WEBVTT

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Let's pray together just for a moment. The Bible

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says that by one offering, once for all, He has

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sanctified forever those who are His. I hope

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you're one of His this morning, one of God's,

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through faith in the Lord Jesus Christ. If not,

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you could not have heard the gospel more clearly

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presented than in these moments, as we understand

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that God has provided the Redeemer. A sacrifice

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to die in our place, the Savior, the Lord Jesus

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Christ. And He died for you and for all of us.

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Lord Jesus, we thank you for that sacrifice that

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you've made on our behalf. And those of us who

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have come to the cross and bowed the knee and

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received you, rejoice this morning and we glorify

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you. And we say indeed, worthy, worthy is the

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Lamb. Amen. We open our Bibles together this

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morning to the sixth chapter of the book of Daniel

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as we think about the theme, how to avoid the

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lion's den. I suppose that you parents would

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like to have a dollar every time that you've

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heard, for every time that you've heard the phrase,

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that's not fair. We heard it in our home just

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last night, again. Well, the fact is that not

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everything in life is fair, is it? Because the

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world is under the curse of sin. Sometimes right

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is declared to be wrong, rather, is declared

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to be right. And truth is eclipsed by a lie.

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And the godly person is unjustly accused and

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condemned. If this happens to you, just remember,

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that it happened to the Lord Jesus and he can

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sympathize fully with you. The New Testament

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says, since Christ also suffered for you, leaving

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you an example for you to follow in his steps,

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who committed no sin nor was any deceit found

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in his mouth, who also died for sins, once for

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all the just for the unjust. So Peter in his

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first epistle goes on to say, This finds favor

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with God if for the sake of conscience toward

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God a man bears up under sorrows when suffering

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unjustly. We see that principle borne out in

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the illustration of Daniel in the sixth chapter

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of the book that bears his name. We have learned

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in studying in Daniel that it's possible to go

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too far in defiance blasphemy against God and

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that is what Belshazzar did. He crossed the line

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of God's patience and grace. He was slain in

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the city of Babylon and the city and the empire

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fell to the Medes and the Persians as God had

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predicted, indeed appointed, that it should.

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And so Cyrus the king of the Persians reigned.

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He appointed in Babylon one whose name was Darius

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to reign as his viceroy. We see in the last verse

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of chapter 5, so Darius the Mede received the

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kingdom at about age of 62. The word Darius literally

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means royal one in the Persian language. It's

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probably best understood as a title, something

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like the title Caesar. which then came to be

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applied to the person who was in the office.

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The individual that was named Darius here is

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likely to have been one named Guberu, who was

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a Median general who served under Cyrus. Reigning

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during the transitional period, after the fall

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of Babylon until the Medes and the Persians could

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fully establish their kingdom, This Darius sought

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to bring the conquered territories into full

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submission to Cyrus. Sixty -two years of age

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he was when he received the kingdom, it says.

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And in chapter 9 and verse 1 it says, he was

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made ruler, implying that there was one superior

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to him who gave him his authority, and that one

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who was his superior was Cyrus. Now it says in

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chapter 6 and verse 1, it seemed good to Darius

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to appoint 120 satraps over the kingdom, that

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they should be in charge of the whole kingdom,

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and over them three commissioners, of whom Daniel

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was one, that these satraps might be accountable

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to them, and that the king might not suffer loss.

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And so we understand how he organized this transitional

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time in the kingdom of Babylon. 120 men were

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appointed as satraps. We do not know exactly

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the size of their area of responsibility, but

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120 of them fanned out to cover the empire, and

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they answered to three men who then were responsible

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directly to Darius. One of the three men directly

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responsible to Darius was Daniel, who, as we

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saw in the last chapter, just at the close of

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the reign of Belshazzar was appointed the third

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in power in that empire. So Daniel, this man

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of God who is now in his 80s, has risen to power

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in two different Gentile empires. This one being

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the Empire of the Medes and the Persians. Now

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we're going to see how Daniel was eventually

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placed in a position of jeopardy. and his life

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was endangered as he was thrown into a den of

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lions. We want to first, this morning, look at

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the way to the lion's den. That is traced for

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us in the divisions of the narrative. We notice

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Daniel's character, that he was observed as a

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man with an excellent attitude. In verse 3, it

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says, distinguishing himself among the commissioners

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and satraps because he possessed an extraordinary

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spirit, an excellent spirit. And the king planned

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to appoint him over the entire kingdom. And so

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very quickly, Daniel rose among the other three

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commissioners so that he was going to be responsible

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directly to the king himself. And then the other

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two commissioners, or perhaps another appointed

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in his place, would be responsible to Daniel.

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He was a man of flawless work. It says that the

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commissioners and satraps who worked under him

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began trying to find a ground of accusation against

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Daniel in regard to government affairs, but they

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could find no ground of accusation or evidence

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of corruption inasmuch as he was faithful and

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no negligence or corruption was to be found in

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him. What a tremendous example Daniel sets for

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all civil servants, for anyone who is in a position

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of power in the government, to allow no taint

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of corruption or negligence to be found in his

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work. Daniel was a flawless man in his work for

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Darius. But not only that, he was a devoted worshiper.

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We know that about his character from what is

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said in verse 5. It says, then these men said,

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we shall not find any ground of accusation against

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this Daniel unless we find it against him with

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regard to the law of his God. So here is a man

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with an excellent attitude, a flawless work record,

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and a man who is devoted to God above everything

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else in his character. And then we see the conspiracy

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against Daniel. It begins in these verses we've

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read and now begins to be fleshed out in verses

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6 through 9. These commissioners and satraps

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got together without Daniel and they made an

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agreement and came to the king and they said,

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King Darius lived forever. All the commissioners

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of the kingdom, oh wait a minute. Not all of

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the commissioners of the kingdom, the prefects

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and the satraps, the high officials and the governors

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consulted together. Not all of them. All of them

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except one man, Daniel. Obviously Daniel had

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not been in their time of conspiracy and agreement

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because they were after him. But they pretended

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as though everyone, including Daniel, had been

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involved in this agreement. It says, We have

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consulted together that the king should establish

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a statute and enforce an injunction that anyone

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who makes a petition to any god or man besides

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you, O King, for thirty days shall be cast into

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the lion's den. Now O King, establish the injunction

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and sign the document so that it may not be changed

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according to the law of the Medes and Persians,

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which may not be revoked. That was, of course,

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a characteristic of the law of the Medes and

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Persians. Once established, nothing could change

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it. In that sense, the kings of the Medes and

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Persians had less authority than Nebuchadnezzar

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of Babylon, because Nebuchadnezzar could establish

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a decree and then change it at his whim. But

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not so among the Medes and the Persians. Once

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a king spoke, that was it. Nothing, not even

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the king himself, could change that decree. And

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so no one was to pray or to seek any other god

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except King Darius. for the next months. The

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kings of that day were not uncommonly called

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deity. Often they would declare themselves or

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others would declare them to be gods and in this

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way they were able to consolidate their power

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in their kingdom and Darius obviously found this

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very appealing not only for his own ego but also

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because he was trying to consolidate the Babylonian

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Empire as quickly as possible so that Cyrus would

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be well pleased with him. Well, it says that

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the king signed the document, the injunction,

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and then in verse 10 we come to the courage of

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Daniel. Now when Daniel knew that the document

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was signed, he entered his house, now in his

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roof chamber, he had windows open toward Jerusalem.

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And he continued kneeling on his knees three

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times a day, praying and giving thanks before

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his God as he had been doing previously. We notice

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that prayer was a matter of pattern, of continuity

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in the life of Daniel. Indeed, I think we can

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say that the one thing that saved Daniel from

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the influence of the pagan cultures around him

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for these some 70 years or more that he has been

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in Babylon and now in Medo -Persia, was the fact

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that he was a praying man. Prayer will spare

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us from falling under the influence of a pagan

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culture. And if we do not pray, we are then prey

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for... the pagan culture around us. Because he

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was a man of prayer, Daniel had not compromised

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his convictions. Now at this point, it's possible

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that Daniel might have rationalized some compromise.

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He might have said, look, there is this decree

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and I think it would be alright in this case

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to at least close the shutters on these windows

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so that no one can observe me. Or on the other

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hand, he might have said, I think I will just

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cease praying for a month. I mean, God will surely

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understand. For all of these decades, I have

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been praying faithfully three times a day. And

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now if I just skip it for a month, surely God

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would be patient with me. Or he might have said,

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look, they know that I'm going to be praying

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there. What I'm going to do is find a place where

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I can close myself off and seek it, and I will

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pray there. Or on the other hand, he might have

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said, they expect me to pray during the daytime,

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I'm going to get them, I'll pray at night. And

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I'll pray three times during the night and no

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one will know that I'm praying. But Daniel refused

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to do that. Daniel did not compromise, he was

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courageous. He refused any temptation in that

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direction and determined to practice his devotion

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to the Lord faithfully. So he made a choice to

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be loyal to the Lord rather than to obey a godless

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system of government that forbade his praying.

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He practiced that New Testament principle that

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we see that we are to obey God rather than man.

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Someone has said, I wonder what would happen

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if we were as eager for the approval of God as

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we are for the applause of men. Daniel wanted

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the approval and the blessing of God upon his

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life and therefore he refused to compromise his

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praying. Now as Daniel was meditating and praying

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we know what Daniel was meditating about. He

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was meditating about the fact that 70 years were

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now accomplished for the captivity of the people

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of God. In the ninth chapter, in the second verse,

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we have this record. It says, in the first year

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of his reign, that is the reign of Darius, the

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very time we're talking about, in the first year

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of his reign, I, Daniel, observed in the books,

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the scrolls, the writings of the Old Testament,

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the number of the years which was revealed as

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the word of the Lord to Jeremiah the prophet.

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for the completion of the desolations of Jerusalem,

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namely 70 years." So Daniel tells us exactly

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what was on his mind during these days. He realized

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that Jeremiah had spoken the exact number of

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years that the people of God would be in captivity.

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And the thing that was exciting him and stimulating

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him in his prayer life was that the time was

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now up. And I believe that because he was a man

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who read the books, he was also a man who was

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familiar with the writings of Isaiah the prophet.

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A hundred and fifty years before this time, Isaiah

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was given the name of the man who had released

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the Jews from their captivity. And he names him

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in the 45th chapter of his book, calling him

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Cyrus. Calling him indeed Cyrus my servant because

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God was going to raise up this man who was yet

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to be born when Isaiah spoke the words to be

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his servant to release the people of Israel from

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bondage in Babylon. And Daniel realizes that

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now Cyrus is reigning. And the man that God had

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prophesied of 150 years before was there before

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him. This was no time for compromise. Daniel

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determined to be faithful. We see the charge

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that is brought against Daniel beginning in verse

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11. The men came by agreement and they found

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Daniel making petition and supplication before

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God. We can know what Daniel was praying. Oh

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God! Release your people. Redeem them from their

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captivity in Babylon. God, the time is up. God,

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Cyrus is reigning. Remember your promise. Well,

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they approached and spoke before the king about

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the injunction and said, Did you sign this petition,

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King? And the king said, Yes, that's true, I

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did. And they answered and spoke and said, Daniel,

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who is one of the exiles from Judah, pays no

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attention to you. O King, or to the injunction

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which you signed, but keeps making his petition

00:17:00.289 --> 00:17:04.569
three times a day." And so there is the charge

00:17:04.569 --> 00:17:07.490
against Daniel. It's not really a fair charge,

00:17:08.150 --> 00:17:11.509
because Daniel did pay attention to the King.

00:17:12.089 --> 00:17:16.630
He was a man who was flawless in his work. They

00:17:16.630 --> 00:17:19.829
had misrepresented him before to the King, saying

00:17:19.829 --> 00:17:22.210
that Daniel was in on this agreement when he

00:17:22.210 --> 00:17:25.809
had not been. And now they come unfairly and

00:17:25.809 --> 00:17:31.769
accuse Daniel of praying. Notice the king's response.

00:17:33.589 --> 00:17:37.769
He gave orders. Daniel was brought in and cast

00:17:37.769 --> 00:17:41.329
into the lion's den. Believe me, this grieved

00:17:41.329 --> 00:17:45.670
Arias. The verses intervening there show that.

00:17:46.089 --> 00:17:48.710
He did everything in his power to keep Daniel

00:17:48.710 --> 00:17:52.049
from having to go through this. He tried to find

00:17:52.049 --> 00:17:54.529
a way to get around his own decree, but he could

00:17:54.529 --> 00:17:58.369
find none. And so the command was given that

00:17:58.369 --> 00:18:01.089
Daniel should be cast into the den of lions.

00:18:02.309 --> 00:18:05.470
A stone was brought after Daniel was placed in

00:18:05.470 --> 00:18:09.349
the den. It was placed over the mouth of the

00:18:09.349 --> 00:18:12.829
den. The king sealed it with his own ring and

00:18:12.829 --> 00:18:16.730
the signet rings of his nobles. That was according

00:18:16.730 --> 00:18:19.509
to the law. Nothing was to break that seal. Daniel

00:18:19.509 --> 00:18:23.890
was to pay the price. And then it says in verse

00:18:23.890 --> 00:18:26.410
18, the king went off to his palace and spent

00:18:26.410 --> 00:18:30.730
the night fasting. And no entertainment was brought

00:18:30.730 --> 00:18:35.410
before him, and his sleep fled from before him.

00:18:35.970 --> 00:18:39.430
Darius did not want to see this trusted advisor

00:18:39.430 --> 00:18:44.849
slain, but he had no choice. And while Daniel

00:18:44.849 --> 00:18:48.599
was there in that lion's den, He walked his floor.

00:18:48.660 --> 00:18:51.799
He turned in his bed. He could not sleep. He

00:18:51.799 --> 00:18:55.019
waited until the dawn. And then when the dawn

00:18:55.019 --> 00:18:58.319
came, the king was the first one out of bed and

00:18:58.319 --> 00:19:01.140
went out to the lion's den. When he had come

00:19:01.140 --> 00:19:04.599
near to it, he cried out and he said, Daniel,

00:19:05.380 --> 00:19:07.759
servant of the living God, has your God whom

00:19:07.759 --> 00:19:10.319
you constantly serve been able to deliver you

00:19:10.319 --> 00:19:15.960
from the lions? He must have waited then for

00:19:15.960 --> 00:19:20.759
that sound. Is Daniel going to respond? And it

00:19:20.759 --> 00:19:23.119
wasn't long before Daniel responded and said,

00:19:23.359 --> 00:19:27.960
O King, live forever. My God sent his angel and

00:19:27.960 --> 00:19:30.400
shut the lion's mouths and they have not harmed

00:19:30.400 --> 00:19:33.700
me in as much as I was found innocent before

00:19:33.700 --> 00:19:37.019
him. And also toward you, O King, I have committed

00:19:37.019 --> 00:19:40.859
no crime. The king was very pleased and gave

00:19:40.859 --> 00:19:44.000
orders for Daniel to be taken up out of the den.

00:19:44.359 --> 00:19:46.700
And so Daniel was taken up out of the den and

00:19:46.700 --> 00:19:48.940
no injury, whatever, was found on him because

00:19:48.940 --> 00:19:53.480
he had trusted in his God. And then the king

00:19:53.480 --> 00:19:56.200
commanded that those men who were involved in

00:19:56.200 --> 00:19:59.480
the plot against Daniel should themselves, along

00:19:59.480 --> 00:20:02.519
with their wives and their children, be cast

00:20:02.519 --> 00:20:04.920
into the lion's den. And Daniel records for us

00:20:04.920 --> 00:20:06.980
that their bodies did not even touch the bottom

00:20:06.980 --> 00:20:09.980
of the den before all of their bones were crushed

00:20:09.980 --> 00:20:14.849
and they were killed. Darius then made a decree.

00:20:16.509 --> 00:20:19.130
He says, may your peace abound, as he writes

00:20:19.130 --> 00:20:22.670
to everybody in the land. I make a decree that

00:20:22.670 --> 00:20:26.269
in all the dominion of my kingdom, men are to

00:20:26.269 --> 00:20:30.069
fear and tremble before the God of Daniel. He

00:20:30.069 --> 00:20:33.289
is the living God and enduring forever and his

00:20:33.289 --> 00:20:36.390
kingdom is one which will not be destroyed and

00:20:36.390 --> 00:20:40.160
his dominion will be forever. He delivers and

00:20:40.160 --> 00:20:43.380
rescues and performs signs and wonders in heaven

00:20:43.380 --> 00:20:47.859
and on earth. Who has also delivered Daniel from

00:20:47.859 --> 00:20:52.380
the power of the lions. So this Daniel enjoyed

00:20:52.380 --> 00:20:54.900
success in the reign of Darius and in the reign

00:20:54.900 --> 00:20:59.220
of Cyrus the Persian. Seems as though Daniel

00:20:59.220 --> 00:21:01.579
remained in position for several years until

00:21:01.579 --> 00:21:05.230
he retired. And perhaps about four years after

00:21:05.230 --> 00:21:08.970
this episode, Daniel began to collect the writings

00:21:08.970 --> 00:21:13.089
that are in the book bearing his name. And he

00:21:13.089 --> 00:21:15.849
records for us exactly what happened to him.

00:21:17.069 --> 00:21:20.529
And so as we look at this account, what is the

00:21:20.529 --> 00:21:24.730
way to the lion's den? The answer to that is

00:21:24.730 --> 00:21:28.069
very simple. The way to the lion's den, that

00:21:28.069 --> 00:21:33.809
is the place of persecution, The point of suffering,

00:21:34.789 --> 00:21:39.970
the way to the lion's den, is the way of uncompromising

00:21:39.970 --> 00:21:46.049
faithfulness to the Lord. It is Darius himself

00:21:46.049 --> 00:21:49.990
who twice said regarding Daniel, you constantly

00:21:49.990 --> 00:21:54.970
serve the Lord. That was his reputation before

00:21:54.970 --> 00:21:59.470
the king, a man of faithfulness, and Daniel would

00:21:59.470 --> 00:22:03.670
not compromise that. That is the way to the lion's

00:22:03.670 --> 00:22:06.549
den, but the fact is that most of us want a different

00:22:06.549 --> 00:22:10.650
message this morning. Most of us want a message

00:22:10.650 --> 00:22:17.410
that says, how do I avoid the lion's den? How

00:22:17.410 --> 00:22:21.230
can I avoid suffering? How can I keep away from

00:22:21.230 --> 00:22:25.529
persecution? And so I want to address that subject

00:22:25.529 --> 00:22:28.549
in the remainder of my time this morning. How

00:22:28.549 --> 00:22:33.089
do we avoid the lion's den? I have four suggestions

00:22:33.089 --> 00:22:36.329
for every one of us who is concerned about that.

00:22:36.829 --> 00:22:38.829
For every one of us who does not want to come

00:22:38.829 --> 00:22:42.630
to that point of risking our lives. For those

00:22:42.630 --> 00:22:44.910
of us who want nothing to do with suffering for

00:22:44.910 --> 00:22:48.130
God or being persecuted for our faith. Here's

00:22:48.130 --> 00:22:51.009
how you do it, four suggestions. Number one,

00:22:51.470 --> 00:22:56.750
keep a low profile in spiritual matters. That's

00:22:56.750 --> 00:23:00.430
how you do it. Just melt into the mediocre mass.

00:23:01.569 --> 00:23:06.690
Don't stand out. Don't be vocal or visible for

00:23:06.690 --> 00:23:11.990
Jesus Christ. Go along with the current of things.

00:23:13.549 --> 00:23:16.950
Agree with the majority in the world around you.

00:23:18.210 --> 00:23:23.509
Hide your light under the bushel. Be rational,

00:23:23.670 --> 00:23:26.869
not radical in your faith and in your religious

00:23:26.869 --> 00:23:31.720
commitment. Say nothing, do nothing, and be nothing.

00:23:33.400 --> 00:23:38.339
Shoot for the lowest common denominator. Daniel,

00:23:38.359 --> 00:23:41.160
after all, should have practiced his faith in

00:23:41.160 --> 00:23:44.660
private, should he not? How dare he leave his

00:23:44.660 --> 00:23:48.079
window open so everyone else could see him? He

00:23:48.079 --> 00:23:50.940
should realize that faith is a personal matter

00:23:50.940 --> 00:23:56.220
and not to be paraded in public. Rather than

00:23:56.220 --> 00:23:59.200
living a spiritually integrated life as he did,

00:24:00.079 --> 00:24:04.099
he should have compartmentalized his life, separating

00:24:04.099 --> 00:24:07.759
his secular political duty from his religious

00:24:07.759 --> 00:24:11.779
experience. We have a marvelous example of what

00:24:11.779 --> 00:24:14.480
I'm talking about in those people today who say,

00:24:15.220 --> 00:24:18.119
my convictions are against abortion, but I don't

00:24:18.119 --> 00:24:21.480
want to force that on anybody else. I wouldn't

00:24:21.480 --> 00:24:23.720
bring that into the public arena, though that's

00:24:23.720 --> 00:24:27.039
the way I feel about it privately. That's the

00:24:27.039 --> 00:24:29.680
kind of person who gives us a marvelous example

00:24:29.680 --> 00:24:35.279
on how to avoid the lion's den. Keep a low profile

00:24:35.279 --> 00:24:40.079
in spiritual matters. Secondly, I would suggest

00:24:40.079 --> 00:24:46.599
compromise convictions to avoid detection. Daniel

00:24:46.599 --> 00:24:48.910
should have... tried to fit in with the pagan

00:24:48.910 --> 00:24:51.690
culture. He should have at least for 30 days

00:24:51.690 --> 00:24:57.589
set aside his convictions. When confronted with

00:24:57.589 --> 00:25:00.789
the possibility of public confrontation for your

00:25:00.789 --> 00:25:03.430
faith, I want to encourage you to immediately

00:25:03.430 --> 00:25:07.210
back off if you want to avoid the lion's den.

00:25:08.130 --> 00:25:18.680
Do nothing necessary to expose yourself. Do anything

00:25:18.680 --> 00:25:22.380
that will make you acceptable to the pagan culture

00:25:22.380 --> 00:25:26.859
around you Compromise your convictions to avoid

00:25:26.859 --> 00:25:32.319
detection and you can avoid the lion's den a

00:25:32.319 --> 00:25:37.220
third suggestion Correct any reports that may

00:25:37.220 --> 00:25:40.700
emerge about your faith Daniel should have done

00:25:40.700 --> 00:25:46.819
this When the report came to the king, he should

00:25:46.819 --> 00:25:49.480
have immediately gone to Darius and exposed the

00:25:49.480 --> 00:25:53.859
whole plot. He should have said, I had nothing

00:25:53.859 --> 00:25:58.400
to do with this. And you can't throw me into

00:25:58.400 --> 00:26:02.220
the den of lions. He should have corrected the

00:26:02.220 --> 00:26:05.980
reports from those men. That's what we ought

00:26:05.980 --> 00:26:09.019
to do to avoid the lion's den. We should prove

00:26:09.019 --> 00:26:13.140
ourselves as one of the gang. We should use the

00:26:13.140 --> 00:26:17.220
same kind of language that they use. We should

00:26:17.220 --> 00:26:21.400
do the same kinds of things that they do. We

00:26:21.400 --> 00:26:24.220
should send out a press release, a bulletin,

00:26:24.420 --> 00:26:28.259
to communicate any misunderstanding that has

00:26:28.259 --> 00:26:31.559
occurred that we're not the Christian that we're

00:26:31.559 --> 00:26:36.119
purported to be. We can avoid the lion's den.

00:26:37.720 --> 00:26:40.339
A forced suggestion to do that is to employ any

00:26:40.339 --> 00:26:42.859
desperate method to reverse the threat of suffering.

00:26:43.380 --> 00:26:48.359
I mean recant. I mean throw overboard your profession.

00:26:49.880 --> 00:26:53.200
I mean disassociate yourself from your heritage.

00:26:54.519 --> 00:26:57.779
Pass amendments on your convictions. Change them.

00:26:58.619 --> 00:27:01.259
Just like Peter did at the fire when he was accused

00:27:01.259 --> 00:27:04.539
of having been with this person on trial. He

00:27:04.539 --> 00:27:08.500
denied it and said, I don't know who he is. And

00:27:08.500 --> 00:27:12.059
when again he was accused, he cursed and he swore

00:27:12.059 --> 00:27:16.309
and he said, I don't know the man. That's how

00:27:16.309 --> 00:27:21.509
to avoid the lion's den. Do not follow the example

00:27:21.509 --> 00:27:26.369
of one polycarp who was a disciple of the Apostle

00:27:26.369 --> 00:27:30.809
John and who was placed at a stake to be burned

00:27:30.809 --> 00:27:35.930
to death in 155 AD and who had one final chance

00:27:35.930 --> 00:27:39.849
to avoid the flames. If only he would recant.

00:27:40.200 --> 00:27:43.720
If only now he would use this desperate method

00:27:43.720 --> 00:27:48.339
to avoid the threat of suffering. When asked

00:27:48.339 --> 00:27:53.140
to recant he said, 86 years have I served him

00:27:53.140 --> 00:27:57.220
and he has done me no harm. Why should I forsake

00:27:57.220 --> 00:28:01.160
him now? And with those words he looked upon

00:28:01.160 --> 00:28:04.180
the flames that were lit and praises were on

00:28:04.180 --> 00:28:09.380
his lips as he died for Jesus Christ. You see,

00:28:09.380 --> 00:28:13.779
you can avoid the lion's den if you choose to.

00:28:14.059 --> 00:28:15.960
As a matter of fact, it's not hard to do that.

00:28:15.960 --> 00:28:20.259
It's very easy to do that. But just remember

00:28:20.259 --> 00:28:23.259
that in doing so, there are some things you forfeit

00:28:23.259 --> 00:28:26.880
as well. Before you make the decision to take

00:28:26.880 --> 00:28:30.640
this route, just remember that in taking it,

00:28:30.640 --> 00:28:35.380
number one, you lose your personal honor. The

00:28:35.380 --> 00:28:37.119
apostle wrote to the Philippians and he said

00:28:37.119 --> 00:28:40.539
to them, On behalf of Christ, it is given to

00:28:40.539 --> 00:28:43.500
you as an act of God's grace to suffer for Him.

00:28:47.259 --> 00:28:50.559
In other words, it is the highest honor that

00:28:50.559 --> 00:28:53.180
a Christian can have to bear the name Christian

00:28:53.180 --> 00:28:57.000
and to suffer for it. Not for wrong he's done,

00:28:57.119 --> 00:28:59.559
but for the sake of that name, because of his

00:28:59.559 --> 00:29:03.900
faith. Not only do you lose your personal honor

00:29:03.900 --> 00:29:06.559
by avoiding the lion's den, but I would just

00:29:06.559 --> 00:29:09.359
remind you that you also lose your future reward.

00:29:11.640 --> 00:29:13.720
For the New Testament writer says that if we

00:29:13.720 --> 00:29:16.839
suffer with Him, we will also reign with Him.

00:29:18.839 --> 00:29:22.700
Suffering precedes glory. If we avoid the suffering,

00:29:22.740 --> 00:29:28.220
we lose the glory. But you can avoid the lion's

00:29:28.220 --> 00:29:34.500
den. You can do that. But if you do, You're not

00:29:34.500 --> 00:29:42.859
worthy of the Christ that you claim Would you

00:29:42.859 --> 00:29:46.319
rather today Determined by the grace of God to

00:29:46.319 --> 00:29:51.880
be faithful and to accept the lion's den Even

00:29:51.880 --> 00:29:57.079
if it means everything lost for his sake your

00:29:57.079 --> 00:30:06.430
job Your material goods your security, your future

00:30:06.430 --> 00:30:10.549
with the corporation, the fulfillment of your

00:30:10.549 --> 00:30:16.609
dreams, your reputation, your acceptance by your

00:30:16.609 --> 00:30:25.170
peers, even life itself. It is when we suffer

00:30:25.170 --> 00:30:29.390
unjustly or because of righteousness that God

00:30:29.390 --> 00:30:36.369
is greatly glorified. Peter, who after that terrible

00:30:36.369 --> 00:30:39.910
denial of his Lord, later gave his life for Christ,

00:30:40.509 --> 00:30:44.950
wrote these words. To the degree that you share

00:30:44.950 --> 00:30:48.170
the sufferings of Christ, keep on rejoicing,

00:30:48.849 --> 00:30:51.490
so that also at the revelation of his glory you

00:30:51.490 --> 00:30:56.390
may rejoice with exaltation. If you are reviled

00:30:56.390 --> 00:31:01.470
for the name of Christ, you are blessed. because

00:31:01.470 --> 00:31:05.309
the Spirit of glory and of God rests upon you.

00:31:05.950 --> 00:31:08.470
By no means let any of you suffer as a murderer,

00:31:09.109 --> 00:31:13.190
or a thief, or evildoer, or a troublesome meddler.

00:31:14.009 --> 00:31:17.789
But if anyone suffers as a Christian, let him

00:31:17.789 --> 00:31:22.210
not feel ashamed, but in that name, let him glorify

00:31:22.210 --> 00:31:29.269
God. The people of God in every age have been

00:31:29.269 --> 00:31:32.019
called upon to suffer. if they would be faithful.

00:31:34.759 --> 00:31:38.059
Those who choose to live godly in Christ Jesus

00:31:38.059 --> 00:31:46.220
shall suffer persecution, says the apostle. We

00:31:46.220 --> 00:31:49.119
have looked in the book of Daniel at the prophecy

00:31:49.119 --> 00:31:52.339
concerning Antiochus Epiphanes, and we will see

00:31:52.339 --> 00:31:56.019
him again in a couple of weeks in another prophecy.

00:31:57.500 --> 00:32:00.190
When Antiochus took the city of Jerusalem, in

00:32:00.190 --> 00:32:04.049
the second century, Antiochus or the third century.

00:32:05.109 --> 00:32:09.789
Antiochus sought to defile and to destroy the

00:32:09.789 --> 00:32:14.849
Jewish religion and the Jewish temple. The book

00:32:14.849 --> 00:32:21.529
of Second Maccabees records a time when Antiochus

00:32:21.529 --> 00:32:27.849
demanded of a family that they eat pork. and

00:32:27.849 --> 00:32:31.910
thus deny their God. And of course, the law of

00:32:31.910 --> 00:32:36.990
their God forbid them to eat pork. A mother and

00:32:36.990 --> 00:32:40.730
seven sons were gathered, and they all refused.

00:32:41.170 --> 00:32:45.269
Antiochus took the eldest of the sons, pulled

00:32:45.269 --> 00:32:49.210
out his hair, pulled all the skin off of his

00:32:49.210 --> 00:32:54.269
head, cut off his hands, cut off his feet, and

00:32:54.269 --> 00:33:01.339
then put him in a frying pan. and fried him before

00:33:01.339 --> 00:33:05.519
the mother and the six brothers. And then turned

00:33:05.519 --> 00:33:10.420
the second eldest of the sons and said, Now,

00:33:11.000 --> 00:33:15.299
will you eat some pork? And faithful to his God,

00:33:15.500 --> 00:33:18.440
as was his brother, he experienced the same death

00:33:18.440 --> 00:33:21.460
before the eyes of his remaining brothers and

00:33:21.460 --> 00:33:25.460
his mother, his mother exhorting her son to suffer

00:33:25.460 --> 00:33:29.259
death for the sake of God. And the story goes

00:33:29.259 --> 00:33:32.519
on until every son was ultimately killed before

00:33:32.519 --> 00:33:36.359
the eyes of the mother and she herself then was

00:33:36.359 --> 00:33:43.839
slain. You can avoid the fire. You can avoid

00:33:43.839 --> 00:33:49.380
the lion's den. But to avoid it means loss of

00:33:49.380 --> 00:33:53.420
one's personal honor and loss of future reward.

00:33:55.240 --> 00:34:00.119
So how much better? to understand how to walk

00:34:00.119 --> 00:34:04.240
the way to the lion's den, and determine in our

00:34:04.240 --> 00:34:08.980
hearts to be men and women who will be uncompromising

00:34:08.980 --> 00:34:15.199
in our obedience to Jesus Christ. Let's pray.

00:34:20.440 --> 00:34:24.519
I would hope that that reflects your attitude.

00:34:24.920 --> 00:34:29.940
your heart's desire, your determination to be

00:34:29.940 --> 00:34:40.820
faithful, faithful, obedient, continuously so.

00:34:44.960 --> 00:34:55.980
Would you tell the Lord if that is true? Lord

00:34:55.980 --> 00:35:03.280
Jesus, hear the words of our hearts as we seek

00:35:03.280 --> 00:35:07.840
to follow the example of Daniel and go to our

00:35:07.840 --> 00:35:13.260
own lion's den, that place of suffering, of risk,

00:35:14.300 --> 00:35:21.219
of persecution perhaps. But let us be a faithful

00:35:21.219 --> 00:35:25.860
people. and be worthy of the name Christian.

00:35:30.219 --> 00:35:35.739
In Jesus' name, amen. And when he went on breathing,

00:35:35.920 --> 00:35:40.019
he laughed and scorned God and said, see, there

00:35:40.019 --> 00:35:46.280
is no God. But there came a moment when God's

00:35:46.280 --> 00:35:51.750
time was up for this man. And like all who preceded

00:35:51.750 --> 00:35:55.730
him, judgment came, and he was taken in death,

00:35:56.550 --> 00:35:58.489
and there was nothing that could deliver him

00:35:58.489 --> 00:36:03.250
from the hand of God. When God's moment of judgment

00:36:03.250 --> 00:36:08.090
arrives, nothing can provide escape. It was true

00:36:08.090 --> 00:36:11.369
with Belshazzar that night when he got the message

00:36:11.369 --> 00:36:18.400
by the handwriting on the wall. A few days ago

00:36:18.400 --> 00:36:22.119
when I was in the home of some friends, I picked

00:36:22.119 --> 00:36:26.420
up an issue of Life magazine with pictures from

00:36:26.420 --> 00:36:29.679
the last 50 years in the magazine. One of the

00:36:29.679 --> 00:36:33.199
pictures was a picture taken covertly in the

00:36:33.199 --> 00:36:38.239
mausoleum in Moscow of Lenin and Stalin. And

00:36:38.239 --> 00:36:43.860
it showed them there in their death pose. their

00:36:43.860 --> 00:36:48.099
bodies being carefully preserved by the communists.

00:36:48.460 --> 00:36:51.119
And it struck me again what a truth this is.

00:36:52.199 --> 00:36:54.920
That when God's moment of judgment arrives, there

00:36:54.920 --> 00:36:59.739
is nothing that can provide escape. Lenin and

00:36:59.739 --> 00:37:03.239
Stalin both denied that there was a God. They

00:37:03.239 --> 00:37:05.699
lived for the here and now materialistic world

00:37:05.699 --> 00:37:08.599
and sought to enforce their dictatorship over

00:37:08.599 --> 00:37:12.269
the masses and they did. A dictatorship which

00:37:12.269 --> 00:37:14.750
is now beginning to crumble as we know. A system

00:37:14.750 --> 00:37:17.829
that is passing away because it's so irrelevant.

00:37:19.610 --> 00:37:22.349
But they were very powerful men who defied God.

00:37:22.769 --> 00:37:26.289
But when the moment of judgment came, there was

00:37:26.289 --> 00:37:28.230
nothing that could deliver them from the hand

00:37:28.230 --> 00:37:35.469
of God. That's not only true of atheists and

00:37:35.469 --> 00:37:39.150
of communists. It's true of wealthy capitalists

00:37:39.150 --> 00:37:43.650
too. Was it just two weeks ago or three weeks

00:37:43.650 --> 00:37:47.010
ago that Malcolm Forbes, one of the richest men

00:37:47.010 --> 00:37:51.650
in the whole world, who threw a luxurious, extravagant

00:37:51.650 --> 00:37:55.010
party for his 70th birthday last year and flew

00:37:55.010 --> 00:37:57.530
people in from all over the world on Concord

00:37:57.530 --> 00:38:01.210
jets that they might celebrate with him. The

00:38:01.210 --> 00:38:05.489
rich and the famous and the wealthy. But when

00:38:05.489 --> 00:38:09.900
God's moment came for him to die, he died. and

00:38:09.900 --> 00:38:14.480
there was none who could deliver. We dare not

00:38:14.480 --> 00:38:18.360
take for granted God's compassion and God's patience

00:38:18.360 --> 00:38:23.880
so that we might live as we would choose. But

00:38:23.880 --> 00:38:27.500
rather we must heed His gracious call to repentance

00:38:27.500 --> 00:38:35.280
and live in such a way as would please Him. For

00:38:35.280 --> 00:38:38.920
someone here today that may mean a moment of

00:38:38.920 --> 00:38:42.400
salvation for you, an opportunity yet today to

00:38:42.400 --> 00:38:47.460
trust Jesus Christ. It may be that you have defied

00:38:47.460 --> 00:38:50.679
God openly, or it may be that outwardly you have

00:38:50.679 --> 00:38:54.219
been a very religious person, but there has not

00:38:54.219 --> 00:38:58.019
been that submission to God that is genuine faith.

00:38:59.599 --> 00:39:03.400
My friend, if you persist in either overt or

00:39:03.400 --> 00:39:06.960
covert rebellion against God, judgment will come

00:39:06.960 --> 00:39:09.780
inevitably. The handwriting is already on the

00:39:09.780 --> 00:39:27.400
wall. Someone has written a poem that says, They

00:39:27.400 --> 00:39:30.920
were seized with consternation at the hand upon

00:39:30.920 --> 00:39:34.940
the wall. See the brave captive Daniel as he

00:39:34.940 --> 00:39:37.639
stood before the throng and rebuking the haughty

00:39:37.639 --> 00:39:41.199
monarch for his mighty deeds of wrong. As he

00:39:41.199 --> 00:39:44.239
read out the writing, "'Twas the doom of one

00:39:44.239 --> 00:39:47.820
and all, for the kingdom was now finished,' said

00:39:47.820 --> 00:39:52.980
the hand upon the wall." So our deeds are recorded.

00:39:53.920 --> 00:39:57.550
There's a hand that's writing now. Sinner, give

00:39:57.550 --> 00:40:00.929
your heart to Jesus, to His royal mandate bow.

00:40:01.829 --> 00:40:04.670
For the day is approaching, it must come to one

00:40:04.670 --> 00:40:08.929
and all when a sinner's condemnation will be

00:40:08.929 --> 00:40:15.489
written on the wall. When God's moment of judgment

00:40:15.489 --> 00:40:21.250
arrives, it's too late. And there's nothing that

00:40:21.250 --> 00:40:27.000
can deliver one at that moment. Behold, today

00:40:27.000 --> 00:40:30.800
is the day of salvation. Now is the time of salvation.

00:40:31.159 --> 00:40:34.000
Seek the Lord while He may be found. Call upon

00:40:34.000 --> 00:40:39.639
Him while He is near. But I don't want to close

00:40:39.639 --> 00:40:42.159
before I come to another important application

00:40:42.159 --> 00:40:50.679
that we see in this text today. It is possible

00:40:50.679 --> 00:40:57.190
to be a Daniel. By that I mean a person of integrity

00:40:57.190 --> 00:41:01.030
and a person of purity in the midst of a pagan

00:41:01.030 --> 00:41:07.349
anti -God culture. That does not happen automatically.

00:41:08.829 --> 00:41:11.969
Daniel was taken as a young teenager into this

00:41:11.969 --> 00:41:15.190
culture. It is obvious that his parents had done

00:41:15.190 --> 00:41:19.530
quite a job nurturing him in the law of the Lord

00:41:19.530 --> 00:41:24.599
and the knowledge of the true God. Because that

00:41:24.599 --> 00:41:27.159
nurturing had been so effective when he was taken

00:41:27.159 --> 00:41:29.980
away from them, from their home, from his homeland,

00:41:30.059 --> 00:41:34.059
from his culture, and put into the midst of a

00:41:34.059 --> 00:41:37.280
pagan culture, he was able to stand and did that

00:41:37.280 --> 00:41:40.340
very first year, you recall, when he purposed

00:41:40.340 --> 00:41:43.480
in his heart he would not defile himself with

00:41:43.480 --> 00:41:48.079
the king's food. It is possible to be a Daniel

00:41:48.079 --> 00:41:53.929
in the United States of America in 1990. Whether

00:41:53.929 --> 00:41:57.710
one is a teenager or one is an old, older person,

00:41:57.869 --> 00:42:01.309
a senior, it is possible to be a Daniel, a person

00:42:01.309 --> 00:42:07.949
of purity, a person of integrity. What obligation

00:42:07.949 --> 00:42:11.670
there is to those of us who are parents to so

00:42:11.670 --> 00:42:14.210
nurture our children that as they are raised

00:42:14.210 --> 00:42:21.650
up, they will become Daniels. But if we're going

00:42:21.650 --> 00:42:24.469
to be a Daniel, it also requires our own personal

00:42:24.469 --> 00:42:29.090
spiritual development. It means taking courage

00:42:29.090 --> 00:42:35.030
to walk the unpopular path if necessary, to be

00:42:35.030 --> 00:42:39.530
the one who will stand alone. It means having

00:42:39.530 --> 00:42:43.650
commitment to lay everything on the line, to

00:42:43.650 --> 00:42:46.550
consecrate one's whole life to the Lord alone,

00:42:46.550 --> 00:42:52.559
and to refuse the spoils. of a culture that is

00:42:52.559 --> 00:42:58.619
falling. The purple robes, the gold necklaces,

00:42:59.039 --> 00:43:02.039
and the positions of power offered by our culture

00:43:02.039 --> 00:43:08.280
today are nothing. For as surely as Babylon was

00:43:08.280 --> 00:43:11.380
under the judgment of God, so is this culture

00:43:11.380 --> 00:43:17.170
we live in. And it is passing away. and will

00:43:17.170 --> 00:43:20.590
one day and one day soon, I think, be no more

00:43:20.590 --> 00:43:29.429
as we know it than how wise to be a Daniel, as

00:43:29.429 --> 00:43:31.889
the writer of the children's song said, dare

00:43:31.889 --> 00:43:38.929
to be a Daniel, dare to stand alone, dare to

00:43:38.929 --> 00:43:47.320
have a purpose firm, dare to make it known. I

00:43:47.320 --> 00:43:49.500
call upon all of us today who have knowledge

00:43:49.500 --> 00:43:53.900
of the true God to purpose in our hearts to be

00:43:53.900 --> 00:43:58.559
men and women who are like Daniels in the midst

00:43:58.559 --> 00:44:03.360
of our culture. Let's bow together in prayer.

00:44:08.739 --> 00:44:11.219
With our heads bowed, I wonder just how the Spirit

00:44:11.219 --> 00:44:15.690
of God would have you to respond. If you're a

00:44:15.690 --> 00:44:17.650
child of his, I would hope that you would in

00:44:17.650 --> 00:44:20.750
your heart right now purpose before God and say,

00:44:21.110 --> 00:44:26.150
I want to be like a Daniel. In the midst of a

00:44:26.150 --> 00:44:30.849
culture that is likewise pagan, as was his, that

00:44:30.849 --> 00:44:34.750
is likewise under the judgment of God because

00:44:34.750 --> 00:44:39.550
of its debauchery, its immorality, its murder,

00:44:39.769 --> 00:44:43.670
and its wickedness. In the midst of all of this,

00:44:43.840 --> 00:44:47.619
I purpose by the grace of God to be a Daniel,

00:44:49.239 --> 00:44:55.019
a man, a woman of God who would even stand alone

00:44:55.019 --> 00:45:04.119
to be faithful. I would shun what the world offers.

00:45:05.139 --> 00:45:08.980
I would turn away from the spoils of the culture

00:45:08.980 --> 00:45:16.179
which entrap. and be God's man and God's woman

00:45:16.179 --> 00:45:19.199
where he's placed me. Oh, I would hope there'd

00:45:19.199 --> 00:45:22.179
be hundreds of us today would respond that way.

00:45:25.440 --> 00:45:30.360
Maybe there's someone here who is facing the

00:45:30.360 --> 00:45:34.360
handwriting on the wall. Your time is about up.

00:45:36.420 --> 00:45:39.380
Your days have been numbered. You have been weighed

00:45:39.380 --> 00:45:42.139
in the balances and you're wanting, you're lacking.

00:45:45.489 --> 00:45:48.650
And yet there is an opportunity, because of God's

00:45:48.650 --> 00:45:52.929
grace, His love, for you to repent and to trust

00:45:52.929 --> 00:45:56.670
Jesus Christ, to live your life for Him. Will

00:45:56.670 --> 00:46:01.130
you do that? Will you tell Him that today? Will

00:46:01.130 --> 00:46:03.530
you give yourself to Him without reservation,

00:46:04.530 --> 00:46:05.730
in faith and in love?
