WEBVTT

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As a congregation of people, we have a great

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deal to praise God for today as we begin our

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tenth year of ministry. You will notice an extra

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little logo that we have designed to celebrate

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this entire year as we enter into it, a year

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that begins a new decade of ministry, a year

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that in one sense ends a decade of ministry for

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us. As we look back over these nine years, I

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suppose all of us could come up with some examples

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of how we have seen God's faithfulness demonstrated

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in our small churches, in our flocks, or for

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us as a total congregation. But what a fitting

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theme for us this morning on this ninth anniversary

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to praise God for His faithfulness. A traditional

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bit of wisdom says that every bride should receive

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something old, something new, something borrowed,

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something blue. Hopefully that's not her groom.

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It seems that marriage begins well if there is

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a recognition that the value of things old is

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as important as the value of things new. We've

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been talking about new things, new methods, new

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concepts of ministry as we enter into a new decade.

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But at the same time, we need to remember the

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value of old truths. For example, the truth of

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repentance, the mindset of repentance. We never

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graduate or mature out of the need to maintain

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an attitude that says, I am open to the voice

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of God and I will change my mind and mend my

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ways as he directs me. That is the attitude of

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repentance. And it's a mindset that is appropriate

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for us believers to keep throughout our lives

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in this world. Beware the ear that has grown

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deaf to God's reproof. or the heart that has

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become hardened by the deceitfulness of sin.

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Then there's the old truth of dependence, an

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attitude of dependence upon God. We never grow

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up enough or become experienced enough to strike

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out on our own apart from God. We need Him. And

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it is that trust, that faith, that reliance that

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makes his involvement in our lives a daily reality.

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These are two old truths that we must hang on

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to as we enter into this tenth year of ministry

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and into a new decade. We want to be a people

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of repentance. We want to be a people of dependence.

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And we come today to another old truth that I

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believe is important for us to lay hold of, and

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that is the old truth of obedience. Now when

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we speak of obedience, we need to remember that

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like repentance and dependence, or faith, obedience

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relates to the saving experience. In fact, we

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are saved by obedience. Did you know that? That

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is not the same thing as saying that we are saved

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by works. because that would be false. It is

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not by works, lest any man should boast. We are

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saved by grace and grace alone. But faith is

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equated with obedience. Turn with me to John

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chapter 3 and notice the very last verse of this

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familiar chapter. It says, He who believes in

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the Son has eternal life. But he who does not

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obey the Son shall not see life, but the wrath

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of God abides on him." Notice that John equates

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believing and obeying in this verse. In other

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words, the obedience he's talking about is the

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obedience of faith. When we are told, believe

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on the Lord Jesus Christ, and thou shalt be saved,

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We need to understand that that is not merely

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an invitation. It is a commandment. Believe on

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the Lord Jesus Christ. And so when we believe

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on Christ, we are obeying God. And that's why

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I say it is obedience that saves. Turn also with

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me please to the book of Romans, the first chapter.

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This great book of theology that describes to

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us the grace of God and the salvation that is

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by grace carries in it a similar theme. Notice

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that the Apostle Paul, as he speaks about his

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own ministry, in verse 5 of chapter 1 says, through

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whom, through Jesus Christ, we have received

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grace and apostleship to bring about the obedience

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of faith among all the Gentiles for his name's

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sake." And so the apostle speaks about the obedience

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of faith. And then if you'll turn to the end

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of the book, he seems to sandwich the content

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of the book of Romans between these two phrases,

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as we see in Romans chapter 16. Verse 25, as

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he gives the benediction, he says, now to him

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who is able to establish you according to my

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gospel and the preaching of Jesus Christ, according

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to the revelation of the mystery which has been

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kept secret for long ages past, but now is manifested,

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and by the scriptures of the prophets, according

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to the commandment of the eternal God, has been

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made known to all the nations, leading to obedience

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of faith. So once again we see that salvation

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is by obedience because it is the obedience of

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believing that brings salvation. Now we could

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go to Peter if we had time and we would see that

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Peter says exactly the same thing in his first

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epistle. The obedience of faith. But once having

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become a child of God by obedience in believing

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Christ, We do not leave aside obedience We are

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not kept saved by our works any more than we

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are saved by our works But we are saved that

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we might obey God's plan for you and me is to

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know a life of obedience in this world Turn back

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to the Gospel of John and notice the words of

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the Lord Jesus in the 14th chapter as we come

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now to the text for today. In this 14th chapter

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of the Gospel of John, look at the 15th verse

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where it says, if you love me, you will keep

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my commandments. Or it may be understood as a

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command, keep my commandments. He says in verse

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21, he who has my commandments and keeps them,

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he it is who loves me. And then in verse 23,

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Jesus answered and said to him, if anyone loves

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me, he will keep my word. And in verse 24, he

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who does not love me does not keep my words.

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The Lord Jesus says, That if we love Him, we

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are to keep His commandments. That is, we are

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to obey. I notice in the first place here that

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obedience is a matter of keeping Christ's commands,

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His commandments. We need to understand something

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about the word commandments. Jesus uses it again

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here in the verse, the 14th chapter in verse

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31 in reference to a commandment He had received.

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He says, but that the world may know that I love

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the Father, and as the Father gave me commandment,

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even so I do. And so he says, the Father has

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given me commandment. Now in this context, the

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word commandment refers to a direction. He says,

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the Father has given me direction as to what

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I am to do, and I do that. As we use the word

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commandment elsewhere, though, in relation to

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us, it has a more descriptive meaning, a more

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prescribed meaning. The word commandment, as

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Jesus is using it in the verses we read earlier,

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means a precept or a rule. And so Jesus says,

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if you love me, you will observe, you will follow

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my rule. or rules. You will keep my precepts.

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You will observe my commandments. Now as we see

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this in John chapter 14, it's important for us

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to look at the context and to find out specifically

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what commandments Jesus had in mind when he said

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this. If you love me, you will keep my commandments.

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Jesus, what commandments do you mean? Well let's

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go back to chapter 13. You'll recall that beginning

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with chapter 13, we have a long discourse in

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the Gospel of John. It is all the same occasion

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up through chapter 17. It is the night before

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His crucifixion. Some of it was spoken and acted

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out in the upper room at the Last Supper. Other

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parts of it may have been spoken as they walked

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together toward the Garden of Gethsemane for

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that time of agony in prayer. But it was all

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on that night that Jesus spoke and acted out

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what is written in John chapters 13 through 17.

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And so just a few minutes before this, maybe,

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well let's say an hour before Jesus made this

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comment in verse 15, in chapter 13 he had said

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this in verse 34, a new commandment I give to

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you, that you love one another. Even as I have

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loved you, that you also love one another." And

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so certainly as Jesus made his comment in chapter

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14 verse 15, if you love me, you will keep my

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commandments, he had this in mind. The commandment

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to love one another. When Jesus said that, he

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said it in a present tense in the sense, you

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will keep on loving one another. This will be

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a habit of life. This will be a practice for

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you to love one another. Now when he says this

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is a new commandment, what does he mean by that?

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For if you recall, Jesus himself had said that

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the summation of the law is that we love God

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with everything that's in us and that we love

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our fellow man as ourselves. So already he has

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said that love is his commandment. In fact, love

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is the bottom line of the law. So what does he

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mean here by a new commandment I give to you

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that you love one another? The word new in the

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original language in which John wrote does not

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mean new in the sense of time, but it means new

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in the sense of quality. So as Jesus says this,

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there's something about this commandment in its

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quality that is new. And of course, you don't

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have to look very hard to figure out what that

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is. He says, love one another even as I have

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loved you. And so there is the newness of this

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commandment. The love that we are to express

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to one another is the same quality of love, says

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Jesus, that I have loved you with. It is a new

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freshness, a new pattern that you are to follow.

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It is the kind of love, says our Lord, that is

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filled with self -sacrifice. That's the essence

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of it. This kind of love is a love that sacrifices

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for others. That's one commandment. Obedience

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is a matter of keeping Christ's commands. He

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says, if you love me, keep my commandments. And

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here's one of them, love one another. And then

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we see another one, chapter 14. Just a few minutes

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later in this discussion, Jesus said, let not

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your heart be troubled, believe in God, believe

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also in me. There's a command. Doesn't it seem

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strange to you that Jesus would speak to his

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disciples and say to them who had already believed

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on him, believe in God, believe also in me? Jesus

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is saying again in the present tense, keep on

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believing in God, keep on believing in me. Make

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this a practice of your life. Every step that

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you take, let it be a step of believing in God,

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believing in me. Now why would he say this on

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this particular night? Well, it's because their

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minds are filled with trouble. Notice he says

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your hearts are troubled. He had done a spiritual

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exam on them and their spiritual heart is in

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trouble. It is agitated. By what? Well, perhaps

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by the shame that they felt of their own selfishness

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and pride. Remember, that's why Jesus washed

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their feet to give them the example of humble

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service that none of them was willing, initially,

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to perform. That had shamed them. Their hearts

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were troubled by that. And then Jesus had said

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to them that he was going away. There was sadness

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in their hearts. And undoubtedly there was perplexity

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too, as he told them that one of them would betray

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him, that another one of them would deny him,

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and that all of them would be ensnared because

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of him. What did he mean by that? And then perhaps

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there was uncertainty that was eating away. on

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this crucial night. For their understanding of

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the work of the Christ was the same that their

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religious leaders had taught them. And that was

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that Christ was coming to rule. He was coming

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to establish a kingdom. And now Jesus speaks

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in terms of going away, and hence even at dying.

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Could it be that they were wrong? Is he really

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the Christ? And so their hearts were troubled.

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And because of what was about to take place,

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Jesus said to them, keep on believing in me.

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And then there's another command that is at least

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implied in chapter 14. In verse 13, Jesus says

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to them, and whatever you ask in my name, that

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will I do. that the Father may be glorified in

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the Son. If you ask anything in my name, I will

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do it." And so there is a command implied at

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least here that we are to pray. He tells his

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disciples, pray in my name. Notice the close

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connection here with verse 12, where Jesus has

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just said to them, and greater works than these

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shall he do because I go to the Father. that

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is the one who believes in him, would do greater

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work. Not greater work in degree. No one can

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ever do greater work than Jesus was about to

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do at the cross where he would lay down his life

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for redemption of lost people. But greater works

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perhaps in the sense of extent. The disciples

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would carry the word of God where Jesus never

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went. His ministry was primarily to the house

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of the Jews. And he lived his life in that region

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with the exception of the time that he went down

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to Egypt when he was very young with his mother

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and father. He was there in Palestine. But he

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says, now greater works than the ones that I've

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done shall those do who believe in me. And then

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he immediately goes on to say, and whatever you

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ask in my name. Do you understand that? Jesus

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is connecting the greater works with prayer.

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Pray in my name, says Jesus, that you may accomplish

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the works that God has given you to do. Greater

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works. Notice he says pray in my name. That is,

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pray in keeping with what I would ask. Pray in

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the interests of God's kingdom. Form your requests

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so that they are in harmony with what I have

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said to you about myself, so that as you pray,

00:18:56.349 --> 00:18:59.690
you can pray as though you were me asking the

00:18:59.690 --> 00:19:04.089
Father. You are coming in my authority with my

00:19:04.089 --> 00:19:08.609
burdens to him. You are phrasing my requests

00:19:08.609 --> 00:19:13.539
to the Father. Pray in my name, he says. They

00:19:13.539 --> 00:19:15.960
had never prayed that way before, of course.

00:19:16.720 --> 00:19:20.259
But now he invokes upon them this commandment,

00:19:20.420 --> 00:19:25.619
pray, and pray in my name that you may accomplish

00:19:25.619 --> 00:19:28.420
the greater works that God will give you to do.

00:19:29.640 --> 00:19:31.980
So now when Jesus says, if you love me, you will

00:19:31.980 --> 00:19:35.160
keep my commandments, you understand something

00:19:35.160 --> 00:19:39.960
more of what he was saying. You will love one

00:19:39.960 --> 00:19:44.279
another and keep on loving one another. You will

00:19:44.279 --> 00:19:46.920
believe in me and keep on believing in me even

00:19:46.920 --> 00:19:50.680
when the questions rise Even when the doubts

00:19:50.680 --> 00:19:56.079
multiply keep on believing and pray and pray

00:19:56.079 --> 00:20:02.119
in my name Obedience really is a matter of keeping

00:20:02.119 --> 00:20:05.359
the commandments of Jesus Christ Like those that

00:20:05.359 --> 00:20:08.380
we look at in the very context of this verse

00:20:08.380 --> 00:20:11.900
But then obedience is also the primary proof

00:20:11.900 --> 00:20:18.700
of love Do you love Jesus? We used to sing the

00:20:18.700 --> 00:20:21.019
gospel song in our glee club that said, is there

00:20:21.019 --> 00:20:24.640
anybody here who loves my Jesus? Anybody here

00:20:24.640 --> 00:20:27.200
who loves my Lord? Oh, I want to know. I want

00:20:27.200 --> 00:20:31.119
to know if you love my Lord. And often we'd have

00:20:31.119 --> 00:20:33.440
people planted out in the audience. They would

00:20:33.440 --> 00:20:39.240
stand up and respond as we sang. How do you know

00:20:39.240 --> 00:20:43.380
if you love Jesus? Is it the platitudes that

00:20:43.380 --> 00:20:48.440
we speak? Is it the warm fuzzy feelings that

00:20:48.440 --> 00:20:52.460
we get? Is it the religious service we perform?

00:20:54.599 --> 00:20:57.180
Is it the sentimental attachment that we have

00:20:57.180 --> 00:21:02.759
to things like our Bibles? Or the chair we always

00:21:02.759 --> 00:21:08.000
sit in on Sunday? Or the people of God that we

00:21:08.000 --> 00:21:11.500
fellowship with in our flock? Is that how we

00:21:11.500 --> 00:21:18.279
know we love Jesus? Jesus says, rather, that

00:21:18.279 --> 00:21:20.819
obedience is the primary proof of our love for

00:21:20.819 --> 00:21:25.619
Him. There's a dynamic in that. You say, well,

00:21:25.660 --> 00:21:30.819
what is obedience? Well, you remember Brother

00:21:30.819 --> 00:21:34.460
Brewer, don't you? Vernon, who preached here

00:21:34.460 --> 00:21:38.440
two or three years ago. By the way, his coming

00:21:38.440 --> 00:21:42.119
to mind reminds me to ask you to pray for him.

00:21:43.579 --> 00:21:47.400
There's a possibility that the cancer has reoccurred.

00:21:47.640 --> 00:21:49.539
And I know that he would appreciate your remembering

00:21:49.539 --> 00:21:54.900
him in prayer. But Vernon told us that obedience

00:21:54.900 --> 00:21:58.799
is doing exactly what God says immediately with

00:21:58.799 --> 00:22:02.220
a right heart attitude. You remember that? That's

00:22:02.220 --> 00:22:06.480
what obedience is. Obedience is doing exactly

00:22:06.480 --> 00:22:13.099
what God says when he says to do it with a kind

00:22:13.099 --> 00:22:18.640
of an attitude that pleases the Lord. Our tendency

00:22:18.640 --> 00:22:21.839
as human beings is to substitute other things

00:22:21.839 --> 00:22:25.880
for obedience, isn't it? Other things like good

00:22:25.880 --> 00:22:29.700
intentions. I can remember my mother telling

00:22:29.700 --> 00:22:32.099
me when I was young that good intentions pave

00:22:32.099 --> 00:22:34.200
the road to someplace. You probably know where

00:22:34.200 --> 00:22:41.339
that is. Good intentions are not enough. Good

00:22:41.339 --> 00:22:45.299
intention really is but delayed obedience. And

00:22:45.299 --> 00:22:49.400
delayed obedience is disobedience. It's like

00:22:49.400 --> 00:22:52.400
when you tell your teenager, take out the garbage.

00:22:54.119 --> 00:22:56.319
And there is the response from somewhere in the

00:22:56.319 --> 00:23:01.819
nether world, I will. And you come back later

00:23:01.819 --> 00:23:05.559
and the garbage is still sitting there. And it's

00:23:05.559 --> 00:23:10.119
starting to ooze out on the floor. And there's

00:23:10.119 --> 00:23:12.900
been delayed obedience. You say, take the garbage

00:23:12.900 --> 00:23:16.319
out. And finally, with the second command, the

00:23:16.319 --> 00:23:20.660
teenager comes and takes the garbage out. Has

00:23:20.660 --> 00:23:25.079
he obeyed? Well, it's delayed obedience. And

00:23:25.079 --> 00:23:28.519
delayed obedience is disobedience. He had good

00:23:28.519 --> 00:23:31.559
intention the first time, perhaps, but something

00:23:31.559 --> 00:23:33.559
just got in the way, whether it was the rest

00:23:33.559 --> 00:23:37.859
of the basketball game or it was Homework? No,

00:23:37.900 --> 00:23:40.900
it wouldn't be that. Something else. There was

00:23:40.900 --> 00:23:43.299
good intention, you see, when he said, I will,

00:23:43.299 --> 00:23:48.819
but it never happened. Aren't we a lot like that

00:23:48.819 --> 00:23:53.039
with God? We sometimes get disgusted with our

00:23:53.039 --> 00:23:55.039
children because they don't do what we tell them

00:23:55.039 --> 00:24:00.980
to do when we've told them to do it. But which

00:24:00.980 --> 00:24:05.559
of us has not done the same thing with God? And

00:24:05.559 --> 00:24:10.619
we delay doing what God tells us to do. We substitute

00:24:10.619 --> 00:24:14.480
good intentions for obedience. And then there

00:24:14.480 --> 00:24:17.240
are times that we substitute pragmatic options

00:24:17.240 --> 00:24:22.500
for obedience. We've got a better idea. God says

00:24:22.500 --> 00:24:24.420
do this, but there's something that seems more

00:24:24.420 --> 00:24:28.099
practical than that. An example of this is found

00:24:28.099 --> 00:24:29.940
back in the book of 1 Samuel, if you want to

00:24:29.940 --> 00:24:36.140
turn there a second, chapter 15. God sends word

00:24:36.140 --> 00:24:41.680
to King Saul through his prophet Samuel that

00:24:41.680 --> 00:24:46.819
he is to punish Amalek for what he did to Israel.

00:24:48.319 --> 00:24:52.539
The Amalekites were a wicked and godless nation.

00:24:55.940 --> 00:24:58.339
And part of that wickedness was expressed in

00:24:58.339 --> 00:25:00.839
his refusal of Israel when Israel was in the

00:25:00.839 --> 00:25:04.250
wilderness coming up out of Egypt. And so in

00:25:04.250 --> 00:25:06.829
verse 3, the commandment of God to King Saul

00:25:06.829 --> 00:25:09.349
and the armies of Israel is this, now go and

00:25:09.349 --> 00:25:13.529
strike Amalek and utterly destroy all that he

00:25:13.529 --> 00:25:21.309
has. And do not spare him who is him. Well, that's

00:25:21.309 --> 00:25:26.589
the leader of Amalek. But put to death both man

00:25:26.589 --> 00:25:30.049
and woman, child and infant, ox and sheep, camel

00:25:30.049 --> 00:25:34.779
and donkey. You say, well, that's the God of

00:25:34.779 --> 00:25:36.500
the Old Testament. That's not the God of the

00:25:36.500 --> 00:25:38.380
New Testament. My friend, the God of the Old

00:25:38.380 --> 00:25:41.980
Testament is the God of the New Testament. God

00:25:41.980 --> 00:25:47.019
is a holy God who judges sin. And the time of

00:25:47.019 --> 00:25:51.319
the Amalekites' sin had come to an end. Their

00:25:51.319 --> 00:25:53.920
cup of iniquity had been filled to the brim and

00:25:53.920 --> 00:25:57.039
overflowed. And now God was about to bring judgment

00:25:57.039 --> 00:26:00.819
upon them as a nation. And he gives this command

00:26:00.819 --> 00:26:06.589
to Saul. So Saul got his army together. And it

00:26:06.589 --> 00:26:09.150
says in verse 7, he defeated the Amalekites.

00:26:10.430 --> 00:26:15.210
And he captured Agag, verse 8, the king of the

00:26:15.210 --> 00:26:19.690
Amalekites alive. And not only destroyed all

00:26:19.690 --> 00:26:21.990
the people with the edge of the sword, but Saul

00:26:21.990 --> 00:26:25.490
and the people spared Agag and the best of the

00:26:25.490 --> 00:26:29.089
sheep. the oxen, the fatlings, and the lambs,

00:26:29.150 --> 00:26:31.109
and all that was good. And we're not willing

00:26:31.109 --> 00:26:34.829
to destroy them utterly, but everything despised

00:26:34.829 --> 00:26:41.069
and worthless, that was utterly destroyed." So

00:26:41.069 --> 00:26:43.509
we have an example here of something in place

00:26:43.509 --> 00:26:49.890
of obedience, pragmatic options. Saul says, hey,

00:26:49.890 --> 00:26:52.170
why should I kill this king? He can bring some

00:26:52.170 --> 00:26:56.480
honor to me. I can show him as an example of

00:26:56.480 --> 00:27:00.140
my power, and I will parade him before the people

00:27:00.140 --> 00:27:04.500
and be acclaimed." And he says, we will keep

00:27:04.500 --> 00:27:09.420
the best of these animals. It seems pretty impractical

00:27:09.420 --> 00:27:13.480
to kill all of them. That's such a waste. So

00:27:13.480 --> 00:27:17.339
you see, he had a better idea than God, and he

00:27:17.339 --> 00:27:23.039
substituted that for obedience. Incomplete obedience,

00:27:24.380 --> 00:27:29.420
Like delayed obedience is disobedience. And Saul

00:27:29.420 --> 00:27:31.680
disobeyed God on this occasion and paid a terrible

00:27:31.680 --> 00:27:38.420
price. So you tell your teenager, take the garbage

00:27:38.420 --> 00:27:42.920
out. And again from the netherworld, I will.

00:27:44.700 --> 00:27:47.519
And eventually before too many flies are drawn,

00:27:47.539 --> 00:27:50.279
he comes and picks up the garbage and takes it

00:27:50.279 --> 00:27:54.680
out. But you see he's in a hurry. there's a basketball

00:27:54.680 --> 00:27:58.779
game to be played. Or maybe he's going to jump

00:27:58.779 --> 00:28:00.960
in the car and go down to the store and do something.

00:28:01.680 --> 00:28:04.779
And so instead of putting the garbage into the

00:28:04.779 --> 00:28:07.220
can where it belongs, he just puts it in the

00:28:07.220 --> 00:28:11.779
garage along the side of the wall. And as he

00:28:11.779 --> 00:28:15.160
leaves, he leaves the garage door open, which

00:28:15.160 --> 00:28:18.680
is an invitation to all the wild beasts of the

00:28:18.680 --> 00:28:22.759
neighborhood to come into the garage and to enjoy

00:28:22.759 --> 00:28:28.779
a meal. And so he comes back and he sees the

00:28:28.779 --> 00:28:32.559
mess that's in the garage. What happened? Well,

00:28:32.559 --> 00:28:35.599
there was a more pragmatic option than taking

00:28:35.599 --> 00:28:39.480
the time to put the garbage in the can, you see.

00:28:40.700 --> 00:28:42.880
There was something more important on the agenda

00:28:42.880 --> 00:28:46.180
at that point, and so he incompletely obeyed,

00:28:46.180 --> 00:28:50.660
and as a result of that, paid a price. Is there

00:28:50.660 --> 00:28:52.880
one of us that has not experienced the same thing

00:28:52.880 --> 00:28:57.779
to some extent in our lives? When we have said,

00:28:57.779 --> 00:29:01.480
God, that's a pretty good idea. I'll just improve

00:29:01.480 --> 00:29:08.859
upon it a little bit. Lord, I know you're saying

00:29:08.859 --> 00:29:11.619
that, but that's not practical for me and for

00:29:11.619 --> 00:29:22.480
my family. And so we incompletely obey. Now Saul,

00:29:22.500 --> 00:29:27.640
in his case, lost his kingship over that. God

00:29:27.640 --> 00:29:32.720
does not look upon partial obedience with partial

00:29:32.720 --> 00:29:38.559
delight. He looks upon it displeasingly entirely.

00:29:41.619 --> 00:29:44.079
Then there are times that we replace obedience

00:29:44.079 --> 00:29:48.440
with rationalized excuses. That's partly what

00:29:48.440 --> 00:29:53.170
Saul was doing here. But he seemed to develop

00:29:53.170 --> 00:29:57.470
a rationale as the chapter goes on that gets

00:29:57.470 --> 00:30:04.549
into the excuse category Samuel comes and He

00:30:04.549 --> 00:30:08.049
uncovers what Saul has done and rather humorous

00:30:08.049 --> 00:30:09.750
way we don't have time to talk about but in verse

00:30:09.750 --> 00:30:15.089
20 and as he is confronted by Samuel Saul says

00:30:15.089 --> 00:30:18.769
to him I did obey the voice of the Lord and went

00:30:18.769 --> 00:30:22.339
on the mission and on which the Lord sent me,

00:30:23.059 --> 00:30:25.980
and have brought back Agag, the king of Amalek,

00:30:26.000 --> 00:30:28.400
and have utterly destroyed the Amalekites, but

00:30:28.400 --> 00:30:33.700
the people," notice, the people, they, took some

00:30:33.700 --> 00:30:37.420
of the spoil, sheep, and oxen, the choicest of

00:30:37.420 --> 00:30:40.799
the things devoted to destruction, to sacrifice

00:30:40.799 --> 00:30:44.839
to the Lord, to the Lord your God at Gilgal.

00:30:47.859 --> 00:30:52.339
So now you see Not only has he looked for a more

00:30:52.339 --> 00:30:57.019
pragmatic option to obedience, but Saul has entered

00:30:57.019 --> 00:31:03.039
into the rationale of excuses. He says, look,

00:31:03.039 --> 00:31:07.720
I did obey the voice of the Lord. I went on that

00:31:07.720 --> 00:31:12.680
mission. I did bring back the king alive, yes.

00:31:13.779 --> 00:31:15.539
But you see, it was the people who brought back

00:31:15.539 --> 00:31:17.880
all these sheep that you hear bleating out here.

00:31:18.119 --> 00:31:20.500
But, but wait a minute now Samuel, they brought

00:31:20.500 --> 00:31:24.380
those sheep back so that we could sacrifice them

00:31:24.380 --> 00:31:29.299
to the Lord. Now isn't that a perfectly wonderful

00:31:29.299 --> 00:31:34.019
reason? Surely God would be pleased that they

00:31:34.019 --> 00:31:38.380
thought enough of him, eventually, to decide

00:31:38.380 --> 00:31:42.019
to sacrifice the sheep and the oxen that they

00:31:42.019 --> 00:31:46.460
had brought back from the battle. Samuel says

00:31:46.460 --> 00:31:50.759
in verse 22, Has the Lord as much delight in

00:31:50.759 --> 00:31:55.680
burnt offerings and sacrifices as in obeying

00:31:55.680 --> 00:32:01.420
the voice of the Lord? Behold, to obey is better

00:32:01.420 --> 00:32:07.359
than sacrifice, and to heed than the fat of rams.

00:32:09.420 --> 00:32:12.839
Excuses. However wonderful the rationale will

00:32:12.839 --> 00:32:19.089
not stand up. Obedience is better than sacrifice.

00:32:22.470 --> 00:32:24.470
And so your teenager comes back and he finds

00:32:24.470 --> 00:32:29.470
this mess on the garage floor. And his response

00:32:29.470 --> 00:32:34.589
is, my mother always fills these bags too full.

00:32:35.750 --> 00:32:38.250
And they're top heavy. They tip over easily.

00:32:39.009 --> 00:32:41.930
And besides that, the lid wouldn't come off the

00:32:41.930 --> 00:32:45.279
garbage can. And the neighbors, they're not supposed

00:32:45.279 --> 00:32:51.160
to let their dogs out. And which of us has not

00:32:51.160 --> 00:32:54.740
done a similar thing to our Heavenly Father when

00:32:54.740 --> 00:32:58.480
we've made a mess because of our disobedience

00:32:58.480 --> 00:33:01.579
and we begin to excuse ourselves and to reason

00:33:01.579 --> 00:33:04.920
out and to rationalize as to why this and why

00:33:04.920 --> 00:33:12.279
that? Obedience is the primary proof of our love

00:33:12.279 --> 00:33:17.920
for the Savior. It's when we determine to obey,

00:33:18.920 --> 00:33:25.400
to do exactly what God says, immediately, with

00:33:25.400 --> 00:33:29.700
a right heart attitude. It's when we determine

00:33:29.700 --> 00:33:33.640
to obey, despite the consequences, despite the

00:33:33.640 --> 00:33:38.759
cost, that God can and God will bless our lives

00:33:38.759 --> 00:33:44.279
and bless our ministry. As a people, we must

00:33:44.279 --> 00:33:48.859
be obedient to God. We must do what God tells

00:33:48.859 --> 00:33:51.339
us to do. There are going to be some challenges

00:33:51.339 --> 00:33:57.160
in the next ten years to the Word of God. There

00:33:57.160 --> 00:34:00.200
are some ideas floating around in evangelicalism

00:34:00.200 --> 00:34:02.759
that eventually will light in the branches of

00:34:02.759 --> 00:34:05.880
our tree, and we are going to be challenged to

00:34:05.880 --> 00:34:12.710
be more pragmatic. to accept some other options

00:34:12.710 --> 00:34:18.110
than what God clearly says in His Word. And at

00:34:18.110 --> 00:34:20.949
that point, it's going to be a test for us as

00:34:20.949 --> 00:34:23.929
to whether we will obey the Word of God or we're

00:34:23.929 --> 00:34:27.489
going to substitute something else for it. If

00:34:27.489 --> 00:34:30.489
we want the blessing of God, we dare not substitute.

00:34:33.449 --> 00:34:39.159
That's true in our lives, too. We've talked about

00:34:39.159 --> 00:34:43.300
some of Jesus' commandments, but there are others.

00:34:45.139 --> 00:34:49.139
What about His commandment to be baptized? Oh,

00:34:49.139 --> 00:34:52.019
you say, that's a sore subject with me. Well,

00:34:52.019 --> 00:34:55.920
maybe it is. But my friend, that's one of Jesus'

00:34:56.800 --> 00:35:04.219
commandments of every one of His disciples. Now

00:35:04.219 --> 00:35:06.239
we can immediately begin to throw up something

00:35:06.239 --> 00:35:09.619
instead of obedience. throw up some good intentions.

00:35:09.719 --> 00:35:13.219
Well, I plan to one of these days. Or we can

00:35:13.219 --> 00:35:16.699
say, well, you know, I have some options to that.

00:35:16.699 --> 00:35:19.059
You know, after all, I was sprinkled as a baby.

00:35:21.760 --> 00:35:25.760
But the Bible knows nothing about that in terms

00:35:25.760 --> 00:35:30.980
of baptism. There are those who have rationalized

00:35:30.980 --> 00:35:33.099
excuses. Well, you know, I can't do that. Or

00:35:33.099 --> 00:35:34.940
I haven't done that because of this, this, and

00:35:34.940 --> 00:35:41.280
this. What would my family think? But Jesus says

00:35:41.280 --> 00:35:45.260
that we are to be baptized. That is one of the

00:35:45.260 --> 00:35:47.699
commandments he gave to us believers in this

00:35:47.699 --> 00:35:51.300
age to identify with him and with the church.

00:35:52.539 --> 00:35:55.940
Baptism and the Lord's Supper. We talk of them

00:35:55.940 --> 00:35:59.980
as being two ordinances, not two options. They're

00:35:59.980 --> 00:36:04.780
commandments that we're to obey. Tonight as we

00:36:04.780 --> 00:36:08.360
observe the Lord's Supper as a church, We are

00:36:08.360 --> 00:36:14.840
commanded by our Lord to be here. You say, Andy

00:36:14.840 --> 00:36:17.059
Rooney is going to be back on 60 Minutes tonight.

00:36:18.099 --> 00:36:27.760
Yeah? I suppose he will be. We're talking about

00:36:27.760 --> 00:36:31.599
ministry involvement. It is clear as it can be

00:36:31.599 --> 00:36:33.760
in the Word of God that God wants every one of

00:36:33.760 --> 00:36:37.159
us to be involved in ministry. Inside the walls,

00:36:37.300 --> 00:36:41.960
outside the walls, but somewhere there is to

00:36:41.960 --> 00:36:47.440
be an outflow from our lives to touch others

00:36:47.440 --> 00:36:56.019
for Jesus' sake. We talk about giving. Giving

00:36:56.019 --> 00:36:59.139
is not an option. Giving is a commandment of

00:36:59.139 --> 00:37:04.869
Jesus Christ. We talk about lifestyle. purity

00:37:04.869 --> 00:37:09.510
of lifestyle in this age when standards almost

00:37:09.510 --> 00:37:15.849
do not exist in our world. But living a life

00:37:15.849 --> 00:37:21.030
that is pure in the sight of God. I recognize

00:37:21.030 --> 00:37:24.050
that none of us are perfect in keeping the commandments

00:37:24.050 --> 00:37:27.570
of Jesus Christ. One of his commandments is that

00:37:27.570 --> 00:37:29.909
when we have sinned that we confess our sins.

00:37:31.670 --> 00:37:36.969
That, too, is an act of obedience, you see. But

00:37:36.969 --> 00:37:38.889
on the other hand, better than confession is

00:37:38.889 --> 00:37:47.170
obeying. Better to obey than to sacrifice. Obedience

00:37:47.170 --> 00:37:51.090
is the primary proof of our love for Jesus Christ.

00:37:51.730 --> 00:37:55.750
How can we experience an increasing consistency

00:37:55.750 --> 00:37:59.570
in our obedience? Let me just quickly suggest

00:37:59.570 --> 00:38:03.730
three ways. Number one, by developing intimacy

00:38:03.730 --> 00:38:09.530
with Christ. A cold heart toward the Savior is

00:38:09.530 --> 00:38:15.989
a bold heart toward sin. When my heart is warm

00:38:15.989 --> 00:38:19.909
toward Jesus, when there is an intimacy between

00:38:19.909 --> 00:38:26.289
myself and Him, then sin does not have the power

00:38:26.289 --> 00:38:31.159
over me that it has when I am walking out of

00:38:31.159 --> 00:38:37.179
fellowship with him. I can increase my consistency

00:38:37.179 --> 00:38:39.559
in obedience secondly by depending on the Holy

00:38:39.559 --> 00:38:43.559
Spirit for enabling strength. Oh, I thank God

00:38:43.559 --> 00:38:46.300
that we are not left up to ourselves to obey

00:38:46.300 --> 00:38:50.260
in our own strength. But we have the Holy Spirit,

00:38:50.360 --> 00:38:53.800
and in fact you notice here in our text, verse

00:38:53.800 --> 00:38:57.280
16 follows verse 15. That makes sense, doesn't

00:38:57.280 --> 00:39:00.800
it? He says after keep my commandments and I

00:39:00.800 --> 00:39:03.239
will ask the father and he will give you another

00:39:03.239 --> 00:39:06.519
helper That he may be with you forever. He's

00:39:06.519 --> 00:39:12.079
talking about the Holy Spirit I Can increase

00:39:12.079 --> 00:39:14.980
my obedience thoroughly by denying any sanctuary

00:39:14.980 --> 00:39:20.059
for self Sanctuary is a term that's back in vogue

00:39:20.059 --> 00:39:26.079
these days as refugees from other countries seek

00:39:26.079 --> 00:39:30.780
sanctuary in this nation from political oppression,

00:39:31.880 --> 00:39:34.199
possibly death where they live. So they come

00:39:34.199 --> 00:39:37.380
for sanctuary, for protection. My point is that

00:39:37.380 --> 00:39:41.239
we must not allow any sanctuary for self in our

00:39:41.239 --> 00:39:45.380
lives. For the moment we begin to build up a

00:39:45.380 --> 00:39:50.519
hedge around self to protect what we and ourselves

00:39:50.519 --> 00:39:55.949
desire. we have begun to move toward disobedience.

00:39:57.389 --> 00:40:00.309
By developing intimacy with Christ, by depending

00:40:00.309 --> 00:40:03.250
on the Holy Spirit, by denying sanctuary for

00:40:03.250 --> 00:40:06.250
self, you and I can experience an increasing

00:40:06.250 --> 00:40:10.309
obedience to God. Why does Jesus Christ demand

00:40:10.309 --> 00:40:17.170
our obedience? It is because He loves us. That's

00:40:17.170 --> 00:40:20.610
why. It is because everything that he tells us

00:40:20.610 --> 00:40:24.409
to do is for our own blessing, our own good,

00:40:24.570 --> 00:40:27.369
our own freedom, our growth, our own prosperity

00:40:27.369 --> 00:40:30.570
in the things of God. It is not because he's

00:40:30.570 --> 00:40:34.690
trying to be hard or harsh or abusive. It is

00:40:34.690 --> 00:40:37.670
because he desires our good and so he gives us

00:40:37.670 --> 00:40:42.409
commandments. Then he says, if you love me, keep

00:40:42.409 --> 00:40:49.079
them. Obedience, is an old truth that is in need

00:40:49.079 --> 00:40:52.639
of fresh application to my life and yours as

00:40:52.639 --> 00:40:58.440
we move into this new decade. Let's pray. Friend,

00:40:58.460 --> 00:41:01.619
what is the area of obedience that Jesus is talking

00:41:01.619 --> 00:41:09.900
to you about? Has he today uncovered an area

00:41:09.900 --> 00:41:15.619
where there has been sin? Where something else

00:41:15.619 --> 00:41:22.719
has been substituted for obedience to Him, will

00:41:22.719 --> 00:41:27.079
you obey Him now and confess that? Will you repent

00:41:27.079 --> 00:41:38.260
of it and in dependence, that is faith, start

00:41:38.260 --> 00:41:43.730
over again today? determined in your heart by

00:41:43.730 --> 00:41:48.030
the strength of the Holy Spirit, who abides within

00:41:48.030 --> 00:41:52.090
you forever, that by his strength he will obey

00:41:52.090 --> 00:41:56.849
and do exactly what God tells you to do, when

00:41:56.849 --> 00:42:00.889
he tells you to do it, with the right heart attitude.

00:42:02.449 --> 00:42:07.289
Will you? For someone here that may be the very

00:42:07.289 --> 00:42:11.389
first step in becoming a Christian, the obedience,

00:42:11.500 --> 00:42:15.559
of faith, believing on the Lord Jesus Christ

00:42:15.559 --> 00:42:20.039
that you might be saved. And I wonder, just as

00:42:20.039 --> 00:42:22.780
we close this part of our service, if there's

00:42:22.780 --> 00:42:26.000
one here who would say, that is the step I need

00:42:26.000 --> 00:42:32.199
to make today. I have been trusting other things,

00:42:33.360 --> 00:42:36.280
but I understand that I need to trust Christ

00:42:36.280 --> 00:42:39.800
alone, who died for me and rose again. And I

00:42:39.800 --> 00:42:42.719
am trusting Him today as my Savior. I receive

00:42:42.719 --> 00:42:47.960
Him. I obey Him in believing. Would you lift

00:42:47.960 --> 00:42:51.079
your hand if that's your prayer? Your decision?

00:42:52.340 --> 00:42:57.920
Yes, sir. God bless you. That's the very first

00:42:57.920 --> 00:43:00.199
step. That's a step you never have to take again,

00:43:00.519 --> 00:43:02.980
but you must take it the first time to be saved.

00:43:04.900 --> 00:43:09.019
Is there anyone else? Today, I am believing on

00:43:09.019 --> 00:43:16.239
Jesus Christ as my Savior and Lord. Well, I wonder

00:43:16.239 --> 00:43:18.000
if there are some of us who would say by the

00:43:18.000 --> 00:43:20.400
uplifted hand, God has uncovered an area of my

00:43:20.400 --> 00:43:23.619
life where there is concern in my heart, conviction

00:43:23.619 --> 00:43:28.880
in my heart, and today I'm beginning again. I'm

00:43:28.880 --> 00:43:33.679
confessing, and I'm determining in my heart to

00:43:33.679 --> 00:43:40.590
obey God. Would you lift your hand? Yes. God

00:43:40.590 --> 00:43:48.489
bless you. Are there others? I will obey because

00:43:48.489 --> 00:43:52.610
I love Him. God bless you. Oh, Father, seal to

00:43:52.610 --> 00:43:55.989
our hearts this message on obedience, and despite

00:43:55.989 --> 00:43:59.070
the fact that it's old, may it be new to us,

00:43:59.329 --> 00:44:05.030
newly applied, that our walk with You may begin

00:44:05.030 --> 00:44:12.110
anew and be fresh today. In Jesus' name, amen.
