WEBVTT

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Just a few weeks ago there was a terrible explosion

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in the downtown east side of st. Paul There apparently

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was a work crew from the local gas company that

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was doing some work outside the building and

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As they were performing their work the early

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conclusions seemed to be that a gas line was

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somehow damaged And the gas began to pour into

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one of the buildings and accumulate in the basement.

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Outside that store was a man standing who saw

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all of this happen. He saw the gas going into

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the building. He was aware that the building

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was in terrible danger. He looked up and saw

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that the apartments above were occupied. This

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was no deserted building. There was a store on

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the main floor. People lived up above it. Amazingly,

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this man, instead of running into the building

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to warn people, decided to go to the other side

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of the street and he just sat down. He wanted

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to watch and to see what would happen when this

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building went up in a terrible explosion of flames.

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You say, what kind of a man was that? What kind

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of a man would be willing to sit down on the

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street while a building was in terrible danger

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and people's lives were at stake? Well, let me

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say to you it was a non -existent man. I've added

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a little bit to the story. There was no man who

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did that. But I wanted to talk about what happened

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and the terrible tragedy it was to illustrate

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to you this morning that we who are the children

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of God can sometimes act just like that man that

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I told you about. because we know exactly what

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this world is coming to. We know the end of the

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life of sinners and yet so often we are content

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to sit in our churches and to worship and to

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feel good and let the world go to hell. If I

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were to list this morning the sins which the

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church needs to repent of, it would probably

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be long. There would be sins of commission, sins

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of omission. There would be big sins and little

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sins, public sins and private sins, but few sins

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on the list would be less common than the sin

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of silence. And that's the sin I want us to think

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about this morning in this message of S .O .S.

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It is an urgent message, if not for our sake,

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for the world's sake, that we talk about the

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sin of silence. God is not a God who is speechless.

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He has spoken. He has spoken in creation as the

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verse on our worship folder this morning reminds

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us. for since the creation of the world, God's

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invisible qualities, His eternal power and divine

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nature have been clearly seen being understood

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from what He has made so that men are without

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excuse. God speaks to the world in creation.

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God speaks to the world in the Bible. The Bible

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is a unique book in all of the world as you know.

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And in the Bible, God speaks to mankind. Ultimately

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and finally, fully, God has spoken in His Son,

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the Lord Jesus Christ. And what He has said can

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result in the salvation of sinners deserving

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His condemnation. When one has the information

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that is needed to rescue others from their peril

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and does nothing with it. That silence is sin.

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I don't know any other way to describe it, but

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sin. For the Church of Jesus Christ to be mute

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when the world is burning is sin. It is a sin

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against God and it is a sin against humanity.

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All of us this morning, including myself, need

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to repent of this sin and seek to proclaim the

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message which alone saves people from everlasting

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ruin and from the fires of hell. Why is it a

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sin to be silent? I'd like you to open your Bible

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with me to Romans chapter 10 as we read our text

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beginning in verse 11. Romans chapter 10 verse

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11. For the scripture says, whoever believes

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in him will not be disappointed. For there is

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no distinction between Jew and Greek, for the

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same Lord is Lord of all, abounding in riches

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for all who call upon him. For whoever will call

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upon the name of the Lord will be saved. How

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then shall they call upon him in whom they have

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not believed? And how shall they believe in him

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whom they have not heard? And how shall they

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hear without a preacher? And how shall they preach

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unless they are sent? Just as it is written,

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how beautiful are the feet of those who bring

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glad tidings of good things. In the text that

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we've just read, I want us to notice three reasons

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why it is a sin for the Church of Jesus Christ

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to be silent when the world is burning and on

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its way to eternal destruction. Reason number

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one is because we have been sent to the world.

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We have been sent to the world. You'll notice

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in verse 15, he says, how shall they preach,

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how shall they proclaim unless they are sent?

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And then it speaks of beautiful feet. That is,

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feet are welcome, they are pleasant when they

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bring good news. Who are the ones called they

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in verse 15? How shall they preach? Well, there

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are some who say that's referring to the apostles.

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And in the most narrow, specific sense, that

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is certainly true. It is talking about the apostles

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of whom Paul was one. If we broaden that out

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a bit to a typical application today, we would

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say it's missionaries. This is one of the great

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missionary texts in all of the New Testament,

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as you know. How shall they proclaim Christ unless

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they are sent? And so we send missionaries. But

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the thing that we have been trying to underwrite

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in our hearts for the last couple of years is

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the fact that all of us are missionaries. All

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of us are included in the they here. We are the

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they that has been sent by God to the world.

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In John chapter 17, the Lord Jesus was praying

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to the Father, and he said, Father, as thou didst

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send me into the world, so I have sent them.

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Now once again, he's talking most specifically

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about that group of disciples who were with him,

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but he was also talking about all of us. who

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would then become followers of His through their

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word. Father, as you have sent Me, so I have

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sent them. A few days later, Jesus said to His

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disciples, as the Father has sent Me, so send

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I you. The word send or sent in those verses

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is the same one that Paul uses in Romans chapter

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10. It is a Greek verb, and I'm going to give

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it to you because you need to hear it. It's the

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verb apostelo. Apostelo. And if you listen carefully

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there, you can hear that word apostle in there.

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There is a very real sense that although we are

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not apostles in the sense of that office in the

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New Testament, we have been apostles By Jesus

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Christ we have been sent by Jesus Christ to the

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world. For us then to be silent when we have

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been sent is sinful. For the reason that we have

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been sent is that we might proclaim And then

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when we proclaim, others can hear. When they

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hear, they can believe. And when they believe,

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they can call upon the name of the Lord and be

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saved. It begins with our being sent. And we

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have been sent. Jesus said, as the Father has

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sent me, He did not shirk His duty. The Father

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sent Him to do what we could never do. He gave

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His life as a ransom for our sin, suffered and

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died on the cross of Calvary, rose again from

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the dead on behalf of the sins of the world.

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He says, as the Father has sent Me, I send you.

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Jesus did not shirk His responsibility. We must

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not dodge our duty either. Our duty is to go

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to the world and to proclaim. He said, as you

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have sent Me into the world, I have sent them

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into the world. He didn't just send us into the

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church, into the walls of a building where we

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could feel good together and worship Him together

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and enjoy one another. He says, I have sent them

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like you sent Me, Father, into the world. The

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world is out there. It doesn't mean we don't

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have ministry within the walls. We do. We have

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things we need to accomplish here. But God has

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sent us out there into the world. It is a sin,

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therefore, for us to be silent. We have been

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sent to proclaim. Just as God is not speechless,

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neither is His people to be speechless. Rather,

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we are called to be a people of witness, a remnant

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with a message of heavenly origin. We must repent

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of the sin of silence because in the first place

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we have been sent by God to be witnesses. This

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week we have that opportunity. I hope you have

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been busy. praying and inviting others to come

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these days. That they might be under the sound

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of the gospel in a very relevant manner. There

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are very few people that are not fascinated by

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science, demonstrations of science. What a marvelous

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opportunity for us to use this means to bring

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people under the sound of the gospel. We have

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been sent folks to the world for us to be silent.

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is sin. There's a second reason why it is a sin

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to be silent. It is because they need to hear.

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How can they call and believe unless they hear?

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They, the they now is those still in the world.

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They need to hear. They need to hear. Why? Because

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they're lost. Because they're dead in trespasses

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and sins. Because they're under the condemnation

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of God. They need to hear. They need to be saved.

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That word is used, isn't it? Whoever will call

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will be saved, the implication being that those

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who do not call are still in danger. The word

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saved means to rescue from danger. The world

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around us is lost. It is under threat. It is

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in jeopardy of eternal fires. It is lost and

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therefore they need to hear. They need to hear.

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You say, well, they can turn on the radio and

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hear. But not many of them do. We can't use that

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as an excuse for getting off our own responsibility.

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You say, well, they can pick up a paper, they

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can receive a tract. And yes, God uses all of

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those means, but God wants us personally to be

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involved in witnessing to our realm of influence.

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Work, neighborhood, family, etc. They need to

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hear your friends your neighbors. They need to

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hear if they're going to be saved They cannot

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call upon Christ unless they hear they need to

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hear they are lost They're dying Most of us have

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been saved as children Or we have been saved

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so long that we've forgotten what it's like to

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be lost. That's why it's so refreshing to talk

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to someone newly saved because they remember.

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A few weeks ago I was sat in a church in Denver

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and the pastor got up to preach and began weeping.

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Just before he got up to preach, a lady sang

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Steve Green's song, People Need the Lord. Most

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of us sat there and nodded our heads and said,

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yes, amen, isn't that true? The pastor got up

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and started weeping at his pulpit. I thought,

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what's going on? Is there something going on

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in this church I don't know about? What's he

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so... broken up about. As he began then to gain

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control and to speak, he was weeping because

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of the message of that song. And he went on to

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say, you know folks, most of you have been saved

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long enough that you don't remember what it's

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like to be lost and to have need. He said, I

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remember. He's been a believer now for a number

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of years. He's even been a missionary for some

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of that time. But he said, I remember what it's

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like to be lost. I was an adult when I got saved.

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And I know what it means to be lost, to have

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no hope. It was a strong message to all of us

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there. When was the last time I wept, you wept?

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Because people need to hear, because they're

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lost. Most of us would sign any doctrinal statement

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that said we believe in hell because the Bible

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teaches it. But do we really believe it? If we

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really believed it, would it not cause us to

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speak more than we do? Could we remain silent

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if we truly believed our neighbors and our family

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We're on their way to a place of eternal fire.

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Silence is sinful because they need to hear.

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If they don't hear, they're never going to believe

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and be saved. They're lost and on their way to

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hell. The wonderful news is that if they believe,

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they will be saved. They can call upon the name

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of the Lord. You and I have the glorious honor

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of being able to share with people how they can

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be saved. How they can come out of that death

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that they're in. How they can experience hope

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when they have no hope for the future. How they

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can know release from guilt. that eats away at

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them inside. Whoever believes in Christ will

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not be disappointed. Whoever will call upon the

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name of the Lord will be saved. It's interesting

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that these broad statements, whosoever believes,

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whosoever will call, are found in the midst of

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three chapters that talk about the sovereignty

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of God. In Romans chapters 9, 10, and 11, the

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sovereignty of God is exalted. His choice, His

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election is declared. But the fact is that God

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saves none of the elect unless they believe on

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the Lord Jesus Christ. unless they call upon

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the name of the Lord. He saves none of them.

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Now, the assurance is that they will. Our responsibility

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and privilege is that we get to tell them. Paul

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was so downcast in the city of Corinth, he was

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ready to give up. And the Lord appeared to him

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in a vision and said, Be encouraged I have many

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people in this city now they hadn't been saved

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yet Yet the Lord says I have many people in this

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city Paul knew that his responsibility then was

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to proclaim Christ and God would bring to himself

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those that he had chosen Whosoever will call

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will be saved anyone who calls, who believes

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will be saved, will not be disappointed. What

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a wonderful message we can declare. What does

00:20:20.710 --> 00:20:23.710
it mean to call upon the name of the Lord? Do

00:20:23.710 --> 00:20:27.509
you remember back in the book of Acts when Paul

00:20:27.509 --> 00:20:32.890
was on trial? He felt himself in danger. He was

00:20:32.890 --> 00:20:37.170
in a difficult position and he said, I appeal

00:20:37.170 --> 00:20:41.980
to Caesar. Remember that? And it got him out

00:20:41.980 --> 00:20:46.019
of that court and guaranteed that he as a Roman

00:20:46.019 --> 00:20:49.000
citizen would one day have the opportunity to

00:20:49.000 --> 00:20:52.900
stand before Caesar in Rome and there to defend

00:20:52.900 --> 00:20:57.500
himself before the sovereign. That word appeal

00:20:57.500 --> 00:21:03.980
is the same word as call here. Paul writes to

00:21:03.980 --> 00:21:06.700
the Romans and he says, whoever will appeal to

00:21:06.700 --> 00:21:10.119
the Lord will be saved. That's what it means.

00:21:11.309 --> 00:21:15.910
When one becomes aware of his sinfulness, of

00:21:15.910 --> 00:21:19.490
his predicament, of his condemnation before God,

00:21:19.690 --> 00:21:23.289
and he appeals to Christ, he'll not be disappointed.

00:21:24.950 --> 00:21:27.849
He'll be saved and rescued from the judgment,

00:21:27.950 --> 00:21:32.190
though he deserves it. Somebody says, what if

00:21:32.190 --> 00:21:37.869
they don't listen? My family members, my friends.

00:21:40.110 --> 00:21:42.730
Our calling is simply to proclaim to them the

00:21:42.730 --> 00:21:46.890
truth. And to do that in a loving way, a sensitive,

00:21:47.829 --> 00:21:52.150
tactful way, not being crude or rude, but just

00:21:52.150 --> 00:21:56.250
telling them the truth. And as we do that, we

00:21:56.250 --> 00:22:00.630
leave the results to God. We simply seek in the

00:22:00.630 --> 00:22:03.230
power of the Holy Spirit to tell them the Gospel,

00:22:03.670 --> 00:22:08.470
to proclaim Christ to them. And as we do, we

00:22:08.470 --> 00:22:14.819
say, I leave the results in your hands. Silence

00:22:14.819 --> 00:22:19.660
is sinful because we have been sent, because

00:22:19.660 --> 00:22:23.180
they need to hear, and finally because the Lord

00:22:23.180 --> 00:22:28.539
is ready to save. We have here a universal offer.

00:22:29.559 --> 00:22:32.660
It's whoever will believe, whether it's Jew or

00:22:32.660 --> 00:22:38.009
Gentile, it makes no difference. Whether it's

00:22:38.009 --> 00:22:41.230
yellow or black or red or white, it makes no

00:22:41.230 --> 00:22:46.369
difference. Whether they speak English or some

00:22:46.369 --> 00:22:50.190
foreign tongue, it makes no difference. Whoever

00:22:50.190 --> 00:22:53.170
will appeal to the Lord will be saved. There

00:22:53.170 --> 00:22:56.490
is no distinction with God. He is called here

00:22:56.490 --> 00:23:01.690
the Lord of all. And it says that as the Lord

00:23:01.690 --> 00:23:07.150
of all, He is abounding in riches. for all who

00:23:07.150 --> 00:23:10.910
call upon Him. Not only is this a universal offer,

00:23:10.970 --> 00:23:14.269
it's an abundant offer, abounding in riches.

00:23:14.710 --> 00:23:19.329
There is no limit to His ability to save, His

00:23:19.329 --> 00:23:23.329
willingness to forgive. Just as that song said

00:23:23.329 --> 00:23:27.450
earlier, the love of God, it fills the oceans

00:23:27.450 --> 00:23:30.869
of the world and then there's more left over.

00:23:31.730 --> 00:23:35.859
There is no limit to God's love. to God's grace.

00:23:36.680 --> 00:23:41.640
And whoever will call will be saved. Such a lavish

00:23:41.640 --> 00:23:47.480
and generous proposition is this. Such a Lord,

00:23:47.720 --> 00:23:50.680
abundant with riches of grace and forgiveness,

00:23:51.720 --> 00:23:56.019
deserves to be proclaimed. To fail to do it is

00:23:56.019 --> 00:24:02.819
sinful. The Lord is ready to save. He is not

00:24:02.819 --> 00:24:07.279
willing that any should perish, are we? He is

00:24:07.279 --> 00:24:10.140
willing that all should come to repentance. Do

00:24:10.140 --> 00:24:15.279
we care? Our job is proclaim this Lord who is

00:24:15.279 --> 00:24:19.000
abundant in His grace, in His riches of mercy

00:24:19.000 --> 00:24:23.160
and forgiveness. He is ready to save, and for

00:24:23.160 --> 00:24:38.500
us to be silent is sin. The story is told of

00:24:38.500 --> 00:24:41.839
a terrible storm that struck on Lake Erie in

00:24:41.839 --> 00:24:51.299
the last century. There was outside of Cleveland

00:24:51.299 --> 00:24:57.400
a lighthouse that had been erected to guide those

00:24:57.400 --> 00:25:03.519
steamers safely into port. In addition to the

00:25:03.519 --> 00:25:09.279
lighthouse, there were also other lights that

00:25:09.279 --> 00:25:15.740
had been established on a lower level. The lighthouse

00:25:15.740 --> 00:25:19.859
could direct the ships toward the harbor, but

00:25:19.859 --> 00:25:24.299
they needed to have other lights lit to direct

00:25:24.299 --> 00:25:28.119
them through the channel safely into the harbor.

00:25:29.059 --> 00:25:32.809
So you have this huge lighthouse, and then you

00:25:32.809 --> 00:25:35.630
have these smaller lights, all of which needed

00:25:35.630 --> 00:25:41.450
to be lit. In the ferocious storm that arose

00:25:41.450 --> 00:25:45.109
that night on Lake Erie, there were ships trying

00:25:45.109 --> 00:25:49.710
to make harbor. And the lighthouse indeed was

00:25:49.710 --> 00:25:56.849
lit. But those who were to light those other

00:25:56.849 --> 00:26:02.029
lower lights, either were unable to get to them

00:26:02.029 --> 00:26:04.950
or failed to do so out of fear because of the

00:26:04.950 --> 00:26:09.710
storm. And as a result of that ships were able

00:26:09.710 --> 00:26:12.410
to see the harbor and trying to make the harbor

00:26:12.410 --> 00:26:17.509
in several cases went on the rocks and many many

00:26:17.509 --> 00:26:24.190
lives were lost in that terrible storm. The news

00:26:24.190 --> 00:26:31.970
of that becoming well known Philip Bliss saw

00:26:31.970 --> 00:26:36.029
the obvious spiritual application. Philip Bliss

00:26:36.029 --> 00:26:41.450
wrote hundreds of hymns, gospel songs. He is

00:26:41.450 --> 00:26:47.410
the one who did the music for... What's the word

00:26:47.410 --> 00:26:52.569
I'm trying to think of? Very well known. What

00:26:52.569 --> 00:26:57.529
is it? It is Well With My Soul. He did the music

00:26:57.529 --> 00:27:01.309
for that. not the words. But this particular

00:27:01.309 --> 00:27:04.690
hymn, He did both the words and the music. It's

00:27:04.690 --> 00:27:07.849
not in our hymnal any longer, but some of you

00:27:07.849 --> 00:27:12.210
will recognize it. Brightly beams our Father's

00:27:12.210 --> 00:27:17.349
mercy from His lighthouse evermore. But to us,

00:27:18.650 --> 00:27:21.990
He gives the keeping of the lights along the

00:27:21.990 --> 00:27:27.500
shore. Dark the night of sin has settled, loud

00:27:27.500 --> 00:27:32.160
the angry billows roar, eager eyes are watching,

00:27:32.640 --> 00:27:37.559
longing for the lights along the shore. Trim

00:27:37.559 --> 00:27:42.359
your feeble lamp, my brother. Some poor sailor,

00:27:42.559 --> 00:27:46.259
tempest -tossed, trying now to make the harbor

00:27:46.259 --> 00:27:52.019
in the darkness, may be lost. Let the lower lights

00:27:52.019 --> 00:27:57.190
be burning. Send a gleam across the wave, some

00:27:57.190 --> 00:28:01.289
poor fainting, struggling seaman. You may rescue.

00:28:02.250 --> 00:28:07.809
You may save. The gospel of the Lord Jesus Christ

00:28:07.809 --> 00:28:10.809
is the lighthouse. You and I are the ones responsible

00:28:10.809 --> 00:28:15.109
for the lower lights and for us not to have those

00:28:15.109 --> 00:28:19.349
lights burning brightly so that those still lost

00:28:19.349 --> 00:28:22.450
in the stormy night of sin can make the harbor.

00:28:22.640 --> 00:28:27.980
is sinful. Silence is sinful. God help us to

00:28:27.980 --> 00:28:30.579
open our hearts and to open our mouths to share

00:28:30.579 --> 00:28:38.880
Jesus. It's urgent. It's urgent. Let's pray.

00:28:41.680 --> 00:28:49.700
Father, may we repent. May we simply not listen

00:28:50.089 --> 00:28:55.349
and go our way, but may we first repent of the

00:28:55.349 --> 00:29:02.470
sin of silence. For too often have we allowed

00:29:02.470 --> 00:29:08.089
ourselves to pass opportunities, to ignore them,

00:29:10.289 --> 00:29:12.990
and to permit our friends, our family, our co

00:29:12.990 --> 00:29:19.130
-workers to go on in their lostness when we have

00:29:19.130 --> 00:29:25.460
the answer. May that repentance work a deep change

00:29:25.460 --> 00:29:30.660
within our lives so that we will not be the silent

00:29:30.660 --> 00:30:01.359
one any longer. In Jesus' name, amen. If I'm

00:30:01.359 --> 00:30:12.380
saddened today But a friend of mine left me forever

00:30:12.380 --> 00:30:27.400
I'd not be so sad If she'd known what I had But

00:30:27.400 --> 00:30:39.319
I never thought twice To tell her Who would have

00:30:39.319 --> 00:30:50.380
guessed It would come this soon I'd always tell

00:30:50.380 --> 00:31:11.880
her Can't bring her back here I long for one

00:31:11.880 --> 00:31:32.140
more chance to tell her It came suddenly A young

00:31:32.140 --> 00:31:46.079
twenty -three That she died calling for me If

00:31:46.079 --> 00:31:57.019
only I'd been a concerned, loving friend My faith

00:31:57.019 --> 00:32:17.549
wouldn't be chose to be the silent one. Failed

00:32:17.549 --> 00:32:32.329
in my one obligation. But her was there for her

00:32:32.329 --> 00:32:42.400
dry thirsty soul. But I let it just slip through

00:32:42.400 --> 00:33:03.140
my fingers Excuses are few when the Lord questions

00:33:03.140 --> 00:33:19.380
you If your friends know about him For they are

00:33:19.380 --> 00:34:00.579
the ones he's chosen to tell The song is a bit

00:34:00.579 --> 00:34:05.619
haunting to me. When I was in high school, I,

00:34:05.859 --> 00:34:09.480
as a lowly freshman, was looked upon with friendship

00:34:09.480 --> 00:34:14.800
by a junior. That's unusual. His name was Ron.

00:34:17.239 --> 00:34:20.199
And one of the ways he showed me friendship was

00:34:20.199 --> 00:34:22.900
to invite me to sit in his car during the noon

00:34:22.900 --> 00:34:26.300
hour. Now that seems small to you, I know, but

00:34:26.300 --> 00:34:30.099
that was a big thing back then. I could sit out

00:34:30.099 --> 00:34:32.300
in his car and we chatted and others would sit

00:34:32.300 --> 00:34:34.579
in the car, but I was a freshman, he was a junior.

00:34:35.480 --> 00:34:42.179
I was a Christian, Ron was not. We parted that

00:34:42.179 --> 00:34:47.039
summer, he had his responsibilities, I had mine.

00:34:47.159 --> 00:34:50.380
I remember very well the night before school

00:34:50.380 --> 00:34:53.519
was to begin again that fall, someone coming

00:34:53.519 --> 00:34:59.639
into church and saying to me, Did you hear that

00:34:59.639 --> 00:35:06.900
Ron Flory drowned this afternoon? And the very

00:35:06.900 --> 00:35:09.079
first thing that went through my heart was an

00:35:09.079 --> 00:35:12.320
arrow of conviction that as many times as I had

00:35:12.320 --> 00:35:16.699
sat with Ron and talked with him, not once, had

00:35:16.699 --> 00:35:25.039
I ever mentioned Jesus to him. Not once. I remember

00:35:25.039 --> 00:35:28.969
Claire's son -in -law There's a policeman in

00:35:28.969 --> 00:35:34.349
Wisconsin told me a story of an accident now

00:35:34.349 --> 00:35:36.210
maybe a year, a year and a half ago. And I shared

00:35:36.210 --> 00:35:39.670
it with you at that time. He was called to a

00:35:39.670 --> 00:35:42.170
terrible accident outside of Black River Falls

00:35:42.170 --> 00:35:46.530
and rushed there. First one on the scene. There's

00:35:46.530 --> 00:35:50.789
a car on its top. It had turned over. A person

00:35:50.789 --> 00:35:54.980
is trapped inside. Someone is laying out on the

00:35:54.980 --> 00:35:58.179
grass. That person is alive. He ran to the car

00:35:58.179 --> 00:36:01.000
where someone was still inside. He climbed in,

00:36:01.159 --> 00:36:04.920
being on the roof, of course. The young man was

00:36:04.920 --> 00:36:11.320
hanging there, trapped. And he said, are you

00:36:11.320 --> 00:36:14.920
all right? And the young man looked at him and

00:36:14.920 --> 00:36:19.380
said, I'm dying, and I don't know where I'm going.

00:36:24.519 --> 00:36:27.460
I hope this morning that the point of conviction

00:36:27.460 --> 00:36:31.820
that we might feel regarding being silent will

00:36:31.820 --> 00:36:36.440
be turned around to an impetus, to a motivation

00:36:36.440 --> 00:36:40.800
for speaking and telling about Jesus. Because

00:36:40.800 --> 00:36:43.000
they need to hear. We've been sent. Our Lord

00:36:43.000 --> 00:36:47.800
is ready to save. We have our job to do. Let's

00:36:47.800 --> 00:36:51.699
be about it. This week and every day. Would you

00:36:51.699 --> 00:37:00.460
stand with me please? And now, Father, with these

00:37:00.460 --> 00:37:03.400
convicting thoughts on our hearts, and I trust

00:37:03.400 --> 00:37:07.619
that by the Spirit, a renewed motivation to witness,

00:37:09.219 --> 00:37:14.239
and to invite, and to tell. May we go from here.

00:37:15.300 --> 00:37:18.519
And I pray that as we go, the Holy Spirit will

00:37:18.519 --> 00:37:22.619
keep fresh what He has said in this hour to us.

00:37:23.019 --> 00:37:25.639
and produce the kind of change that would be

00:37:25.639 --> 00:37:30.199
pleasing to you where that's needed. In Jesus'

00:37:30.460 --> 00:37:33.260
name, Amen. God bless you.
