WEBVTT

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Thanks, Sheree. Well, our newspapers have been

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telling us that the economic signs are going

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this way, up and down, depending upon what you

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read. The unemployment rate is going down. That's

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good news. Rate of inflation is remaining stable

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or perhaps even declining a bit. That's good

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news. Interest rates are at record levels and

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seem to be heading lower. That's good news and

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bad news depending upon which side of that equation

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you're on. Recently we've heard another statistic

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that relates more to us as a body of believers

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and that is that for the first time in history

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the number of missionaries from North America

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declined. Now that is good news and bad news.

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It's bad news in the sense that it seems to be

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saying that there's less of an interest in missions

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in North America Now we shouldn't understand

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that to be the same as saying that the kingdom

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of God is in crisis Because some of the other

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nations and areas of the world are sending out

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missionaries at record numbers We're talking

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about missionaries from North America Missions

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in North America is in crisis. That's not all

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bad. Because it is time for mission agencies,

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missionaries, churches and congregations to rethink

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this whole idea of missions. This time of crisis

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is really an opportunity for us to evaluate what's

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going on in the world. and how the methods that

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we have used for the last couple of hundred years

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may not be working anymore. And we need to create

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some new paradigms or models for missions. Because

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of that, I thought that I wanted to include in

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this series of messages that end today on SOS

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something about missions. I've tried to make

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the SOS series this summer focus on urgent messages

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that all of us need to capture in our hearts.

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This morning we want to talk about sending out

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servants. I invite you to open your Bible to

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Acts chapter 13 as we do that. It is imperative

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for churches to take a fresh look at missions

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and to be willing to make changes. who are necessary

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in order to fulfill the great commission of our

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Lord Jesus. And the place that we start always

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is by taking a new look at the Word. What does

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the Word of God say about this whole matter of

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missions? This is Labor Day weekend. We need

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to talk about the labor force of the Church of

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the Lord Jesus Christ. Now Acts chapter 13 says,

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there were at Antioch, in the church that was

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there, prophets and teachers. Now the way that

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the subtleties of the language that Luke wrote

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in work, it seems as though the prophets were

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Barnabas and Simeon, who was called Niger, and

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Lucius of Cyrene. And the teachers were Manaan,

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who had been brought up with Herod, the Tetrarch,

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and Saul. And while they were ministering to

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the Lord and fasting, the Holy Spirit said, Set

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apart for me Barnabas and Saul, for the work

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to which I have called them. Then, when they

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had fasted and prayed and laid their hands on

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them, they sent them away. We have here in this

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brief passage the genesis of the missionary movement.

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The missions has been the heart of God from the

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very beginning. There are elements of missions

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even in the covenant with Israel of the Old Testament.

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But that was an element that Israel by and large

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neglected. And certainly as the church began

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on the day of Pentecost there was missions in

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the heart of it. The Holy Spirit will come. You

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shall receive power and you shall be witnesses

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unto me in all parts of the earth, Jesus said.

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But years went by and not much happened. At least

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beyond the immediate area of Palestine. We see

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here in this text that some of the People had

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left Jerusalem and had traveled northward along

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the coast to the capital city of ancient Syria

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called Antioch. Antioch was a cosmopolitan city.

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It was a place to be. It was sort of like the

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New York City of that day. It was a port city.

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Although it was located a few miles from the

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sea itself, it had a port city that it was connected

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to. It was on a river of commerce. A half a million

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people lived in the city of Antioch. So we're

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not talking about some dusty Palestinian village.

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We're talking about a major city in the world

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of that day. And there in that city there was

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a church that had begun because some people from

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Jerusalem who were Christians had migrated northward.

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And there had started the work. In fact, if you'll

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turn back a page or so to chapter 11, you'll

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see a little bit of the history of this church.

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Verse 19 says, So then they that were scattered

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because of the persecution that arose in connection

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with Stephen made their way to Phoenicia and

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Cyprus and Antioch, speaking the word to no one

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except to Jews alone. But there were some of

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them Men of Cyprus and Cyrene who came to Antioch

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and began speaking to the Greeks, also preaching

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the Lord Jesus. And the hand of the Lord was

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with them, and a large number who believed turned

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to the Lord. So this is a thriving church. This

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is not a church in a storefront somewhere with

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ten or twelve people who are part of it. We're

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talking about a church with hundreds, maybe thousands

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of people who were a part of this fellowship.

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And the news about them reached the ears of the

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Church of Jerusalem and they sent Barnabas off

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to Antioch. Now Barnabas was a wonderfully gifted

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man. He had been born in Cyprus, well respected,

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a man who loved to encourage others and already

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by this time Barnabas has met Saul, the former

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persecutor of the Church. and has befriended

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him, has introduced him really to the apostles

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and the leaders of the church in Jerusalem. And

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after a time there, Saul left and went back home

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to Tarsus where he has been now for several years

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at this point in the book of Acts. Now it's this

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same Barnabas who is there in Jerusalem who is

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sent off to Antioch And it says, then when he

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had come and witnessed the grace of God, he rejoiced

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and began to encourage them all with resolute

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heart to remain true to the Lord. He was a good

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man, full of the Holy Spirit and of faith. Those

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are high marks, great compliments that the Spirit

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of God pays to Barnabas. We would all do well

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to emulate him, wouldn't we? And considerable

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numbers were brought to the Lord. And he left

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for Tarsus to look for Saul. Isn't it interesting?

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He said, I've got to have help. God is doing

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such an amazing thing here. I've got to have

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somebody to help me. Now who in my file here

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could help me? He goes back through the cards.

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Here's S. Saul of Tarsus. Oh yes, there was Saul.

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He's been up there for several years now in Tarsus.

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I'll bet he's ready for something like this.

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And so he traveled a few 100 miles north again

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to the city of Tarsus. When he had found him

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he brought him to Antioch and it came about that

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for an entire year they met with the church and

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taught considerable numbers and the disciples

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were first called Christians in Antioch. Now

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then things began to change. Things got tough

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in Jerusalem. And it says that at this time some

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prophets came down from Jerusalem to Antioch

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and one of them named Agabus stood up and began

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to indicate by the Spirit that there would certainly

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be great famine all over the world and this took

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place in the reign of Claudius and in the proportion

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that any of the disciples had means, each of

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them determined to send a contribution for the

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relief of the brethren living in Judea, where

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Jerusalem was. And this they did, sending it

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in charge of Barnabas and Saul. to the elders.

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So Barnabas and Saul as a team represented the

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church at Antioch, brought this sum of money

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to the church in Jerusalem for the relief of

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the saints living in that region. Now chapter

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12 tells us about some things that happened in

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Jerusalem. If you go on to the end of that chapter

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it says that the word of the Lord continued to

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grow to be multiplied and Barnabas and Saul returned

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from Jerusalem. When they had fulfilled their

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mission taking along with them John who was also

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called Mark now that comes in play a little later

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Here in the book of Acts But notice now they

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have returned back home To the city of Antioch

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and they continued their ministry there and it's

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in that context that Luke goes back to Antioch

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in his narrative and Begins to lay out for us

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the genesis of the missionary movement In the

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text that we've read this morning, we discover

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several principles that I believe will outline

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for us the place and the practice of missions

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in the local church. Now, when we go to the book

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of Acts and we look for principles like this,

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we have to be a little cautious in that we aren't

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exactly like society and the culture was in that

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day. Things are a lot more complex these days

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than they were then. It's a little bit like comparing

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apples to oranges, and yet they're both fruits.

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And so as we compare our situation today in missions

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to what it was like then, we're in the same category,

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but it's a little different. And yet we would

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expect to find in a text like this some principles.

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that would guide us regarding missions. And that's

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what we're really looking for as we look at these

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three verses. The first principle I see is this,

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that missions, or sending out servants, got to

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get my SOS in there. Sending out servants begins

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with the heart of God. Missions is God's idea.

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It did not originate with the apostles in Jerusalem.

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It did not originate with Barnabas and Saul.

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The elders of the church in Antioch did not go

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and retreat and come up with this great idea

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in their brainstorming session. Let's send out

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missionaries. That is not how it happened. It

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began with the heart of God. So, if we want to

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model God's heart, which I hope we do, we also

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want outreach to new peoples and cultures to

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be an essential part of our ministry. Because

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missions is not the idea of the church. Missions

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is God's idea. Somebody said God only has one

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Son, and He made Him a missionary. The Father

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sent the Son. to be the Savior of the world.

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God delights in saving lost people. It exposes

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His mercy and His grace. It exalts His Son and

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the work of His cross for the redemption of the

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world. God delights in saving people and God

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desires that the whole world know the story of

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redemption. I repeat, that is not the church's

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idea. It's God's idea. We see clearly in the

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text that it is the Holy Spirit who is the instigator

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of the action. It is the Holy Spirit of God who

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gave birth to missions in this text. The Holy

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Spirit said, separate for me Barnabas and Saul.

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I wish Luke had included a few more details.

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It would be interesting to know how the Holy

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Spirit said that. Probably He said it through

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one of these men, some of whom were prophets.

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Now prophets here in this part of the New Testament

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were fourth tellers as much as four tellers,

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perhaps even more so. But the fact is that the

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gift of prophecy in the context of these times

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included bits of information or revelation that

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God gave directly to them for the church. Now

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these bits of information were always tested

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by the church. Just because somebody said this

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is a prophecy didn't mean the church accepted

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it. The prophets compared with each other what

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the messages were. and certainly they compared

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it with what they knew of Jesus' teaching and

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their scriptures, the Old Testament that they

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had. But probably one of the prophets spoke on

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behalf of the Holy Spirit, making this announcement

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to the church. However it came, there was no

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uncertainty or doubt about it. God was doing

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something very special. My application here is

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simply this, that we are never closer to the

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heart of God than when we are involved in missions.

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When we are reaching out to those who are without

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Christ, we have said before that we see ourselves

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as a mission center, as a local church. We see

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ourselves as missionaries and so as we are going

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about our work as people in Grace Church Roseville,

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if we're really on target with our mission, we

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are close to the heart of God because missions

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begins with his heart. That's why I'm glad that

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we have selected that imagery to talk about our

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mission, our purpose as a church, because I think

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it's so thoroughly biblical that we see ourselves

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as a mission center or a mission station in the

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world. There's a second principle that I see

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in our text and that is the sending out servants

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or missions follows the establishment of a church.

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Now from the very beginning of a group of people

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meeting together there can be and really needs

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to be outreach. That's part of God's plan for

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us. But it really is the established church that

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becomes the seedbed of missions. One that is

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established. It was in this Society of Saints,

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to use the term that we used last week, in this

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congregation in Antioch, in this local church,

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that the Holy Spirit kicked off the work of missions.

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That's not accidental. The Holy Spirit didn't

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move on Saul's heart up there in Tarsus apart

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from a church to be a missionary. He didn't catch

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Barnabas in between Jerusalem and Antioch somewhere

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and say, you're to be a missionary. He spoke

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to them in the context of a local church. A local

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church that is, well it's kind of hard to tell,

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but maybe three to five years old. So this is

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not an old church. But it is an established church.

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We see that from the fact that it's organized.

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By the way, any church has to be organized. It

00:17:54.509 --> 00:17:59.549
has to be an organization. And depending upon

00:17:59.549 --> 00:18:01.730
a lot of factors, it's either very simple or

00:18:01.730 --> 00:18:04.410
very complex. Usually, the more simple it is,

00:18:04.470 --> 00:18:07.910
the better it's able to get its work done. I

00:18:07.910 --> 00:18:10.970
have a pastor friend who began to pastor a large

00:18:10.970 --> 00:18:13.690
established church in Chicago, and there were,

00:18:13.950 --> 00:18:16.990
I forget now, a bit of 70 -some committees in

00:18:16.990 --> 00:18:20.299
the church. Can you imagine trying to get anything

00:18:20.299 --> 00:18:24.619
done with 70 committees? And in the seven years

00:18:24.619 --> 00:18:26.420
he was there, one of the great accomplishments

00:18:26.420 --> 00:18:31.059
was to cut that down by about half. 35 committees

00:18:31.059 --> 00:18:35.960
still boggles my mind. Some churches are very

00:18:35.960 --> 00:18:38.240
complex, some are simple, but they all have to

00:18:38.240 --> 00:18:42.980
be organized. And here we see five men who are

00:18:42.980 --> 00:18:46.099
named. And these are gifted men. They have been

00:18:46.099 --> 00:18:48.819
given the place. of leadership in the church.

00:18:48.880 --> 00:18:52.279
They've been called of God. They've risen to

00:18:52.279 --> 00:18:56.579
the point in their giftedness and in their maturity

00:18:56.579 --> 00:19:01.059
that God has appointed them to be the shepherds

00:19:01.059 --> 00:19:05.599
of the church. And so here we have an established

00:19:05.599 --> 00:19:10.460
church. God doesn't intend for any church to

00:19:10.460 --> 00:19:16.720
become a depot. We are rather a deployment center.

00:19:18.129 --> 00:19:20.890
We're not a place just to come and mill around

00:19:20.890 --> 00:19:23.269
and wait for the kingdom of God expressed to

00:19:23.269 --> 00:19:27.470
come by. We are a deployment center. We're to

00:19:27.470 --> 00:19:29.910
come here and then to be deployed out to the

00:19:29.910 --> 00:19:33.329
places where God assigns us in our vocations

00:19:33.329 --> 00:19:36.250
and our neighborhoods. We're a deployment center.

00:19:37.450 --> 00:19:40.250
We're not a collecting point for Christians on

00:19:40.250 --> 00:19:42.390
their way to heaven. We're a command center.

00:19:42.990 --> 00:19:45.829
where God's servants get their orders and get

00:19:45.829 --> 00:19:49.569
equipped and then get going on their assignments.

00:19:51.269 --> 00:19:53.970
Now, this established church that we're talking

00:19:53.970 --> 00:19:59.690
about is the place where the Spirit of God made

00:19:59.690 --> 00:20:04.789
His announcement that missions must begin. These

00:20:04.789 --> 00:20:08.460
Spirit -filled leaders were ministering to the

00:20:08.460 --> 00:20:11.519
Lord. Now that's an interesting phrase. It's

00:20:11.519 --> 00:20:14.559
not real easy to understand all that it means,

00:20:14.640 --> 00:20:17.640
but the word minister means to serve the Lord

00:20:17.640 --> 00:20:21.839
in liturgical service. The word here is the word

00:20:21.839 --> 00:20:25.420
that we use for liturgy. And we usually think

00:20:25.420 --> 00:20:30.039
of liturgy as... getting down on your knees at

00:20:30.039 --> 00:20:31.839
a certain point in the service and then getting

00:20:31.839 --> 00:20:34.160
back up again and reading certain things and

00:20:34.160 --> 00:20:36.359
closing the books and putting them away. It's

00:20:36.359 --> 00:20:38.059
kind of the outward thing, but that's not the

00:20:38.059 --> 00:20:41.440
idea of the New Testament. It meant to be involved

00:20:41.440 --> 00:20:46.059
in serving the Lord with worship, ministering

00:20:46.059 --> 00:20:53.099
to Him in worship. And they were fasting. Now

00:20:53.099 --> 00:20:55.460
you want to talk about something foreign to the

00:20:55.460 --> 00:21:00.779
church. we could talk about fasting. Fasting

00:21:00.779 --> 00:21:03.579
didn't mean that they were trying to prove themselves

00:21:03.579 --> 00:21:06.480
to God, that they were trying to be more spiritual

00:21:06.480 --> 00:21:10.900
than the others by refraining from food for a

00:21:10.900 --> 00:21:13.059
time, but it simply meant that they were seeking

00:21:13.059 --> 00:21:16.599
to really focus on spiritual things. That's the

00:21:16.599 --> 00:21:20.019
idea in fasting. It's not some meritorious thing

00:21:20.019 --> 00:21:24.640
that we do to impress God, to make God hear us.

00:21:24.759 --> 00:21:28.250
That's not the idea. But it allows our hearts,

00:21:28.470 --> 00:21:31.250
our minds, our spirits to focus on spiritual

00:21:31.250 --> 00:21:34.430
things once your stomach stops growling. You've

00:21:34.430 --> 00:21:37.029
got to get past that point. Then you can focus

00:21:37.029 --> 00:21:39.009
on spiritual things. Now that's what these guys

00:21:39.009 --> 00:21:44.289
were doing. They were ministering to God, worshipping

00:21:44.289 --> 00:21:46.730
Him, they were fasting, they knew what their

00:21:46.730 --> 00:21:50.470
priorities were as leaders. And it's in that

00:21:50.470 --> 00:21:56.069
context that God spoke to them. And they in turn

00:21:56.069 --> 00:22:01.210
led the body according to what they heard. God

00:22:01.210 --> 00:22:05.210
uses spiritual leaders like this to make His

00:22:05.210 --> 00:22:10.049
will known to the assembly of the saints. There

00:22:10.049 --> 00:22:12.910
is no democratic process in the New Testament.

00:22:13.710 --> 00:22:16.809
That seems foreign and counter to our American

00:22:16.809 --> 00:22:20.710
thinking. But the local church described in the

00:22:20.710 --> 00:22:25.180
New Testament is not a democracy. We do see the

00:22:25.180 --> 00:22:28.700
local church, it would seem, lifting their hands,

00:22:29.019 --> 00:22:32.240
as the verb says, to choose their leaders, to

00:22:32.240 --> 00:22:34.039
be appointed their leaders. From that point on,

00:22:34.140 --> 00:22:36.400
they submit to the leaders that God has placed

00:22:36.400 --> 00:22:41.539
over them. It's no accident that Jesus and the

00:22:41.539 --> 00:22:45.319
apostles used the shepherds and the sheep as

00:22:45.319 --> 00:22:51.029
a picture of how a church is to function. not

00:22:51.029 --> 00:22:55.910
in who's important or that there's some division

00:22:55.910 --> 00:23:01.509
between pastors and laity, or that there is somehow

00:23:01.509 --> 00:23:03.930
some people who are more spiritual than others,

00:23:04.890 --> 00:23:06.970
for all on the same ground at the cross. But

00:23:06.970 --> 00:23:10.450
in terms of functioning and getting things done,

00:23:10.569 --> 00:23:15.829
he says, shepherds and sheep, elders and congregation.

00:23:16.640 --> 00:23:19.660
And here it is to the elders that the Holy Spirit

00:23:19.660 --> 00:23:23.180
speaks. But we understand the whole church to

00:23:23.180 --> 00:23:25.500
be involved in this process. It's not just the

00:23:25.500 --> 00:23:30.160
elders doing their thing over here. And the congregation

00:23:30.160 --> 00:23:33.180
over here uninvolved. Because it's to the whole

00:23:33.180 --> 00:23:36.980
church that Barnabas and Saul come back eventually

00:23:36.980 --> 00:23:39.720
to give their missionary report after having

00:23:39.720 --> 00:23:44.309
been gone for this year or year and a half. It's

00:23:44.309 --> 00:23:46.589
to the whole church. And so there was some sense

00:23:46.589 --> 00:23:50.829
that the whole church participated in this wonderful

00:23:50.829 --> 00:23:55.430
event. But it was to the leadership that God

00:23:55.430 --> 00:23:59.369
exposed His will. And the church participated

00:23:59.369 --> 00:24:02.329
in that. It was an established church where missions

00:24:02.329 --> 00:24:07.890
went forth. The third principle that I see is

00:24:07.890 --> 00:24:10.750
that missions or sending out of servants is the

00:24:10.750 --> 00:24:16.329
sovereign work of the Spirit. Notice the Holy

00:24:16.329 --> 00:24:19.470
Spirit says, separate or set apart for me Barnabas

00:24:19.470 --> 00:24:24.230
and Saul for the work to which I have called

00:24:24.230 --> 00:24:28.789
them. Now the tense of this verb is not that

00:24:28.789 --> 00:24:31.210
the Holy Spirit had called them at that moment

00:24:31.210 --> 00:24:35.009
but in the past had extended that call to them

00:24:35.009 --> 00:24:37.789
and this was part of the process of it being

00:24:37.789 --> 00:24:44.880
carried out. Barnabas and Saul knew something

00:24:44.880 --> 00:24:50.140
was up is the implication here. And now the Holy

00:24:50.140 --> 00:24:54.299
Spirit confirms that he sovereignly has called

00:24:54.299 --> 00:24:58.359
these two men to take the gospel to other parts

00:24:58.359 --> 00:25:04.440
of the world. Who did he call? Well, notice that

00:25:04.440 --> 00:25:09.579
he called leaders. Men with proven character.

00:25:10.079 --> 00:25:13.240
Men with proven service for the Lord Jesus Christ.

00:25:15.759 --> 00:25:18.700
Men who knew what it was to worship God and out

00:25:18.700 --> 00:25:21.500
of that worship to work for God. You can never

00:25:21.500 --> 00:25:25.619
separate those two by the way. That's why part

00:25:25.619 --> 00:25:29.220
of our mission statement says that we worship

00:25:29.220 --> 00:25:34.079
the Lord Jesus Christ. We are a community of

00:25:34.079 --> 00:25:36.359
believers whose purpose is to worship the Lord

00:25:36.359 --> 00:25:40.619
Jesus Christ and to prepare ourselves through

00:25:40.619 --> 00:25:42.859
biblical instruction, service, and fellowship

00:25:42.859 --> 00:25:48.039
in order to evangelize the world. Worship precedes

00:25:48.039 --> 00:25:52.619
work. It must always be that way or our work

00:25:52.619 --> 00:25:55.980
becomes drudgery and meaningless. It loses focus

00:25:55.980 --> 00:25:59.210
and direction. On the other hand, if all we do

00:25:59.210 --> 00:26:01.789
is worship and we don't work, our worship becomes

00:26:01.789 --> 00:26:05.569
mere sentiment and it doesn't accomplish much.

00:26:05.809 --> 00:26:08.710
And so worship and work go hand in hand. These

00:26:08.710 --> 00:26:11.490
men understood that. The sovereign Holy Spirit

00:26:11.490 --> 00:26:15.329
called these men to their task out of their worship

00:26:15.329 --> 00:26:20.150
and service. Everything about their past had

00:26:20.150 --> 00:26:23.869
prepared them for this moment. I'm not sure I

00:26:23.869 --> 00:26:26.130
fully understand that, I'd like to study it more

00:26:26.130 --> 00:26:29.009
in fact, as to how what Barnabas and Saul did

00:26:29.009 --> 00:26:32.250
before this, and even what they did together

00:26:32.250 --> 00:26:35.910
before this, prepared them for this momentous

00:26:35.910 --> 00:26:38.329
time when the Holy Spirit would send them out.

00:26:39.789 --> 00:26:42.730
I want you to notice that Barnabas and Saul did

00:26:42.730 --> 00:26:48.809
not volunteer for this. The church did not select

00:26:48.809 --> 00:26:53.450
them for this. The leaders did not take a vote

00:26:53.450 --> 00:26:57.910
and say, well, we need to send these two. No,

00:26:57.990 --> 00:27:00.789
as much as we can tell, it was the voice of God

00:27:00.789 --> 00:27:06.289
sovereignly calling out these two. And I think

00:27:06.289 --> 00:27:10.369
that there is some sense in which every person

00:27:10.369 --> 00:27:14.630
who goes into special service for God, by that

00:27:14.630 --> 00:27:17.009
I mean some kind of full -time service, needs

00:27:17.009 --> 00:27:22.400
to have that call of God upon his life. If I

00:27:22.400 --> 00:27:24.700
had gone into the pastorate because somebody

00:27:24.700 --> 00:27:28.660
in my church had told me that I should do that

00:27:28.660 --> 00:27:34.859
when I got big, or because my mama felt I should

00:27:34.859 --> 00:27:41.339
be a pastor, which she didn't, early on, then

00:27:41.339 --> 00:27:46.059
I wouldn't have lasted 20 -some years. The thing

00:27:46.059 --> 00:27:48.259
that has kept me going is that I know God has

00:27:48.259 --> 00:27:51.279
called me to do this, and woe is me if I don't.

00:27:54.029 --> 00:27:57.809
And the thing that will keep you going in special

00:27:57.809 --> 00:28:00.650
service for God is the thing that I'm talking

00:28:00.650 --> 00:28:04.529
about, that God has called you to do this. Now

00:28:04.529 --> 00:28:09.809
is it always a lifetime calling? It wouldn't

00:28:09.809 --> 00:28:14.470
seem so. I see no problem with the Holy Spirit

00:28:14.470 --> 00:28:17.470
setting aside people for periods of time in their

00:28:17.470 --> 00:28:20.250
lives. for special service. There are some of

00:28:20.250 --> 00:28:22.170
you that are near retirement and you're saying,

00:28:22.529 --> 00:28:27.670
oh boy, Florida, here I come. And God may say,

00:28:28.230 --> 00:28:35.349
do you like the tropics? Try Africa. Try South

00:28:35.349 --> 00:28:37.269
America. Do you like tropics? Do you want warm

00:28:37.269 --> 00:28:41.309
weather? Do you like mountains? Try Quito. Beautiful

00:28:41.309 --> 00:28:45.650
mountains there, so I hear. It may be that God

00:28:45.650 --> 00:28:50.059
is going to call you for this. retirement time

00:28:50.059 --> 00:28:53.799
of your life to some sort of special service.

00:28:58.680 --> 00:29:00.960
Some of you may be involved in being sent out

00:29:00.960 --> 00:29:04.039
from this church in a branch church one day.

00:29:05.839 --> 00:29:09.920
And in that sense, sent out to special service.

00:29:09.960 --> 00:29:12.660
That's a little different category than what

00:29:12.660 --> 00:29:15.099
I've been talking about but that's something

00:29:15.099 --> 00:29:18.809
I want to mention. The Holy Spirit is the one

00:29:18.809 --> 00:29:21.269
who chooses. The Holy Spirit is the one who calls.

00:29:23.210 --> 00:29:26.730
Today we have another pattern that seems to be

00:29:26.730 --> 00:29:29.069
more common and that is that a young person goes

00:29:29.069 --> 00:29:32.410
off to a missions conference somewhere, comes

00:29:32.410 --> 00:29:34.890
back and announces to the church, I've been called

00:29:34.890 --> 00:29:39.470
to missions. And I'm not saying the Holy Spirit

00:29:39.470 --> 00:29:42.230
can't do that or hasn't done that because I think

00:29:42.230 --> 00:29:47.630
He has. But we as a congregation at that point

00:29:47.630 --> 00:29:51.250
need to ask a couple of questions number one

00:29:51.250 --> 00:29:55.789
how Have you heard the voice of God? What makes

00:29:55.789 --> 00:29:59.289
you think this? Number two what have you been

00:29:59.289 --> 00:30:02.470
doing in our church to prepare you to go to missions?

00:30:03.589 --> 00:30:05.990
Have you proven your character and proven your

00:30:05.990 --> 00:30:11.009
service here in our congregation? Because you

00:30:11.009 --> 00:30:14.720
see that's part of it One doesn't become a missionary

00:30:14.720 --> 00:30:17.180
by going somewhere and changing his address.

00:30:20.559 --> 00:30:23.019
One who is called of the Holy Spirit to be a

00:30:23.019 --> 00:30:25.819
missionary, I believe, is one who has already

00:30:25.819 --> 00:30:29.480
proven himself in some sense in the local church

00:30:29.480 --> 00:30:34.079
where he plugs in. It seems to me that call to

00:30:34.079 --> 00:30:36.700
special service must always be in conjunction

00:30:36.700 --> 00:30:41.680
with a local church. There have been one or two

00:30:41.680 --> 00:30:47.539
people who have actually been on their way to

00:30:47.539 --> 00:30:49.940
some mission field assignment, usually short

00:30:49.940 --> 00:30:53.920
-term, and have almost written back to tell us,

00:30:54.019 --> 00:31:00.519
bye, we've gone. My, how out of focus that is

00:31:00.519 --> 00:31:03.960
with what the New Testament teaches. that any

00:31:03.960 --> 00:31:07.619
kind of being sent out needs to be in conjunction

00:31:07.619 --> 00:31:11.539
with the local church, with its approval, and

00:31:11.539 --> 00:31:14.619
with a sense of accountability back to that congregation

00:31:14.619 --> 00:31:18.200
out of which one has been called. A sense of

00:31:18.200 --> 00:31:21.519
responsibility to the Lord, but also to His church.

00:31:23.680 --> 00:31:26.880
One cannot separate the church from missions.

00:31:29.640 --> 00:31:31.500
And the fourth principle that I want to point

00:31:31.500 --> 00:31:36.519
out is that The sending out of servants or missions

00:31:36.519 --> 00:31:40.680
is the obedient response of the church. Here

00:31:40.680 --> 00:31:44.680
we see the leaders and I think also the congregation

00:31:44.680 --> 00:31:48.339
cooperating with the Holy Spirit in the genesis

00:31:48.339 --> 00:31:51.559
of missions. G. Campbell Morgan says, there is

00:31:51.559 --> 00:31:56.700
one body and one spirit. The spirit is the life

00:31:56.700 --> 00:31:59.539
of the body. The body is the instrument of the

00:31:59.539 --> 00:32:04.160
spirit. The Spirit is the Holy Spirit of God.

00:32:04.240 --> 00:32:07.940
The body is the assembly of the saints. The Spirit

00:32:07.940 --> 00:32:10.500
works through the assembly, but the assembly

00:32:10.500 --> 00:32:14.500
has no power to move save under the inspiration

00:32:14.500 --> 00:32:18.420
and impulse of the Spirit. There is one body

00:32:18.420 --> 00:32:22.119
and the body must cooperate with the Spirit in

00:32:22.119 --> 00:32:24.980
separating its members for particular service.

00:32:25.799 --> 00:32:29.720
And that's what this body did. It says that they

00:32:29.720 --> 00:32:34.869
prayed. And they fasted. And then they officially

00:32:34.869 --> 00:32:37.130
sent them apart to service. Notice what they

00:32:37.130 --> 00:32:41.630
did. They laid their hands on them. There's the

00:32:41.630 --> 00:32:47.410
old joke about the ordination of pastors. That

00:32:47.410 --> 00:32:49.769
it's usually the placing of empty hands on empty

00:32:49.769 --> 00:32:55.450
heads. What does it mean to place the hands on

00:32:55.450 --> 00:32:59.599
the head? Well, it's a symbolic act, of course.

00:32:59.700 --> 00:33:02.720
There is nothing that's imparted in that sense,

00:33:03.000 --> 00:33:05.799
spiritually. But it is an important symbolic

00:33:05.799 --> 00:33:09.279
act because it means that this body of people

00:33:09.279 --> 00:33:15.140
officially recognize the appointment of these

00:33:15.140 --> 00:33:21.619
two men. There is a bond between them. And this

00:33:21.619 --> 00:33:24.839
body is now delegating these men to go out to

00:33:24.839 --> 00:33:29.380
a specific assignment. This body is identifying

00:33:29.380 --> 00:33:32.299
with these people. It is promising to pray for

00:33:32.299 --> 00:33:34.779
them. I believe the people of Antioch prayed

00:33:34.779 --> 00:33:37.559
for Barnabas and Saul. They probably got very

00:33:37.559 --> 00:33:42.119
few missionary letters. But they prayed for these

00:33:42.119 --> 00:33:44.299
men while they were gone and rejoiced when they

00:33:44.299 --> 00:33:50.099
came back bringing their report. When they lay

00:33:50.099 --> 00:33:52.900
their hands on them, they are giving them authority

00:33:52.900 --> 00:33:59.119
from the church to serve. And it says they released

00:33:59.119 --> 00:34:02.660
them, they let them go. It means that they released

00:34:02.660 --> 00:34:05.619
Barnabas and Saul from whatever responsibilities

00:34:05.619 --> 00:34:08.199
they had in the church. One of the prophets,

00:34:08.500 --> 00:34:11.420
one of the teachers, now teamed together, they

00:34:11.420 --> 00:34:14.320
are released from the church to go to the work

00:34:14.320 --> 00:34:17.619
that God has called them to. And they have authority

00:34:17.619 --> 00:34:20.579
from that church to do it as representatives

00:34:20.579 --> 00:34:24.860
of the congregation. Great commission, by the

00:34:24.860 --> 00:34:28.969
way. is given primarily to the church and not

00:34:28.969 --> 00:34:34.650
just to individuals. When Jesus said, go into

00:34:34.650 --> 00:34:37.769
all the world, He was speaking to us as a body

00:34:37.769 --> 00:34:43.690
of people. Now again, with our autonomous culture

00:34:43.690 --> 00:34:47.090
forcing a certain context on us, when we hear

00:34:47.090 --> 00:34:50.289
that we think, I am to go into all the world.

00:34:51.170 --> 00:34:53.670
And there is a sense in which we accept that

00:34:53.670 --> 00:34:56.730
as being true. And yet when Jesus said he was

00:34:56.730 --> 00:35:00.710
saying it to his group, and when he says, go

00:35:00.710 --> 00:35:02.650
into all the world to us today, he's saying it

00:35:02.650 --> 00:35:05.349
to us as a body of people. And all of us are

00:35:05.349 --> 00:35:07.809
not going into all the world, but we all are

00:35:07.809 --> 00:35:10.449
going through those that we lay our hands on.

00:35:11.409 --> 00:35:15.150
We're sending them out. And so the sum of the

00:35:15.150 --> 00:35:17.769
principles that I see here is that missions begins

00:35:17.769 --> 00:35:22.090
with God. It takes place in the context of an

00:35:22.090 --> 00:35:27.090
established church. It is the sovereign work

00:35:27.090 --> 00:35:30.150
of the Holy Spirit and it is the church's obedient

00:35:30.150 --> 00:35:35.309
response which sends them out. Now, there are

00:35:35.309 --> 00:35:39.070
implications to what I am saying today. It means

00:35:39.070 --> 00:35:40.929
that just because you get a prayer letter from

00:35:40.929 --> 00:35:43.110
a friend of yours in college who says, God's

00:35:43.110 --> 00:35:47.289
called me to do this, that somehow you ought

00:35:47.289 --> 00:35:49.429
to feel guilty if you don't send them five bucks.

00:35:50.690 --> 00:35:53.090
You know what I'm talking about, don't you? We

00:35:53.090 --> 00:35:59.190
get those kinds of letters. because missions

00:35:59.190 --> 00:36:01.909
takes place in the context of a local church.

00:36:03.070 --> 00:36:04.650
And if you have a friend like that, what you

00:36:04.650 --> 00:36:06.690
need to do is to write back and say, well, what

00:36:06.690 --> 00:36:10.150
church has laid its hands on you and sent you

00:36:10.150 --> 00:36:13.949
forth? Since we were in college together, how

00:36:13.949 --> 00:36:16.829
has your service to the Lord been proven? What

00:36:16.829 --> 00:36:20.250
is your character? What is your relationship

00:36:20.250 --> 00:36:23.869
to your church? Are you coming back to give an

00:36:23.869 --> 00:36:26.409
account to your church because you see missions

00:36:26.760 --> 00:36:29.159
and the local church are hand in hand. You can't

00:36:29.159 --> 00:36:32.480
separate the two. It always needs to be in conjunction,

00:36:32.539 --> 00:36:37.599
the one with the other. George Peters says, world

00:36:37.599 --> 00:36:41.000
evangelism is the imperative of the New Testament.

00:36:42.079 --> 00:36:44.960
The gospel must first be proclaimed or heralded

00:36:44.960 --> 00:36:49.619
among all nations, Mark 1320. He continues, the

00:36:49.619 --> 00:36:52.519
paraclete to accomplish the task is the Holy

00:36:52.519 --> 00:36:56.610
Spirit while the divinely chosen agency for the

00:36:56.610 --> 00:36:59.869
proclamation is the Church of Jesus Christ. These

00:36:59.869 --> 00:37:04.550
are sobering and scriptural assertions. The sending

00:37:04.550 --> 00:37:07.130
out of servants is as natural to a church as

00:37:07.130 --> 00:37:12.269
bearing apples would be to an apple tree. It's

00:37:12.269 --> 00:37:15.690
part of the fruit of being an established church

00:37:15.690 --> 00:37:19.730
under the blessing of God. And we as a church

00:37:19.730 --> 00:37:22.150
have a responsibility for those people we send

00:37:22.150 --> 00:37:25.579
out. Our first responsibility is to make sure

00:37:25.579 --> 00:37:29.500
that God has called them. We're not very good

00:37:29.500 --> 00:37:32.179
at that. We depend upon mission agencies to do

00:37:32.179 --> 00:37:35.039
that. Mission agencies, by the way, are pretty

00:37:35.039 --> 00:37:38.460
hard to locate in the New Testament. Now that

00:37:38.460 --> 00:37:41.539
doesn't mean they're wrong, necessarily. Our

00:37:41.539 --> 00:37:44.719
world today is a lot more complex than the world

00:37:44.719 --> 00:37:47.699
was then. I think mission agencies have a role,

00:37:47.780 --> 00:37:50.719
but folks, mission agencies are not the sending

00:37:50.719 --> 00:37:56.719
agency. They have a role to play but the church

00:37:56.719 --> 00:38:01.480
is the sending agency. And the church needs to

00:38:01.480 --> 00:38:03.800
be sure that the people it supports or is going

00:38:03.800 --> 00:38:06.719
to support are prepared to go, are called of

00:38:06.719 --> 00:38:10.260
God, are doing their work while they're there.

00:38:11.619 --> 00:38:14.219
And then come back to share the good news of

00:38:14.219 --> 00:38:17.179
what God has done. And the church comes together

00:38:17.179 --> 00:38:20.300
to hear because the church has been a part of

00:38:20.300 --> 00:38:28.019
this. Why is it when we know a missionary is

00:38:28.019 --> 00:38:33.000
going to speak, we find other things to do that

00:38:33.000 --> 00:38:38.760
night? Because missions is what we're about.

00:38:39.019 --> 00:38:41.800
We need to understand that these people who are

00:38:41.800 --> 00:38:44.800
coming back to tell us what God has done are

00:38:44.800 --> 00:38:47.159
sharing with us not only their lives, but our

00:38:47.159 --> 00:38:52.940
lives. Because we're part and parcel of them.

00:38:53.840 --> 00:38:58.969
Sending out of servants is big business. It's

00:38:58.969 --> 00:39:04.289
hundreds of millions of dollars being invested

00:39:04.289 --> 00:39:09.309
around the world. And it's part of our responsibility

00:39:09.309 --> 00:39:11.449
as a church to make sure that at least those

00:39:11.449 --> 00:39:14.809
that we're supporting are good investments. That

00:39:14.809 --> 00:39:17.190
the money is well invested, their lives are being

00:39:17.190 --> 00:39:19.750
well invested, our prayers are being well invested.

00:39:20.329 --> 00:39:22.710
And when they come back to tell us, That's when

00:39:22.710 --> 00:39:24.989
we get the bottom line, that's when we hear the

00:39:24.989 --> 00:39:30.090
report. Ascending out of servants, on this Labor

00:39:30.090 --> 00:39:32.230
Day weekend, let's remember the labor force.

00:39:32.349 --> 00:39:34.570
In one very real sense, all of us are part of

00:39:34.570 --> 00:39:37.269
that force because we're all missionaries, but

00:39:37.269 --> 00:39:41.710
some among us, the Holy Spirit, is going to say,

00:39:41.710 --> 00:39:45.130
separate me, these people. And we as a church

00:39:45.130 --> 00:39:47.769
will have the joy of laying our hands on them

00:39:47.769 --> 00:39:51.280
and releasing them to go. to the work that God

00:39:51.280 --> 00:39:54.699
has called them to do. What a high privilege.

00:39:56.079 --> 00:40:02.599
Let's pray. Lord Jesus, you have sent out your

00:40:02.599 --> 00:40:07.599
servants. We are your servants. And you've sent

00:40:07.599 --> 00:40:10.619
us to our neighborhoods, to our workplaces, to

00:40:10.619 --> 00:40:16.179
our networks, to represent you there, to proclaim

00:40:16.179 --> 00:40:23.369
the cross. May we be faithful missionaries. We

00:40:23.369 --> 00:40:25.369
pray that you will see that your work in our

00:40:25.369 --> 00:40:30.969
lives has been a good investment. Help us also

00:40:30.969 --> 00:40:33.349
to apply what we've learned this morning in this

00:40:33.349 --> 00:40:38.269
text to the work of missions in our church. May

00:40:38.269 --> 00:40:41.730
we see that as your heart and know that we are

00:40:41.730 --> 00:40:44.570
close to your heart when we are involved in this

00:40:44.570 --> 00:40:49.599
work. of laying our hands on those servants that

00:40:49.599 --> 00:40:57.380
you call sovereignly to special service. In Jesus'

00:40:58.039 --> 00:40:59.039
name, amen.
