

00:31:46.740 --> 00:31:49.619
upon the earth. This is no guarantee that we

00:31:49.619 --> 00:31:53.519
will be delivered from suffering. or from persecution

00:31:53.519 --> 00:31:57.980
because we will experience suffering. And there

00:31:57.980 --> 00:32:02.480
may be persecution that will come upon us ever

00:32:02.480 --> 00:32:05.259
so more at the end of the age. But what it says

00:32:05.259 --> 00:32:07.460
here is that we are delivered from the wrath

00:32:07.460 --> 00:32:11.839
to come. I believe this is one verse that supports

00:32:11.839 --> 00:32:14.539
the position of what is called the pre -tribulation

00:32:14.539 --> 00:32:19.000
rapture of the church. That by the grace of God

00:32:19.599 --> 00:32:22.880
He is going to come and catch out, catch away,

00:32:23.099 --> 00:32:26.779
seize his people and deliver us from that time

00:32:26.779 --> 00:32:29.779
of wrath that will be poured out upon mankind,

00:32:30.339 --> 00:32:33.880
unbelieving mankind in the tribulation period.

00:32:35.839 --> 00:32:37.920
And I want to say to you that if you're not reading

00:32:37.920 --> 00:32:41.660
your newspapers with a Bible in one hand these

00:32:41.660 --> 00:32:48.480
days, you're asleep at the switch. If you haven't

00:32:48.480 --> 00:32:50.779
read what's happened in Europe in the last few

00:32:50.779 --> 00:32:55.220
weeks and the meeting of the most popular man

00:32:55.220 --> 00:32:59.200
in the world with the Pope of Rome in the last

00:32:59.200 --> 00:33:03.720
week. If you haven't read about the uniting of

00:33:03.720 --> 00:33:08.099
Europe and the currency that's already printed

00:33:08.099 --> 00:33:12.640
for use beginning in 1992 so that Europe, the

00:33:12.640 --> 00:33:17.200
ten nations of the Common market. Will you economically

00:33:17.200 --> 00:33:20.900
be united in that year? And who knows what the

00:33:20.900 --> 00:33:22.819
speed of things are happening now? Maybe it's

00:33:22.819 --> 00:33:24.819
going to be more than those ten nations. It may

00:33:24.819 --> 00:33:27.720
embrace some of the more progressive Eastern

00:33:27.720 --> 00:33:30.900
Bloc countries. Friend, I want to tell you all

00:33:30.900 --> 00:33:35.779
of this is very significant in prophecy. It has

00:33:35.779 --> 00:33:37.740
made me kind of excited about maybe preaching

00:33:37.740 --> 00:33:41.680
a series of messages from Daniel after the first

00:33:41.680 --> 00:33:45.359
of the year because because that deals so much,

00:33:45.880 --> 00:33:48.200
not only with history, but with current events.

00:33:50.099 --> 00:33:53.519
Well, I believe that what we're seeing is the

00:33:53.519 --> 00:33:57.579
preparation for the end times. We must be alert

00:33:57.579 --> 00:34:00.420
to the fact that our Lord is coming and may come

00:34:00.420 --> 00:34:05.099
at any moment. God is giving us indications.

00:34:06.319 --> 00:34:09.000
I hesitate to use the word signs because there

00:34:09.000 --> 00:34:11.260
are no biblical signs that must occur before

00:34:11.260 --> 00:34:16.159
the rapture. But God is giving us signals that

00:34:16.159 --> 00:34:20.119
are very plain, it seems to me, that the coming

00:34:20.119 --> 00:34:24.239
of Christ may very well be at hand. And we must

00:34:24.239 --> 00:34:28.440
be awake and not sleep in these critical days

00:34:28.440 --> 00:34:31.719
and use the opportunities that God gives to us.

00:34:32.179 --> 00:34:35.559
How wonderful that the Lord is our Deliverer.

00:34:35.900 --> 00:34:39.219
We are living in a day of rapid apostasy and

00:34:39.219 --> 00:34:44.000
falling away in in Christendom. You can hear

00:34:44.000 --> 00:34:46.260
about it tonight on the 10 o 'clock news if you

00:34:46.260 --> 00:34:49.099
want to turn in. I can almost guarantee you there's

00:34:49.099 --> 00:34:51.420
going to be a story. Probably the first story

00:34:51.420 --> 00:34:55.380
is going to help illustrate the apostasy of our

00:34:55.380 --> 00:34:59.400
day. It is the falling away from the gospel of

00:34:59.400 --> 00:35:04.719
Jesus Christ to social and political issues that

00:35:04.719 --> 00:35:07.480
are even tied together with Marxist ideology.

00:35:09.989 --> 00:35:12.389
I wish we had more time to talk about that, maybe

00:35:12.389 --> 00:35:15.769
another occasion. What I'm saying is let's be

00:35:15.769 --> 00:35:18.849
alert and awake and look for the Lord our deliverer

00:35:18.849 --> 00:35:21.210
and recognize that as we go to bed tonight He

00:35:21.210 --> 00:35:23.230
may come tonight and as we get up in the morning

00:35:23.230 --> 00:35:26.190
it could be today and every day that is true

00:35:26.190 --> 00:35:31.849
and one day we will see Him face to face. Let's

00:35:31.849 --> 00:35:41.369
pray. If the Lord should come, are you ready?

00:35:46.070 --> 00:35:51.389
If tonight the trumpet would sound, and the shout

00:35:51.389 --> 00:35:54.550
would be given, and the dead in Christ would

00:35:54.550 --> 00:35:57.389
rise first, and we who are alive and remain should

00:35:57.389 --> 00:36:01.469
be caught up together with them to meet the Lord

00:36:01.469 --> 00:36:11.389
in the clouds, in the air, are you ready? The

00:36:11.389 --> 00:36:14.389
apostle warns us not to allow ourselves to fall

00:36:14.389 --> 00:36:21.650
asleep in the darkness, but to be awake as the

00:36:21.650 --> 00:36:26.730
sons of light. O Lord, I pray that you would

00:36:26.730 --> 00:36:33.550
awaken us from carelessness with the world and

00:36:33.550 --> 00:36:41.440
compromise in our lifestyle. Keep us clean. in

00:36:41.440 --> 00:36:47.840
this evil and dirty age. I pray that we will

00:36:47.840 --> 00:36:51.440
redeem the time, making the most of our opportunities.

00:36:54.619 --> 00:36:59.539
Lord, I pray that when you come, whether it's

00:36:59.539 --> 00:37:06.380
at 7 .15 or tomorrow, but at that time when you

00:37:06.380 --> 00:37:09.860
do come, that we will be among those looking

00:37:09.860 --> 00:37:15.849
for you. ready to go, but also those who are

00:37:15.849 --> 00:37:20.570
busy occupying, doing your work until you do

00:37:20.570 --> 00:37:25.070
appear. Lord, in a day when there are a lot of

00:37:25.070 --> 00:37:28.750
winds blowing, I pray that you will keep us right

00:37:28.750 --> 00:37:35.230
and straight and on target. In a day when there

00:37:35.230 --> 00:37:39.360
are many pressures against the godly, I pray

00:37:39.360 --> 00:37:42.139
that you will give us courage and faith and strength

00:37:42.139 --> 00:37:46.260
to be strong and to follow through. Thank you

00:37:46.260 --> 00:37:49.579
for hearing us and for working to answer this

00:37:49.579 --> 00:37:52.480
prayer for us individually and as a church. In

00:37:52.480 --> 00:37:58.980
Jesus' name, amen. Well, I realize that we've

00:37:58.980 --> 00:38:00.920
only got a couple of minutes before we're supposed

00:38:00.920 --> 00:38:02.539
to be gone, but I would like to take time to

00:38:02.539 --> 00:38:06.659
sing one verse of number 270. It's one of those

00:38:06.659 --> 00:38:09.880
hymns that I think we enjoy singing. We sang

00:38:09.880 --> 00:38:14.320
it a couple of weeks ago. It is Swedish, so that

00:38:14.320 --> 00:38:18.159
should please about half of you. I'm sorry to

00:38:18.159 --> 00:38:36.349
you Norwegians. you have been freed that is delivered.

00:38:37.050 --> 00:38:40.130
That God's unfailing love is yours, that you,

00:38:40.750 --> 00:38:44.030
the only son, were given, that by his death he

00:38:44.030 --> 00:38:46.690
has opened heaven, that you are ransomed as you

00:38:46.690 --> 00:38:50.369
are. If you seem empty of any feeling, rejoice,

00:38:50.929 --> 00:38:55.170
you are his ransomed bride. If those you cherish

00:38:55.170 --> 00:38:58.469
seem not to love you and dark assails from every

00:38:58.469 --> 00:39:02.409
side, still yours the promise, come what may.

00:39:02.679 --> 00:39:06.900
in loss, in triumph, in laughter, crying, in

00:39:06.900 --> 00:39:10.199
want, riches, in living or dying, that you are

00:39:10.199 --> 00:39:12.320
purchased as you are. Let's stand and sing verse

00:39:12.320 --> 00:39:30.389
3, 270. It is a good, every good, transcending,

00:39:30.570 --> 00:39:36.730
that Christ has died for you and me. It is a

00:39:36.730 --> 00:39:42.710
gladness that has no ending, there in God's wondrous

00:39:42.710 --> 00:39:50.159
love to see. Praise be to you, O spotless lamb,

00:39:50.780 --> 00:39:58.639
Who through the desert my soul was leading, To

00:39:58.639 --> 00:40:05.420
that fair city of joy exceeding, For which you

00:40:05.420 --> 00:40:14.219
bought me as I am. And let us go forth rejoicing

00:40:14.219 --> 00:40:17.239
in the Lord our deliverer. Good night and God

00:40:17.239 --> 00:40:17.860
bless you.
