WEBVTT

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The Church of Jesus Christ in the western world

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has been heralded for its many strengths, but

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there is an area of weakness that is of great

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concern in the contemporary western church. That

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is the weakness of our prayer life. The consequences

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of this weakness are all too apparent. Worldliness

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is rampant in the church. There's a compromise

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of convictions and accommodation to the fads,

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the movements and the lifestyle of the pagans

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around us. Prayerlessness also has resulted in

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powerlessness. There is in too many of us an

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empty profession. Words we have but words which

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do not affect our lives in the priorities that

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we make, the choices that we have. And there

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seems to be in altogether too many professing

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Christians a form of godliness without its reality.

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Prayerlessness inevitably results in ungodliness,

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where life is lived essentially independent of

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God, where God is segregated to some appropriate

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place in our lives, while the mainstream of life

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goes on without His personal and meaningful involvement.

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Our study in Daniel chapter 9 begins with a record

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of a written prayer of this man of God who lived

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in a culture not unlike our own. This remarkable

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man who in so many ways gives us an example here

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gives us an example of personal prayer. One that

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ought to humble us and challenge us in our own

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practice of this discipline. Daniel chapter 9

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is not a how -to kind of instruction, but it

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is a marvelous stimulation, I hope, to our own

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practice of prayer. It seems to me that here

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in these early verses of the chapter we enter

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into that upper chamber that we studied about

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last week in Daniel chapter 6. Where Daniel went

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three times a day to pray with his windows open

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toward the West toward the city of Jerusalem

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his home You recall that he is living in the

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city of Babylon hundreds of miles to the east

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He was carried away as an exile there as a young

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teenager about 15 years of age now. He's in his

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80s It seems that we enter into that room where

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he spends his time with God and we look over

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his shoulder. We listen to his words as he kneels

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to pray. Remember that Daniel was alive at a

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very significant time in history. History was

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in the making. The most powerful empire in the

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known world at that time had just fallen. Babylon.

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And Daniel is now one of the leaders in the new

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empire. the empire of the Medes and the Persians.

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Daniel knew the significance of the hour in which

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he lived. And as a result of that, he was a man

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who was fervent and effective in prayer. I believe

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that our need today is not only to understand

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the times we're living in, but it is to be a

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people of effective prayer as God sovereignly

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turns the pages of human history. And end time

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events are on the horizon. Daniel begins by giving

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us some historical background of his situation.

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He says, in the first year of Darius, the son

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of Ahasuerus of Median descent, who was made

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king over the kingdom of the Chaldeans. And so

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we know that this was 539 -538 BC. During that

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first year, the Darius reigned over the new empire.

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Darius, you remember, is a title that means a

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royal one. Darius was probably the person named

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Guberu, who was a Median general under Cyrus,

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the king of the Medes and the Persians. Because

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Cyrus needed to have somebody in charge over

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this newly conquered territory of Babylon, he

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established Darius Guberu as his viceroy, his

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personal representative. During this time, Daniel's

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thoughts were focused on God's word as he served

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Darius in a very highly respected office. Indeed,

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something similar to a vice presidency of the

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empire. In the midst of his busy schedule, Daniel's

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thoughts were not focused primarily upon his

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responsibilities as one of the commissioners

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of the land. But Daniel's thoughts were consumed

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with the Word of God. Now there is particular

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reason for that as he explains in verse 2. In

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the first year of his reign, I, Daniel, observed

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in the books the number of the years which was

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revealed as the Word of the Lord to Jeremiah

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the prophet. for the completion of the desolations

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of Jerusalem, namely 70 years. And so he tells

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us that as he was studying the Word of God, particularly

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the writings of the prophet Jeremiah, he came

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to some portions of Scripture that spoke to the

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present condition of the Jews, that is their

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captivity by Babylon. Let's turn to the book

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of Jeremiah and look at one of the passages that

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Daniel was meditating upon as he lived in this

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first year of Darius and his reign over the Medes

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and the Persians. Jeremiah chapter 25, let's

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look in verse 8. Remember these words were penned

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a number of years before 539 BC. Jeremiah was

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probably killed about 40 years before this. And

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so these words are written before that and indeed

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before the time that the Jews were actually carried

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into Babylon. He says in verse 8 of Jeremiah

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25, Therefore thus says the Lord of hosts, because

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you have not obeyed my words, behold I will send

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and take all the families of the north, declares

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the Lord, and I will send to Nebuchadnezzar,

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king of Babylon, my servant, and will bring them

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against this land and against its inhabitants

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and against all these nations round about, and

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I will utterly destroy them and make a horror

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and a hissing and an everlasting desolation.

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Moreover, I will take from them the voice of

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joy and the voice of gladness, the voice of the

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bridegroom and the voice of the bride, the sound

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of the millstones and the light of the lamp.

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God essentially says here, I am going to turn

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out the light among my people. And this whole

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land shall be a desolation and a horror, and

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these nations shall serve the King of Babylon

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seventy years. Then it will be when seventy years

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are completed, I will punish the King of Babylon

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and that nation, declares the Lord, for their

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iniquity in the land of the Chaldeans, and I

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will make it an everlasting desolation. And I

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will bring upon that land all my words which

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I have pronounced against it." And so God foretells

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through Jeremiah that the people of Israel will

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be captive to Babylon for 70 years. And when

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the 70 years are up, God will then judge Babylon

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and will release the Jews from their captivity.

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Well now Daniel is living in the day when Babylon

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has been judged. The king of Babylon has been

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killed. Belshazzar was killed. And now he is

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living in the times of the Medes and the Persians,

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and there is a man named Cyrus who is reigning.

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Undoubtedly, Daniel was aware of what Isaiah

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the prophet had written as well in the 44th and

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45th chapters of his book, when he named Cyrus

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150 years before he was born. to be the one who

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would come and grant that the Jews go back to

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their homeland. Daniel was aware of all of this.

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The Word of God was filling his mind and it caused

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him to pray. Now as we go back to the book of

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Daniel, let's see how this man of God prayed

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as we see his prayerful response to what the

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Word of God has been teaching him. Verse 3, So

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I gave my attention to the Lord, the Lord God,

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to seek him by prayer and supplications, with

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fasting, sackcloth and ashes. And I prayed to

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the Lord my God, and confessed, and said, Alas,

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O Lord, the great and awesome God, who keeps

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his covenant and lovingkindness for those who

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love him and keep his commandments, we have sinned.

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committed iniquity, acted wickedly, and rebelled,

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even turning aside from thy commandments and

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ordinances. And so in his response, as he begins

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to pray, Daniel first adores God. He says, oh

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God, you are the covenant -keeping God. And for

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the first time in his book, he now employs that

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special covenant name of God, Yahweh. The name

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the Jews would not pronounce. It is signified

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in our English translations by all four letters,

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L -O -R -D being capitalized. To this point he

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has used the name Elohim, or Adonai. But now

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he brings in the special name of God. The name

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that says, I will keep my covenant with my people.

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The Lord, Yahweh. And he prays to this one. He

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adores him. He blesses God that he is long -suffering,

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that he is loving in his kindness, that he keeps

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covenant. By the way, the only basis for prayer

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is the faithfulness of God. The loving kindness

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of God. The fact that God keeps his covenant

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when he gives his word. And Daniel begins by

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adoring God for that attribute about himself.

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But then he proceeds immediately with confession.

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And he says, oh God, we have sinned. And he uses

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four terms in verse 5 to try to express the feelings

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in his heart about the way the people of Israel

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have acted toward the Lord. He says we've sinned.

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That is, we've missed the mark. We have wandered

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from the path that you've laid out for us. He

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goes on to say we have committed iniquity. That

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is, we have engaged in conduct that is crooked

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and distorted in your eyes. He says we have acted

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wickedly. In other words, we have carried out

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premeditated evil. We knew what we were doing

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and we carried out wickedness in your sight and

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furthermore he says We have rebelled the idea

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is we have defied your authority We have defied

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your authority we have revolted we have rebelled

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against you Now, having explained how he has

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sinned, he explains further by saying, look in

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verse 6, moreover, we have not listened to thy

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servants the prophets who spoke in thy name to

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our kings, our princes, our fathers, and all

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the people of the land. Notice what he says,

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we have failed to listen to the word of God.

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Lord, we have ignored your word and we have turned

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against those who have spoken it to us. We have

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sinned by succumbing to the idolatry of the nations

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around us. Instead of being your people in the

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midst of a polytheistic pagan world, instead

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of being faithful to the covenant that you have

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given to us, we instead have become like them.

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We have become idolaters, he says. We have become

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immoral like the nations. We have accommodated

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ourselves. We have compromised what you have

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intended for us to be in the world. And so he

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very openly and transparently confesses and acknowledges

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the sins of his people. Therefore they richly

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deserve, says Daniel. the judgment that God brought

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upon them. The terrible loss that was theirs

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in the captivity when they lost not only their

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nation, but they lost the temple with all of

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its instruments, that vessels that had been set

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aside for the service of God. They lost their

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priests. They lost their families. They lost

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their material possessions. They lost their freedom.

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They lost everything. And Daniel says in essence

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here, God, we deserved it. And the judgment that

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you have brought upon us, we richly deserved

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because we have sinned in your sight. He acknowledges

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now in verses 7 through 14 the shame of the people.

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There is a line of teaching that is going out

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these days that says that the people of God should

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never be ashamed of anything. That it's wrong

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to shame. Well, I want you to know that God doesn't

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agree with that. There is a time for even the

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people of God to know shame. And Daniel acknowledges

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here, righteousness belongs to thee, O Lord,

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but to us open shame as it is this day. He says

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in verse 8, open shame belongs to us, O Lord,

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to our kings, princes, our fathers, because we

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have sinned. against thee." You see, God had

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promised His people material blessings. He had

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promised them military victories. He had promised

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to them national greatness if they remained faithful

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to the covenant that God had established with

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them, but they hadn't been faithful. And now

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instead of knowing greatness and prosperity and

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blessing, they knew humiliation and shame. And

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when their name was spoken, it was with a hissing

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sound, the sound of despite. People laughed at

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them and mocked them as the people of Yahweh,

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because look what their God had done to them.

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They were ashamed because of their sin. It's

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interesting that Daniel did not place the blame

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upon God for what they had experienced. Daniel

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here fully accepts the responsibility for the

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tragedies that had come upon them. He acknowledges

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that it was the chastening hand of the Lord which

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they deserved. He says in verse 9, Nor have we

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obeyed the voice of the Lord our God to walk

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in his teachings which he set before us through

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his servants the prophets Indeed all Israel's

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transgressed thy law and turned aside not obeying

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thy voice So the curse has been poured out on

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us Along with the oath which is written in the

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law of Moses the servant of God for we have sinned

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against him Daniel seems to go back here to the

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book of Leviticus back to the book of Deuteronomy

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And he brings forth in his prayer the fact that

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God promised blessing when the people obeyed

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and God promised curses when the people disobeyed.

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And it was a covenant which the people gladly

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accepted and they said, we will abide by the

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terms of this covenant. And now they have disobeyed

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and the curses of God have come upon them. And

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Daniel does not point back at God and say, God,

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why are you doing this to us? He says, God, this

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is exactly. What we deserve This is what you

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said would happen to us if we disobeyed How often

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the natural man blames God for tragedies Blames

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God for disasters Unwilling to acknowledge the

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fact that evil consequences exist in the world

00:18:25.240 --> 00:18:28.559
Because of the evils of man's heart and the evils

00:18:28.559 --> 00:18:35.490
of man's deeds We cannot blame the consequences

00:18:35.490 --> 00:18:40.230
of sin upon God God warns us in advance sin results

00:18:40.230 --> 00:18:45.130
in this When we sin and get this we cannot look

00:18:45.130 --> 00:18:49.210
back at God and say it's your fault We have to

00:18:49.210 --> 00:18:52.690
acknowledge God we deserve what we're experiencing

00:18:57.420 --> 00:19:00.259
He goes on to say in verse 12, thus he has confirmed

00:19:00.259 --> 00:19:02.599
his words which he had spoken against us and

00:19:02.599 --> 00:19:05.500
against our rulers who ruled us, to bring on

00:19:05.500 --> 00:19:08.440
us great calamity. For under the whole heaven

00:19:08.440 --> 00:19:11.200
there has not been done anything like what was

00:19:11.200 --> 00:19:14.200
done to Jerusalem. I'd like you to turn back

00:19:14.200 --> 00:19:16.559
for just a moment to the book of Second Chronicles.

00:19:18.559 --> 00:19:20.500
And look at the seventh chapter of the book of

00:19:20.500 --> 00:19:25.079
Second Chronicles where we have a record of a

00:19:25.079 --> 00:19:29.279
conversation between God and Solomon. Solomon,

00:19:29.480 --> 00:19:32.180
the great son of David, as you recall, built

00:19:32.180 --> 00:19:36.420
the temple in Jerusalem. The temple that now,

00:19:36.839 --> 00:19:39.059
in Daniel's day, has been ransacked and left

00:19:39.059 --> 00:19:45.420
in ruins. When Solomon built it, it was a temple

00:19:45.420 --> 00:19:49.000
that was glorious. And God's glory came down

00:19:49.000 --> 00:19:51.619
and filled the place, and sacrifices were offered

00:19:51.619 --> 00:19:54.730
to the Lord. And Solomon prayed to the Lord.

00:19:55.609 --> 00:19:58.910
Now in 2 Chronicles chapter 7 verse 12, the Lord

00:19:58.910 --> 00:20:02.130
appears to Solomon at night and said to him,

00:20:03.890 --> 00:20:07.089
I have heard your prayer and have chosen this

00:20:07.089 --> 00:20:11.190
place for myself as a house of sacrifice. If

00:20:11.190 --> 00:20:13.849
I shut up the heavens so that there is no rain,

00:20:13.930 --> 00:20:17.250
or if I command the locusts to devour the land,

00:20:17.269 --> 00:20:21.190
or if I send pestilence among my people, All

00:20:21.190 --> 00:20:24.450
of these things were things that Solomon said,

00:20:24.509 --> 00:20:28.309
God do this if we get away from you. Send us

00:20:28.309 --> 00:20:32.009
pestilence, send us locusts. Shut up the heavens

00:20:32.009 --> 00:20:34.650
that there be no rain if your people disobey

00:20:34.650 --> 00:20:39.250
you. So God says, now if I do these things, and

00:20:39.250 --> 00:20:42.970
my people who are called by my name humble themselves

00:20:42.970 --> 00:20:47.049
and pray, and seek my face and turn from their

00:20:47.049 --> 00:20:51.759
wicked ways, then will I hear. from heaven, and

00:20:51.759 --> 00:20:55.019
will forgive their sin and will heal their land.

00:20:55.680 --> 00:20:58.700
Now my eyes shall be open and my ears attentive

00:20:58.700 --> 00:21:01.859
to the prayer offered in this place. Now I have

00:21:01.859 --> 00:21:04.359
chosen and consecrated this house that my name

00:21:04.359 --> 00:21:07.119
may be there forever. My eyes and my heart will

00:21:07.119 --> 00:21:09.680
be there perpetually. And as for you, if you

00:21:09.680 --> 00:21:12.700
walk before me as your father David walked, even

00:21:12.700 --> 00:21:14.559
to do according to all that I have commanded,

00:21:15.599 --> 00:21:18.799
you will keep my statutes and my ordinances,

00:21:18.859 --> 00:21:22.000
then I will establish your royal throne as I

00:21:22.000 --> 00:21:25.839
coveted with your father David. But, verse 19,

00:21:26.279 --> 00:21:30.180
if you turn away and forsake my statutes and

00:21:30.180 --> 00:21:32.599
my commandments, which I have set before you,

00:21:33.220 --> 00:21:35.660
and shall go and serve other gods and worship

00:21:35.660 --> 00:21:39.579
them, then will I uproot you from the land, my

00:21:39.579 --> 00:21:42.259
land, which I have given you. And this house

00:21:42.259 --> 00:21:45.380
which I have consecrated for my name I will cast

00:21:45.380 --> 00:21:48.609
out of my sight. And I will make it a proverb

00:21:48.609 --> 00:21:53.549
and a byword among all the nations. And as for

00:21:53.549 --> 00:21:56.009
this house which was exalted, everyone who passes

00:21:56.009 --> 00:21:58.329
by it will be astonished and say, why has the

00:21:58.329 --> 00:22:01.369
Lord done this to this land and to this house?

00:22:01.390 --> 00:22:04.849
And they will say, because they forsook the Lord,

00:22:05.630 --> 00:22:08.369
the God of their fathers, who brought them from

00:22:08.369 --> 00:22:11.250
the land of Egypt. And they adopted other gods

00:22:11.250 --> 00:22:13.450
and worshiped them and served them. Therefore,

00:22:13.950 --> 00:22:18.130
he has brought all this adversity on them. Another

00:22:18.130 --> 00:22:21.049
statement of what God ahead of time told his

00:22:21.049 --> 00:22:25.849
people. If you obey me, there is blessing. If

00:22:25.849 --> 00:22:30.190
you disobey me and forsake me, I will judge you.

00:22:33.369 --> 00:22:35.809
Daniel now has experienced that judgment. He

00:22:35.809 --> 00:22:39.829
has lived through the whole 70 years. And the

00:22:39.829 --> 00:22:43.250
time has come for his people to be restored.

00:22:44.190 --> 00:22:47.950
Daniel knows what year it is. He knows that the

00:22:47.950 --> 00:22:50.609
time is nearly up, that almost 70 years have

00:22:50.609 --> 00:22:54.029
been completed, and so he appeals to God as he

00:22:54.029 --> 00:22:57.890
concludes his prayer. He appeals to God for pity.

00:22:59.190 --> 00:23:01.849
He says, now, O Lord our God, who has brought

00:23:01.849 --> 00:23:04.589
thy people out of the land of Egypt with a mighty

00:23:04.589 --> 00:23:08.170
hand and has made a name for thyself as it is

00:23:08.170 --> 00:23:10.609
this day, we have sinned, we have been wicked,

00:23:11.630 --> 00:23:14.170
O Lord, in accordance with all thy righteous

00:23:14.170 --> 00:23:18.369
acts. Let now thine anger and thy wrath turn

00:23:18.369 --> 00:23:22.609
away from thy city Jerusalem, thy holy mountain.

00:23:23.650 --> 00:23:26.029
Because of our sins, the iniquities of our fathers,

00:23:26.190 --> 00:23:28.490
Jerusalem and thy people have become a reproach

00:23:28.490 --> 00:23:31.789
to all those around us. So now, our God, listen.

00:23:32.049 --> 00:23:34.289
Listen to the prayer of thy servant and do us

00:23:34.289 --> 00:23:38.150
supplications for thy sake, O Lord. Let thy face

00:23:38.150 --> 00:23:43.329
shine on thy desolate sanctuary. O my God! Incline

00:23:43.329 --> 00:23:47.769
thine ear and hear. Open thine eyes and see our

00:23:47.769 --> 00:23:51.609
desolations and the city which is called by thy

00:23:51.609 --> 00:23:55.589
name. For we are not presenting our supplications

00:23:55.589 --> 00:23:59.009
before thee on account of any merits of our own,

00:23:59.470 --> 00:24:02.789
but on account of thy great compassion. O Lord,

00:24:03.349 --> 00:24:09.730
hear. O Lord, forgive. O Lord, listen and take

00:24:09.730 --> 00:24:14.339
action. For thine own sake, O my God, do not

00:24:14.339 --> 00:24:20.259
delay, because thy city and thy people are called

00:24:20.259 --> 00:24:25.559
by thy name." Notice how he phrases this. He

00:24:25.559 --> 00:24:28.359
says, God, it's not because of anything on our

00:24:28.359 --> 00:24:31.099
account. It's not because of merit on our behalf.

00:24:31.900 --> 00:24:36.599
But, O Lord, because of thy name, because that's

00:24:36.599 --> 00:24:39.910
city Jerusalem over there. because these people

00:24:39.910 --> 00:24:42.849
who are in captivity are called by thy name.

00:24:43.410 --> 00:24:48.650
O Lord, for thy sake, listen, hear, and turn

00:24:48.650 --> 00:24:56.109
away your anger. Restore your people. What an

00:24:56.109 --> 00:25:02.710
emotional appeal he makes. To allow a permanent

00:25:02.710 --> 00:25:07.250
dislocation of the people would bring reproach

00:25:07.250 --> 00:25:11.539
to the Lord. The pagans would conclude that their

00:25:11.539 --> 00:25:15.000
God was incapable of delivering them. They would

00:25:15.000 --> 00:25:18.839
never believe in the God named Yahweh, the God

00:25:18.839 --> 00:25:26.079
of the Jews. So he appeals to God for pity. We're

00:25:26.079 --> 00:25:28.539
going to see how God responded to Daniel next

00:25:28.539 --> 00:25:32.599
week as we turn to one of the most interesting,

00:25:33.200 --> 00:25:41.349
complex, and I would dare say, relevant prophecies

00:25:41.349 --> 00:25:46.470
in the book of Daniel. Daniel's intimacy with

00:25:46.470 --> 00:25:52.009
God allowed him to understand the times. You

00:25:52.009 --> 00:25:56.109
see, he was in the Word. He knew the meaning

00:25:56.109 --> 00:26:01.430
of the fall of Babylon. He knew what Cyrus being

00:26:01.430 --> 00:26:04.349
on the throne of the Medes and the Persians signified.

00:26:04.730 --> 00:26:08.759
He understood the times. And because he understood

00:26:08.759 --> 00:26:14.119
the times, he was a man of prayer. I want to

00:26:14.119 --> 00:26:16.119
say to you in conclusion today that our need

00:26:16.119 --> 00:26:18.839
is not merely to understand the times. That's

00:26:18.839 --> 00:26:23.619
important. What is happening in our world today?

00:26:23.700 --> 00:26:28.119
You and I are living in historical times. As

00:26:28.119 --> 00:26:31.880
we see Europe in the Middle East in a turmoil

00:26:31.880 --> 00:26:35.759
unlike it has ever been in, in thousands of years.

00:26:37.059 --> 00:26:41.720
As nations are positioning themselves anew, I

00:26:41.720 --> 00:26:43.700
think what we're going to see when all of this

00:26:43.700 --> 00:26:47.299
is done, positioning that will lead directly

00:26:47.299 --> 00:26:52.079
to the tribulation and the rise of the Western

00:26:52.079 --> 00:26:56.160
Confederation of Nations and Antichrist and the

00:26:56.160 --> 00:26:58.480
things that the Bible prophesies to happen in

00:26:58.480 --> 00:27:00.980
the last days. We are living in historic times

00:27:00.980 --> 00:27:04.690
and we need to be in the Word of God. so that

00:27:04.690 --> 00:27:06.650
we understand the times we're living in. But

00:27:06.650 --> 00:27:11.990
we need more than that. We need to be men and

00:27:11.990 --> 00:27:16.930
women of prayer. We need God to pour upon us

00:27:16.930 --> 00:27:22.029
the Spirit of prayer and supplication. In Daniel's

00:27:22.029 --> 00:27:25.369
prayer life, he was disciplined. It says that

00:27:25.369 --> 00:27:29.190
he gave attention to the Lord. In his prayer

00:27:29.190 --> 00:27:32.910
life, he was fervent. He supplicated with God.

00:27:33.839 --> 00:27:37.440
It was not, now I lay me down to sleep, I pray

00:27:37.440 --> 00:27:40.680
the Lord my soul to keep, kind of praying with

00:27:40.680 --> 00:27:45.779
Daniel. He opened his heart to God and he prayed

00:27:45.779 --> 00:27:49.400
with a fervency and an intensity that is lacking

00:27:49.400 --> 00:27:53.359
in our western church and its prayer life. When

00:27:53.359 --> 00:27:56.579
he prayed, he prayed with humility, with sackcloth

00:27:56.579 --> 00:27:59.779
and ashes, not the clothing of the vice president

00:27:59.779 --> 00:28:04.019
of Medo -Persia. but with sackcloth, ashes upon

00:28:04.019 --> 00:28:08.140
his head. He was not demanding of God like those

00:28:08.140 --> 00:28:10.240
who tell us that we're to name it and claim it

00:28:10.240 --> 00:28:14.180
today and make God nothing more than the servant

00:28:14.180 --> 00:28:18.380
boy of Christians. Daniel understood that that

00:28:18.380 --> 00:28:21.799
is a false idea of prayer and of God. He humbled

00:28:21.799 --> 00:28:25.740
himself before the great God, the God of his

00:28:25.740 --> 00:28:29.539
people. And as he prayed, he prayed with a big

00:28:29.539 --> 00:28:34.190
picture. Daniel didn't pray that his comforts

00:28:34.190 --> 00:28:37.569
would come through. He didn't pray for his own

00:28:37.569 --> 00:28:41.029
safety. He didn't ask for his own personal desires.

00:28:41.109 --> 00:28:43.809
Do you notice that? There is a time for that

00:28:43.809 --> 00:28:47.049
kind of praying, I know. But what we need today

00:28:47.049 --> 00:28:49.349
are people who understand the times and know

00:28:49.349 --> 00:28:54.609
how to pray with a big picture in view. Daniel

00:28:54.609 --> 00:28:58.210
goes back to history. He prays regarding what's

00:28:58.210 --> 00:29:00.819
happened among his people. He prays regarding

00:29:00.819 --> 00:29:04.160
what needs to happen among them. Daniel prays

00:29:04.160 --> 00:29:09.359
with a big picture. Does that describe your prayer

00:29:09.359 --> 00:29:20.519
life? Disciplined? Intense? Humble? Big picture

00:29:20.519 --> 00:29:31.099
praying? Or do words like routine? dull, without

00:29:31.099 --> 00:29:38.259
zest, even non -existent. Describe your prayer

00:29:38.259 --> 00:29:44.279
life. Chuck Swindoll said, Daniel's example shows

00:29:44.279 --> 00:29:48.559
us that the saint who advances on his knees will

00:29:48.559 --> 00:29:54.359
never have to retreat. Daniel was a man of prayer.

00:29:55.859 --> 00:29:58.960
It is the praying person who makes the greatest

00:29:58.960 --> 00:30:03.579
impact in the world. The praying person. Not

00:30:03.579 --> 00:30:07.940
the rich. Not the one who holds the office. Not

00:30:07.940 --> 00:30:12.759
the powerful. Not the famous. But it is the praying

00:30:12.759 --> 00:30:17.819
person who prays like Daniel prayed. D .L. Moody

00:30:17.819 --> 00:30:21.460
said, those who have left the deepest impression

00:30:21.460 --> 00:30:25.660
on this sin -cursed earth have been men and women

00:30:25.660 --> 00:30:31.380
of prayer. The first sign of true spiritual life

00:30:31.380 --> 00:30:35.660
is prayer. And it's also the means of maintaining

00:30:35.660 --> 00:30:39.920
spiritual life. Man can as well live physically

00:30:39.920 --> 00:30:44.019
without breathing as spiritually without praying.

00:30:46.019 --> 00:30:48.880
But I want to call upon you to be today, whether

00:30:48.880 --> 00:30:53.700
you're a teenager or you're a grandparent. Whether

00:30:53.700 --> 00:30:58.119
you're married with kids or you're single. I

00:30:58.119 --> 00:31:02.039
want to call upon you to be a Daniel in your

00:31:02.039 --> 00:31:06.480
prayer life. I want to call upon you to join

00:31:06.480 --> 00:31:11.400
the core of Daniels who would be in time prayers,

00:31:12.420 --> 00:31:14.920
who would know the significance of this hour,

00:31:16.019 --> 00:31:18.839
and would be able to get on his or her knees

00:31:18.839 --> 00:31:25.480
before God and cry out to Him. But I fear that

00:31:25.480 --> 00:31:29.630
too many of us rather than being fervent in prayer,

00:31:31.650 --> 00:31:37.549
are just busy and stressed out and running here

00:31:37.549 --> 00:31:42.109
and there, socializing a lot with each other.

00:31:43.450 --> 00:31:46.130
We're more aware of the TV schedule than we are

00:31:46.130 --> 00:31:50.910
of the times in which we live. We know more about

00:31:50.910 --> 00:31:53.269
the latest movies that are being offered out

00:31:53.269 --> 00:31:55.430
there than we do about what the Word of God says

00:31:55.430 --> 00:32:00.680
about the days of the end times. We're making

00:32:00.680 --> 00:32:04.279
more and more money. We're buying more and more

00:32:04.279 --> 00:32:09.240
things and all the time we are accommodating

00:32:09.240 --> 00:32:13.279
the culture compromising to be like the world

00:32:13.279 --> 00:32:17.940
which is going to hell and which is passing away

00:32:17.940 --> 00:32:25.400
and the need of the hour is for Daniels. I urge

00:32:25.400 --> 00:32:29.319
you to become a Daniel. To become a man, a woman

00:32:29.319 --> 00:32:35.599
of the Word. To turn aside from goals that are

00:32:35.599 --> 00:32:38.940
merely for this life, as good as some of those

00:32:38.940 --> 00:32:42.480
goals can be. And to set your priorities rather

00:32:42.480 --> 00:32:46.019
upon the things of eternity in your prayer life.

00:32:46.779 --> 00:32:49.839
To become a person who grasps the significance

00:32:49.839 --> 00:32:55.309
of the hour and who will humble himself. and

00:32:55.309 --> 00:33:00.190
pray and seek the face of God and turn from His

00:33:00.190 --> 00:33:06.430
wicked ways that God may do the work in His people

00:33:06.430 --> 00:33:10.289
that He needs to do. Would you bow with me please?

00:33:16.390 --> 00:33:20.089
This is a message this morning that Satan did

00:33:20.089 --> 00:33:23.250
not want you to hear. I hope you've heard it.

00:33:26.930 --> 00:33:29.009
I hope that despite the fact that you may not

00:33:29.009 --> 00:33:31.230
have got as much sleep last night that you would

00:33:31.230 --> 00:33:36.069
like to have gotten, or that maybe your morning

00:33:36.069 --> 00:33:38.650
hasn't gone as smoothly as you hoped it would,

00:33:40.049 --> 00:33:42.170
that nonetheless the Spirit of God has arrested

00:33:42.170 --> 00:33:46.470
your attention for this hour, that you are challenged

00:33:46.470 --> 00:33:54.390
to be a Daniel in your prayer life. Will you?

00:33:55.660 --> 00:33:59.059
Will you determine to discipline yourself to

00:33:59.059 --> 00:34:02.819
be in the Word? For it's the Word of God that

00:34:02.819 --> 00:34:10.119
tells us how to pray. Will you discipline yourself

00:34:10.119 --> 00:34:17.820
to be a woman of prayer? A man of prayer? Will

00:34:17.820 --> 00:34:22.260
you pray with fervency? Will you pray with humility?

00:34:23.440 --> 00:34:27.719
Will you pray with the big picture in mind and

00:34:27.719 --> 00:34:34.179
ask God to awaken His church in this hour? Oh

00:34:34.179 --> 00:34:45.000
Lord, we are a sinful people. We have grown so

00:34:45.000 --> 00:34:50.699
accustomed to the world around us with its ungodliness,

00:34:51.159 --> 00:34:56.420
its wickedness. It's perversion that our hearts

00:34:56.420 --> 00:35:03.780
have grown insensitive to you. And we have substituted

00:35:03.780 --> 00:35:07.980
being busy, even busy in church things, in fellowship,

00:35:09.139 --> 00:35:11.380
in doing good things that we have forgotten the

00:35:11.380 --> 00:35:15.559
most important, to be a people of the book, to

00:35:15.559 --> 00:35:23.139
be a people of prayer. Forgive us. and heal us.

00:35:23.719 --> 00:35:30.239
Oh Lord, restore us. Be merciful, be patient,

00:35:32.159 --> 00:35:36.019
and bring to us as a people the people of Grace

00:35:36.019 --> 00:35:40.760
Church. Bring to us a new commitment to prayer.

00:35:42.940 --> 00:35:47.679
To be like Daniel in our hour as you are making

00:35:47.679 --> 00:35:55.260
history in the world. In Jesus' name we pray.
