WEBVTT

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We look tonight in Psalm 18, where we find the

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theme for this evening, The Lord Our Refuge.

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David says, I love thee, O Lord, my strength.

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The Lord is my rock, and my fortress, and my

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deliverer, my God, my rock, in whom I take refuge.

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There are two Hebrew words that are used in verse

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2 that are similar and communicate basically

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the same truth that we're examining tonight.

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The one word is the word fortress. It is a word

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that is used five times in the Psalms as well

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as a few other places in the Old Testament. The

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word means a stronghold, an inaccessible place.

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Interestingly, the Arabic word that is equivalent

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to this is the word Masaidun. Those of you who

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are familiar with Palestine have heard of Masada,

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which is where the name Masada comes from, the

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Arabic Masaidun. Masada is a very inaccessible

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place, where in the time when the Roman army

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was subjecting and subduing Israel. A few of

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the Jews were able to escape there to Masada.

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It is a high, inaccessible stronghold on the

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shore of the Dead Sea. And there they held out

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against the Roman general Titus and his mighty

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army for months and months and months until the

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Roman army could build a ramp and finally get

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inside Masada. But when they got inside, they

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found that all the Jews had committed suicide

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rather than be taken prisoner by the Roman army.

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Masada, fortress, stronghold, an inaccessible

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place. David says, the Lord is my Masada, my

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fortress. And then the other word is the word

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refuge. Refuge is used 41 times in the Psalms.

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It refers to a place of protection, a place of

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escape. David related well to both of these words.

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For example, Zion, which became the city of David,

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was originally a fortress of the Canaanites.

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It was David himself who conquered Zion and then

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made it eventually his capital city. You can

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find the record of that in 2 Samuel chapter 7.

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David understood what a fortress was. He captured

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the fortress city of Zion and it became then

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his fortress capital city. On the other hand,

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when you think of a refuge, you can't help but

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think of En Gedi. That area of greenness in the

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midst of the wilderness of Judea. A place where

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there were tropical trees and plants. A stream

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and waterfalls in the midst of barrenness and

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brown. David spent a good deal of time in Getty

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because it was there he found refuge or protection

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from Saul when Saul sought his life. So David

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identified well with both of these terms, fortress

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and refuge. Perhaps the greatest significance,

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though, of the term refuge is found in the Old

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Testament cities of refuge. These are listed

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for us in Numbers 35, and the basic concept is

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explained there. Most of you undoubtedly are

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familiar with them, but let me just remind you

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what was involved. God established a system of

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law that was put into place before there was

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a central government. One of the primary purposes

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of that system as well as central government

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is the protection of human life. The basic thrust

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of the law was an eye for an eye and a tooth

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for a tooth. If a life was taken, then the one

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who was the murderer was to have his life forfeited.

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It was to be taken from him. But before there

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was central government, how was that to be established?

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How was capital punishment, if you want to use

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that term, to be carried out? Well, God's answer

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was the blood avenger. That is, the nearest relative

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of the person who was killed was to avenge the

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life of his relative. He was called the avenger

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of blood. It was his responsibility to take the

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life of the one who had killed his relative.

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Now, one who had killed someone, particularly

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if he had killed that person accidentally, did

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not want that to be carried out, obviously. And

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so, God established, for a system of law when

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there was no central government, cities of refuge.

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There were six of these cities. Three of them

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were on the east side of the Jordan River, three

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of them on the west side. Their names on the

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west side were Kadesh, Shechem, and Hebron. Those

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are familiar names to us. The ones on the east

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side perhaps are less familiar. The one to the

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furthest north was Golan, where we get the name

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Golan Heights, Ramoth, and Bezer. These six cities

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were established by God as Levite cities. and

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also as cities of refuge. Here's the way it worked.

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If a man killed another person, he had the privilege

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of fleeing to the nearest city of refuge. There

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he was to be protected by the elders of that

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city until a form of trial could be carried out.

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It's uncertain as to whether the trial was carried

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out in the city of refuge itself. or whether

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it was carried out back at the site of the crime.

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But either way, the people, the elders of the

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City of Refuge were responsible for protecting

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the accused killer until some sort of trial could

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be held. The Avenger of Blood could pursue the

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killer unto the gate of the city, but he could

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go no further, for that city was a refuge for

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the accused. If, as a result of the trial, it

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was found that the death was not accidental,

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but the man was in fact a murderer, this was

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not a manslaughter case, it was murder, then

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the elders of the city were to cast out the killer

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so that the avenger of blood could do his work

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and exact the justice of God upon him. On the

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other hand, if it was found that this man had

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killed the other person accidentally, So it was

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manslaughter, as we would call it. Then the elders

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of the city were to care for this man. They were

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to provide for him as long as he needed to be

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there. The city of refuge became his home. If

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he left the city of refuge, the avenger of blood

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could find him and kill him. But as long as the

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man guilty of manslaughter stayed in the city

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of refuge, he was to be provided for there. There

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could be no price paid that would allow him to

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be released early. He had to stay there until

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the death of the high priest. Now if that was

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six months, it was six months. If it was 50 years,

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it was 50 years. But he was to stay there essentially

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a prisoner, but provided for. in the city of

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refuge until the death of the high priest and

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then all those who were in the city of refuge

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and were being kept could be released and could

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go and the avenger of blood could not exact the

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toll of the man's life. That was the way God

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provided for some of the system of justice in

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Israel before there was a central government.

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By the way that system was used as well in other

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nations at that time and God used it among his

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own people, established it as we have basically

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explained it tonight. So you see the city of

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Refuge became a place of provision because the

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man was to be cared for in that city. It was

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a place of petition because a trial was to be

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held to determine his guilt or innocence of murder.

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He could appeal to the elders of the city to

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protect him from the avenger of blood, the man

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who was there to carry out justice. It was also

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a place of protection. For he could not be touched

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as long as he was in that city. That is why the

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cities of refuge are a wonderful picture of the

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salvation that we have in Christ. Because following

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us is the justice of God. to avenge justice upon

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us, we who are sinners. We have violated the

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laws of God, and God has said, the soul that

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sins, it shall die. But God has graciously made

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provision for us in His Son, Jesus Christ, so

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that we may flee to Him and find in Him refuge.

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from the justice of God that we deserve. It's

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a wonderful story how he himself fulfilled that

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justice of God, isn't it? He fulfilled it on

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our behalf. He satisfied it. He became the propitiation

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for us. But because of his work, we may flee

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to him and find refuge from the justice of God.

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And so you see the idea, the concept of refuge

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is not just Old Testament, it is New Testament

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as well. Let's turn to one passage in Hebrews

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where we see it used. Hebrews chapter 6. After

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delivering a stern warning to go on to maturity,

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The writer of Hebrews underscores the security

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that is the true child of God that belongs to

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him. He says in verse 13, For when God made the

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promise to Abraham, since he could swear by no

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one greater, he swore by himself, saying, I will

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surely bless you, and I will surely multiply

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you. And thus, having obtained Having patiently

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waited, he obtained the promise. For men swear

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by one greater than themselves, and with them

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an oath given as confirmation is an end of every

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dispute." May I just say that that is the hope

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of the parent of every teenager, an end of every

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dispute. But here we have the spiritual concept

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that there is no disputing the security of the

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child of God. Why? Because God has not only promised,

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but he has secured the promise with his own oath.

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And it goes on to say in verse 17, in the same

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way God, desiring even more to show to the heirs

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of the promise the unchangeableness of his purpose,

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interposed with an oath, in order that by two

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unchangeable things, in which it is impossible

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for God to lie, we may have strong encouragement.

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We who have fled for refuge in laying hold of

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the hope set before us. You see, refuge is a

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concept for us too. What a wonderful thought

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that is that we have fled for refuge in laying

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hold of the hope that God graciously set before

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us. What hope is that, by the way? He speaks

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in chapter 7 of the better hope that we have

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in the new covenant. Well, I would suggest to

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you that the hope that he's talking about is

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the hope of the complete removal of our sins

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through the finished sacrifice of Jesus Christ.

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There was no hope of that under the Old Covenant.

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It provided merely a covering for sin, an atonement,

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as it were an IOU that had to be paid sometime.

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God's justice was not fully satisfied. It was

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only delayed. There was an atonement, a covering.

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That was the hope of the Jews. And it provided

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salvation for them, but it was not the best hope.

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God has provided that for us in Christ. It is

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the hope that not only are our sins covered.

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No, no. They are removed entirely. They are forgiven.

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They are expunged from the record because of

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the finished sacrifice of Jesus Christ. We have

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fled for refuge. to that hope that God has set

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before us. And he says, this hope we have as

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an anchor of the soul, a hope both sure and steadfast,

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and one which enters within the veil where Jesus

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has entered as a forerunner for us, having become

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a high priest forever according to the order

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of Melchizedek. I would suggest to you that all

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that the city of refuge was, and more, Jesus

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is to us. He is to us a place of protection.

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Protection from the justice of God upon our own

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sins. He protects us because He's already paid

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the price for our sins. He is our place of petition.

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He is a high priest forever after the order of

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Melchizedek. He is there forever to intercede

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before God on our behalf so that when there is

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one who comes to accuse us, as Satan does as

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the accuser of the brethren, we have a great

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high priest who stands before God and intercedes

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on our behalf. He is our place of petition. He

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is our mercy seat. And then he is also our place

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of provision. For we are cared for in this world,

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but beyond that, he has gone before us, behind

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the veil, in the very presence of God, as a forerunner.

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That means he has gone before us on our behalf.

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And as surely as he has gone there and is there,

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so one day we who have placed our hope in him,

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our faith in him, will one day be there too.

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He is our provision. He is our refuge, the Lord

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our refuge. Let me just bring this concept down

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to some practical ideas as we think of how the

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Lord provides refuge for us in our pilgrimage

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in the world. To do this I'd like to go back

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to the book of the Psalms and first to Psalm

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46. Psalm 46. These familiar words, God is our

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refuge and strength, a very present help in trouble.

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Therefore we will not fear no matter what happens.

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That last little phrase sort of explains what

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the words mean in verses two and three. He says,

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God is our refuge. He is a present help in the

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time of trouble, therefore I will not fear no

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matter what happens. God in the first place is

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a refuge from worry for the child of God. Worry

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is perhaps the greatest thief of our joy and

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our peace in Jesus Christ, isn't it? For anxiety

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and peace. cannot exist together. When you and

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I allow ourselves to become anxious about the

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trouble around, when we allow ourselves to worry

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about our circumstances and our situation, then

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the peace of God flees away. On the other hand,

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when we enter into the truth that the Lord is

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our refuge, the peace of God that passes understanding,

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fills our hearts, and anxiety cannot stand it.

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Anxiety then flees. You and I experience one

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or the other, the peace of God or worry. When

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we understand the Lord is our refuge, he becomes

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a refuge from worry. How do we enter into that

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refuge? What is the door that will allow us to

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enter into and enjoy the refuge from worry? The

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answer to that is faith. Isn't that basically

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what Paul says in Philippians chapter 4? Look

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at those verses, Philippians 4 verses 6 and 7.

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We need to look at them basically because I can't

00:18:52.859 --> 00:18:57.160
remember how to get started to quote them. Philippians

00:18:57.160 --> 00:19:01.259
chapter 4, here we go, verse 6. Be anxious for

00:19:01.259 --> 00:19:07.480
nothing. But in everything by prayer and supplication

00:19:07.480 --> 00:19:10.619
with thanksgiving, let your requests be made

00:19:10.619 --> 00:19:14.160
known to God, and the peace of God which surpasses

00:19:14.160 --> 00:19:17.279
all comprehension shall guard your hearts and

00:19:17.279 --> 00:19:19.700
your minds in Christ Jesus." What will guard

00:19:19.700 --> 00:19:23.819
us? What will become the refuge for us? Well,

00:19:23.819 --> 00:19:27.279
the peace of God. How do we get into the refuge?

00:19:27.299 --> 00:19:31.000
By doing what he says. By prayer and supplication

00:19:31.000 --> 00:19:34.420
and thanksgiving. Lifting our requests to God,

00:19:34.460 --> 00:19:39.000
letting him know what our concern is. How wonderful

00:19:39.000 --> 00:19:41.279
that God has opened the way so we can do that.

00:19:42.519 --> 00:19:44.559
I don't know what the thing is in your life that's

00:19:44.559 --> 00:19:47.920
creating the temptation to worry tonight. I know

00:19:47.920 --> 00:19:50.619
for some of you, some of you shared them on the

00:19:50.619 --> 00:19:53.160
prayer request forums and some of us prayed for

00:19:53.160 --> 00:19:55.859
them earlier this evening. I understand why you're

00:19:55.859 --> 00:20:00.240
anxious or tempted to be anxious. Others of you

00:20:00.240 --> 00:20:02.400
have things locked up in your heart and those

00:20:02.400 --> 00:20:07.940
things are creating worry inside. Hey. Tonight,

00:20:08.660 --> 00:20:12.779
do what God tells us to do. Dare to release those

00:20:12.779 --> 00:20:17.079
things to God by petition. Dare to let go of

00:20:17.079 --> 00:20:20.539
them by offering them up to God along with thanksgiving.

00:20:22.259 --> 00:20:25.000
And when you do that, God will be to you a very

00:20:25.000 --> 00:20:28.140
present help in trouble. His peace will guard

00:20:28.140 --> 00:20:30.440
your heart and mind. He will become a refuge

00:20:30.440 --> 00:20:34.500
for you and will guard you against worry. You

00:20:34.500 --> 00:20:36.420
say, oh, but the temptation is still there to

00:20:36.420 --> 00:20:39.960
worry. Yes, it is. I wish it were possible to

00:20:39.960 --> 00:20:42.319
entirely eliminate the possibility of worry.

00:20:42.599 --> 00:20:45.720
We can't do that in this world. The temptation

00:20:45.720 --> 00:20:48.119
will still be there, but let's not succumb to

00:20:48.119 --> 00:20:51.660
it, but rather enjoy the refuge that God gives

00:20:51.660 --> 00:20:56.380
us from worry. Faith is the door that gets us

00:20:56.380 --> 00:21:01.289
into that refuge. And then just turn over a page

00:21:01.289 --> 00:21:04.269
or two to Psalm 48 as we see that the Lord is

00:21:04.269 --> 00:21:08.089
not only a refuge from worry, he is a refuge

00:21:08.089 --> 00:21:12.930
from warfare. Great is the Lord and greatly to

00:21:12.930 --> 00:21:17.390
be praised in the city of our God, his holy mountain.

00:21:18.630 --> 00:21:21.470
Beautiful in elevation, the joy of the whole

00:21:21.470 --> 00:21:25.430
earth is Mount Zion in the far north, the city

00:21:25.430 --> 00:21:29.579
of the great king. God, in her palaces, has made

00:21:29.579 --> 00:21:34.940
himself known as a stronghold." Now the writer

00:21:34.940 --> 00:21:37.920
here is talking about Zion. Remember before we

00:21:37.920 --> 00:21:41.160
said Zion was a stronghold, a fortress city.

00:21:43.339 --> 00:21:46.160
But he is saying that it's not Zion itself, it's

00:21:46.160 --> 00:21:52.700
God who is now in Zion who is the fortress, the

00:21:52.700 --> 00:21:56.609
stronghold. He says, for lo, the kings assembled

00:21:56.609 --> 00:22:01.049
themselves. They passed by together. They saw

00:22:01.049 --> 00:22:04.730
it. Then they were amazed. They were terrified.

00:22:04.789 --> 00:22:08.549
They fled in alarm, panic, seized them there,

00:22:08.849 --> 00:22:14.390
anguish, as of a woman in childbirth. So he expresses

00:22:14.390 --> 00:22:16.890
what happened when the kings passed by. Which

00:22:16.890 --> 00:22:19.210
situation was this? Well, we don't really know.

00:22:20.029 --> 00:22:23.420
Maybe it was the Assyrians as they came. toward

00:22:23.420 --> 00:22:27.920
Jerusalem, and then God in a marvelous way destroyed

00:22:27.920 --> 00:22:31.279
their army and delivered His people. We don't

00:22:31.279 --> 00:22:34.460
know the exact situation, but the psalmist draws

00:22:34.460 --> 00:22:37.299
upon the fact that when the kings assembled themselves

00:22:37.299 --> 00:22:40.740
together, they looked and saw Zion and the God

00:22:40.740 --> 00:22:43.720
of Zion there, and they trembled and were afraid

00:22:43.720 --> 00:22:49.460
and fled in panic. We can see the same idea back

00:22:49.460 --> 00:22:53.839
in Psalm 46 again in verse 6. Where the psalmist

00:22:53.839 --> 00:22:56.640
says the nations made an uproar the kingdoms

00:22:56.640 --> 00:23:00.599
tottered He raised his voice the earth melted

00:23:00.599 --> 00:23:04.619
The Lord of hosts is with us the God of Jacob

00:23:04.619 --> 00:23:11.640
is our fortress our stronghold our refuge I Would

00:23:11.640 --> 00:23:13.920
like to apply this to the reality that you and

00:23:13.920 --> 00:23:19.220
I face of spiritual warfare For as most of us

00:23:19.220 --> 00:23:22.059
realize, we are involved in a struggle between

00:23:22.059 --> 00:23:28.140
good and evil, between light and darkness. We

00:23:28.140 --> 00:23:30.660
are involved in a warfare that is invisible.

00:23:31.599 --> 00:23:33.720
I think one of Donald Gray Barnhouse's books

00:23:33.720 --> 00:23:37.380
is called The Invisible War. If you've never

00:23:37.380 --> 00:23:39.119
seen that little paperback, it's not a little

00:23:39.119 --> 00:23:42.619
paperback, it's a paperback. You ought to buy

00:23:42.619 --> 00:23:45.599
it and read it. The Invisible War. He talks about

00:23:45.599 --> 00:23:49.630
spiritual warfare. There is spiritual warfare

00:23:49.630 --> 00:23:55.829
going on around us constantly. And some of us

00:23:55.829 --> 00:23:58.150
realize it, some of us don't. If we don't realize

00:23:58.150 --> 00:24:02.029
it, we're at the disadvantage. We need to understand

00:24:02.029 --> 00:24:06.490
how serious the warfare is. What is at stake

00:24:06.490 --> 00:24:10.250
may not be our souls if we're the children of

00:24:10.250 --> 00:24:15.970
God, but it is our life that is at stake, our

00:24:15.970 --> 00:24:20.859
effectiveness, our usefulness to Jesus Christ,

00:24:21.220 --> 00:24:24.180
for you see Satan's end in spiritual warfare

00:24:24.180 --> 00:24:32.539
is to cause you to be ineffective as God's servant.

00:24:33.500 --> 00:24:36.579
It is to wreck your life and mine in such a way

00:24:36.579 --> 00:24:39.779
that we will not any longer be able to be used

00:24:39.779 --> 00:24:43.920
by God, disqualified, set on the shelf. That's

00:24:43.920 --> 00:24:48.319
his goal. If we don't understand that, then we

00:24:48.319 --> 00:24:51.500
are greatly at a disadvantage and we're in trouble.

00:24:52.359 --> 00:24:56.400
Warfare rages around us. We need to understand

00:24:56.400 --> 00:24:59.759
that some of the circumstances we get into are

00:24:59.759 --> 00:25:01.920
not to be laid to the feet of the flesh and blood

00:25:01.920 --> 00:25:05.640
that we see and that we blame, but rather Satan

00:25:05.640 --> 00:25:09.319
is using that flesh and blood. Ephesians 6, right?

00:25:10.319 --> 00:25:13.180
The principalities and powers, the rulers of

00:25:13.180 --> 00:25:16.519
the darkness of this world are using those people

00:25:16.519 --> 00:25:24.400
or those circumstances to get to us. Well, God

00:25:24.400 --> 00:25:28.259
is our refuge. Though we're in the midst of warfare,

00:25:29.420 --> 00:25:33.200
we need not be terrified by it. We need to be

00:25:33.200 --> 00:25:36.259
armed, we need to be alert and vigilant, we need

00:25:36.259 --> 00:25:39.460
to stand against the enemy in this day of evil,

00:25:40.000 --> 00:25:43.099
but we need not be terrified by the enemy. Because

00:25:43.099 --> 00:25:47.819
God is our refuge in warfare. Now what is it

00:25:47.819 --> 00:25:50.279
that gets us the victory? What is it that enables

00:25:50.279 --> 00:25:55.039
us to experience the refuge, the protection of

00:25:55.039 --> 00:25:57.839
God in the midst of the attacks of Satan against

00:25:57.839 --> 00:26:03.500
us? Well, the secret I think is found in Psalm

00:26:03.500 --> 00:26:13.400
57. Verse 1. Be gracious to me, O God, be gracious

00:26:13.400 --> 00:26:19.559
to me. For my soul takes refuge in thee, and

00:26:19.559 --> 00:26:23.279
in the shadow of thy wings I will take refuge

00:26:23.279 --> 00:26:29.339
until destruction passes by." He says, I will

00:26:29.339 --> 00:26:33.079
cry to God most high, to God who accomplishes

00:26:33.079 --> 00:26:36.880
all things for me. He will send from heaven and

00:26:36.880 --> 00:26:40.970
save me. He reproaches him who tramples upon

00:26:40.970 --> 00:26:45.490
me. God will send forth his loving kindness and

00:26:45.490 --> 00:26:51.509
his truth. What is the secret to knowing victory,

00:26:52.210 --> 00:26:56.549
to knowing the refuge in our warfare? It is going

00:26:56.549 --> 00:27:00.950
to the mercy seat, to the shadow of his wings.

00:27:01.150 --> 00:27:03.329
The picture here is, of course, to that mercy

00:27:03.329 --> 00:27:06.970
seat on the top of the ark where those cherubim

00:27:09.180 --> 00:27:12.380
were stretched out on the ends with their wings

00:27:12.380 --> 00:27:15.960
overshadowing the ark, looking down upon that

00:27:15.960 --> 00:27:18.720
mercy seat. That's the picture in the psalmist's

00:27:18.720 --> 00:27:21.539
mind. He says, I will go to the mercy seat of

00:27:21.539 --> 00:27:25.359
God, and there I will wait until destruction

00:27:25.359 --> 00:27:29.380
passes by. I will cry out to God. When I'm under

00:27:29.380 --> 00:27:31.539
attack, when you're under attack, when we sense

00:27:31.539 --> 00:27:37.799
Satan on the offensive in our lives, How do we

00:27:37.799 --> 00:27:42.460
find refuge? The answer is going to the mercy

00:27:42.460 --> 00:27:47.059
seat of God. Going there and taking refuge in

00:27:47.059 --> 00:27:52.039
His wings. And finding protection until destruction

00:27:52.039 --> 00:27:59.140
passes by. God is our refuge from worry. And

00:27:59.140 --> 00:28:01.859
God is our refuge from warfare. But in closing,

00:28:01.940 --> 00:28:05.119
let me suggest one other way in which He is our

00:28:05.119 --> 00:28:14.740
refuge. This is found in Psalm 71. Psalm 71 and,

00:28:16.019 --> 00:28:22.880
well, I'll begin in verse 5. For thou art my

00:28:22.880 --> 00:28:28.279
hope, O Lord God, thou art my confidence from

00:28:28.279 --> 00:28:32.900
my youth. By thee I have been sustained from

00:28:32.900 --> 00:28:36.599
my birth. Thou art he who took me from my mother's

00:28:36.599 --> 00:28:41.119
womb. My praise is continually of thee. I have

00:28:41.119 --> 00:28:45.000
become a marvel to many, for thou art my strong

00:28:45.000 --> 00:28:49.759
refuge. My mouth is filled with thy praise and

00:28:49.759 --> 00:28:54.819
with thy glory all day long. Do not cast me off

00:28:54.819 --> 00:28:59.839
in the time of old age. Do not forsake me when

00:28:59.839 --> 00:29:05.059
my strength fails. I want to suggest to you in

00:29:05.059 --> 00:29:08.900
closing tonight that God is a refuge from weakness.

00:29:10.259 --> 00:29:14.440
The psalmist here bases his claim that God is

00:29:14.440 --> 00:29:18.440
a refuge from weakness upon a lifetime of experience.

00:29:19.700 --> 00:29:27.019
He says, in my birth, you've sustained me. And

00:29:27.019 --> 00:29:31.880
in my youth, when I was young, you were my confidence.

00:29:32.839 --> 00:29:37.240
And then as he looks ahead to his old age, he

00:29:37.240 --> 00:29:40.819
knows that God will not cast him off nor forsake

00:29:40.819 --> 00:29:45.799
him, but will be his strength. The psalmist says

00:29:45.799 --> 00:29:49.759
that God is a refuge for him in the time of weakness.

00:29:50.339 --> 00:29:52.380
Now we can apply that to any kind of weakness

00:29:52.380 --> 00:29:56.000
that you and I have. It may be physical weakness

00:29:56.000 --> 00:30:01.079
that we experience, frustrating as it may be.

00:30:01.150 --> 00:30:06.829
God is a refuge. I never cease to be amazed at

00:30:06.829 --> 00:30:12.730
people like Johnny Erickson. To hear her share,

00:30:12.730 --> 00:30:17.869
as she does on her radio broadcast, with such

00:30:17.869 --> 00:30:23.069
confidence in God, such faith in God's sovereignty,

00:30:23.269 --> 00:30:29.970
God's goodness, and yet being quadriplegic, weakness

00:30:29.970 --> 00:30:35.319
physically, is her daily experience, and yet

00:30:35.319 --> 00:30:39.440
how God has become a refuge for her. She does

00:30:39.440 --> 00:30:43.140
not cry out and complain against God, but she

00:30:43.140 --> 00:30:47.039
finds God to be a refuge, a protection. God is

00:30:47.039 --> 00:30:50.839
her provision in the time, the experience of

00:30:50.839 --> 00:30:57.200
her weakness. And then emotional weakness? Times

00:30:57.200 --> 00:30:59.880
when we just feel drained, when we don't have

00:30:59.880 --> 00:31:03.519
any more response to give. God can be a refuge.

00:31:04.839 --> 00:31:08.759
Mental fatigue is where a lot of us are tonight.

00:31:09.619 --> 00:31:14.099
God's a refuge. What about spiritual vulnerability?

00:31:14.779 --> 00:31:19.819
God's a refuge. When you and I are weak, the

00:31:19.819 --> 00:31:25.380
Lord is our refuge. The fact is that we cannot

00:31:25.380 --> 00:31:30.440
look to ourselves or to others to provide the

00:31:30.440 --> 00:31:34.220
refuge we need. Whether it be refuge from the

00:31:34.220 --> 00:31:41.279
wrath of God or refuge from worry, some people

00:31:41.279 --> 00:31:44.799
put their trust in others. And they don't worry

00:31:44.799 --> 00:31:47.619
because of what others can do, but the fact is

00:31:47.619 --> 00:31:49.859
that others can't always do what's necessary

00:31:49.859 --> 00:31:53.079
and sometimes others forget or others fail. We

00:31:53.079 --> 00:31:55.140
can't look to others as a refuge from worry.

00:31:55.819 --> 00:32:00.319
God's the only refuge. A refuge from warfare?

00:32:00.680 --> 00:32:04.839
Only God. He is our refuge in weakness? Only

00:32:04.839 --> 00:32:08.759
the Lord, not others. Others may encourage us,

00:32:08.759 --> 00:32:15.319
yes, but God's our refuge. One final text in

00:32:15.319 --> 00:32:21.599
Psalm 142. At a time in my life when I was probably

00:32:21.599 --> 00:32:26.960
at the lowest I've ever been, before we moved

00:32:26.960 --> 00:32:31.200
to Minneapolis St. Paul, at a time of ministry

00:32:31.200 --> 00:32:38.119
that was extremely difficult, Psalm 142 became

00:32:38.119 --> 00:32:46.480
for me bread. that my soul fed on. Maybe tonight

00:32:46.480 --> 00:32:53.200
if you are pressed with despair, if you feel

00:32:53.200 --> 00:32:58.400
weak, if you feel there's no strength left, look

00:32:58.400 --> 00:33:01.880
at this. I cry aloud with my voice to the Lord.

00:33:02.220 --> 00:33:05.599
I make supplication with my voice to the Lord.

00:33:06.220 --> 00:33:09.700
I pour out my complaint before Him. I declare

00:33:09.700 --> 00:33:14.980
my trouble before Him. When my spirit was overwhelmed

00:33:14.980 --> 00:33:20.200
within me, thou didst know my path." Are you

00:33:20.200 --> 00:33:23.059
overwhelmed tonight by what you're passing through?

00:33:23.779 --> 00:33:26.880
Isn't it great to know when our spirit is overwhelmed,

00:33:27.359 --> 00:33:31.640
God knows our path. He hasn't left us. In the

00:33:31.640 --> 00:33:34.200
way where I walk, they have hidden a trap for

00:33:34.200 --> 00:33:39.039
me. Look to the right and see, there is no one

00:33:39.039 --> 00:33:43.180
who regards me. There is no escape for me, no

00:33:43.180 --> 00:33:48.619
one cares for my soul. I cried out to thee, O

00:33:48.619 --> 00:33:54.019
Lord, I said, Thou art my refuge, my portion

00:33:54.019 --> 00:34:00.480
in the land of the living." To paraphrase something

00:34:00.480 --> 00:34:04.400
that M .R .D. Hahn said a number of years ago,

00:34:05.140 --> 00:34:11.510
I look to others and I'm disillusioned. I look

00:34:11.510 --> 00:34:17.650
to myself and I'm disgusted. I look to the Lord

00:34:17.650 --> 00:34:24.050
and I'm delivered. I'm talking to some people

00:34:24.050 --> 00:34:29.349
tonight who need to know to enter into, that

00:34:29.349 --> 00:34:32.769
is, the truth that the Lord is your refuge. Let

00:34:32.769 --> 00:34:42.699
him be that for you tonight. Let's pray. If that's

00:34:42.699 --> 00:34:49.159
you, if you are tonight overwhelmed, overwhelmed

00:34:49.159 --> 00:34:58.179
with worry, overwhelmed with warfare, overwhelmed

00:34:58.179 --> 00:35:05.199
with weakness, will you say to the Lord, Thou

00:35:05.199 --> 00:35:14.530
art my refuge? He cares, my friend. Others may

00:35:14.530 --> 00:35:19.030
fail you, even if they don't want to. You can't

00:35:19.030 --> 00:35:24.449
trust your own self, but you can trust Him. Tell

00:35:24.449 --> 00:35:30.650
Him so right now. Lord, encourage us, each one

00:35:30.650 --> 00:35:35.130
of us, I pray, with this truth. May our hearts

00:35:35.130 --> 00:35:41.010
respond to the refuge you provide. with great

00:35:41.010 --> 00:35:51.030
joy, deep appreciation, and warm devotion. Thank

00:35:51.030 --> 00:35:56.409
you that you are to us our protection, our petition,

00:35:57.630 --> 00:36:01.630
our provision, that you are all that we need.

00:36:02.030 --> 00:36:11.159
Thank you. In Jesus' name, Amen. May the Lord

00:36:11.159 --> 00:36:15.519
bless you. May you live in the refuge that is

00:36:15.519 --> 00:36:17.659
the Lord this week. We're dismissed.
