WEBVTT

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And now before we come to the Word of God, I'd

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like for us to bow in prayer on this very special

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day in our culture, a day when we honor motherhood.

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Would you join me please as we pray? Father,

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I thank you this morning for the gift of Mother.

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For each one of us looks to that one, that very

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special one in your plan that brought us into

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the world. We thank you for the nurture, the

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love, the gentleness example that Godly mothers

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have set before us. And Father, I thank you for

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those mothers here within our church who are

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seeking to set that example now in a very difficult

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time in the world when pressures are upon them

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and upon their families. to the extreme. Grant

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to them that special grace from the Spirit of

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God to be able to fulfill and find satisfaction

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in that highest of roles that you planned. And

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Father, we are mindful too that there are those

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in our church that desire to have children but

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have not been able to. And together as their

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brothers and sisters in Christ we lift them up

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and pray that in your goodness and providence

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If it be your will that you would grant to them

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the desire of their hearts And father we pray

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for those mothers who have lost children You

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would give on this day of undoubtedly many memories,

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a special comfort. And may they sense your arms

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around them, your tender love and understanding.

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And may that help fill the void that remains

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in their lives. God, you have revealed yourself

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to us as Father. And yet you have many wonderful

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mothering qualities among your attributes. We

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are glad for the gentleness and love that you

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show to us. We are glad for the way that you

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discipline us faithfully. Teach us not to resist

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that, but to cooperate. and to understand then

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that it brings righteousness and peace to our

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lives. Now as we come to your word, we pray that

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the Holy Spirit would be our teacher. Guide us

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through this complex chapter. Open our understanding

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to it, but then apply it to our lives in ways

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that will send us away from here encouraged that

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we serve a sovereign God. In Jesus' name we pray,

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Amen. If you enjoy a biblical prophecy, this

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chapter, the 11th chapter of Daniel, is one that

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will thrill you. The angel which had been sent

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from God gave to Daniel information which covers

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a span of nearly 400 years. and then beyond that.

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Now just imagine that. Having understanding of

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what was going to happen over hundreds of years

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to come in the future. Most of us today can't

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tell what's going to happen tomorrow. I can tell

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what's going to happen for the next seven years,

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and I'll explain why. This last week I was working

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on a project in our home. My wife had wonderfully

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papered the hallway in the upstairs of our house.

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It looked so nice and clean and fresh. All of

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the smudge marks from children's hands had been

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removed and covered over with this lovely paper.

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And it was my assignment after she had done all

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of the work to put up the mirror that I'd taken

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down from the wall. Do I have to say more? I

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put the two little brackets on the bottom of

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this mirror that was just four feet tall and

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about 18 or 12 inches wide. And the other two

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brackets were in the bathroom down the hallway.

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And so I backed away from the mirror and it clung

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tightly to the wall. So I walked into the bathroom

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and heard crash. I went out into the hallway

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and saw not only the mirror broken, but the wallpaper

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torn and scarred from the sharp glass of the

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mirror. So I know what's going to happen over

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the next seven years. But most of us today don't

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know what's going to happen tomorrow. But Daniel

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is here given information for centuries to come,

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and in some respects it was much worse than a

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broken mirror. So specific and sweeping is this

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revelation that God gives that those denying

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a supernatural God must somehow deal with this.

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This is one of those passages that absolutely

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shreds their idea that God is not intervening

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in human affairs and that God, if there is a

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God, is simply not interested in the world and

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in human history. This chapter proves exactly

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the opposite of that, and so their only recourse

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is to tear the book of Daniel apart and repaste

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it back together in such a way that they say

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this part of Daniel had to be written after these

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events. So that instead of it being prophetic,

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someone falsely is claiming to be Daniel and

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writing about it, lying about it actually, saying

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it's going to come to pass when it already happens.

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And so their only recourse is to say that the

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book of Daniel is a fraud, but it's their theology

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that's a fraud. Indeed, this passage of Scripture

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is prophetic and covered hundreds of years to

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come from the lifetime of Daniel. Now for us

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today, most of it is history. Chapter 11, verse

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2 up through verse 35 is prophecy dealing with

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events that now have occurred long ago. The last

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part of the chapter, verses 36 -45, deal with

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events that are yet to come from our own day.

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Now today we're going to look at the first part

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of the chapter and see what God revealed to Daniel.

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Things to come which did. Things to come from

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the day in which Daniel lived and which did come

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to pass. Now we don't have time to read the text.

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I've encouraged you before to read it in advance.

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I have to hope you've done that or that you will

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do it later. But we're going to need to skim

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through the text and deal with it very quickly

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because it is broad and sweeping and complex

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really in its details. And we don't have time

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to deal with all of those complexities. The verse

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2 tells us of the future of Persia. Remember

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that's the nation in which Daniel is now living.

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Babylon has fallen. He is a leader in Persia.

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And what verse 2 tells us is that following Cyrus,

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there would be kings to come. And there are four

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of them that are suggested. And that's exactly

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what happened. Following Cyrus came Cambyses,

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530 to 522 BC. Following him came a man who pretended

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to be an heir to the throne. He is sometimes

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called Pseudo -Smerdis, a false Smerdis, because

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after a few months on the throne they found out

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that he in fact was a perpetrator, and so they

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threw him out. And then to the throne came Darius

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I. He had a long reign from 521 BC to 486 BC.

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And then came a fourth king, as Daniel mentions

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here, a fourth one that would stand out. in his

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riches, and which would arouse his realm against

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Greece. And the fourth king was one who was called

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Exerxes. Now he is mentioned in the Bible, although

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not by that name. His Hebrew name is Ahasuerus.

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Much easier to call him Exerxes, which is the

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Greek form of his name. He is the one who married

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Esther. And the king in that book is this king,

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the fourth one that Daniel mentions, that would

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come. He reigned from 486 BC until 465 BC. And

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in fact, not long after he became king, he aroused

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his forces, got an army of a million men together,

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according to the historian Herodotus, and attacked

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Greece. And he had hundreds of ships in his navy.

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The reason for his attacking Greece was the avenging

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of a defeat given to his father in 490 BC at

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Marathon. Xerxes with his army pushed across

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Greece, they reduced Athens to ashes, but then

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suffered an unexpected naval defeat and as a

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result of that had to retreat and eventually

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went back home to Persia. In verses 3 and 4,

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then, Daniel is given information regarding the

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future of Greece. Now remember, we're skipping

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ahead more than a century at this point, or almost

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a century, up to the day of Alexander. It says

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that a mighty king will arise and will rule with

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great authority and do as he pleases. This is

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the same figure that we've seen earlier in Daniel.

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It is the one described as a winged leopard in

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chapter 7 and verse 6 and as a conspicuous horn

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on the goat of Daniel 8 verses 5 through 8. It

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is Alexander the Great who as the young king

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of Greece conquered Persia. Alexander had quite

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a history for about 11 years as he swept across

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the the Mesopotamian region. He, however, died

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early at the age of 33 because of malaria and

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alcoholism. And after his untimely and early

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death, as Daniel is told here, his kingdom was

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divided among four generals. These generals were

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not relatives, but they were very influential

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men under Daniel. They are the same ones as the

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four heads on the leopard of chapter 7, verse

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6, and the four horns that appeared on the goat

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of chapter 8, and verse 8. To name them, they

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are Cassander, Lysimachus, Ptolemy, and Seleucus.

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A Cassander was given the region of Macedonian

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Greece to reign over. Lysimachus was given Thrace

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and Asia Minor. Ptolemy was given Egypt. and

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Palestine and Seleucus was given the northern

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part of Syria and all of Mesopotamia and so the

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kingdom of Alexander the Great was thus divided

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exactly as Daniel is told it would be. That brings

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us then to verses 5 through 20 which gives a

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detailed prophecy of the future struggle between

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Syria and Egypt. The King of the North in these

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verses is Syria. And it is the Seleucid Empire

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or dynasty that was founded by Seleucus I. The

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King of the South on the other hand is Egypt

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in this text. And it is the dynasty of Ptolemy

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founded by Ptolemy I. In these verses you find

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the battles and maneuverings between the King

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of the North and the King of the South. as it

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occurred over about a 225 year period and a succession

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of several kings or rulers. For our purposes,

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in our study this morning, we simply want to

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mention the one that stands out the most in verses

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15 through 19. And that is a man who was known

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as Antiochus III, or Antiochus the Great. For

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as the king of the north of the Syrian region,

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of the Seleucid Empire and dynasty, Antiochus

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III, conducted the most extensive campaigns since

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Alexander. His attempt was to try to reunite

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the empire in some way to recapture the glory

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of Alexander, yet he failed to do that. His final

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campaign was directed against Rome, but he was

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stopped in his tracks by a commander, as Daniel

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is told that he would be. In history we know

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that this commander's name was Cornelius Scipio

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Asiaticus. And having been stopped in his fight

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against Rome, Antiochus III went back to his

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homeland, where he soon died. Rome enforced upon

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him some very severe peace terms. In order to

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have peace, he had to surrender all of the claims

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to the territory west of the Tarsus Mountains.

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Those mountains are on the east side of Asia

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Minor. He further had to give up one of the most

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powerful elements of his army, an elephant brigade.

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And he had to give up his navy. In order to have

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peace, he had to send 20 hostages to Rome. Their

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basic purpose was to ensure that he would pay

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a heavy tax or tribute to Rome that they exacted

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from him Now interestingly one of the 20 hostages

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was his second son who bore his name Antiochus

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the fourth and we'll talk about him in a moment

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But upon the death then of Antiochus the great

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His first son ruled in his place. His name was

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Seleucus IV. He reigned from 187 to 176. He is

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the one who is mentioned in verse 20. Because

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he was responsible now to pay this heavy tax

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to Rome, he in turn heavily taxed the people

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to pay the tribute. Word came to him of valuables

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that were hidden in the Jerusalem temple. And

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so he sent his tax collector there to plunder

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the temple in Jerusalem. The man's name was Heliodorus.

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And this gentleman, as he was heading toward

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Jerusalem, so secular history tells us, had a

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terrifying vision. It was a vision of himself

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being attacked and flogged by angels. Being frightened

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of the vision, he turned around and went back,

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did not complete his assignment. We see that

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in the Book of Second Maccabees, the third chapter.

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And whatever the intrigue involved, after this

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sometime, the same man, this tax collector named

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Heliodorus, poisoned the king, Seleucus, hoping

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that he himself would be able to come to power.

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However, history doesn't mention him after his

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deed, for in fact the younger son, who had been

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held hostage in Rome, had in the meantime been

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released, and was living in Athens, and he heard

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that his older brother had been killed, and so

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he quickly went back to Syria and claimed the

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throne. He reigned from 175 to 163, this gentleman

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who is called Let me back up this beast, not

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gentleman, who is called Antiochus the fourth.

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For he is described now in verses 21 through

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35. The longest portion of this first half of

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the chapter is dedicated to this man. And you

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will notice that the word of God says he was

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a despicable person. And indeed he was evil,

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he was a tyrant. He was a liar and a deceiver.

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There was not anything honorable about Antiochus

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the fourth. It might be difficult for us to appreciate

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this man had we not known Hitler in our own generation.

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He was very much like a Hitler. He was able to

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consolidate power amazingly. He liked to be called

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Antiochus Epiphanes, a Greek word which means

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the illustrious one. In fact, he claimed for

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himself deity. But behind his back, those who

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hated him called him Antiochus Epimenes. You

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can hear a similarity in the word. It means the

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madman, because that's what he was. This one

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is mentioned also earlier in the book of Daniel

00:18:59.210 --> 00:19:01.910
in the eighth chapter, verses 9 through 12, and

00:19:01.910 --> 00:19:06.549
then again, verses 23 through 25. It is because

00:19:06.549 --> 00:19:11.039
of his profound evil, His deep hatred for the

00:19:11.039 --> 00:19:15.980
Jewish people and because he foreshadows another

00:19:15.980 --> 00:19:21.740
yet future persecutor of the Jews That so much

00:19:21.740 --> 00:19:26.359
space is given to him in Daniel chapter 11 He

00:19:26.359 --> 00:19:29.700
came to power by intrigue as verse 21 suggests

00:19:29.700 --> 00:19:33.720
to us It was not conferred upon him by natural

00:19:33.720 --> 00:19:37.799
succession It did not come upon him because of

00:19:37.799 --> 00:19:41.220
conquering, it came upon him because of trickery.

00:19:41.799 --> 00:19:44.380
He illegally seized the throne of his murdered

00:19:44.380 --> 00:19:49.599
brother. Verses 23 and 24 tell us that he then

00:19:49.599 --> 00:19:52.720
attempted to bring peace to his kingdom and did

00:19:52.720 --> 00:19:57.240
this by redistributing the wealth. He would go

00:19:57.240 --> 00:20:00.720
to those who were wealthy and besiege them and

00:20:00.720 --> 00:20:05.170
take their riches and... give it to the poor,

00:20:05.789 --> 00:20:08.950
and in such a way he tried to get the poor, which

00:20:08.950 --> 00:20:12.210
were far greater in number, of course, on his

00:20:12.210 --> 00:20:15.529
side. He was always playing one side against

00:20:15.529 --> 00:20:18.369
the other. He always had a hidden agenda somewhere,

00:20:18.910 --> 00:20:21.529
and that was his plan and redistribution of wealth.

00:20:23.150 --> 00:20:26.349
In verses 25 through 27, we see that he moves

00:20:26.349 --> 00:20:30.210
against Egypt. It talks again about the king

00:20:30.210 --> 00:20:35.430
of the south, talking about the Ptolemy dynasty

00:20:35.430 --> 00:20:39.410
ruling over Egypt. Now at this particular time,

00:20:39.470 --> 00:20:42.950
it's interesting that his own nephew was reigning

00:20:42.950 --> 00:20:46.430
in Egypt because Antiochus' sister, whose name

00:20:46.430 --> 00:20:53.549
was Cleopatra, was married to the Ptolemy king

00:20:53.549 --> 00:20:59.049
of Egypt as sort of a political alliance. And

00:20:59.049 --> 00:21:02.950
she bore a child, in fact two of them. and her

00:21:02.950 --> 00:21:05.470
eldest was on the throne. So Antiochus' nephew

00:21:05.470 --> 00:21:09.250
was actually the one reigning in Egypt. But he

00:21:09.250 --> 00:21:13.569
marched upon Egypt. He brought his smaller army

00:21:13.569 --> 00:21:18.609
against a very large Egyptian force and defeated

00:21:18.609 --> 00:21:23.009
it near the Nile Delta. He took his own nephew

00:21:23.009 --> 00:21:27.130
prisoner. Although it was a funny way of being

00:21:27.130 --> 00:21:30.730
a prisoner, he treated him well. and yet didn't

00:21:30.730 --> 00:21:36.549
allow him any liberty. When this man had been

00:21:36.549 --> 00:21:41.089
taken prisoner, the powers to be in Egypt put

00:21:41.089 --> 00:21:45.069
his brother next to him on the throne, and so

00:21:45.069 --> 00:21:48.369
now Antiochus had another nephew who was on the

00:21:48.369 --> 00:21:52.990
throne in Alexandria. Well, the nephew that he

00:21:52.990 --> 00:21:55.569
held prisoner didn't care for that either, and

00:21:55.569 --> 00:21:59.230
so that nephew and Antiochus got together at

00:21:59.230 --> 00:22:04.109
a table, as is suggested here by Daniel, and

00:22:04.109 --> 00:22:06.529
at that table they sought to work out some kind

00:22:06.529 --> 00:22:10.309
of a plan whereby they could take this younger

00:22:10.309 --> 00:22:13.450
brother off the throne of Egypt, and Antiochus

00:22:13.450 --> 00:22:15.549
would put the older brother back on the throne,

00:22:16.230 --> 00:22:19.529
but he would be a puppet to Antiochus. And in

00:22:19.529 --> 00:22:21.869
that way he would be able to reign over Egypt,

00:22:21.950 --> 00:22:25.190
which was his real desire. And so the two of

00:22:25.190 --> 00:22:28.049
them got together at the table. They both pretended

00:22:28.049 --> 00:22:30.069
friendship and they acted like they were going

00:22:30.069 --> 00:22:33.029
to agree together on this to do it. But both

00:22:33.029 --> 00:22:35.390
of them were lying. They had hidden agendas on

00:22:35.390 --> 00:22:38.829
both sides and nothing much ever came of it because

00:22:38.829 --> 00:22:42.589
they marched with their army against or toward

00:22:42.589 --> 00:22:48.410
Alexandria and took over Memphis, but they were

00:22:48.410 --> 00:22:52.079
unable to take over Alexandria. The armies of

00:22:52.079 --> 00:22:55.400
Egypt successfully stopped Antiochus IV in his

00:22:55.400 --> 00:22:59.440
advance. And as a result of that, he had to stop

00:22:59.440 --> 00:23:03.759
his advance and go back home. In the meantime,

00:23:03.819 --> 00:23:07.799
he installed his imprisoned nephew as king over

00:23:07.799 --> 00:23:10.119
part of Egypt at Memphis. And so at this point,

00:23:10.200 --> 00:23:12.859
there were two kings of Egypt, one in Alexandria

00:23:12.859 --> 00:23:15.099
over the Ptolemy Empire and one installed by

00:23:15.099 --> 00:23:18.279
Antiochus over the part he had conquered. And

00:23:18.279 --> 00:23:20.960
he was reigning in Memphis. Not Tennessee, by

00:23:20.960 --> 00:23:25.299
the way. Now in verse 28, we find something interesting.

00:23:25.460 --> 00:23:27.779
It says, then he will return to his land with

00:23:27.779 --> 00:23:30.940
much plunder, but his heart will be set against

00:23:30.940 --> 00:23:33.880
the Holy Covenant. That is language that talks

00:23:33.880 --> 00:23:36.940
about the covenant of God with the Jews. But

00:23:36.940 --> 00:23:39.940
what happened was that Antiochus was very frustrated

00:23:39.940 --> 00:23:44.380
and angry that he was unable to take all of Egypt

00:23:44.380 --> 00:23:47.869
and had to settle for only part of it. And so

00:23:47.869 --> 00:23:50.529
as he turned to go back home, he marched across

00:23:50.529 --> 00:23:55.069
Palestine. And as he came to Jerusalem, he determined

00:23:55.069 --> 00:23:58.670
to rob the temple, and he did. And he desecrated

00:23:58.670 --> 00:24:02.049
it and murdered many of the Jews, the people

00:24:02.049 --> 00:24:05.589
whom he hated above all others. And he put in

00:24:05.589 --> 00:24:10.089
place a high priest who would do his bidding

00:24:10.089 --> 00:24:15.059
among the Jews. Well, then verses 29 through

00:24:15.059 --> 00:24:18.880
32 tell us that a couple of years later, at the

00:24:18.880 --> 00:24:23.599
appointed time, this is 168 BC now, he decided

00:24:23.599 --> 00:24:28.279
to make another move against Egypt. And so he

00:24:28.279 --> 00:24:31.200
marched his forces again across Palestine, down

00:24:31.200 --> 00:24:35.579
against Egypt, but this time, Rome intervened.

00:24:36.140 --> 00:24:38.440
Now Rome is growing in power, you see, all of

00:24:38.440 --> 00:24:42.400
this time. and does not want Antiochus to gain

00:24:42.400 --> 00:24:46.980
any more power. Now they knew Antiochus, because

00:24:46.980 --> 00:24:48.440
he had been held prisoner there, remember. He

00:24:48.440 --> 00:24:53.019
knew many other people in the Senate. They wanted

00:24:53.019 --> 00:24:55.140
to stop him from attacking Egypt, and so they

00:24:55.140 --> 00:25:00.039
sent a very powerful representative, along with

00:25:00.039 --> 00:25:03.759
their naval forces, those are the ships of Khatim

00:25:03.759 --> 00:25:08.789
that are mentioned here, down to Egypt. and they

00:25:08.789 --> 00:25:12.289
enforced upon Antiochus a decree that he should

00:25:12.289 --> 00:25:15.490
not enter Egypt. They said, if you enter Egypt,

00:25:16.109 --> 00:25:19.329
Rome will come and do battle against you. And

00:25:19.329 --> 00:25:21.269
Antiochus didn't particularly want that at this

00:25:21.269 --> 00:25:27.289
point in his life. He hesitated to agree to this

00:25:27.289 --> 00:25:31.210
forced stopping of his advance. The leader of

00:25:31.210 --> 00:25:34.930
the delegation from Rome drew a circle around

00:25:34.930 --> 00:25:38.220
Antiochus in the sand. And he said, don't come

00:25:38.220 --> 00:25:40.259
out of that circle until you decide what you're

00:25:40.259 --> 00:25:44.619
going to do. Well, Antiochus was absolutely humiliated

00:25:44.619 --> 00:25:47.019
by this. In front of all of his forces, this

00:25:47.019 --> 00:25:52.740
took place. And he had to bow to Rome. And because

00:25:52.740 --> 00:25:56.980
of the tremendous anger, the humiliation, and

00:25:56.980 --> 00:26:00.460
the frustration that he had over the second failure

00:26:00.460 --> 00:26:03.640
to take Egypt, he again turned his armies around

00:26:03.640 --> 00:26:07.619
and marched across Palestine. This time doing

00:26:07.619 --> 00:26:10.900
even greater damage to the Jewish people, killing

00:26:10.900 --> 00:26:15.220
many of them. Again ransacking the temple, seeking

00:26:15.220 --> 00:26:18.799
to destroy the Jewish religion, and giving encouragement

00:26:18.799 --> 00:26:23.700
to those who were renegade Jews who acted wickedly

00:26:23.700 --> 00:26:26.640
toward the covenant as it mentions in verse 32.

00:26:28.000 --> 00:26:29.960
You see among the Jews there were those who were

00:26:29.960 --> 00:26:32.519
cooperating with Antiochus and the Syrian forces.

00:26:32.960 --> 00:26:34.640
And then there were others, as are mentioned

00:26:34.640 --> 00:26:39.680
here, who knew their God and who displayed strength

00:26:39.680 --> 00:26:43.500
and who took action. Well, these verses, up through

00:26:43.500 --> 00:26:48.259
verse 35, now describe to us a period of Israel's

00:26:48.259 --> 00:26:55.019
history that is very dark. On December the 16th,

00:26:55.140 --> 00:27:01.480
167 B .C., Alexander went into the Jewish temple.

00:27:02.990 --> 00:27:06.410
And there in place of the burnt offering, that

00:27:06.410 --> 00:27:10.269
sacred spot to the Jews in their temple, he erected

00:27:10.269 --> 00:27:14.549
a statue and an altar to Jupiter, or to Zeus,

00:27:15.609 --> 00:27:17.769
one of the chief of the Roman gods, the Greek

00:27:17.769 --> 00:27:24.470
gods. And he offered there a pig upon this altar.

00:27:26.150 --> 00:27:28.910
Well, this of course was highly offensive to

00:27:28.910 --> 00:27:31.470
the Jews. Not only was there an idol to a false

00:27:31.470 --> 00:27:35.569
god in their temple, but a pig, a swine, the

00:27:35.569 --> 00:27:38.450
dirtiest of animals, of all the unclean animals,

00:27:38.490 --> 00:27:41.509
to the Jew the worst. The blood of that animal

00:27:41.509 --> 00:27:45.829
shed in their temple. It was tremendously offensive.

00:27:46.609 --> 00:27:49.690
At the same time, he ordered that on the 25th

00:27:49.690 --> 00:27:52.430
of every month, in honor of his own birthday,

00:27:53.309 --> 00:27:56.680
the Jews should offer a pig. just like he had.

00:27:58.000 --> 00:28:00.359
Well, this is called here the abomination of

00:28:00.359 --> 00:28:06.119
desolations. And that is a term that is important

00:28:06.119 --> 00:28:09.079
because our Lord speaks of that again as we will

00:28:09.079 --> 00:28:11.319
probably see as we look into the next part of

00:28:11.319 --> 00:28:16.980
this chapter next week. As a result of this flagrant

00:28:16.980 --> 00:28:22.000
violation of the Jewish religion and conscience,

00:28:22.799 --> 00:28:27.579
there were some Jews who reacted. Among those

00:28:27.579 --> 00:28:31.759
were a priest by the name of Mattathias and his

00:28:31.759 --> 00:28:37.480
five sons. These men led what has come to be

00:28:37.480 --> 00:28:41.740
known as the Maccabean Rebellion. This was a

00:28:41.740 --> 00:28:46.240
protracted guerrilla warfare against the Syrian

00:28:46.240 --> 00:28:50.700
occupation forces and against the Jewish traitors.

00:28:52.420 --> 00:28:58.380
It was a time that lasted about three or four

00:28:58.380 --> 00:29:02.180
years. It was a time of tremendous suffering

00:29:02.180 --> 00:29:04.740
and persecution on the part of the Jewish people.

00:29:05.579 --> 00:29:08.539
But as is suggested to Daniel here, the result

00:29:08.539 --> 00:29:13.779
of it would be to refine, to purge, and to make

00:29:13.779 --> 00:29:18.420
pure until the end time. In other words, the

00:29:18.420 --> 00:29:21.339
result of it was that the faithful among God's

00:29:21.339 --> 00:29:26.470
people were refined and purified. Daniel does

00:29:26.470 --> 00:29:30.289
not hear speak of Antiochus' death, but this

00:29:30.289 --> 00:29:36.650
insane man did finally die in 163 B .C. and his

00:29:36.650 --> 00:29:43.029
insanity was probably caused by syphilis. Now

00:29:43.029 --> 00:29:44.849
do you understand what we've covered here in

00:29:44.849 --> 00:29:52.609
brief this morning? Daniel is living about 536

00:29:52.609 --> 00:29:58.009
BC. And God gives to Daniel understanding of

00:29:58.009 --> 00:30:00.369
the events that would take place over the next

00:30:00.369 --> 00:30:05.890
400 years in that part of the world. And not

00:30:05.890 --> 00:30:14.549
just in the broad sense, but in specifics. Now

00:30:14.549 --> 00:30:16.930
I'd like to go on with this chapter, but because

00:30:16.930 --> 00:30:19.509
of its length and what we need to deal with next,

00:30:20.170 --> 00:30:22.509
We're going to wait until next week to talk about

00:30:22.509 --> 00:30:25.450
it. Let me just say that what we've had up to

00:30:25.450 --> 00:30:30.230
this point for us in 1990 is history. Long ago

00:30:30.230 --> 00:30:33.609
it occurred. What we're going to look at next

00:30:33.609 --> 00:30:37.769
is yet future to our own day. For Daniel did

00:30:37.769 --> 00:30:40.230
not realize, he was not given the information,

00:30:40.289 --> 00:30:43.630
that between verses 35 and 36 there would be

00:30:43.630 --> 00:30:49.849
a gap of time, even thousands of years. We're

00:30:49.849 --> 00:30:51.930
going to see that there is another one who is

00:30:51.930 --> 00:30:54.490
coming up on the scene of the world who will

00:30:54.490 --> 00:30:59.069
be every bit the hater of the Jews and of the

00:30:59.069 --> 00:31:02.789
people of God, as was Antiochus IV, who has long

00:31:02.789 --> 00:31:07.970
been in hell. But before I bring this to a close,

00:31:07.990 --> 00:31:10.509
there are some things I'd like to say to you.

00:31:11.509 --> 00:31:14.970
First of all, as we look through this text and

00:31:14.970 --> 00:31:18.549
we think about it, we are confronted with a theological

00:31:19.279 --> 00:31:26.579
Question. We see here that God can predict exactly

00:31:26.579 --> 00:31:29.859
what is going to happen in the future. The question

00:31:29.859 --> 00:31:37.900
is, can God control it? You see, if he can't

00:31:37.900 --> 00:31:40.200
control what's going to happen in the future,

00:31:41.559 --> 00:31:46.119
then how can he be God? On the other hand, if

00:31:46.119 --> 00:31:48.779
God can and does control what's going to happen

00:31:48.779 --> 00:31:52.720
in the future, why does He permit the rise of

00:31:52.720 --> 00:31:59.960
someone like Antiochus IV? Why didn't God cause

00:31:59.960 --> 00:32:06.940
His mother to be barren? Why didn't He die in

00:32:06.940 --> 00:32:14.849
childbirth? God can predict, but can he control?

00:32:14.910 --> 00:32:18.490
And if he controls, why does he allow someone

00:32:18.490 --> 00:32:24.849
like a Hitler, like an Antiochus, to come up

00:32:24.849 --> 00:32:29.849
on the face of the earth? Well that is a complex

00:32:29.849 --> 00:32:32.250
question that would take a series of messages

00:32:32.250 --> 00:32:34.470
to fully explore, but I'd like to suggest two

00:32:34.470 --> 00:32:36.650
or three thoughts to you this morning that may

00:32:36.650 --> 00:32:40.250
stimulate your thinking about it. One is that

00:32:40.250 --> 00:32:43.759
such evil as we see here, is the consequence

00:32:43.759 --> 00:32:49.220
of sin. Sin that indwells all of Adam's race.

00:32:49.740 --> 00:32:55.339
God is not the originator of sin. Antiochus IV

00:32:55.339 --> 00:32:59.319
and people like him, whether an exterminator

00:32:59.319 --> 00:33:03.920
of a race or an abortionist of one baby, are

00:33:03.920 --> 00:33:09.680
the inevitable results of human sin. And in one

00:33:09.680 --> 00:33:13.500
sense it is the mercy of God that He allows us

00:33:13.500 --> 00:33:18.640
to see in people like Antiochus IV the grossness

00:33:18.640 --> 00:33:22.579
and the consequence of the evil that is in every

00:33:22.579 --> 00:33:28.680
one of us. You see, it puts into perspective

00:33:28.680 --> 00:33:34.559
why God so hates sin. Too often we look upon

00:33:34.559 --> 00:33:40.900
sin as a game. We see it as a harmless, trifling

00:33:40.900 --> 00:33:46.400
thing in our lives that we play with. But in

00:33:46.400 --> 00:33:50.720
fact, it is a very malignant principle and power.

00:33:52.660 --> 00:33:55.880
And it destroys. And just as it destroyed the

00:33:55.880 --> 00:33:59.759
person of Antiochus IV and those around him and

00:33:59.759 --> 00:34:03.839
over whom he reigned, so if we allow sin to reign

00:34:03.839 --> 00:34:08.010
in our lives, it will do the same. We may not

00:34:08.010 --> 00:34:11.849
be in the position to fulfill the evil that Antiochus

00:34:11.849 --> 00:34:16.829
did, but where sin reigns it destroys and it

00:34:16.829 --> 00:34:21.150
brings death. The fact is that all of us need

00:34:21.150 --> 00:34:25.349
deliverance from it. And so I say that in one

00:34:25.349 --> 00:34:29.349
sense it is the mercy of God that He allows a

00:34:29.349 --> 00:34:31.650
person like this to come to the surface occasionally

00:34:31.650 --> 00:34:37.119
so that we see the kind of evil that lurks in

00:34:37.119 --> 00:34:42.119
every human heart. And it reminds us that we

00:34:42.119 --> 00:34:45.000
need deliverance from that evil that is within

00:34:45.000 --> 00:34:48.619
us. A deliverance that does not come by self

00:34:48.619 --> 00:34:53.900
-reformation. It comes only by the work of Jesus

00:34:53.900 --> 00:35:00.139
Christ in saving us. It is only the power of

00:35:00.139 --> 00:35:03.820
the cross of Jesus Christ that can bring an end

00:35:03.820 --> 00:35:09.320
to the tyranny of sin in our lives. It is only

00:35:09.320 --> 00:35:13.059
the risen Christ who can bring the newness of

00:35:13.059 --> 00:35:16.159
His power within us so that we can rise above

00:35:16.159 --> 00:35:19.219
the sin principle that even yet dwells within

00:35:19.219 --> 00:35:24.940
the body of the believer. Secondly, I would say

00:35:24.940 --> 00:35:28.559
this, that God in His providence allows evil

00:35:28.559 --> 00:35:33.179
people to prosper. and to even cause suffering

00:35:33.179 --> 00:35:36.980
so that those who suffer may come to the end

00:35:36.980 --> 00:35:42.599
of self -sufficiency and see the wretchedness

00:35:42.599 --> 00:35:45.260
of their own lives independent of God and be

00:35:45.260 --> 00:35:48.539
brought to repentance. That seems to be what

00:35:48.539 --> 00:35:51.659
is said in verse 35. Part of the purpose of this

00:35:51.659 --> 00:35:55.360
suffering was to refine, to purge, to make pure.

00:35:57.940 --> 00:36:02.510
Suffering, you see, is a moral teacher. Suffering

00:36:02.510 --> 00:36:06.489
is not good in itself, but it may accomplish

00:36:06.489 --> 00:36:09.610
good, you see, if it brings the sufferer into

00:36:09.610 --> 00:36:15.349
submission to God. So why does God allow suffering?

00:36:17.329 --> 00:36:21.030
Well, in part, that it might teach us of our

00:36:21.030 --> 00:36:24.369
need for Him. That we might see the wretchedness

00:36:24.369 --> 00:36:28.070
of our own self -sufficiency and submit our lives

00:36:28.070 --> 00:36:35.369
and our wills to Him. then I would suggest that

00:36:35.369 --> 00:36:40.329
God uses the egotistic tirades and murderous

00:36:40.329 --> 00:36:44.690
deeds of an Antiochus IV to ultimately accomplish

00:36:44.690 --> 00:36:51.829
His own good and beneficent purposes. We need

00:36:51.829 --> 00:36:56.570
to be careful of judging God by our own finite

00:36:56.570 --> 00:37:04.059
standards and judging Him too quickly. God does

00:37:04.059 --> 00:37:09.579
not work by our calendar. God is not limited

00:37:09.579 --> 00:37:14.679
in His purposes by our understanding. God has

00:37:14.679 --> 00:37:22.019
His own reasons, and God has His own times. And

00:37:22.019 --> 00:37:25.159
whatever He allows to occur within His providence

00:37:25.159 --> 00:37:28.619
and sovereign plan, even if what He allows is

00:37:28.619 --> 00:37:31.960
evil and murder and suffering and persecution,

00:37:33.630 --> 00:37:38.610
in the end must accomplish His good purpose.

00:37:41.349 --> 00:37:43.889
And so as we are in the midst of suffering and

00:37:43.889 --> 00:37:48.929
in the midst of persecution, we must be careful

00:37:48.929 --> 00:37:58.070
not to judge God by our standards. There's a

00:37:58.070 --> 00:38:00.010
whole second issue I'd like to talk about briefly,

00:38:00.010 --> 00:38:04.429
and that is this. that God's plan for his own,

00:38:06.070 --> 00:38:09.409
for you and for me, does not preclude suffering.

00:38:11.389 --> 00:38:13.750
Whether that suffering arises from the normal

00:38:13.750 --> 00:38:17.409
hurts and injustices that are a part of the human

00:38:17.409 --> 00:38:22.949
experience, or if it be that particular pain

00:38:22.949 --> 00:38:25.489
and persecution that is the result of our godly

00:38:25.489 --> 00:38:30.730
living, we are not immune to suffering. God has

00:38:30.730 --> 00:38:33.389
not put up a hedge around us that says, you cannot

00:38:33.389 --> 00:38:43.550
get cancer. You cannot die young. God has not

00:38:43.550 --> 00:38:46.349
said to us, if you live godly in Christ Jesus,

00:38:46.409 --> 00:38:50.050
I will deliver you from persecution. Indeed,

00:38:50.070 --> 00:38:52.750
he says just the opposite. He says all who choose

00:38:52.750 --> 00:38:58.130
to live godly in Christ Jesus shall suffer persecution.

00:39:02.570 --> 00:39:07.570
So if that is God's plan, if that is God's purpose,

00:39:08.789 --> 00:39:12.050
that we also partake of the suffering of fallen

00:39:12.050 --> 00:39:16.710
humanity, as well as that suffering that comes

00:39:16.710 --> 00:39:21.030
to us because we are saints of God. If that is

00:39:21.030 --> 00:39:25.369
God's plan, then let us be faithful in our suffering.

00:39:29.590 --> 00:39:33.559
Let us glorify God. in the midst of our pain,

00:39:34.980 --> 00:39:42.039
whether that be a physical affliction, or it

00:39:42.039 --> 00:39:49.619
be an emotional loss and disappointment, or if

00:39:49.619 --> 00:39:58.099
it be mental illness and struggles, let us glorify

00:39:58.099 --> 00:40:02.320
God in the pain that we have in our lives. Of

00:40:02.320 --> 00:40:05.880
course. Of course we can pray and ask God for

00:40:05.880 --> 00:40:09.940
grace. We can ask God for wisdom in our suffering.

00:40:11.099 --> 00:40:14.000
And we may even ask God for deliverance from

00:40:14.000 --> 00:40:18.260
it if it be His will. But the point is, if it's

00:40:18.260 --> 00:40:22.639
not His will that we be delivered, then let us

00:40:22.639 --> 00:40:27.380
suffer to the glory of God. He tells us if we

00:40:27.380 --> 00:40:32.340
suffer with Him, We may then also be glorified

00:40:32.340 --> 00:40:38.480
together with Him. We have known little suffering

00:40:38.480 --> 00:40:42.780
for our faith in our own nation because of the

00:40:42.780 --> 00:40:47.480
constitutional freedoms of religion. But it is

00:40:47.480 --> 00:40:50.639
interesting how all of this is changing. And

00:40:50.639 --> 00:40:54.340
the change seems to be picking up speed as we

00:40:54.340 --> 00:40:58.190
get into the 90s. Whereas the 80s was called

00:40:58.190 --> 00:41:00.650
the age of the evangelical, I believe that the

00:41:00.650 --> 00:41:03.309
90s will be something much different than that.

00:41:05.989 --> 00:41:08.329
And it will be, I think, that by the end of this

00:41:08.329 --> 00:41:10.909
decade, those who choose to be obedient to the

00:41:10.909 --> 00:41:13.869
Word of God will in fact, in our own culture,

00:41:14.309 --> 00:41:19.650
be suffering some kinds of persecution. Now that

00:41:19.650 --> 00:41:24.150
happens occasionally now. But I think it will

00:41:24.150 --> 00:41:26.630
become more the general rule as time goes on.

00:41:26.650 --> 00:41:29.170
That's simply the direction of things toward

00:41:29.170 --> 00:41:34.170
the end of the age. And so as we suffer, let

00:41:34.170 --> 00:41:37.230
us glorify God in our suffering. Let us honor

00:41:37.230 --> 00:41:41.809
Him as Christians. Those who follow a Savior,

00:41:42.769 --> 00:41:45.929
who left us an example in His own suffering,

00:41:47.630 --> 00:41:51.329
and did not complain, but glorified His Heavenly

00:41:51.329 --> 00:41:58.710
Father. My final point of application today is

00:41:58.710 --> 00:42:02.309
this. I want to urge you to believe that your

00:42:02.309 --> 00:42:07.869
life today is under the control of a sovereign

00:42:07.869 --> 00:42:12.190
God. That he is arranging the circumstances in

00:42:12.190 --> 00:42:14.809
your life in order that he might fulfill his

00:42:14.809 --> 00:42:20.670
ultimate purpose for you. He is. I don't know

00:42:20.670 --> 00:42:25.840
the struggle you may be facing. I don't know

00:42:25.840 --> 00:42:27.719
the questions that are coursing through your

00:42:27.719 --> 00:42:29.920
mind even as I talk about this whole subject,

00:42:32.159 --> 00:42:34.920
but today you and I can know that our hands,

00:42:35.260 --> 00:42:39.119
our lives are in the hands of a sovereign God.

00:42:40.940 --> 00:42:44.480
Believe me, if he can control the destiny of

00:42:44.480 --> 00:42:50.820
empires like Persia and Greece and Rome and Babylon,

00:42:53.710 --> 00:42:55.969
It's a very little thing for him to control the

00:42:55.969 --> 00:43:00.889
destiny of your life and mine. And he is. And

00:43:00.889 --> 00:43:04.610
we need our eyes open to see it. Glenna Oldham

00:43:04.610 --> 00:43:08.369
has written these words, High and marvelous are

00:43:08.369 --> 00:43:12.750
the mysteries in our Almighty God. His ways are

00:43:12.750 --> 00:43:16.849
far beyond our understanding. Nothing is done

00:43:16.849 --> 00:43:21.210
by mere chance or happenstance. And should it

00:43:21.210 --> 00:43:25.730
seem so in my sight, O Lord, then surely blindness

00:43:25.730 --> 00:43:33.070
has come upon me. Although we might lift up our

00:43:33.070 --> 00:43:38.469
eyes and see him who dwells in the heavens and

00:43:38.469 --> 00:43:52.869
know that all is well because he reigns. Just

00:43:52.869 --> 00:43:57.349
as you're seated there, that struggle that you're

00:43:57.349 --> 00:44:00.269
going through, that question mark that hangs

00:44:00.269 --> 00:44:06.289
in your life, perhaps even that resistance or

00:44:06.289 --> 00:44:10.730
that anger against God. Will you give it to Him?

00:44:13.750 --> 00:44:17.090
Child of God, understand that He is in control

00:44:17.090 --> 00:44:21.780
in your life and He loves you. Not only does

00:44:21.780 --> 00:44:24.900
he mean you no harm, in the end he will bring

00:44:24.900 --> 00:44:34.519
good and blessing to you. Believe him. Father

00:44:34.519 --> 00:44:44.059
God, may we today rejoice afresh in the confidence

00:44:44.059 --> 00:44:50.570
of our faith. And may our eyes look up and see

00:44:50.570 --> 00:44:54.170
you, the one who dwells in the heavens and rules

00:44:54.170 --> 00:44:59.829
over the earth. And though we may be in the midst

00:44:59.829 --> 00:45:09.389
of war, or pain, disappointment, or lack of understanding,

00:45:12.090 --> 00:45:17.510
may we be at peace because you reign sovereignly.

00:45:19.340 --> 00:45:21.619
In Jesus' name, amen.
