WEBVTT

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We who know Christ as Savior have so much to

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look forward to, don't we? Would you please turn

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in your Bible to Psalm 24 for our study today?

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Psalms 22, 23, and 24 form a trilogy of sorts.

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Each, of course, is distinctive in its messianic

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tone, and yet together they form something of

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an outline of Messiah's work. In Psalm 22, we

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have his past work, dying and rising again. In

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Psalm 23, his present work, that of leading his

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people. In Psalm 24, his future work, that of

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reigning as sovereign. In Psalm 22, we have his

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work as prophet. Psalm 23, his work as priest.

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Psalm 24, his work as the king. In Psalm 22,

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we see the Savior's cross. In Psalm 23, we see

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the shepherd's crook. And in Psalm 24, the sovereign's

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crown. And it is Psalm 24 that we look at today.

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The earth is the Lord's and all it contains,

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the world and those who dwell in it. For He has

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founded it upon the seas and established it upon

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the rivers. who may ascend into the hill of the

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Lord, and who may stand in his holy place, he

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who has clean hands and a pure heart, who has

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not lifted up his soul to falsehood and has not

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sworn deceitfully. He shall receive a blessing

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from the Lord and righteousness from the God

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of his salvation. This is the generation of those

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who seek him, who seek thy face, even Jacob,

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or perhaps even like Jacob. Lift up your heads,

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O gates, and be lifted up, O ancient doors, that

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the King of glory may come in. Who is the King

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of glory? The Lord strong and mighty, the Lord

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mighty in battle. Lift up your heads, O gates,

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and lift them up, O ancient doors, that the King

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of glory may come in. Who is this King of glory?

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The Lord of hosts. He is the King of glory. and

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historical background which centers most probably

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upon the Ark of the Covenant. You may remember

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from Exodus chapter 25 that the Ark of the Covenant

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was the focal point of the whole tabernacle that

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God ordered the Israelites to build. The Ark

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of the Covenant was a box made of acacia wood

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that was overlaid with pure gold. It was a box

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three feet nine inches by two feet three inches

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by two feet three inches. The top or the lid

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of the box was made of pure gold. On the ends

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beaten out of that gold lid were two seraphim,

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with their wings spread out and with their faces

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looking down upon the top of the box, which was

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called the mercy seat. Within the box were to

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be placed certain contents. The two tablets of

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the Law of Moses were there, the rod that Aaron

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used, which budded, and a pot of manna, that

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miracle food that God provided for His people

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in their wilderness journey. But as too often

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happens, that which God gave to represent Him

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to the people became the object of worship itself.

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Their faith began to be placed in this relic

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rather than in the Lord We see this for example

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in first Samuel chapters 3 & 4 when the Israelites

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after they had gotten into the land Got into

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a war with Philistines and were beaten badly

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And they said we need to get the ark of the Lord

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and bring it down thinking that that ark had

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some kind of power They were rather superstitious

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about it And so they brought the ark down to

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Shiloh, or from Shiloh, to the battle. But the

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ark was taken from them by the Philistines. The

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Israelites were beaten back and they got their

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hands on this religious object. And yet God honored

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that object and you may recall the story, some

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of it rather humorous in fact, about how God

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plagued the Philistines because they had in their

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possession this ark of the covenant. Finally,

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the Philistines decided the best thing they could

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do with it was to get it back to the Israelites

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because it caused nothing but problems for them.

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And so they arranged that. And the ark ended

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up in the house of Abinadad, according to 1 Samuel

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chapter 7 and verse 1. And there it was kept

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for many years, until the days of David, when

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he reigned as king. And it was in his heart that

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he might return or take the ark of the covenant

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from where it had rested for those years in the

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house of Abinadab up to the city of Jerusalem,

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which was now to be the capital city of his united

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kingdom. We read about that in 2 Samuel chapter

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6, and I'd like for you to look at that with

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me. Because I think this was probably the occasion

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that caused the writing of Psalm 24. 2 Samuel

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chapter 6, and we look in verse 12. Now it was

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told King David, saying, The Lord has blessed

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the house of Obed -Edom, that's the same one

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as a benedab, and all that belongs to him on

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account of the ark of God. And David went and

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brought up the ark of God from the house of Obed

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-Edom into the city of David with gladness. And

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so it was that when the bearers of the ark of

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the Lord had gone six paces, he sacrificed an

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ox and a fatling. And David was dancing before

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the Lord with all his might, and David was wearing

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a linen ephod." And you can go on and read about

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how the celebration occurred as the ark arrived

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at the city, the city walls. Now if you think

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about the language of Psalm 24, you can almost

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see the procession arriving there. and the people

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on the walls perhaps shouting out, who is the

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king of glory? And those bringing the ark saying,

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the Lord of hosts, he is the king of glory. Quite

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a dynamic and dramatic moment as the ark of God

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arrived in the city of Jerusalem. But Psalm 24

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has also a prophetic significance beyond David's

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day. We want to talk about that at least in part

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this morning. As we think about the King of Glory,

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who is the King of Glory? The answer to that

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question is Jesus Christ. Jesus Christ is the

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victorious King of Glory. And in Psalm 24 we

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have three works of the King of Glory. First

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we see the King of Glory is the Creator, verses

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1 and 2. His is the work of creation. His title

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deed of ownership embraces what is called here

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the world and the earth. The earth refers to

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the vastness of the created planet and all that

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it contains, taking into account its resources

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of water and fuels, minerals and all of the essential

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elements, the riches of its precious gems and

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metals. The varieties of its plant and animal

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life, its sea creatures, its insects, everything

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that could be a part of the earth is embraced

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here in the first part of verse 1 as belonging

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to Him. But also included is the world and those

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who dwell in it. The word world refers to the

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civilized inhabited parts of the planet with

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all of the peoples. that dwell anywhere on the

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globe that make up a part of its population.

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This verse says that the king of glory is the

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owner of all. All of the earth and all of its

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peoples belong to him. Before I go any further,

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there are two observations that I would make

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regarding this. Number one, man is a steward

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of what belongs to God. We have deeds that say

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a certain piece of ground might belong to us.

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Or we may have registration titles to certain

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pieces of the planet or certain gems or a certain

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amount of gold or silver. But the fact is that

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when we die that belongs to somebody else. And

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when they die it belongs to somebody else. The

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ultimate owner of all things is the Lord. However

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you look at it, A person, a man or a woman, is

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but a steward, and that's all that we are. We

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have it for a period of time to use it, and then

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we pass it on to others. We are stewards, but

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we are stewards. I don't know that I've ever

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preached a message On our responsibility as God's

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creation for this to be good stewards of the

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resources of this planet I'm not sure that's

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worth a whole message. Maybe it would be in the

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right context But the fact is that we are to

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be good stewards of the resources that God has

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put into this planet We are to remember that

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the environment as it is is given to us and that

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we ought not to pollute it And yet we are very

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well known for that, especially in our society

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where we have so much throw away and we have

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so much excess. We are stewards of that which

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belongs to God. But then there is a second observation

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I would make and that is that every person, every

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person has the brand of the eternal, infinite

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God upon him. That gives value to all of life.

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However early that life be in the womb, however

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old that life be in some home or hospital, however

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far off that life may be from what we call civilization,

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every life has value because it has the brand

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of God upon it. The world is the Lord's and all

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of those who dwell in it. That has a lot of practical

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application to some of the issues that we're

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facing today. We have to go on. I want you to

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notice that His ownership of all is based upon

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His rights as the Creator. For He has founded

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it upon the seas and established it upon the

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rivers. It is God who caused the dry land and

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the water to be separated and who set the boundaries

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for them in the laws of nature that He established.

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Because he is the creator of all that is, he

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is the owner of it. It is his by right of creation.

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And so we see that the King of Glory is the creator

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and he is to be worshiped as the creator. He

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has not created himself, nor is he in creation

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in the sense of pantheism or the New Age theology,

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if I can use that term. Philosophy is a better

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word. He is separate from the creation, but he

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brought it into existence. And because he is

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its creator, it all belongs to him ultimately.

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And we are stewards of the material world in

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which we live. And we ourselves have the brand

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of the eternal God upon us in our spirit. A second

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work that I see in Psalm 2 of the King of Glory

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is that of salvation. The King of Glory is the

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Savior. This great Creator that is described

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in verses 1 and 2 is also holy. He dwells in

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His holy place according to verse 3. And the

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question is asked, who is qualified to come into

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His presence? Now, as David penned these words,

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he may have had in mind Uzziah, or rather, Uzzah.

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Uzzah. For you'll recall that just previous to

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the bring of the ark that we read about in 2

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Samuel 6, there was another attempt on David's

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part to bring the ark, which resulted in disaster.

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The first time, there was not care taken as to

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how the ark was to be transported. And one Uzzah

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was involved in bringing the ark on a cart. And

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at one point he thought the ark was going to

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fall off the cart and he reached up and touched

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that holy object and God struck him dead on the

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spot. Now it may be that that incident was in

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David's mind as he asked the question, who is

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qualified to ascend to the hill of the Lord?

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Who can stand? in this holy place. That means

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who can stand there without being ashamed? Who

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can stand there without being embarrassed? Without

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being afraid? Who is acceptable to God? That's

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the question. Well, the response is very clear.

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He who has clean hands and a pure heart. In other

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words, the only one who is acceptable To come

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into the presence of this Holy Creator is one

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who is morally free of sin. I do not take these

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phrases in verse 4 to be a complete catalog of

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the qualities, but these are suggestions of the

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virtues that represent sinfulness, or sinlessness

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rather. Sinlessness. Who is able to stand before

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the Great Creator unashamed? The answer is only

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one who has clean hands and a pure heart. In

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other words, one who externally is without fault.

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He has clean hands. Outwardly, there's the virtue

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of deeds that are good and not sinful. His hands

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have not been fouled. By some sinful enterprise,

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he has clean hands. But more than that, he has

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a pure heart. Here we go inside, internally.

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Not the virtue of the deeds, but the virtue of

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the Spirit. Not only must the hands be unpolluted,

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but the heart must not be fouled by sin if one

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would stand before the Holy Creator God and be

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accepted of Him. He explains further what he

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means by a pure heart in verse 4, as someone

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who takes no delight in what is false, someone

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who has complete sincerity about him, nor does

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he depreciate what is holy. He is not sworn deceitfully.

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He has complete reverence for the name of God

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and the things of God, something that Uzzah failed

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to demonstrate when he touched. the ark of the

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covenant. And so who may stand before this God?

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Only one who is without sin. And I submit to

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you that there is only one who is so qualified

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to stand before God and be accepted of Him. And

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that is this King of glory, Jesus Christ. He

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is the only one who may stand before God and

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be accepted, and He has been. For he was raised

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from the dead, he ascended back to heaven, and

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is seated at the right hand of God the Father

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there, proving that he has been fully accepted

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by the great Creator God, the one who is holy

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in his dwelling place. Jesus Christ, the God

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-man, has been accepted by God. That's wonderful,

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but it leaves us in a rather bleak position,

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except for the wonderful truth of the Gospel.

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The good news of God is that Jesus Christ lives

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and is in heaven today, that He might save completely

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and cleanse every sinner who comes to Him in

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faith. All of the disqualifying impurities about

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us in deed and in heart can be removed by Jesus

00:18:12.650 --> 00:18:15.230
Christ, the King of glory who is the Savior.

00:18:17.849 --> 00:18:24.269
God who is holy demanded in his holiness that

00:18:24.269 --> 00:18:30.980
a price for our sin be exacted. And that price

00:18:30.980 --> 00:18:34.539
was exacted upon Jesus at the cross, wasn't it?

00:18:35.900 --> 00:18:38.019
When he died there, he died as a substitute in

00:18:38.019 --> 00:18:43.920
the place of sinners. Christ died for sinners.

00:18:44.299 --> 00:18:48.700
Christ died for you and for me. So that God's

00:18:48.700 --> 00:18:53.880
holiness is satisfied. And when we trust in the

00:18:53.880 --> 00:18:57.660
Savior, then we are found acceptable to God.

00:18:59.430 --> 00:19:02.430
because we are identified with the one who is

00:19:02.430 --> 00:19:05.109
pure and holy and righteous and able to stand

00:19:05.109 --> 00:19:07.829
in the presence of the Lord. Turn over to the

00:19:07.829 --> 00:19:10.630
New Testament with me to the book of Romans,

00:19:12.130 --> 00:19:13.970
the third chapter. Let's read some scripture

00:19:13.970 --> 00:19:19.809
that undergirds what I've just said. The main

00:19:19.809 --> 00:19:21.990
part of the first three chapters of Romans is

00:19:21.990 --> 00:19:25.839
devoted to proving that all have sinned. and

00:19:25.839 --> 00:19:28.740
that there is no one who is righteous in the

00:19:28.740 --> 00:19:36.579
eyes of God. But in verse 21, it says, Now apart

00:19:36.579 --> 00:19:40.619
from the law, the righteousness of God has been

00:19:40.619 --> 00:19:44.460
manifested, being witnessed by the law and the

00:19:44.460 --> 00:19:47.799
prophets, even the righteousness of God through

00:19:47.799 --> 00:19:52.680
faith in Jesus Christ for all who believe. Now

00:19:52.680 --> 00:19:55.599
stop to think about that for a moment. Paul is

00:19:55.599 --> 00:19:57.640
not just saying that God Himself is righteous

00:19:57.640 --> 00:20:00.960
as an attribute, but he is saying that God gives

00:20:00.960 --> 00:20:04.440
the kind of righteousness that He demands of

00:20:04.440 --> 00:20:08.420
people who would stand before Him. He makes it

00:20:08.420 --> 00:20:14.339
available to sinners. Who can stand before God?

00:20:14.400 --> 00:20:17.500
Only one who is sinless. Only one who is righteous.

00:20:19.720 --> 00:20:22.700
God then gives that righteousness to the sinner.

00:20:23.079 --> 00:20:29.420
who believes, going down to verse 24, being justified

00:20:29.420 --> 00:20:34.140
as a gift by His grace through the redemption

00:20:34.140 --> 00:20:36.900
which is in Christ Jesus. This righteousness

00:20:36.900 --> 00:20:41.579
is not a righteousness that we earn by even our

00:20:41.579 --> 00:20:44.980
religious works, the meritorious deeds that we

00:20:44.980 --> 00:20:48.519
think we do. No. This righteousness comes as

00:20:48.519 --> 00:20:54.029
a gift from God. He comes to us because of what

00:20:54.029 --> 00:20:58.609
Jesus did, verse 25, whom God displayed publicly

00:20:58.609 --> 00:21:03.450
as a propitiation in his blood through faith.

00:21:04.369 --> 00:21:06.809
In other words, the blood of Jesus satisfies

00:21:06.809 --> 00:21:10.410
the holiness of God. He goes on to say, this

00:21:10.410 --> 00:21:13.829
was to demonstrate his righteousness because

00:21:13.829 --> 00:21:17.109
in the forbearance of God, he passed over the

00:21:17.109 --> 00:21:20.279
sins previously committed. For the demonstration,

00:21:20.279 --> 00:21:23.000
I say, of His righteousness at the present time,

00:21:23.519 --> 00:21:28.160
that He might be just and the justifier of the

00:21:28.160 --> 00:21:32.839
one who has faith in Jesus. On the one hand,

00:21:32.880 --> 00:21:37.759
God is just and God is holy and He demands retribution

00:21:37.759 --> 00:21:42.240
for sin. On the other hand, God loves the sinner.

00:21:43.859 --> 00:21:47.480
How can God save the sinner from His just retribution?

00:21:49.450 --> 00:21:53.150
by what he's done through Jesus Christ, and paying

00:21:53.150 --> 00:21:56.650
the price on the behalf of the sinner. So that

00:21:56.650 --> 00:22:00.970
when the sinner believes on the Savior, all of

00:22:00.970 --> 00:22:04.049
his sin, all of his impurity is washed away and

00:22:04.049 --> 00:22:07.250
wiped away from the record, and God gives to

00:22:07.250 --> 00:22:11.589
the sinner perfect righteousness and unites him

00:22:11.589 --> 00:22:15.849
to Jesus Christ. So that when God sees that individual

00:22:15.849 --> 00:22:21.549
from that point on, He sees Him in Christ. He

00:22:21.549 --> 00:22:25.410
sees Him as perfect as Jesus Himself is perfect.

00:22:26.630 --> 00:22:31.410
What a wonderful standing God gives by justification.

00:22:31.509 --> 00:22:34.190
And that's what Paul talks about in the next

00:22:34.190 --> 00:22:36.829
chapter 2 of Romans. In chapter 5 verse 1 he

00:22:36.829 --> 00:22:40.890
says, Therefore having been justified or declared

00:22:40.890 --> 00:22:45.359
righteous by faith, we have peace with God through

00:22:45.359 --> 00:22:49.720
our Lord Jesus Christ, through whom also we have

00:22:49.720 --> 00:22:54.220
obtained an introduction by faith into this grace

00:22:54.220 --> 00:22:58.640
in which we stand. Who is it that can stand in

00:22:58.640 --> 00:23:02.740
the presence of the Holy God, the Creator, the

00:23:02.740 --> 00:23:07.140
one who has been saved by the blood of the Lord

00:23:07.140 --> 00:23:10.890
Jesus Christ? The one who has believed on the

00:23:10.890 --> 00:23:14.630
Savior who died and rose again 2 ,000 years ago.

00:23:15.049 --> 00:23:17.750
The one whose sins have therefore been washed

00:23:17.750 --> 00:23:20.910
away and who has received the righteousness that

00:23:20.910 --> 00:23:25.430
comes from God as a gift. The one who has identified

00:23:25.430 --> 00:23:31.930
with Jesus Christ. That one can stand before

00:23:31.930 --> 00:23:36.670
the God of the universe and be unashamed. because

00:23:36.670 --> 00:23:39.710
He stands there in the righteousness of Christ,

00:23:40.710 --> 00:23:47.170
not His own righteousness. The King of glory

00:23:47.170 --> 00:23:51.190
is the Savior. And the second work that I believe

00:23:51.190 --> 00:23:54.650
is brought to our attention in this Psalm 24

00:23:54.650 --> 00:23:58.569
is that of salvation. The wonderful salvation

00:23:58.569 --> 00:24:02.170
that the King of glory has provided for all of

00:24:02.170 --> 00:24:06.710
those who seek Him in faith. But let's go on

00:24:06.710 --> 00:24:10.470
to the third part of the psalm, where we see

00:24:10.470 --> 00:24:14.250
a third work of the King of Glory. The King of

00:24:14.250 --> 00:24:17.349
Glory is the Creator, the King of Glory is the

00:24:17.349 --> 00:24:20.089
Savior, and now we see that the King of Glory

00:24:20.089 --> 00:24:24.750
is also the Ruler. Again, I invite you to think

00:24:24.750 --> 00:24:28.529
back to that procession in David's day, when

00:24:28.529 --> 00:24:32.970
the ark arrived to the gates of Jerusalem. David

00:24:32.970 --> 00:24:37.839
himself, the King, in the common clothing of

00:24:37.839 --> 00:24:43.579
a servant, coming to the gates of the city, bringing

00:24:43.579 --> 00:24:49.000
that ark, and saying, Lift up your heads, O gates.

00:24:49.180 --> 00:24:51.759
Be lifted up, you ancient doors." What does he

00:24:51.759 --> 00:24:54.339
mean by that? Well, remember now, he's a poet.

00:24:55.220 --> 00:24:59.599
He's speaking in a poet's language. In the first

00:24:59.599 --> 00:25:02.480
place, these doors of the fortress city of Jerusalem

00:25:02.480 --> 00:25:08.599
are ancient doors. These doors have seen King

00:25:08.599 --> 00:25:13.839
Melchizedek enter through them, who was the king

00:25:13.839 --> 00:25:17.660
of Salem, this very city, in the days of Abraham,

00:25:18.039 --> 00:25:22.619
a thousand years before this. So these are old

00:25:22.619 --> 00:25:28.279
doors, ancient gates. They have seen many royal

00:25:28.279 --> 00:25:33.099
kings come through them. But now there is one

00:25:33.099 --> 00:25:36.440
who is coming in such majesty that they have

00:25:36.440 --> 00:25:40.240
to be lifted up. Jack up those gates. Broaden

00:25:40.240 --> 00:25:45.400
them. Open them up because the King of Glory

00:25:45.400 --> 00:25:53.039
is entering in. That's His point. God Himself

00:25:53.039 --> 00:25:58.140
is entering the city in this ark that represents

00:25:58.140 --> 00:26:03.460
His presence. Gates have to be enlarged to accommodate

00:26:03.460 --> 00:26:08.579
such majesty as his. This one who is the Lord

00:26:08.579 --> 00:26:13.240
of hosts, that is the Lord of the armies, one

00:26:13.240 --> 00:26:15.980
of the most glorious of all of the Old Testament

00:26:15.980 --> 00:26:21.980
names for the Lord. He comes to rule over his

00:26:21.980 --> 00:26:25.000
people. He comes to dwell in the city of Jerusalem.

00:26:25.569 --> 00:26:29.029
that place that he has chosen out of all of the

00:26:29.029 --> 00:26:39.329
earth. But think ahead with me as well. Think

00:26:39.329 --> 00:26:42.009
ahead prophetically with me to that day when

00:26:42.009 --> 00:26:46.369
our Lord, the King of Glory, will yet again return

00:26:46.369 --> 00:26:50.990
to the city of Jerusalem. To do that, I would

00:26:50.990 --> 00:26:52.890
like you to turn to the book of the Revelation.

00:26:53.720 --> 00:26:58.500
at the end of the New Testament. And to the fifth

00:26:58.500 --> 00:27:00.839
chapter, where we have a scene in heaven, not

00:27:00.839 --> 00:27:03.980
upon the earth, but in heaven. This is where

00:27:03.980 --> 00:27:10.539
the action starts. Chapter 5 of Revelation, verse

00:27:10.539 --> 00:27:14.000
1, And I saw in the right hand of him who sat

00:27:14.000 --> 00:27:19.440
on the throne a book, or a scroll, written inside

00:27:19.440 --> 00:27:22.359
and on the back, sealed up with seven seals.

00:27:22.750 --> 00:27:25.670
Now the one who is seen upon the throne here

00:27:25.670 --> 00:27:31.470
is God, God the Father. He has in His hand a

00:27:31.470 --> 00:27:35.410
book or a scroll with seven seals on it. And

00:27:35.410 --> 00:27:38.589
John says, I saw a strong angel proclaiming with

00:27:38.589 --> 00:27:41.950
a loud voice, Who is worthy to open the book

00:27:41.950 --> 00:27:44.869
and to break its seals? You can almost hear the

00:27:44.869 --> 00:27:48.950
echo of Psalm 24. Who may stand in the presence

00:27:48.950 --> 00:27:52.980
of the Holy One? No one in heaven or on the earth

00:27:52.980 --> 00:27:55.859
or under the earth was able to open the book

00:27:55.859 --> 00:27:58.240
or to look into it. And I began to weep, says

00:27:58.240 --> 00:28:01.519
John, weep greatly, because no one was found

00:28:01.519 --> 00:28:03.720
worthy to open the book and to look into it.

00:28:04.579 --> 00:28:07.160
And one of the elders said to me, Stop weeping.

00:28:07.619 --> 00:28:10.539
Behold, the lion that is from the tribe of Judah,

00:28:10.940 --> 00:28:14.839
the root of David, has overcome, so as to open

00:28:14.839 --> 00:28:18.349
the book and its seven seals. And I saw between

00:28:18.349 --> 00:28:21.150
the throne with the four living creatures and

00:28:21.150 --> 00:28:30.049
the elders a lamb standing, as if slain, having

00:28:30.049 --> 00:28:33.029
seven horns and seven eyes which are the seven

00:28:33.029 --> 00:28:36.730
spirits of God sent out into all of the earth."

00:28:36.730 --> 00:28:42.470
There is some symbolic use of language, obviously,

00:28:42.609 --> 00:28:48.359
in verse 6. But John, as he sees this scene,

00:28:48.779 --> 00:28:55.319
sees a lamb that has been slain. Not just one

00:28:55.319 --> 00:28:57.279
that has died, but one that has actually been

00:28:57.279 --> 00:29:01.059
sacrificed is the point. And that lamb is identified

00:29:01.059 --> 00:29:06.019
as also the one who is the lion of the tribe

00:29:06.019 --> 00:29:09.299
of Judah, who is the root of David, or the king

00:29:09.299 --> 00:29:13.819
of glory, Jesus Christ. And we see that he came

00:29:13.819 --> 00:29:17.049
and he took it, the scroll, out of the right

00:29:17.049 --> 00:29:20.650
hand of him who sat on the throne. And after

00:29:20.650 --> 00:29:24.809
taking that scroll, he begins to open it. And

00:29:24.809 --> 00:29:26.829
the book goes on to record what happens when

00:29:26.829 --> 00:29:29.730
the first seal is opened, and the second seal,

00:29:29.769 --> 00:29:33.269
and the third, and so on. And it leads to the

00:29:33.269 --> 00:29:35.750
whole book of the Revelation, which is a record,

00:29:36.089 --> 00:29:40.089
a prophetic record, events that are yet to come,

00:29:41.009 --> 00:29:45.140
of the pouring out of God's judgment upon the

00:29:45.140 --> 00:29:53.140
Christ -rejecting earth. The movement begins

00:29:53.140 --> 00:29:56.660
with the Lamb taking this scroll, which represents,

00:29:56.660 --> 00:30:03.000
by the way, His title deed that He is the Creator

00:30:03.000 --> 00:30:06.359
and He owns the earth. And He has also, because

00:30:06.359 --> 00:30:11.180
of that, the right to rule it. And so he begins

00:30:11.180 --> 00:30:14.099
to pour out judgment upon those who reject his

00:30:14.099 --> 00:30:19.359
rule. Let's skip ahead in the book to Revelation

00:30:19.359 --> 00:30:25.759
chapter 16 where we come to one glimpse of the

00:30:25.759 --> 00:30:31.000
culmination of this judgment. Judgment leads

00:30:31.000 --> 00:30:34.000
ultimately to a gathering of the armies of the

00:30:34.000 --> 00:30:37.569
nations for battle against the Lord. They are

00:30:37.569 --> 00:30:40.470
led by Antichrist, chapter 16 of Revelation,

00:30:40.650 --> 00:30:43.809
beginning in verse 13, and I saw coming out of

00:30:43.809 --> 00:30:45.849
the mouth of the dragon, and out of the mouth

00:30:45.849 --> 00:30:48.109
of the beast, and out of the mouth of the false

00:30:48.109 --> 00:30:53.309
prophet, three unclean spirits like frogs, for

00:30:53.309 --> 00:30:57.950
they are spirits of demons, performing signs,

00:30:58.930 --> 00:31:01.289
which go out to the kings of the whole world

00:31:01.289 --> 00:31:04.880
to gather them together for the war of the great

00:31:04.880 --> 00:31:10.000
day of God the Almighty, verse 16, and they gathered

00:31:10.000 --> 00:31:12.799
them together in the place which in Hebrew is

00:31:12.799 --> 00:31:17.539
called Har -Mageddon. Armageddon, the place of

00:31:17.539 --> 00:31:22.660
Megiddo, the great valley of Ezdralon in the

00:31:22.660 --> 00:31:27.099
land of Israel. What is described here and is

00:31:27.099 --> 00:31:30.059
described in other places as well is the gathering

00:31:30.059 --> 00:31:37.329
of the armies of the world. for battle. As they

00:31:37.329 --> 00:31:39.910
gather for battle, their attention is focused

00:31:39.910 --> 00:31:45.230
suddenly and dramatically to the skies. For there

00:31:45.230 --> 00:31:49.450
appears in the skies a sign of the Son of Man,

00:31:50.410 --> 00:31:55.130
and suddenly they see Him coming down out of

00:31:55.130 --> 00:32:01.769
heaven upon a white stallion. and his name emblazoned

00:32:01.769 --> 00:32:05.950
across his chest on a ribbon, and with him this

00:32:05.950 --> 00:32:08.950
Lord of hosts, Lord of the armies, the armies

00:32:08.950 --> 00:32:13.670
of the heavens behind him. And there is a clashing

00:32:13.670 --> 00:32:18.009
of these two armies and the defeat of the forces

00:32:18.009 --> 00:32:21.730
of the world, of Antichrist. I'm summarizing

00:32:21.730 --> 00:32:26.269
what happens in chapter 19. And then, following

00:32:26.269 --> 00:32:30.220
that, Our Lord will return to the city of Jerusalem.

00:32:31.279 --> 00:32:33.180
And I'd like to go to the Old Testament for a

00:32:33.180 --> 00:32:40.599
picture of this, to the book of Zechariah. If

00:32:40.599 --> 00:32:42.920
you have trouble finding it, just go to Matthew

00:32:42.920 --> 00:32:44.759
and start backing up and you'll get there fairly

00:32:44.759 --> 00:32:52.460
quickly. Book of Zechariah, chapter 14. Behold,

00:32:52.500 --> 00:32:57.380
the day is coming. For the Lord when the spoil

00:32:57.380 --> 00:33:00.960
taken from you will be divided among you says

00:33:00.960 --> 00:33:05.539
the writer a day is coming for I will gather

00:33:05.539 --> 00:33:09.680
all the nations against Jerusalem to battle and

00:33:09.680 --> 00:33:12.160
The city will be captured in the houses plundered

00:33:12.160 --> 00:33:14.960
and the women ravished and half of the city exiled

00:33:14.960 --> 00:33:17.420
But the rest of the people will not be cut off

00:33:17.420 --> 00:33:20.660
from the city then the Lord Will go forth and

00:33:20.660 --> 00:33:23.400
fight against those nations as when he fights

00:33:23.599 --> 00:33:27.220
on a day of battle, a day that I've briefly described

00:33:27.220 --> 00:33:30.900
to you a moment ago. And it says, in that day,

00:33:31.700 --> 00:33:34.400
his feet will stand on the Mount of Olives, which

00:33:34.400 --> 00:33:36.720
is in the east, or the front of Jerusalem, on

00:33:36.720 --> 00:33:40.319
the east. And the Mount of Olives will be split

00:33:40.319 --> 00:33:43.579
in its middle from east to west by a very large

00:33:43.579 --> 00:33:46.839
valley, so that half of the mountain will move

00:33:46.839 --> 00:33:49.039
toward the north and the other half toward the

00:33:49.039 --> 00:33:52.900
south. He describes the change of the topography

00:33:52.900 --> 00:33:56.200
in Jerusalem when Jesus' feet touch that mountain.

00:33:56.420 --> 00:33:59.420
Verse 9 goes on to say, And the LORD will be

00:33:59.420 --> 00:34:03.119
king over all the earth. In that day the LORD

00:34:03.119 --> 00:34:06.940
will be the only one, in His name the only one.

00:34:07.000 --> 00:34:10.019
Verse 16, Then it will come about that any who

00:34:10.019 --> 00:34:12.599
are left of all the nations that went against

00:34:12.599 --> 00:34:16.219
Jerusalem will go up from year to year to worship

00:34:16.219 --> 00:34:19.590
the King, the Lord of hosts. to celebrate the

00:34:19.590 --> 00:34:22.909
feast of booze. In other words, some of the Old

00:34:22.909 --> 00:34:25.489
Testament feasts are going to be reestablished

00:34:25.489 --> 00:34:28.250
during His reign upon the earth as a memorial

00:34:28.250 --> 00:34:32.889
to His victory. Now just briefly, we have surveyed

00:34:32.889 --> 00:34:34.789
some of the Scriptures that cause us to think

00:34:34.789 --> 00:34:39.130
ahead. Psalm 24 causes us to think back to that

00:34:39.130 --> 00:34:41.349
time when the ark was brought to the city of

00:34:41.349 --> 00:34:44.230
Jerusalem. But that is not the end of that psalm.

00:34:44.940 --> 00:34:48.400
It looks ahead when the king of glory will rule

00:34:48.400 --> 00:34:52.800
on the earth when he will return and subdue his

00:34:52.800 --> 00:34:56.659
enemies and Will come victoriously to that city

00:34:56.659 --> 00:35:00.239
and once more the question will be asked Who

00:35:00.239 --> 00:35:04.940
is this king of glory the Lord of hosts? Strong

00:35:04.940 --> 00:35:08.940
and mighty in battle. He is the king of glory

00:35:08.940 --> 00:35:14.030
open up you gates Broaden yourselves everlasting

00:35:14.030 --> 00:35:18.190
doors that the King of Glory may come in. And

00:35:18.190 --> 00:35:21.250
on that day, yet to come, He will enter Jerusalem

00:35:21.250 --> 00:35:25.550
and reign over the earth. And all of the earth

00:35:25.550 --> 00:35:30.210
will come to worship the King. The one who will

00:35:30.210 --> 00:35:35.989
rule is the same as the one who created and who

00:35:35.989 --> 00:35:39.730
saves. He is Jesus Christ, the King of Glory.

00:35:40.980 --> 00:35:46.519
As He will one day enter Jerusalem, He this day

00:35:46.519 --> 00:35:51.900
would enter your life. The alternative is to

00:35:51.900 --> 00:35:55.400
remain at war with Him and to someday receive

00:35:55.400 --> 00:35:57.880
the punishment that is meted out to all of those

00:35:57.880 --> 00:36:02.619
who refuse Him. He would enter your life. But

00:36:02.619 --> 00:36:05.719
if He would enter your life, He must enter not

00:36:05.719 --> 00:36:09.659
only as your acknowledged Creator and your Savior.

00:36:10.159 --> 00:36:12.760
But he must enter your life as your sovereign

00:36:12.760 --> 00:36:17.219
too. For when you invite him into your life,

00:36:17.440 --> 00:36:21.119
no area of life can be knowingly withheld from

00:36:21.119 --> 00:36:26.219
his rule. You must receive him as the victorious

00:36:26.219 --> 00:36:32.380
one who has conquered you and to whom you now

00:36:32.380 --> 00:36:38.989
submit yourself. But please. Understand that

00:36:38.989 --> 00:36:44.750
He does this not to subjugate you. He conquers

00:36:44.750 --> 00:36:50.909
you not to enslave you. He conquers you that

00:36:50.909 --> 00:36:56.389
He might lift you to reign with Him on His throne

00:36:56.389 --> 00:37:03.030
of glory. No one ever opens his heart to receive

00:37:03.030 --> 00:37:11.280
this Savior sovereign. to become the loser. But

00:37:11.280 --> 00:37:15.519
there is only gain, an eternal gain, to receive

00:37:15.519 --> 00:37:20.420
Him. What a privilege to give yourself to the

00:37:20.420 --> 00:37:24.239
King, the King of glory, and to be able to look

00:37:24.239 --> 00:37:28.340
into His face and know that He is your Creator

00:37:28.340 --> 00:37:34.519
and your Savior and the Sovereign, the Lord of

00:37:34.519 --> 00:37:46.369
your life. Let's pray together. Wherever you

00:37:46.369 --> 00:37:52.329
be today in your spiritual need, how would you

00:37:52.329 --> 00:37:57.010
respond to the message this morning? At least

00:37:57.010 --> 00:37:59.449
in the closing part, I've aimed it directly toward

00:37:59.449 --> 00:38:06.610
those who need to receive Christ. Understand

00:38:06.610 --> 00:38:14.840
that rejecting him is not a game. It's very serious

00:38:14.840 --> 00:38:24.019
business. Today, he comes to the gate, as it

00:38:24.019 --> 00:38:30.559
were, of your heart, desiring to enter in. Will

00:38:30.559 --> 00:38:35.940
you receive him as your conqueror? Submit yourself

00:38:35.940 --> 00:38:42.760
to Him in trust and in faith. You say, I would

00:38:42.760 --> 00:38:44.900
like to do that. I would like to talk to somebody

00:38:44.900 --> 00:38:49.260
about it. I'm not sure what it all entails. As

00:38:49.260 --> 00:38:51.300
you fill out your registration form a little

00:38:51.300 --> 00:38:54.679
later, I invite you to check that part of it

00:38:54.679 --> 00:38:56.820
that says, I would like to talk with someone.

00:38:58.400 --> 00:39:00.280
And we'll have someone be in touch with you,

00:39:00.300 --> 00:39:03.300
to talk with you personally, to answer any questions

00:39:03.300 --> 00:39:06.719
you may have. But the fact is you need not wait

00:39:06.719 --> 00:39:11.000
till then, for even where you're seated, if you

00:39:11.000 --> 00:39:16.699
understand the message, you can receive it. Lord

00:39:16.699 --> 00:39:21.639
Jesus, King of Glory, we worship you. We acknowledge

00:39:21.639 --> 00:39:25.400
you. You are the Creator, you are the Savior,

00:39:25.500 --> 00:39:31.340
you are the Sovereign. We rejoice in your victory.

00:39:32.800 --> 00:39:35.500
A victory that you invite us to share when we

00:39:35.500 --> 00:39:36.260
trust you.
