WEBVTT

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as we continue our study in God's wisdom for

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our world. Today talking about living with diligence.

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I'm going to ask you to open your Bible to Proverbs,

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the 12th chapter. Thank you worship team so magnificently

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leading us in worship this morning. Proverbs

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chapter 12, I'll read verses 24 and 27. Diligent

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hands will rule, but laziness ends in slave labor.

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The lazy man does not roast his game, but the

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diligent man prizes his possessions. Then chapter

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13 and verse 4. The sluggard craves and gets

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nothing. but the desires of the diligent are

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fully satisfied. I remember my first meeting

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with a slug. I had always thought the slugs were

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cousins of snipes. Until one occasion as a young

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man I was walking along a pathway in northwestern

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Washington at a youth camp one evening when my

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foot slid out from underneath me. And I looked

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down to see what I had stepped on and realized

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I had stepped on a slug. For the first time I

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saw a small mollusk that does not have a shell

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or at least an external one. And because of that,

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when they are stepped on, they do make a mess.

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Slugs are noted for moving very slowly. They

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are related to the land snail. It is from that

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picture of the slug that we get our English word,

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the sluggard. The word sluggard comes from a

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Middle English origin, a word that is pronounced

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sluggy, and was used in that day of one who was

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slow and clumsy. And so a sluggard is one who

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is habitually lazy, slothful, and inactive. Proverbs

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gives us several snapshots of sluggards and in

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all of them there is a certain poking of fun,

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a ridiculing of the one who is a sluggard. For

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example, look in chapter 20 and verse 4 of Proverbs

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where it says, a sluggard does not plow in season,

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so at harvest time he looks but finds nothing.

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So you see the man that goes out to his fields

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at harvest time and expecting to find there some

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crops and then realizes that he forgot to plow

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in the spring and plant and take care of the

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crop. He was too lazy to plow and therefore there's

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nothing in his field. Chapter 21, verses 25 and

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26. The sluggard's craving will be the death

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of him. because his hands refuse to work. All

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day long he craves for more, but the righteous

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give without sparing. It reminds me of the farmer

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who put up a sign at the entrance of his pasture

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that said, hunters, please don't shoot anything

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on my place that isn't moving. It might be my

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hard hand. The sluggard's craving will be the

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death of him. His hands refuse to work. He expects

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others to do his work for him and then to care

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for his needs. What we have here is the heart

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of a welfare society. In chapter 26, we have

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additional pictures. Verse 13, the sluggard says,

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there's a lion in the road. A fierce lion is

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roaming in the streets. Was there really? No.

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But the sluggard didn't want to do his work.

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And so he thought of an excuse, however far -fetched

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it might be. There was a farmer whose barn had

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fallen down, and a man came by and asked him

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what happened. And he said, well, it rained and

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just collapsed. He said, why didn't you do something

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to strengthen your barn before it rained so hard?

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The farmer said, well, I thought about it, but

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I never did get around to it. When the weather

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was good, There weren't no need for it, and when

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it rained it was too wet to work on. The sluggard

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always has a reason why the work isn't done.

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Verse 14. As a door turns on its hinges, so a

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sluggard turns on his bed. Can you see him there?

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His nail to his bed, flopping back and forth,

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back and forth. It's time to get up. I'm getting

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up. And he turns over. The story is told about

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a sailor who was in a good mood one day and went

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into his barracks and said, I'll give a dollar

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to the laziest man here. And all the men jumped

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up except for one man who just laid on his bed.

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He was a Texan. And he drawled out, just rolled

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me over and slip it in my pocket. He got the

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dollar. Look at the next verse. The sluggard

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buries his hand in the dish. he is too lazy to

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bring it back to his mouth. He's eating nachos.

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And he dips that corn chip down in that cheese,

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but he just can't get it back to his mouth to

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save his life. He just can't. He's like the guy

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who thinks it's too much trouble to make coffee,

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and so he sprinkles instant coffee crystals on

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his mustache and then sips the water. The next

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verse. The sluggard is wiser in his own eyes

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than seven men who answer discreetly. He's always

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got an answer. There's always an argument as

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to why this can happen or why that can't happen.

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A sluggard went to see his doctor, and he said,

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Doctor, now that you've examined me, tell me

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in plain language what's wrong with me. The doctor

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said, do you want it straight? He said, sure

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do. He said, you're just plain lazy. He said,

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well okay, now give me the medical term so I

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can tell my wife. The sluggard is always looking

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for the right answer. He's got an argument for

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every situation. The opposite of the sluggard,

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of course, is the diligent man the Proverbs talks

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about. Diligence comes from a Hebrew verb that

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means to cut or to sharpen. The diligent man

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is one who is sharp, who is keen, or we might

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say he's one who keeps himself on the cutting

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edge of where the action is. The person who lives

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with diligence gets the most out of life. That's

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a fact. The person who is diligent gets the most

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out of life. What does he receive? Well, notice

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with me what he receives as we look again at

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the book of Proverbs. His efforts result in satisfaction.

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He receives satisfaction. Again, look in chapter

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13 and verse 4. The sluggard craves and gets

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nothing but the desires of the diligent are fully

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satisfied. His willingness to work hard produces

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gratifying results. He knows contentedness, not

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that he receives everything he ever wanted. But

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his goals being set are usually achieved through

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persistent work. By being tenacious and sticking

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at it, he's industrious, he is studious, he is

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enterprising, and so his efforts result in satisfaction.

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But not so the one who is lazy. The one who is

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lazy will rarely begin something. And if he does,

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he's unlikely to finish it. And he rationalizes

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his laziness. Look back at chapter 6 with me.

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And notice verses 9 and 10. How long will you

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lie there, you sluggard? Now, that might come

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in handy tomorrow morning. When will you get

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up from your sleep? And here's what he says.

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A little sleep. A little slumber. A little folding

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of the hands to rest. Oh, just five minutes more.

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And poverty will come on you, says the writer,

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like a bandit, and scarcity like an armed man.

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Does the lazy person find satisfaction in life?

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Not hardly. He robs himself of satisfaction because

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he won't begin something, and if he does, he

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won't finish it. And then he has all kinds of

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excuses why the job isn't done. There's a fundamental

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flaw in character, in laziness. Real fulfillment

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is found in being self -disciplined and internally

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motivated. Consider the kind of satisfaction

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that these people must have enjoyed. Take for

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example Adam Clark, who wrote a large commentary

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on the Bible. It's reported that it took Clark

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40 years to write out his commentary. Noah Webster

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labored 36 years forming his dictionary. John

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Milton rose at four o 'clock every morning in

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order to have sufficient hours to compose and

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then to rewrite his poetry, which of course stands

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among the best of the world's literature. Gibbon

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spent 26 years researching and writing his book,

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The Decline and Fall of the Roman Empire, a classic.

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And Bryant is reported to have rewritten one

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of his poems a hundred times, a hundred times

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before he would allow it to be published so that

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he could attain complete beauty and perfection

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of expression. Diligence. Diligence. It is when

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we are diligent that we find our efforts resulting

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in satisfaction. Why else does the diligent man

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receive the best from life? It's because his

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increase, secondly, his increase results in self

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-reliance. He receives satisfaction from the

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hard effort he's put into something, and at the

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end of it, he sees it's worth it. But secondly,

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his increase results in his being self -reliant.

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Chapter 10 of Proverbs and verse 4. Lazy hands

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make a man poor, but diligent hands bring wealth.

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And then again verse 24 of chapter 12. Diligent

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hands will rule, laziness ends, and slave labor.

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What he's saying here is the hard work pays off.

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The diligent man does not have to unduly rely

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on others. The increase of his wealth frees him

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from dependence to be self -sufficient. He works

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hard and as a result of that, he receives increase.

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And his increase results in his self -reliance.

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A lot of people daydream about that kind of a

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life. But chapter 12 verse 11 warns, he who works

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his land will have abundant food, but he who

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chases fantasies lacks judgment. So a lot of

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people daydreaming about self -reliance. But

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they will never experience it in life because

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they are not diligent to work hard. Now I recognize

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this, this cuts across the grain of our culture.

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We like to think about making it the easy way.

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Friend, there is no easy way to do it. The way

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to do it is to work hard, to learn in one's youth,

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to be diligent. Out of that diligence, there

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will be increase that will result in self -reliance.

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But the slothful, indolent person comes to poverty.

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The man received his pay envelope and on the

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outside it said, your raise will become effective

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as soon as you do. A lazy person will come to

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poverty. It does no good to daydream about becoming

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self -sufficient. The man who impoverishes himself

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from laziness imposes upon himself restrictions.

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that caused him not to be able to enjoy life

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to its fullest. Now, I want to make it clear

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that I understand that laziness is not the root

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of all poverty. Some poverty comes because of

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oppression and injustice. Some poverty comes

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because of politics and because of military action.

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There's all kinds of reasons for poverty. But

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laziness is one reason, isn't it? Being self

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-sufficient is important so that one can sense

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well -being and be emotionally healthy. The man

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who is diligent receives the best from life.

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His efforts result in satisfaction. His increase

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results in self -reliance in a healthy and proper

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and godly sense. And thirdly, his preparation

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results in security. Turn back again to chapter

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6. And verse 6. Where we are instructed, go to

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the ant, you sluggard. Consider its ways and

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be wise. Here we have a picture from nature.

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This is one of two times the ant is mentioned

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in the Bible. Such a little, small insect. Both

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times that God talks about it is in a positive

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sense. Here the lazy person can learn something

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from the ant that will make him wise. It has

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no commander, no overseer or ruler, yet it stores

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its provisions in summer and gathers its food

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at harvest. What he's saying is that the diligent

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man learns to plan ahead. He learns to plan ahead.

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So if you're a student today and you know that

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at the end of the quarter you've got a term paper,

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what's the smart thing to do? Begin the project

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weeks in advance. What happens when you prepare

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that way? It results in security. You feel secure

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about your grades, you feel secure about your

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life, you feel secure about your sleep. Because

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you know that when you get to the end of the

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quarter, you've prepared well enough in advance,

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the paper will be done. You're planning to go

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to college? Are you saving money for college?

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Tuition is expensive in most colleges. You better

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plan ahead. Preparation results in security.

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Do you have taxes to pay? You might want to save

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for those. What about insurance? If you have

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a child of five, remember that in 11 years he's

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going to drive. Start saving now for the auto

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insurance. That preparation will result in security

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when he's 16. The fruit of diligence is personal

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security, at least as much as is humanly possible.

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Let's recognize the fact and be honest to say

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That true security is not found in material things.

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But we must also point out the fact that God

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intends for us to repair through life for our

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security. The ant is an example. The writer shows

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us that the ant needs no overseer. It does not

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need a foreman. It does not need a superintendent.

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It doesn't need a manager. The ant is a social

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creature. though I've never found it very sociable

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myself. It is a social creature. It lives in

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a colony. Ants, by their nature, are initiators.

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They are self -starters. They are not clock watchers.

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Did you ever see an ant with a Timex on its leg?

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Of course not. They don't watch the clock. They

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just do the work. In fact, they appear not to

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rest, although they do. Most ants do their work

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in the morning and the late afternoon and take

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the midday to rest. But they're constantly working,

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it seems. They cooperate with others. Their community

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functions smoothly. We can learn something from

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the ant. Secondly, we notice from the ant that

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the ant takes advantage of opportune times and

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situations. When it's summer, the ant is gathering

00:18:47.519 --> 00:18:51.160
in. Why is that? Because there is a time coming

00:18:51.160 --> 00:18:55.680
when the ant cannot gather in. And so he prepares

00:18:55.680 --> 00:18:59.480
for retirement, so to speak. And when fall comes

00:18:59.480 --> 00:19:02.720
and things become more dormant, the ant has his

00:19:02.720 --> 00:19:06.980
supply laid in. The writer is saying that we

00:19:06.980 --> 00:19:10.160
must become shrewd investors of our time, our

00:19:10.160 --> 00:19:14.569
money, our strength. Our preparation, well in

00:19:14.569 --> 00:19:20.269
advance, results in our personal security. But

00:19:20.269 --> 00:19:24.849
laziness is like a thief. It robs us of security.

00:19:25.450 --> 00:19:28.769
When we waste time, our talents, our potential,

00:19:28.910 --> 00:19:32.730
our money, our opportunities, we squander what

00:19:32.730 --> 00:19:35.930
God puts into our hands and which is precious.

00:19:38.029 --> 00:19:42.980
Charles Bridges in his commentary on the book

00:19:42.980 --> 00:19:45.980
of Proverbs, which is a classic, writes, the

00:19:45.980 --> 00:19:49.339
lazy man keeps the future carefully out of sight

00:19:49.339 --> 00:19:52.880
to be provided for like the present when it comes.

00:19:53.900 --> 00:19:56.299
He always makes sure that the future is around

00:19:56.299 --> 00:19:58.519
the corner where he can't see it and doesn't

00:19:58.519 --> 00:20:03.180
have to think about it. Now, of course, there

00:20:03.180 --> 00:20:04.960
is a sense in which we're to live a day at a

00:20:04.960 --> 00:20:08.859
time. But taken to an extreme, it becomes sinful.

00:20:09.930 --> 00:20:15.710
it becomes sloth. There was a student who wrote

00:20:15.710 --> 00:20:21.410
Henry Ward Beecher, asking him how to obtain

00:20:21.410 --> 00:20:26.650
an easy job. Reverend Beecher replied to him

00:20:26.650 --> 00:20:33.170
with this remark in writing, if that's your attitude,

00:20:33.509 --> 00:20:36.240
you'll never amount to anything. You cannot be

00:20:36.240 --> 00:20:39.160
an editor or become a lawyer or think of entering

00:20:39.160 --> 00:20:41.859
the ministry. None of these professions are easy.

00:20:42.559 --> 00:20:45.359
You will have to forget the fields of merchandising

00:20:45.359 --> 00:20:48.519
and shipping, abhor the practice of politics,

00:20:48.759 --> 00:20:51.440
and forget about the difficult field of medicine.

00:20:52.299 --> 00:20:54.839
To be a farmer or even a good soldier, you must

00:20:54.839 --> 00:20:58.339
study and think. My son, you have come into a

00:20:58.339 --> 00:21:01.839
hard world. I know of only one easy place in

00:21:01.839 --> 00:21:09.599
it, and that's the grave. He's right. It is diligence

00:21:09.599 --> 00:21:15.259
that results in our security. John Wanamaker

00:21:15.259 --> 00:21:18.119
is a name that is unknown to most of us today.

00:21:18.160 --> 00:21:22.720
He died 70 years ago. But in his day he was one

00:21:22.720 --> 00:21:25.440
of the most famous businessmen of America. He

00:21:25.440 --> 00:21:31.019
was also a wonderful Christian. For several years

00:21:31.019 --> 00:21:34.349
he sold clothes. in a store in Philadelphia,

00:21:34.390 --> 00:21:37.349
and then quit that job to become the full -time

00:21:37.349 --> 00:21:42.230
secretary of the YMCA in Philadelphia. But after

00:21:42.230 --> 00:21:45.069
four years in 1861, he decided to start his own

00:21:45.069 --> 00:21:48.849
business and did so with God's blessing. In a

00:21:48.849 --> 00:21:51.930
few years, he had several stores and was one

00:21:51.930 --> 00:21:56.109
of the most wealthy men in America. At the same

00:21:56.109 --> 00:21:59.390
time, in 1889, he was appointed postmaster general

00:21:59.390 --> 00:22:01.910
of the United States by President Benjamin Harrison.

00:22:04.830 --> 00:22:07.970
And he was the superintendent of the largest

00:22:07.970 --> 00:22:12.190
Sunday school in the world at the Bethany Presbyterian

00:22:12.190 --> 00:22:16.190
Church in Philadelphia. Someone asked him one

00:22:16.190 --> 00:22:18.450
time how he could hold all of these positions

00:22:18.450 --> 00:22:22.009
at one time, and here was his response. Early

00:22:22.009 --> 00:22:25.470
in life, I read, seek ye first the kingdom of

00:22:25.470 --> 00:22:29.130
God and his righteousness, and all these things

00:22:29.130 --> 00:22:33.009
shall be added to you. The Sunday school is my

00:22:33.009 --> 00:22:38.400
business. all the rest are the things." What

00:22:38.400 --> 00:22:41.539
he was saying was that he was diligent in giving

00:22:41.539 --> 00:22:44.400
himself to the Lord and to his kingdom and his

00:22:44.400 --> 00:22:50.299
work and God saw after the things. One evidence

00:22:50.299 --> 00:22:53.700
of his right priorities can be seen in the fact

00:22:53.700 --> 00:22:57.140
that he had constructed in one of his stores

00:22:57.140 --> 00:23:01.500
a soundproof room. Every day, early in the day,

00:23:01.579 --> 00:23:04.720
he would spend 30 minutes praying and meditating

00:23:04.720 --> 00:23:08.759
upon God's Word in that special study prepared

00:23:08.759 --> 00:23:15.880
for him. Diligence. Diligence brings the best

00:23:15.880 --> 00:23:21.059
that life has to offer. Therefore we ought to

00:23:21.059 --> 00:23:27.180
avoid laziness. It is a waste of life and it

00:23:27.180 --> 00:23:30.500
is a waste of the opportunities that Christ will

00:23:30.500 --> 00:23:36.490
give us in this coming Kingdom. It is the diligent

00:23:36.490 --> 00:23:40.609
person who will be rewarded. It is the one who

00:23:40.609 --> 00:23:43.430
makes the most of what he's had in this life,

00:23:44.430 --> 00:23:46.849
to whom Christ will say, enter into the kingdom,

00:23:47.130 --> 00:23:50.690
great is your reward. Each of us will give a

00:23:50.690 --> 00:23:53.250
count of himself to Jesus Christ at the judgment

00:23:53.250 --> 00:23:56.170
seat, and on that day it's the diligent who will

00:23:56.170 --> 00:24:00.329
receive the reward. May I again quote from Charles

00:24:00.329 --> 00:24:06.779
Bridges? He says, look at laziness not as an

00:24:06.779 --> 00:24:12.019
infirmity but as a sin, affecting the whole man,

00:24:12.720 --> 00:24:16.460
growing upon us with unseen power. Therefore,

00:24:16.559 --> 00:24:19.440
don't allow it any rest, no time to root itself,

00:24:19.900 --> 00:24:22.259
resist it in all its forms, bodily, mentally,

00:24:22.640 --> 00:24:26.519
spiritually. Don't allow it any indulgence of

00:24:26.519 --> 00:24:30.180
sleep and appetites. Live by rule, have your

00:24:30.180 --> 00:24:34.029
time strictly arranged, Employ yourself in early

00:24:34.029 --> 00:24:38.369
work for God. Store your mind with useful knowledge,

00:24:38.829 --> 00:24:41.549
always reserving the first place for earnest

00:24:41.549 --> 00:24:46.890
and prayerful study of the Word of God. And so

00:24:46.890 --> 00:24:50.390
Paul instructs us, whether you eat or drink or

00:24:50.390 --> 00:24:54.150
whatever you do, do it all for the glory of God.

00:24:55.230 --> 00:24:59.289
And he says, whatever you do, work at it with

00:24:59.289 --> 00:25:03.980
all your heart. as working for the Lord, not

00:25:03.980 --> 00:25:08.920
for men. Since you know from the Lord, you will

00:25:08.920 --> 00:25:13.019
receive an inheritance." Listen, Paul wrote that

00:25:13.019 --> 00:25:17.339
to slaves. He wrote that to people who really

00:25:17.339 --> 00:25:20.720
did not receive self -reliance and satisfaction.

00:25:22.420 --> 00:25:25.539
They did not have much reward in this life materially,

00:25:25.660 --> 00:25:29.970
and yet he says even to them, be diligent. because

00:25:29.970 --> 00:25:34.130
you're working for the Lord and not for men and

00:25:34.130 --> 00:25:38.990
he will reward you. I tell you that kind of an

00:25:38.990 --> 00:25:43.390
attitude makes a difference. It makes a difference.

00:25:44.890 --> 00:25:48.549
A poll recently revealed that those who have

00:25:48.549 --> 00:25:52.470
a high degree of quote religious commitment close

00:25:52.470 --> 00:25:56.990
quote like their jobs better and perform them

00:25:56.990 --> 00:26:00.069
more efficiently than non -religious counterparts.

00:26:01.170 --> 00:26:03.549
Men and women who took their faith seriously

00:26:03.549 --> 00:26:06.509
scored well ahead of those of their colleagues

00:26:06.509 --> 00:26:10.890
in areas such as cooperativeness, loyalty, and

00:26:10.890 --> 00:26:16.269
creativity. It makes a difference when you see

00:26:16.269 --> 00:26:18.829
yourself as working for the Lord and not for

00:26:18.829 --> 00:26:26.170
man. Therefore, let us be diligent. And not only

00:26:26.170 --> 00:26:30.460
diligent in physical things and material things

00:26:30.460 --> 00:26:35.059
and economic things but in spiritual things.

00:26:36.519 --> 00:26:38.619
Too often those are the things that we put last

00:26:38.619 --> 00:26:42.700
on the list. We see well after our bodies and

00:26:42.700 --> 00:26:46.880
we make sure that we're in shape. We look to

00:26:46.880 --> 00:26:51.599
our finances to see that we have money to pay

00:26:51.599 --> 00:26:53.980
the bills and we lay in advance of what's coming

00:26:53.980 --> 00:26:58.630
ahead. We take care of ourselves in so many ways

00:26:58.630 --> 00:27:01.269
and yet often we're lazy when it comes to spiritual

00:27:01.269 --> 00:27:07.130
things. We can become sluggards, sluggards in

00:27:07.130 --> 00:27:11.730
that sense. People who are slow. We delay until

00:27:11.730 --> 00:27:14.910
tomorrow. We're putting off until a more convenient

00:27:14.910 --> 00:27:18.829
time. Making the decisions that will get us right

00:27:18.829 --> 00:27:22.829
with God. The fact is today is all we have. It's

00:27:22.829 --> 00:27:27.029
all we can count on. So let's make those decisions

00:27:27.029 --> 00:27:31.809
today that will put us into shape spiritually.

00:27:32.450 --> 00:27:34.910
That will mean that we are being diligent about

00:27:34.910 --> 00:27:38.009
those things that truly are the most important.

00:27:39.369 --> 00:27:49.930
Let's pray. I don't know what area of your life

00:27:49.930 --> 00:27:52.250
the Spirit of God may be putting his finger on.

00:27:54.319 --> 00:27:56.460
Perhaps it is that you're not caring for your

00:27:56.460 --> 00:28:00.359
body. You've become a lazy person physically.

00:28:02.400 --> 00:28:04.680
Your body is the temple of the Holy Spirit, my

00:28:04.680 --> 00:28:09.940
friend. Do you need to commit yourself today

00:28:09.940 --> 00:28:15.039
to diligence regarding your physical body? Maybe

00:28:15.039 --> 00:28:19.940
it's your finances that you need to ask the Lord's

00:28:19.940 --> 00:28:25.279
help to be diligent with? Perhaps it's your mind.

00:28:25.500 --> 00:28:28.960
What a wonderful gift God has given us. But in

00:28:28.960 --> 00:28:31.700
this day of entertainment we waste it so much.

00:28:32.500 --> 00:28:34.920
We put it into neutral. We're not diligent with

00:28:34.920 --> 00:28:39.720
our minds. Perhaps there's a commitment in that

00:28:39.720 --> 00:28:43.559
area that needs to be made. But let me go ahead

00:28:43.559 --> 00:28:46.900
and bore on to that area of our life that is

00:28:46.900 --> 00:28:51.710
spiritual. Are you right with God? Are you delaying

00:28:51.710 --> 00:28:54.589
and neglecting and putting off until some other

00:28:54.589 --> 00:29:01.190
time getting right with Him? Dear friend, be

00:29:01.190 --> 00:29:05.170
diligent about it. Awaken to the hour. This is

00:29:05.170 --> 00:29:09.990
the only hour you're guaranteed today. Trust

00:29:09.990 --> 00:29:13.630
Jesus Christ as your Savior. Receive Him into

00:29:13.630 --> 00:29:18.099
your heart as the Lord of your life. Turn from

00:29:18.099 --> 00:29:20.359
everything else that you've trusted in and lived

00:29:20.359 --> 00:29:28.299
for and live for Him alone. And if you're a Christian

00:29:28.299 --> 00:29:32.940
and your spiritual life has been neglected, if

00:29:32.940 --> 00:29:35.240
you've been lazy spiritually, will you tell the

00:29:35.240 --> 00:29:38.599
Lord that today you will be diligent? That you

00:29:38.599 --> 00:29:45.240
will renew yourself? Father, I pray that whatever

00:29:45.240 --> 00:29:48.220
the Spirit of God may find within us today that

00:29:48.220 --> 00:29:50.539
needs to be addressed, that we will hear His

00:29:50.539 --> 00:29:55.599
voice and respond to His tender pleadings. And

00:29:55.599 --> 00:29:57.940
if there be someone here today without Christ,

00:29:58.119 --> 00:30:01.900
oh, may they this morning, even this day, trust

00:30:01.900 --> 00:30:07.460
Jesus Christ as Savior and Lord. Lord, may all

00:30:07.460 --> 00:30:11.579
of us who've done that be sure that we're living

00:30:11.579 --> 00:30:16.849
diligent, spiritual lives, putting our priorities

00:30:16.849 --> 00:30:21.730
first, seeking the things of God first, knowing

00:30:21.730 --> 00:30:24.890
that you will add all the other things to us

00:30:24.890 --> 00:30:31.690
in your way and time. Now before I close in prayer,

00:30:31.829 --> 00:30:33.430
I wonder if there are some here who would say,

00:30:33.470 --> 00:30:36.289
Pastor, God has spoken to my heart and there

00:30:36.289 --> 00:30:38.950
are some areas of my life where I need to be

00:30:38.950 --> 00:30:43.200
diligent. And I'm committing myself today to

00:30:43.200 --> 00:30:48.839
God to be the diligent person I ought to be in

00:30:48.839 --> 00:30:52.960
that area. And I want to by the uplifted hand

00:30:52.960 --> 00:30:55.980
say before God that is my commitment today to

00:30:55.980 --> 00:30:58.700
be diligent in those areas that the Spirit of

00:30:58.700 --> 00:31:01.900
God has revealed less than diligence today. Would

00:31:01.900 --> 00:31:04.900
you put your hand up and then put it down? This

00:31:04.900 --> 00:31:07.380
is for God and your physical response really

00:31:07.380 --> 00:31:10.799
to say to God, I want to be diligent. God bless

00:31:10.799 --> 00:31:15.480
you. Father, you've seen the hands and you know

00:31:15.480 --> 00:31:18.920
the hearts, and now by your Spirit fulfill these

00:31:18.920 --> 00:31:23.819
commitments through these individuals. Having

00:31:23.819 --> 00:31:26.160
put the will into motion, may now the Spirit

00:31:26.160 --> 00:31:29.880
of God come alongside each of them and give them

00:31:29.880 --> 00:31:32.480
strength to be diligent in that area or those

00:31:32.480 --> 00:31:35.660
areas where you've brought conviction this day.

00:31:36.480 --> 00:31:38.319
In Jesus' name, amen.
