WEBVTT

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Now, when they heard this, they were pierced

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to the heart and said to Peter and the rest of

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the apostles, Brethren, what shall we do? And

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Peter said to them, Repent and let each of you

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be baptized in the name of the Lord Jesus Christ

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for the forgiveness of your sins. and you shall

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receive the gift of the Holy Spirit. For the

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promise is for you and your children and for

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all who are far off, as many as the Lord our

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God shall call to himself. And with many other

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words he solemnly testified and kept on exhorting

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them, saying, Be saved from this perverse generation.

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So then those who had received his word were

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baptized, And there were added that day about

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3 ,000 souls. They were continually devoting

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themselves to the apostles' teaching and to fellowship,

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to the breaking of bread and to prayer. And everyone

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kept feeling a sense of awe and many wonders

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and signs were taking place through the apostles.

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And all those who had believed were together

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and had all things in common. And they began

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selling their property and possessions and were

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sharing them with all as anyone might have need.

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And day by day, continuing with one mind in the

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temple and breaking bread from house to house,

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they were taking their meals together with gladness

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and sincerity of heart, praising God and having

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favor with all the people. And the Lord was adding

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to their number day by day those who were being

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saved. The most potent threat to the work of

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the Lord Jesus Christ in his church, the most

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potent threat in the world to the church, is

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not the ACLU. It is not the National Organization

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of Women. It is not the Clinton administration.

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The most dangerous threat to the Church of the

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Lord Jesus Christ is the attitude found in too

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many pews. An attitude of consumerism and autonomy.

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Somehow the world around us has generated among

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some of God's people an attitude that the Church

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is here to meet my needs, which is consumerism.

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And particularly in our culture, in the United

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States, there is a spirit that says, no one is

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going to tell me what to do. Some Christians

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more closely reflect the declaration of independence

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than they do the New Testament. The believer

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is born into a family, God's eternal family.

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As a family of God, we are a community of regenerated

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people, a society of saints. This morning as

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we think about the SOS for today, the Society

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of Saints, I believe that this message is urgent

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because of what I've just described as a danger

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to the Church of Christ and the attitudes among

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some Christians. And when we talk about a society

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of saints, we need perhaps to define the word

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society because that has different ramifications

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to us. A society, very simply, is those living

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together as a community. A society is people

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collectively coming together, constituting a

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community of related and interdependent persons.

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Now there are two key words in that last sentence

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that I need to point out. The community of related

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and interdependent persons. Now if I may just

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illustrate from our secular society for a moment,

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in our culture, that's why our nation is coming

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apart at the seams. We no longer have anything

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that relates us as a people. We are celebrating

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our diversity to the exclusion of those things

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that unite us. The result is that we don't perceive

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ourselves as a nation any longer as related,

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nor are we interdependent. Everybody has their

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own agenda for their group. be it a racial group,

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an economic group, a cultural group, a social

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group. Everybody has their own agenda so there's

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not this sense of interdependence anymore. The

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result is that our society in the United States

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is coming apart at the seams and as a democracy

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will not long be able to exist. unless something

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changes dramatically in the next few years, well

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before our lifetime ends. Now that same spirit

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is creeping into the church. In one sense we

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might say it's almost inevitable because we live

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in this culture, we are soaked in this culture,

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and it's very difficult not to partake of its

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attitudes. But because we have adopted so many

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attitudes of the world, including some of those

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I've already mentioned, the Church of Jesus Christ

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is in great peril in the United States. The fact

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is that we are related, but we've forgotten that.

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We have all been born into the family of God

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by the same Holy Spirit. And the fact is that

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we are interdependent, although we've forgotten

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that so often also. And we see ourselves as autonomous

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Christians who can fellowship sometimes and be

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alone sometimes. It doesn't really make any difference.

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And that's not true. God's new community, this

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Society of the Saints, was born in Acts chapter

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2 on the day of Pentecost. We do not expect in

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the text that we've read to see the church fully

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developed. It's just a baby that's been born.

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It's simple in its design here. Nonetheless,

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we ought to see something of the essence of what

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a church is all about. Of what the society of

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saints should entail. even here in Acts chapter

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2. Just as when you look at a baby you don't

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see a mature adult, but you do see something

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of the essence of a person there that's going

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to grow. So as we come to Acts chapter 2, we

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see the baby church. And we can find here in

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this text certain features. that were present

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on this first day of the church that ought to

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be now fully developed in the Society of the

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Saints, this new community of God that we call

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the church. Let's take a look at these features

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as they're laid out for us here because these

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are what makes the church unique. The features

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we're going to talk about cause the church to

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be unlike any other human institution. Among

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all the various societies of the world, the communities,

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the collections of people, things we're going

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to talk about from Acts chapter 2 are those features

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that make the Society of the Saints, the Society

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of the Saints, okay? Feature number one, this

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new society is based on the crucified, resurrected

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Jesus as both Lord and Christ. Verse 37 begins

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by saying, now when they had heard this, what

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had they heard? Well, back up a verse. The conclusion

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of the sermon that Peter gives on the temple

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steps, let all the house of Israel know for certain

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that God has made him both Lord and Christ this

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Jesus whom you crucified. That's what they heard.

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That's the message. This new society of the saints

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is based upon the crucified, resurrected Jesus

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as Lord and Christ. Now this has some significant

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ramifications. Every society has its founder,

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its leader. The founder and the leader of the

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society of the saints is none other than the

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Lord, Jesus Christ. crucified and risen from

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the dead. This community is unique, however,

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in the sense that the founder and leader of this

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society still lives. We speak of George Washington

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as being the father of the United States. Long

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dead. You can go back to other societies and

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civilizations and talk about their founders long

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dead. But when we think about the Society of

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the Saints, we have to keep in mind this unique

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aspect. That its founder and its leader is still

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alive in heaven. The Society of the Saints is

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based on the crucified, resurrected Jesus as

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both Lord and Christ. His death His life, his

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death, his resurrection establishes this society's

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beliefs and its value system. What we believe

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is true and the values that that produces in

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our lives in this society of the saints come

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from Jesus Christ. His life, his example, his

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death, his resurrection, his teachings. We are

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based upon Him and everything in our society

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must be measured by Him. Whatever does not adhere

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to His life and to His truth must be rejected

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as not being a part of our society. So the first

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feature that we see beginning on day one of the

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Society of the Saints is its uniqueness in its

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founder. It's based upon the crucified, resurrected

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Jesus as being Lord and Christ. That leads us

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to a second feature found in verses 38 and 39.

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This new society is entered by repentance and

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faith. In most societies, you enter by some ritual

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or rite that brings you into it. If you belong

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to a club, for example, or you are born into

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it, as most of us were born into this society

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of the United States, or you might immigrate

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and be a part of it that way. In the case of

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the Society of the Saints, the only way to enter

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it is through repentance and faith. Now those

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two words are used interchangeably in the New

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Testament. You don't have one without the other,

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ever. Genuine repentance leads one to faith.

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And when one repents, it's because he believes.

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So the two work together, you see. Repentance

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is a change of mind and heart. It says that what

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I believed before, how I acted before, I now

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reject. And I turn from that and I now believe

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another thing. My life is moving a different

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direction. Faith means that we rely upon, we

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depend upon something. And what is it? It is

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Jesus Christ. We repent of who we were before,

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we come to Him, we believe on Him alone as our

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Lord and Savior. That gives us entrance into

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the Society of Saints. This society of saints

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is traveling together. It's along a narrow road.

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We're kind of scrunched together. But it was

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a narrow gate that we entered and it's a narrow

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road that is leading us on to our eternal destiny.

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Who is it that's going to repent and believe?

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It is those that God calls. As it says in verse

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39, the promise is for you, your children, and

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all who are far off. specifically talking here

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about people like you and me, Gentiles, as many

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as the Lord our God shall call to himself. So

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this society of the saints is entered through

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repentance and faith. There's a third feature.

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This new society is symbolized by water baptism.

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Verse 41. So then those who had received his

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word were baptized. What was the word? Verse

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38, repent and let each one of you be baptized

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in the name of Jesus Christ for the forgiveness

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of sins. This is one of the more debated verses

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in the New Testament regarding the relationship

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of faith and baptism. And it's worth at least

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one message on its own. We don't have time to

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do that this morning. The whole key here however

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lies in that preposition in my NAV for the forgiveness

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of sins. It is a Greek preposition that can be

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taken a dozen different ways, hence the debate

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over it. If anyone is confused about whether

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baptism is necessary for salvation, let him go

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to other clear statements in the New Testament

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where there's not any debatable prepositions.

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where it's very clear that baptism is not a part

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of the saving process. Salvation is by faith

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alone, but that salvation leads to baptism, inevitably

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in the New Testament. The two are not separated.

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Why is that? Because this new society that one

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enters through faith and repentance is symbolized

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in baptism. Baptism being immersion. It's the

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meaning of the term. It's what it was practiced

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as in the New Testament. For the first 200 years

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of the Society of the Saints, there was no sprinkling

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or pouring. It was all by immersion. Now, immersion

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was not uncommon to the people of that day. In

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fact, some people think that Jesus created immersion.

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He did not. He did not start immersion. John

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the Baptist, Jesus' forerunner, practiced immersion

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out in the wilderness. And Jews who were repenting

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of their sins and preparing their hearts for

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the coming of Messiah went through that baptism.

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They later went through another baptism when

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they became followers of Jesus. The first baptism

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had its purpose, but then they became followers

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of Jesus and were baptized again because it had

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a different meaning the second time. But not

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only so, the Jews who did not convert also practiced

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the immersion of converts. It was their way of

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ritually introducing someone into the Jewish

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religion. And beyond that, the pagans practiced

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immersion. When people became a part of some

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of the pagan religions of that day, they also

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were immersed. So you understand Jesus didn't

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start baptism. He took something that was familiar

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in the culture of that day and he sanctified

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it. He washed it off. He gave it a new definition.

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And he said, now this baptism pictures your entrance

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into my society, into my faith. And so the Society

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of the Saints is symbolized by water baptism.

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It was sanctified by Jesus' command. He said

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that we're to go into all the world to preach

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the gospel, baptizing those who believe. It was

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sanctified by Jesus' command. powerfully established

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in the early church as a ceremony of entrance

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into the community of the saints. Baptism needs

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to be practiced today. It's not an optional thing.

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It is closely tied to faith. And inevitably,

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the biblical order is faith, then immersion.

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Believing on the Lord Jesus Christ, then being

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baptized. indicating that one has entered into

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the society of the saints. There's a fourth feature

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that we see in this embryonic church. That is,

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the new society is marked by certain core essentials.

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Verse 42 neatly lines them up for us. They were

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continually devoting themselves to, number one,

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the Apostle's teaching. One of the core values

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of the Society of the Saints is the importance

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of the teaching of God's Word. Now then, of course,

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it was the apostles who were there personally

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delivering their teaching. The apostles have

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long been dead, but we have a written record

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of what they taught in the Bible, in the New

00:19:45.799 --> 00:19:50.400
Testament. And so today, when we think about

00:19:50.400 --> 00:19:53.779
the church and its core values, we're talking

00:19:53.779 --> 00:19:58.440
about the teaching of the Word of God. A church

00:19:58.440 --> 00:20:01.140
cannot be a church apart from this core value

00:20:01.140 --> 00:20:06.420
of teaching what the Bible has to say. The Bible

00:20:06.420 --> 00:20:11.700
is the permanent record of God's revelation to

00:20:11.700 --> 00:20:16.880
the apostles. Doctrine is not subject to change.

00:20:17.279 --> 00:20:22.900
in the culture. It is not subject to popular

00:20:22.900 --> 00:20:27.259
vote of those who are in the Society of the Saints.

00:20:28.700 --> 00:20:31.460
Doctrine is revealed by God and we're to accept

00:20:31.460 --> 00:20:38.579
it, period. In a bit of a different context,

00:20:38.619 --> 00:20:40.680
I think you'll understand I'm simply trying to

00:20:40.680 --> 00:20:45.349
illustrate what we're facing today. We see Pope

00:20:45.349 --> 00:20:47.930
John Paul struggling with the Catholic Church,

00:20:48.109 --> 00:20:51.750
especially in the United States, where our culture

00:20:51.750 --> 00:20:58.529
has, I don't know which word to use, evolved,

00:21:00.789 --> 00:21:06.490
evolved into ideas that are contrary to the teachings

00:21:06.490 --> 00:21:10.490
of the Church, which in some cases coincide with

00:21:10.490 --> 00:21:15.619
the teachings of the Bible, by the way. And the

00:21:15.619 --> 00:21:18.960
Catholics in the United States are just agitating

00:21:18.960 --> 00:21:22.759
for a change in the church's teachings on certain

00:21:22.759 --> 00:21:27.799
things. Whether he's on target or off target

00:21:27.799 --> 00:21:30.619
doctrinally, at least he has the idea, that is,

00:21:30.680 --> 00:21:33.819
the pope does, that doctrine doesn't change just

00:21:33.819 --> 00:21:37.660
because people's attitudes change. Doctrine is

00:21:37.660 --> 00:21:42.359
not established by democratic vote. Doctrine

00:21:42.359 --> 00:21:45.039
is revealed to us by the Word of God and one

00:21:45.039 --> 00:21:47.500
of the core values of the true Church of Jesus

00:21:47.500 --> 00:21:50.220
Christ of the Society of the Saints has to be

00:21:50.220 --> 00:21:52.940
the teaching of the Bible and adherence to what

00:21:52.940 --> 00:21:56.799
it says. Secondly, we notice the core value of

00:21:56.799 --> 00:22:02.200
fellowship. The Society of the Saints meets to

00:22:02.200 --> 00:22:05.460
share together is what the word means. There

00:22:05.460 --> 00:22:09.660
was a sense of belonging and the sense of being

00:22:09.660 --> 00:22:14.930
responsible. for one another. That's what fellowship

00:22:14.930 --> 00:22:19.630
means. It's not cake and coffee after church.

00:22:20.730 --> 00:22:23.450
Fellowship is a sense of belonging to each other

00:22:23.450 --> 00:22:27.470
and responsibility for each other. That's a core

00:22:27.470 --> 00:22:29.910
value in the church. A church can't be a church

00:22:29.910 --> 00:22:35.470
without that core value. And then it speaks about

00:22:35.470 --> 00:22:38.089
the breaking of bread, which in the context here

00:22:38.089 --> 00:22:43.049
of Luke's writing, refers to the Lord's Supper.

00:22:43.869 --> 00:22:46.849
Now it may be that they incorporated a meal,

00:22:47.849 --> 00:22:52.029
a full meal around that, but the heart of it

00:22:52.029 --> 00:22:55.650
was their time of fellowship when they remembered

00:22:55.650 --> 00:23:02.839
the Lord's sacrifice in communion. broadening

00:23:02.839 --> 00:23:05.579
that idea to say that a core value of the church

00:23:05.579 --> 00:23:09.460
is that of worship, of recognizing the presence

00:23:09.460 --> 00:23:14.140
of the Lord Jesus in its midst and focusing on

00:23:14.140 --> 00:23:18.019
Him so that we're not coming to have our needs

00:23:18.019 --> 00:23:24.599
met. We're coming to worship Jesus. We're coming

00:23:24.599 --> 00:23:31.059
to remember Him and His sacrifice. The fourth

00:23:31.019 --> 00:23:33.400
The core value of the church is that of prayer.

00:23:35.819 --> 00:23:38.900
Here is the expression of the community to its

00:23:38.900 --> 00:23:43.099
founder. Adoring Him, confessing sins, giving

00:23:43.099 --> 00:23:47.299
thanks, offering petitions. Broad concept, of

00:23:47.299 --> 00:23:51.220
course, in prayer. A church is not a church if

00:23:51.220 --> 00:23:55.579
it's not a praying church. A church can get together

00:23:55.579 --> 00:23:58.019
and have a good time. It can accomplish a lot

00:23:58.019 --> 00:24:01.109
of things in its own efforts. But it's not really

00:24:01.109 --> 00:24:03.549
the Society of the Saints unless there's a place

00:24:03.549 --> 00:24:07.730
for prayer, corporate prayer, the congregation

00:24:07.730 --> 00:24:09.930
praying together. That's one thing we're trying

00:24:09.930 --> 00:24:12.690
to capture in these circles of intercession.

00:24:14.089 --> 00:24:17.170
It's not just that we have individuals who come

00:24:17.170 --> 00:24:19.549
to a service with pressing needs on their own

00:24:19.549 --> 00:24:22.089
hearts. It's the fact that all of us need to

00:24:22.089 --> 00:24:25.009
be caught up with them in the spirit of prayer.

00:24:27.200 --> 00:24:30.259
And so the new society is marked by certain core

00:24:30.259 --> 00:24:32.039
values and I want to tell you it doesn't make

00:24:32.039 --> 00:24:33.799
any difference if this church is in the other

00:24:33.799 --> 00:24:39.180
side of the world in a tribal situation or if

00:24:39.180 --> 00:24:42.200
it's in the middle of an inner city or suburban

00:24:42.200 --> 00:24:44.039
setting. It doesn't make any difference if it's

00:24:44.039 --> 00:24:50.599
in the 1800s or the 1900s or the 2400s. A church,

00:24:50.839 --> 00:24:53.539
a society of the saints will always have these

00:24:53.539 --> 00:24:58.339
core values. Always. There are features of it.

00:24:59.859 --> 00:25:02.539
There's a fifth feature of the Society of the

00:25:02.539 --> 00:25:04.839
Saints that we see in Acts 2, and that is that

00:25:04.839 --> 00:25:08.319
the new society is characterized by the active

00:25:08.319 --> 00:25:13.359
power of God. Verse 43 tells us that everyone

00:25:13.359 --> 00:25:20.279
kept feeling a sense of awe. Our God is an awesome

00:25:20.279 --> 00:25:27.339
God. That word awesome means that He evokes from

00:25:27.339 --> 00:25:32.119
our hearts a sense of wonder and mystery and

00:25:32.119 --> 00:25:38.059
admiration at such a God. In that early church,

00:25:38.240 --> 00:25:43.000
there was this sense that God was there with

00:25:43.000 --> 00:25:48.880
them. And there was this response in their hearts

00:25:48.880 --> 00:25:55.339
that has said, God is here. And it says that

00:25:55.339 --> 00:25:57.700
many wonders and signs were taking place through

00:25:57.700 --> 00:26:05.019
the apostles. God's power was revealed through

00:26:05.019 --> 00:26:09.759
the apostles in specific ways, in signs, wonders,

00:26:09.900 --> 00:26:12.400
and miracles. And according to the New Testament,

00:26:13.079 --> 00:26:18.039
even as the apostles left the scene, their work

00:26:18.039 --> 00:26:21.000
being finished, so the signs, wonders, and miracles

00:26:21.000 --> 00:26:26.369
ceased. as such. But I want to say something

00:26:26.369 --> 00:26:29.650
to you. That doesn't mean that God's power left

00:26:29.650 --> 00:26:34.730
the church. It only means that the signs, wonders,

00:26:34.849 --> 00:26:38.670
and miracles as done by the apostles were gone

00:26:38.670 --> 00:26:42.430
in the first century. I believe that we should

00:26:42.430 --> 00:26:46.609
expect that in the society of the saints there

00:26:46.609 --> 00:26:54.779
will be the supernatural workings of God. The

00:26:54.779 --> 00:26:59.940
most important one being salvation. That is supernatural,

00:27:00.099 --> 00:27:05.940
my friend. That any human heart would turn to

00:27:05.940 --> 00:27:10.559
God requires supernatural intervention. Because

00:27:10.559 --> 00:27:16.720
we are depraved, degenerated people. And anytime

00:27:16.720 --> 00:27:19.880
a heart turns in faith to Jesus Christ, God is

00:27:19.880 --> 00:27:22.619
intervened. It is God who works in you, both

00:27:22.619 --> 00:27:25.259
the willing and the doing of His good pleasure,

00:27:25.759 --> 00:27:29.339
says the apostle. But I'm also talking about

00:27:29.339 --> 00:27:33.799
answers to prayer. We ought to expect that in

00:27:33.799 --> 00:27:36.740
the society of the saints, there are answers

00:27:36.740 --> 00:27:40.740
to petitions that we offer to God. God intervening.

00:27:42.859 --> 00:27:46.579
I'm talking about healings. Not in the sense

00:27:46.579 --> 00:27:49.059
that anybody has the gift of healings as was

00:27:49.059 --> 00:27:51.839
common in the New Testament time, but we ought

00:27:51.839 --> 00:27:55.160
to see people healed. We can come to God and

00:27:55.160 --> 00:28:02.500
pray. Because of the world view that we inherit

00:28:02.500 --> 00:28:05.259
in our educational system that God is up there

00:28:05.259 --> 00:28:07.259
somewhere and we're down here and what's up there

00:28:07.259 --> 00:28:09.720
isn't real and what's real is all you can see.

00:28:11.640 --> 00:28:13.579
When we're sick, the first thing we do is go

00:28:13.579 --> 00:28:18.750
to the doctor. The first thing we ought to do

00:28:18.750 --> 00:28:24.730
is pray. The first thing we ought to do is pray.

00:28:25.190 --> 00:28:27.230
Doesn't mean then you don't go to the doctor.

00:28:27.869 --> 00:28:30.569
God has a place for doctors, but the first place

00:28:30.569 --> 00:28:33.549
is to prayer in our sickness. Read James chapter

00:28:33.549 --> 00:28:38.930
5 and other texts in the New Testament dealing

00:28:38.930 --> 00:28:43.490
with this issue. We ought to see deliverances

00:28:43.490 --> 00:28:48.519
from demons. Again, our whole world view causes

00:28:48.519 --> 00:28:52.880
us to ignore this vast area of spiritual warfare.

00:28:58.220 --> 00:29:00.440
But we ought to see the supernatural power of

00:29:00.440 --> 00:29:04.660
God liberating people from Satan's bondage. That's

00:29:04.660 --> 00:29:07.980
not just New Testament days. That's not just

00:29:07.980 --> 00:29:11.480
the first part of the church's existence. That's

00:29:11.480 --> 00:29:19.799
for the whole age. We ought to see awakenings.

00:29:21.220 --> 00:29:24.980
We ought to see revivals. The supernatural working

00:29:24.980 --> 00:29:27.859
of God, the society of the saints is characterized

00:29:27.859 --> 00:29:31.059
by the active power of God. Not just the benign

00:29:31.059 --> 00:29:37.980
belief that God can do anything. That's nothing.

00:29:40.619 --> 00:29:48.220
We ought to see the active power of God. I have

00:29:48.220 --> 00:29:50.180
to tell you that I've seen more of this in the

00:29:50.180 --> 00:29:52.980
last year at Grace Church Roosevelt than I've

00:29:52.980 --> 00:29:58.259
seen in any ministry I've been in. We've seen

00:29:58.259 --> 00:30:04.059
people healed in the last year. God hasn't always

00:30:04.059 --> 00:30:06.559
healed according to the prayer of the elders,

00:30:07.400 --> 00:30:12.920
but He has healed. We've seen people delivered

00:30:12.920 --> 00:30:19.259
from demons. and the bondage that they bring

00:30:19.259 --> 00:30:23.519
to the lives of people. People that sold themselves

00:30:23.519 --> 00:30:32.359
to that kind of control of the enemy. God's active

00:30:32.359 --> 00:30:34.859
power has been displayed and I tell you it's

00:30:34.859 --> 00:30:40.140
done something to this pastor. It's done something

00:30:40.140 --> 00:30:43.880
to my faith in the last year. It's done something

00:30:43.880 --> 00:30:48.079
to my conviction. is I've seen God working in

00:30:48.079 --> 00:30:57.640
ways that I've never seen before. I'm tempted

00:30:57.640 --> 00:31:00.519
to be anecdotal and I don't think I will tell

00:31:00.519 --> 00:31:04.339
you any stories at this point, but you will want

00:31:04.339 --> 00:31:07.000
to hear the testimony on GraceFest Sunday morning.

00:31:09.259 --> 00:31:13.480
It's a very special testimony and one that is

00:31:13.480 --> 00:31:16.319
going to tell you something about the active

00:31:16.319 --> 00:31:19.579
power of God in the midst of this congregation.

00:31:21.420 --> 00:31:22.819
Through some of you and you didn't even know

00:31:22.819 --> 00:31:30.099
it. A society of the saints in whatever age will

00:31:30.099 --> 00:31:32.319
have the feature of the active power of God at

00:31:32.319 --> 00:31:36.500
work in its midst. Number six, the new society

00:31:36.500 --> 00:31:41.779
is demonstrative in its relationships. You notice

00:31:41.779 --> 00:31:45.819
what it says here in verse 44. Those who had

00:31:45.819 --> 00:31:48.019
believed were together and had all things in

00:31:48.019 --> 00:31:49.700
common and they began selling their property

00:31:49.700 --> 00:31:52.619
and possessions and sharing with all as anyone

00:31:52.619 --> 00:31:55.759
might have need. Now some people have incorrectly

00:31:55.759 --> 00:31:58.539
labeled this as Christian Communism. God help

00:31:58.539 --> 00:32:03.099
us. This is not Christian Communism. Communism

00:32:03.099 --> 00:32:07.500
says what's yours is mine. What we have here

00:32:07.500 --> 00:32:11.240
is what's mine is yours. It's just the opposite

00:32:11.240 --> 00:32:15.480
of communism. It's people out of the love of

00:32:15.480 --> 00:32:19.599
Christ demonstrating their compassion and concern

00:32:19.599 --> 00:32:23.039
for others. The new society is demonstrative

00:32:23.039 --> 00:32:25.980
in its relationships. It's not satisfied just

00:32:25.980 --> 00:32:28.859
to say, well, we're the people of God. It demonstrates

00:32:28.859 --> 00:32:31.940
that within the fellowship and to the world.

00:32:35.160 --> 00:32:37.180
Some people say, should we not practice what

00:32:37.180 --> 00:32:41.029
it says here and live communally? Well, there

00:32:41.029 --> 00:32:43.150
are some people who choose to do that. I don't

00:32:43.150 --> 00:32:48.069
understand this to be a form that is normative

00:32:48.069 --> 00:32:52.650
for this age. That is, a form of acting out our

00:32:52.650 --> 00:32:55.890
love that is intended to be practiced in all

00:32:55.890 --> 00:32:59.069
times. It's one expression of it, and it was

00:32:59.069 --> 00:33:02.109
fitting at this particular time, but it's not

00:33:02.109 --> 00:33:07.289
always fitting in every situation. However, the

00:33:07.289 --> 00:33:09.869
Society of the Saints will always demonstrate

00:33:10.059 --> 00:33:16.539
in some manner, in its relationships, that God

00:33:16.539 --> 00:33:20.259
is at work in its midst, that it's real, that

00:33:20.259 --> 00:33:24.980
it's different. The final feature that I want

00:33:24.980 --> 00:33:27.559
to point out in our text regarding the Society

00:33:27.559 --> 00:33:30.299
of the Saints is that this new society is observed

00:33:30.299 --> 00:33:38.140
as both dynamic and magnetic. Verses 46 and 47.

00:33:38.819 --> 00:33:44.259
Day by day, continually, continuing in one mind,

00:33:45.099 --> 00:33:47.799
in the temple, breaking bread from house to house,

00:33:47.839 --> 00:33:50.660
they were taking their meals together with gladness

00:33:50.660 --> 00:33:54.359
and sincerity of heart, praising God and having

00:33:54.359 --> 00:33:57.259
favor with all the people. See the dynamic that

00:33:57.259 --> 00:34:01.799
is there? Openly, the power of God is at work.

00:34:01.819 --> 00:34:06.900
It's not static. It's not lifeless. There's evidence

00:34:06.900 --> 00:34:12.559
of life. and vitality in this church. This church

00:34:12.559 --> 00:34:16.480
is not a closed system or community. It's open.

00:34:16.659 --> 00:34:21.739
It's embracing others. It's dynamic in its constancy.

00:34:22.400 --> 00:34:26.199
Day by day. It wasn't just a Sunday, first day

00:34:26.199 --> 00:34:30.820
of the week kind of operation. But every day,

00:34:31.219 --> 00:34:33.940
constantly, there was dynamic in this church.

00:34:34.820 --> 00:34:39.190
It's dynamic in its unity. With oneness of mind

00:34:39.190 --> 00:34:42.650
they were coming to the temple dynamic in its

00:34:42.650 --> 00:34:46.829
methodology both in the temple in these large

00:34:46.829 --> 00:34:52.550
public arenas and From house to house and in

00:34:52.550 --> 00:34:56.909
private situations This church was was moving

00:34:56.909 --> 00:35:01.030
ahead. It was dynamic dynamic in its methods

00:35:01.030 --> 00:35:05.460
dynamic as testimony They were praising God and

00:35:05.460 --> 00:35:08.719
having favor with all the people, referring to

00:35:08.719 --> 00:35:12.980
the people who were not Christians. Now this

00:35:12.980 --> 00:35:17.460
changed as there began to be more confrontation

00:35:17.460 --> 00:35:20.780
and more hostility developed between the message

00:35:20.780 --> 00:35:24.219
of Christ and the message of the Jewish religion.

00:35:25.579 --> 00:35:28.559
There was hostility that developed. But you notice

00:35:28.559 --> 00:35:31.920
the dynamic in the testimony here at least. that

00:35:31.920 --> 00:35:35.300
they were having favor with the people. God was

00:35:35.300 --> 00:35:39.300
at work. And the result of all this was magnetism.

00:35:39.360 --> 00:35:43.039
There was an attraction to this fellowship. The

00:35:43.039 --> 00:35:46.320
Lord was adding to their number day by day those

00:35:46.320 --> 00:35:49.219
who were being saved. There was increase in the

00:35:49.219 --> 00:35:53.980
church. There was growth in the church. And they

00:35:53.980 --> 00:35:58.159
weren't transferring from up in Samaria, from

00:35:58.159 --> 00:36:00.840
across town at the other church. There was only

00:36:00.840 --> 00:36:05.300
one. Here we see genuine growth as people were

00:36:05.300 --> 00:36:10.179
converted. That leads me to say that in the Society

00:36:10.179 --> 00:36:13.400
of the Saints, there needs to be growth through

00:36:13.400 --> 00:36:18.119
new conversions. There's a whole lot of church

00:36:18.119 --> 00:36:21.780
transplanting going on in our culture. There

00:36:21.780 --> 00:36:24.820
are some churches that are written up as being

00:36:24.820 --> 00:36:28.519
super churches. They've grown to be multiple

00:36:28.519 --> 00:36:32.039
thousands of people, and people applaud and say,

00:36:32.099 --> 00:36:35.320
isn't that wonderful? But if you look behind

00:36:35.320 --> 00:36:37.559
the scenes, you find out that most of those people

00:36:37.559 --> 00:36:41.159
are not new converts, but they have sucked up

00:36:41.159 --> 00:36:44.079
lots of people from other churches around them

00:36:44.079 --> 00:36:50.019
because of whatever. That isn't church growth.

00:36:51.000 --> 00:36:53.699
That's an anomaly. I'm not even sure it's healthy.

00:36:55.110 --> 00:36:57.369
In fact, I'm pretty sure in some cases it's not

00:36:57.369 --> 00:37:02.889
healthy. But in a church that's a real society

00:37:02.889 --> 00:37:05.750
of the saints, there's going to be growth. Now

00:37:05.750 --> 00:37:08.329
here it was very rapid growth. There were 3 ,000,

00:37:08.449 --> 00:37:11.909
my goodness, the first day. And then every day

00:37:11.909 --> 00:37:14.309
after that, the Lord kept adding people to their

00:37:14.309 --> 00:37:18.190
number, those being saved. That just tells me,

00:37:18.289 --> 00:37:20.429
though, that if it is a healthy church, it's

00:37:20.429 --> 00:37:24.550
going to grow. And if anybody has the mindset

00:37:24.550 --> 00:37:28.210
that a church ought to just stay we for no more,

00:37:29.110 --> 00:37:32.170
then that's not godly, that's not spiritual,

00:37:32.210 --> 00:37:34.690
it's not biblical, it's devilish, it's worldly.

00:37:35.969 --> 00:37:38.570
God intends for the church to grow and to multiply

00:37:38.570 --> 00:37:42.409
and to increase in new conversions as the Lord

00:37:42.409 --> 00:37:47.869
adds those being saved. What I've tried to do

00:37:47.869 --> 00:37:49.909
in looking through this paragraph briefly this

00:37:49.909 --> 00:37:53.449
morning is simply to point out for us the features

00:37:53.449 --> 00:37:59.869
of the society of the saints. Now this society

00:37:59.869 --> 00:38:01.989
of the saints is under attack in our culture

00:38:01.989 --> 00:38:04.510
unlike it has been in our culture previously.

00:38:05.250 --> 00:38:07.789
And not just by outside forces, as I've tried

00:38:07.789 --> 00:38:14.849
to say, but by attitudes internally. The church

00:38:14.849 --> 00:38:16.690
is to be in the world, but when the world gets

00:38:16.690 --> 00:38:21.920
in the church, we've got big problems. And broadly

00:38:21.920 --> 00:38:24.500
speaking, in America today, that's where we are.

00:38:25.280 --> 00:38:28.840
Lots of worldly attitudes in the church. Some

00:38:28.840 --> 00:38:31.599
of them so cleverly cloaked and disguised as

00:38:31.599 --> 00:38:35.000
being spiritual. That's what makes some of them

00:38:35.000 --> 00:38:42.119
so hard to expose. As we come here, we see the

00:38:42.119 --> 00:38:45.320
church in its infancy and its simplicity. And

00:38:45.320 --> 00:38:48.119
just laid out for us in a very wonderful fashion

00:38:48.119 --> 00:38:51.619
are seven of the features of what the Society

00:38:51.619 --> 00:38:54.639
of the Saints ought to be all about. Now, some

00:38:54.639 --> 00:38:56.840
of you are visiting here today from other churches.

00:38:57.820 --> 00:39:00.219
Many of you are part of Grace Church, Roseville.

00:39:01.739 --> 00:39:05.440
But wherever you may be from, if you are a saint,

00:39:05.840 --> 00:39:09.719
if you are one who has been called by God to

00:39:09.719 --> 00:39:15.099
belong to Jesus Christ, then your commitment

00:39:15.099 --> 00:39:19.039
to the Society of the Saints is not only vital

00:39:19.039 --> 00:39:22.780
to your earthly experience, it's really a measurement

00:39:22.780 --> 00:39:29.699
of your walk with God. We have the idea that

00:39:29.699 --> 00:39:32.219
somehow we can be wonderful Christians and be

00:39:32.219 --> 00:39:36.400
detached from the church. But if we see our participation

00:39:36.400 --> 00:39:38.940
in the church, the Society of the Saints, as

00:39:38.940 --> 00:39:44.099
being fringe and not focused, then somehow we've

00:39:44.099 --> 00:39:50.010
lost it. The world's gotten in us. If we see

00:39:50.010 --> 00:39:55.449
the church as a place for our convenience and

00:39:55.449 --> 00:39:58.250
not a place that we're committed to out of conviction,

00:40:00.650 --> 00:40:02.869
then somehow the world has gotten into our hearts.

00:40:04.690 --> 00:40:11.489
You cannot think of a church apart from its people

00:40:11.489 --> 00:40:17.579
any more than you can think of an ocean. without

00:40:17.579 --> 00:40:22.780
thinking of its water. Or think of a fire without

00:40:22.780 --> 00:40:25.579
considering its flame. Or a harvest without thinking

00:40:25.579 --> 00:40:29.019
of its grain. Or God without acknowledging the

00:40:29.019 --> 00:40:34.000
Trinity. You see, a church is not a thing out

00:40:34.000 --> 00:40:38.400
here somewhere that I plug into when I want to

00:40:38.400 --> 00:40:44.159
and I detach when it asks too much. A church

00:40:44.159 --> 00:40:50.130
is who I am. A church is what I've been born

00:40:50.130 --> 00:40:55.550
into. A church is a new society that I've become

00:40:55.550 --> 00:40:59.829
a citizen of by the grace of God. And I want

00:40:59.829 --> 00:41:04.309
my life and I want my church to have the features

00:41:04.309 --> 00:41:07.389
of what God wants His new community to look like.

00:41:08.309 --> 00:41:11.769
I believe that most of you feel the same way.

00:41:12.710 --> 00:41:16.130
We want our lives to correspond with this book.

00:41:18.090 --> 00:41:20.849
I'm going to spend several weeks this fall talking

00:41:20.849 --> 00:41:24.750
more about this subject, but it's such an urgent

00:41:24.750 --> 00:41:27.369
message in the Church of Jesus Christ today that

00:41:27.369 --> 00:41:30.829
I felt that needed to be an SOS to our hearts

00:41:30.829 --> 00:41:39.590
today. Let's bow together. Truly the commitment

00:41:39.590 --> 00:41:42.989
that we have to the Society of the Saints is

00:41:42.989 --> 00:41:47.119
the commitment we have to Jesus Christ. You can't

00:41:47.119 --> 00:41:52.219
separate the two. The devotion, the loyalty that

00:41:52.219 --> 00:41:56.099
I have to Christ is exactly proportionate to

00:41:56.099 --> 00:41:59.900
the devotion and the loyalty that I have to His

00:41:59.900 --> 00:42:04.460
church, to His new society. That's the measurement.

00:42:08.039 --> 00:42:11.639
And today there's cause for repentance, there's

00:42:11.639 --> 00:42:15.099
cause for renewal of commitment. in the hearts

00:42:15.099 --> 00:42:21.900
of many of God's people. I'd like you to sing

00:42:21.900 --> 00:42:25.340
this chorus with me if it reflects the spirit

00:42:25.340 --> 00:42:51.460
of your heart. Lord, be glorified today. And

00:42:51.460 --> 00:42:57.800
with that we have to also sing. In your church,

00:42:58.039 --> 00:43:11.199
Lord, be glorified. Be glorified. In your church,

00:43:11.239 --> 00:43:22.389
Lord. My friend, if you're not a child of God,

00:43:22.510 --> 00:43:24.530
if you've not trusted this Savior that we've

00:43:24.530 --> 00:43:28.449
talked about this morning, He was crucified and

00:43:28.449 --> 00:43:33.110
risen from the dead for you. Will you today trust

00:43:33.110 --> 00:43:36.650
Him and become a part of His society and the

00:43:36.650 --> 00:43:41.829
world? I hope you will. Let's all stand together.

00:43:43.659 --> 00:43:46.219
If we can help you in that decision to trust

00:43:46.219 --> 00:43:48.659
the Savior, will you please call us at the church

00:43:48.659 --> 00:43:50.880
office this week or stop by here at the door

00:43:50.880 --> 00:43:53.199
where I'll be shaking hands in the front afterward?

00:43:53.920 --> 00:43:55.860
I'd be glad to talk with you personally about

00:43:55.860 --> 00:44:01.179
that. And Father, I pray that all of us who are

00:44:01.179 --> 00:44:03.840
part of the Society of the Saints will understand

00:44:03.840 --> 00:44:08.860
its features and will measure ourselves and our

00:44:08.860 --> 00:44:13.050
church by what the Word says. And I pray that

00:44:13.050 --> 00:44:15.349
you will give us grace not to keep doing things

00:44:15.349 --> 00:44:19.110
the way we always have, or to be content with

00:44:19.110 --> 00:44:21.730
the attitudes that lie upon our hearts today.

00:44:21.889 --> 00:44:26.130
May we check those attitudes by the Word and

00:44:26.130 --> 00:44:29.329
bring into conformity anything that is lacking.

00:44:30.849 --> 00:44:35.349
Truly, Jesus, be glorified in the Society of

00:44:35.349 --> 00:44:41.300
the Saints, your body, your new community. We

00:44:41.300 --> 00:44:45.539
pray this for your sake as well as ours and in

00:44:45.539 --> 00:44:47.440
your name Amen
