WEBVTT

00:00:02.569 --> 00:00:05.410
Lord, we have enjoyed meditating upon the truth

00:00:05.410 --> 00:00:09.609
of your Word, upon this wonderful relationship

00:00:09.609 --> 00:00:13.330
that we have with you, and that you are our shepherd.

00:00:14.470 --> 00:00:17.410
And now as we focus our attention upon your Word

00:00:17.410 --> 00:00:23.690
in Psalm 23, and as we hear it proclaimed to

00:00:23.690 --> 00:00:27.190
us, may our spirits be opened and may the Holy

00:00:27.190 --> 00:00:32.299
Spirit's voice be clear to our hearts. so that

00:00:32.299 --> 00:00:35.700
we may know what you are saying and respond to

00:00:35.700 --> 00:00:39.200
your work in our lives. In Jesus' name, amen.

00:00:45.880 --> 00:00:48.859
God employs many different pictures to illustrate

00:00:48.859 --> 00:00:52.840
the relationship between himself and his people.

00:00:54.200 --> 00:00:58.420
He says that we are children in his family. He

00:00:58.420 --> 00:01:02.390
calls us members of the body. We are said to

00:01:02.390 --> 00:01:07.310
be living stones in the Holy Temple. And we are

00:01:07.310 --> 00:01:11.510
called branches of the true vine. But one of

00:01:11.510 --> 00:01:14.890
the most blessed pictures is that of the sheep.

00:01:15.750 --> 00:01:19.950
We are sheep in God's flock. Now, it's not that

00:01:19.950 --> 00:01:23.010
this picture of us is completely flattering either.

00:01:24.069 --> 00:01:26.209
Because, as a matter of fact, sheep are easily

00:01:26.209 --> 00:01:31.430
frightened. They're not very smart. They tend

00:01:31.430 --> 00:01:37.310
to be rather dirty, they are lost easily, and

00:01:37.310 --> 00:01:41.090
they are easy prey for their enemies. But on

00:01:41.090 --> 00:01:43.790
the other hand, sheep are trusting creatures,

00:01:44.810 --> 00:01:47.709
and they learn who their shepherd is, and they

00:01:47.709 --> 00:01:51.329
learn to follow him. And it is that particular

00:01:51.329 --> 00:01:54.750
truth that is in view when we are called the

00:01:54.750 --> 00:01:58.000
sheep of the Lord. That is what Jesus had in

00:01:58.000 --> 00:02:01.120
mind when he said, I am the good shepherd and

00:02:01.120 --> 00:02:03.939
called us his sheep for whom he laid down his

00:02:03.939 --> 00:02:10.379
life. When a sinner believes on the Lord Jesus

00:02:10.379 --> 00:02:18.360
Christ, he becomes a sheep in God's fold. Before

00:02:18.360 --> 00:02:21.379
that, the Bible tells us that we are like goats,

00:02:22.500 --> 00:02:25.240
which in the biblical sense were wild creatures.

00:02:25.989 --> 00:02:30.629
untamed, not domesticated at all. Goats ran on

00:02:30.629 --> 00:02:34.229
the mountain sides. And in the biblical sense,

00:02:34.550 --> 00:02:38.930
goats represent unsaved people. We see this,

00:02:38.930 --> 00:02:41.509
for example, in Matthew chapter 25, with the

00:02:41.509 --> 00:02:43.590
judgment of the sheep and the goats that Jesus

00:02:43.590 --> 00:02:45.789
talks about. We don't have time to go into that,

00:02:46.169 --> 00:02:48.409
but you can see that representation there with

00:02:48.409 --> 00:02:52.650
the goats. But sheep are those that are tamed.

00:02:52.669 --> 00:02:56.310
They are brought into the care. the watching

00:02:56.310 --> 00:03:00.650
over of a shepherd. And so when we become children

00:03:00.650 --> 00:03:03.550
of God by believing in the Lord Jesus Christ,

00:03:04.150 --> 00:03:07.610
we no longer are identified as goats, but rather

00:03:07.610 --> 00:03:11.090
as sheep. The Christian is shepherded through

00:03:11.090 --> 00:03:16.069
life by the Lord and is secure in the Lord's

00:03:16.069 --> 00:03:20.939
care. We see that in Psalm 23 by three statements

00:03:20.939 --> 00:03:24.159
that are made by David. Statements of faith and

00:03:24.159 --> 00:03:28.520
confidence. He says in verse 1, I shall not want.

00:03:29.800 --> 00:03:34.960
In verse 4, I will fear no evil. And again in

00:03:34.960 --> 00:03:38.520
verse 6, I will dwell in the house of the Lord

00:03:38.520 --> 00:03:44.300
forever. Three statements of assurance made by

00:03:44.300 --> 00:03:47.319
David in light of the Lord's shepherding care

00:03:47.319 --> 00:03:51.069
in his life. I'd like for us to look at those

00:03:51.069 --> 00:03:53.250
this morning and to look at the entire psalm,

00:03:53.250 --> 00:03:57.189
for each one of them tells us about our shepherd's

00:03:57.189 --> 00:04:01.449
care too. We notice in the first place that the

00:04:01.449 --> 00:04:06.389
Lord delivers his sheep from deficiency, verses

00:04:06.389 --> 00:04:10.289
one through three. I shall not want, or I shall

00:04:10.289 --> 00:04:13.770
not have need, I shall not lack, says David.

00:04:15.439 --> 00:04:18.199
Of course, in saving us, our Lord in the first

00:04:18.199 --> 00:04:23.319
place met all of our eternal deficiencies. We

00:04:23.319 --> 00:04:26.279
were deficient of life, deficient of understanding,

00:04:26.480 --> 00:04:29.439
deficient of light, deficient of righteousness.

00:04:30.720 --> 00:04:33.720
And the Lord who is our shepherd provided all

00:04:33.720 --> 00:04:36.920
of that for us, life and light and understanding

00:04:36.920 --> 00:04:41.040
and righteousness. He has provided that for us

00:04:41.040 --> 00:04:43.800
because of what Jesus did for us on the cross.

00:04:44.810 --> 00:04:47.629
But as David writes this psalm, he seems to have

00:04:47.629 --> 00:04:52.050
in mind, rather than the eternal deficiencies

00:04:52.050 --> 00:04:55.610
the Lord met, the temporal ones. The ones that

00:04:55.610 --> 00:04:59.009
he faced every day in his walk with the shepherd.

00:04:59.329 --> 00:05:02.550
So let's think of it in that sense. A present

00:05:02.550 --> 00:05:06.470
experience application of the fact that the Lord

00:05:06.470 --> 00:05:10.930
delivers us, his sheep, from deficiency. In the

00:05:10.930 --> 00:05:15.470
first place, notice that he provides rest. from

00:05:15.470 --> 00:05:20.129
our weariness. Yes, the Lord's sheep can become

00:05:20.129 --> 00:05:25.089
weary. We are involved in a hectic pace of life,

00:05:25.189 --> 00:05:30.949
aren't we? And we become exhausted in that. We

00:05:30.949 --> 00:05:34.810
have feverish routines and schedules that keep

00:05:34.810 --> 00:05:39.209
us worn out, not only in body, but in mind and

00:05:39.209 --> 00:05:44.259
in spirit. Our tendency is to put other priorities

00:05:44.259 --> 00:05:47.279
before God because we tend to live for the urgent

00:05:47.279 --> 00:05:53.459
and not for the important. We beat ourselves

00:05:53.459 --> 00:06:00.040
practically to death trying to live the Christian

00:06:00.040 --> 00:06:05.360
life. We think that being a Christian or living

00:06:05.360 --> 00:06:08.220
the Christian life involves doing this and doing

00:06:08.220 --> 00:06:11.439
that and being there and being here and Being

00:06:11.439 --> 00:06:14.240
involved in this activity or that activity, we

00:06:14.240 --> 00:06:16.439
have to be a part of this and a part of that.

00:06:16.920 --> 00:06:19.000
And the end result of it is that we just beat

00:06:19.000 --> 00:06:22.079
ourselves half to death trying to live what we

00:06:22.079 --> 00:06:25.300
think is the Christian life. We become weary,

00:06:25.779 --> 00:06:28.220
not only in the schedule of our daily routine,

00:06:28.300 --> 00:06:31.220
but in the actual process of attempting to be

00:06:31.220 --> 00:06:36.560
the Lord's people. And that is why David says,

00:06:36.680 --> 00:06:41.300
he makes me lie down in green pastures. He leads

00:06:41.300 --> 00:06:46.800
me beside quiet waters. He restores my soul,

00:06:46.839 --> 00:06:53.519
he says. You and I at times have to be made to

00:06:53.519 --> 00:06:58.579
lie down. And God arranges some convenient way

00:06:58.579 --> 00:07:01.879
by which we are laid aside for a period of time.

00:07:03.050 --> 00:07:05.889
And we think of that as an unpleasant thing and

00:07:05.889 --> 00:07:08.269
yet the Lord looks at it as green pastures and

00:07:08.269 --> 00:07:10.750
we ought to open our eyes and see the green pastures

00:07:10.750 --> 00:07:16.470
there too. We need to learn to lie down in those

00:07:16.470 --> 00:07:20.870
green pastures and to rest and to follow his

00:07:20.870 --> 00:07:25.410
leading to what he calls the quiet waters. Sheep

00:07:25.410 --> 00:07:28.629
do not enjoy drinking from fast flowing streams.

00:07:29.959 --> 00:07:33.139
The rushing water, the splashing of it over rocks

00:07:33.139 --> 00:07:38.740
frightens them and so they prefer the quiet pools

00:07:38.740 --> 00:07:42.720
to drink from. Thus a shepherd, because he loved

00:07:42.720 --> 00:07:46.879
his sheep, would take rocks and would build a

00:07:46.879 --> 00:07:51.399
dam in the stream to provide at least an area

00:07:51.399 --> 00:07:54.180
of quietness so the water would flow and fill

00:07:54.180 --> 00:07:58.290
that area and be still. And there he would bring

00:07:58.290 --> 00:08:00.670
his sheep so that they might drink from the waters

00:08:00.670 --> 00:08:04.629
which they needed. And so our Lord does the same

00:08:04.629 --> 00:08:07.949
for us, providing for us quiet and still waters.

00:08:09.209 --> 00:08:13.769
Beloved, that is our need. The secret to living

00:08:13.769 --> 00:08:16.470
the Christian life, the secret to facing the

00:08:16.470 --> 00:08:19.209
hectic schedules that confront all of us every

00:08:19.209 --> 00:08:22.329
day and every week that we live, the secret is

00:08:22.329 --> 00:08:28.500
learning to rest. To rest upon who Jesus is and

00:08:28.500 --> 00:08:32.960
what he has done for us. To realize that we don't

00:08:32.960 --> 00:08:35.720
have to perform to do something more to make

00:08:35.720 --> 00:08:40.019
us acceptable to him. For by his grace he has

00:08:40.019 --> 00:08:44.320
already made us accepted in the beloved. Yes,

00:08:44.340 --> 00:08:46.559
we want to be well pleasing to the Lord. Yes,

00:08:46.639 --> 00:08:49.460
Paul says that we ought to labor therefore to

00:08:49.460 --> 00:08:51.639
be well pleasing to the Lord knowing that one

00:08:51.639 --> 00:08:53.860
day we shall stand before him at the judgment

00:08:53.860 --> 00:08:57.799
seat. But on the other hand let us remember that

00:08:57.799 --> 00:09:00.580
as believers in the Lord Jesus we can rest and

00:09:00.580 --> 00:09:06.299
be quiet and we need to be. The Lord is our shepherd

00:09:06.299 --> 00:09:10.259
and he delivers us from our deficiencies. One

00:09:10.259 --> 00:09:15.100
of the deficiencies that all of us faces is that

00:09:15.100 --> 00:09:19.240
of weariness and the Lord provides us rest if

00:09:19.240 --> 00:09:22.899
we will avail ourselves of it. I'm talking to

00:09:22.899 --> 00:09:27.070
some weary sheep this morning. There are some

00:09:27.070 --> 00:09:29.289
of you that have beat yourself to death trying

00:09:29.289 --> 00:09:35.690
to be what you think is a good Christian. Or

00:09:35.690 --> 00:09:39.409
your schedule at work or at home has caused you

00:09:39.409 --> 00:09:44.230
to meet yourself going and coming. Our good shepherd

00:09:44.230 --> 00:09:47.950
today would take you by the hand and lead you

00:09:47.950 --> 00:09:53.169
to green pastures and to the quiet waters and

00:09:53.169 --> 00:09:58.600
would ask you to learn to rest in him. And though

00:09:58.600 --> 00:10:00.759
that may not slow down the number of appointments

00:10:00.759 --> 00:10:03.379
you have in the day or the responsibilities that

00:10:03.379 --> 00:10:10.279
you have, it nonetheless will encase you in a

00:10:10.279 --> 00:10:13.840
spirit of quietness as you pass through the busyness

00:10:13.840 --> 00:10:18.899
of the day. The quietness our Lord gives us is

00:10:18.899 --> 00:10:22.480
an inner quietness, not necessarily the outward

00:10:22.480 --> 00:10:26.490
quietness of schedule. But is that sense that

00:10:26.490 --> 00:10:29.629
we are right with him and that he is in control

00:10:29.629 --> 00:10:32.250
of our circumstances and we can be at peace about

00:10:32.250 --> 00:10:37.009
that? Then I noticed that the psalmist says that

00:10:37.009 --> 00:10:41.110
the Lord provides restoration for our waste a

00:10:41.110 --> 00:10:43.990
Hectic life not only leads to weariness, but

00:10:43.990 --> 00:10:49.649
it brings waste also The more hectic and upset

00:10:49.649 --> 00:10:53.889
We become the less profitable and beneficial

00:10:53.889 --> 00:10:57.519
we are to the Lord as well as to other people.

00:10:58.720 --> 00:11:02.600
What we need is restoration inwardly. For the

00:11:02.600 --> 00:11:05.460
frazzled edges of our lives to be brought back

00:11:05.460 --> 00:11:10.100
and sewn together, the Lord restores our souls.

00:11:11.019 --> 00:11:13.860
He provides for us new strength. How does he

00:11:13.860 --> 00:11:17.960
do that? Well, it is when we get to that quiet

00:11:17.960 --> 00:11:21.879
place that we receive from him that spiritual

00:11:21.879 --> 00:11:26.279
nourishment for the inner man. that enables us

00:11:26.279 --> 00:11:31.460
to be restored. We first have to get to the quiet

00:11:31.460 --> 00:11:35.019
place, and once we are there in communion with

00:11:35.019 --> 00:11:38.919
him, then the Lord is able to restore our souls.

00:11:39.120 --> 00:11:42.799
Are you restored today? Or are the edges of your

00:11:42.799 --> 00:11:46.799
life frayed because of that hectic schedule you've

00:11:46.799 --> 00:11:51.429
been trying to keep? or those sincere but fleshly

00:11:51.429 --> 00:11:54.330
workings of your life to try to live the life

00:11:54.330 --> 00:11:58.629
for God that he wants you to live. Draw apart

00:11:58.629 --> 00:12:02.070
from that, beloved. As the Lord's sheep come

00:12:02.070 --> 00:12:05.850
to the quiet waters, to the green pastures and

00:12:05.850 --> 00:12:08.649
lie down, and there allow him to restore you

00:12:08.649 --> 00:12:14.169
in the inner man. As the songwriter said, speak,

00:12:14.529 --> 00:12:18.519
Lord. in the stillness, while I wait on thee,

00:12:18.620 --> 00:12:26.379
hushed my heart, to listen in expectancy. Have

00:12:26.379 --> 00:12:28.440
you been listening to the Lord this week with

00:12:28.440 --> 00:12:32.039
expectancy and in a quiet place, where he might

00:12:32.039 --> 00:12:34.419
reach down into that soul of yours and bring

00:12:34.419 --> 00:12:37.679
it back to order from his confusion and chaos?

00:12:39.240 --> 00:12:42.320
Where he might heal you from the hurts and the

00:12:42.320 --> 00:12:49.289
cares where He might restore you. The Lord provides

00:12:49.289 --> 00:12:51.710
for all of our deficiencies. He delivers us from

00:12:51.710 --> 00:12:56.809
them. He provides rest for our weariness, restoration

00:12:56.809 --> 00:13:00.669
for our waste. And I notice also He provides

00:13:00.669 --> 00:13:05.950
redirection for our waywardness. It does not

00:13:05.950 --> 00:13:08.350
take a Christian very long to understand that

00:13:08.350 --> 00:13:10.789
even though he trusts the Lord Jesus as Savior,

00:13:10.789 --> 00:13:14.529
it is forgiven of his sin. There remains within

00:13:14.529 --> 00:13:18.309
him a tendency to wonder away from the Lord.

00:13:20.289 --> 00:13:23.330
There is a certain self -indulgence that we still

00:13:23.330 --> 00:13:28.230
struggle with. There is yet within the child

00:13:28.230 --> 00:13:34.210
of God fleshliness, where sin operates as a principle

00:13:34.210 --> 00:13:37.649
seeking to cause us to wonder from our paths

00:13:37.649 --> 00:13:42.190
of walking with him. The Lord, our shepherd,

00:13:42.470 --> 00:13:46.970
provides redirection for our waywardness. He

00:13:46.970 --> 00:13:50.470
guides me, says David, in the path of righteousness

00:13:50.470 --> 00:13:55.169
for His namesake. Isn't the Lord good to come

00:13:55.169 --> 00:13:58.769
after us when we have wandered? When we have

00:13:58.769 --> 00:14:04.029
gone wayward, we hear His footsteps behind us,

00:14:04.029 --> 00:14:07.309
and we may continue wayward for a while. But

00:14:07.309 --> 00:14:10.009
as we do, we hear those footsteps catching up

00:14:10.009 --> 00:14:13.450
with us until finally we feel the hand of the

00:14:13.450 --> 00:14:16.830
Lord in our lives. And we're brought to repentance

00:14:16.830 --> 00:14:19.730
and we return and come back to the paths of righteousness

00:14:19.730 --> 00:14:24.669
or to the right path. Why does the Lord do that?

00:14:25.830 --> 00:14:30.590
For His name's sake. Because you see, you are

00:14:30.590 --> 00:14:36.629
His sheep. You're His. and his name is identified

00:14:36.629 --> 00:14:40.090
with you and for the sake of his own reputation

00:14:40.090 --> 00:14:44.409
in your life the Lord persistently comes after

00:14:44.409 --> 00:14:52.009
you when you've gone astray songwriter says I've

00:14:52.009 --> 00:14:57.269
wondered far away from God now I'm coming home

00:14:57.269 --> 00:15:00.590
the paths of sin no more to trod Lord I'm coming

00:15:00.590 --> 00:15:04.519
home How wonderful it is when as children of

00:15:04.519 --> 00:15:06.740
God we come to that place in our waywardness

00:15:06.740 --> 00:15:10.899
where we say Lord I have strayed and I see that

00:15:10.899 --> 00:15:14.759
and I repent of it before you and he redirects

00:15:14.759 --> 00:15:17.360
us and brings us back to the paths of righteousness

00:15:17.360 --> 00:15:20.860
for the sake of his name Maybe that's where you

00:15:20.860 --> 00:15:25.980
are today As you honestly stop and evaluate where

00:15:25.980 --> 00:15:28.299
you've been walking recently you see that it's

00:15:28.299 --> 00:15:33.009
not been the paths of righteousness but other

00:15:33.009 --> 00:15:38.350
paths that have brought you to the edge of disaster

00:15:38.350 --> 00:15:43.529
perhaps or to the point of shame. And now our

00:15:43.529 --> 00:15:45.649
Lord comes to you faithfully as your shepherd

00:15:45.649 --> 00:15:48.389
and he says let me redirect your life. Will you

00:15:48.389 --> 00:15:52.909
let him do it today? The Lord our shepherd provides

00:15:52.909 --> 00:15:55.830
for all of our deficiencies. He's wonderful.

00:15:56.990 --> 00:16:00.240
We're kept secure because of that. But I want

00:16:00.240 --> 00:16:02.320
you to notice that also the Lord delivers his

00:16:02.320 --> 00:16:07.440
sheep from danger, verses 4 and 5. I will fear

00:16:07.440 --> 00:16:11.399
no evil, is David's statement of assurance. Oh,

00:16:11.399 --> 00:16:14.299
what confidence rings in that statement. No evil

00:16:14.299 --> 00:16:20.879
will I fear, none. There are two evils that seem

00:16:20.879 --> 00:16:23.460
to be in mind as he says that. One is the evil

00:16:23.460 --> 00:16:26.419
of the valley of the shadow of death, and the

00:16:26.419 --> 00:16:30.700
other is the presence of his enemies. The valley

00:16:30.700 --> 00:16:32.779
of the shadow of death is another way of saying

00:16:32.779 --> 00:16:35.460
the valley of the deep shadow, which is probably

00:16:35.460 --> 00:16:39.320
the better rendering of this. We use this psalm

00:16:39.320 --> 00:16:41.440
and this verse in particular at funerals and

00:16:41.440 --> 00:16:43.399
there's nothing inappropriate about that because

00:16:43.399 --> 00:16:47.159
it's true at that occasion of death. But the

00:16:47.159 --> 00:16:49.840
idea is broader than that. It's the valley of

00:16:49.840 --> 00:16:54.399
where the shadows are dark. It's a valley of

00:16:54.399 --> 00:16:57.659
uncertainty. where we are tempted to anxiety

00:16:57.659 --> 00:17:02.940
because of the evil that may lurk there. As a

00:17:02.940 --> 00:17:05.140
young boy I remember an occasion when I had played

00:17:05.140 --> 00:17:09.180
at our neighbor's place with their children rather

00:17:09.180 --> 00:17:13.680
late in the evening and it had become dark. We

00:17:13.680 --> 00:17:16.339
lived a quarter of a mile away from our neighbors

00:17:16.339 --> 00:17:20.559
and on the farm there are no street lights. The

00:17:20.559 --> 00:17:22.900
only light you have is the stars and the moon.

00:17:23.559 --> 00:17:25.579
And that's all that was there that night. And

00:17:25.579 --> 00:17:27.579
it wasn't too bad along the gravel road, but

00:17:27.579 --> 00:17:33.079
just as I was leaving to walk home, the neighbor

00:17:33.079 --> 00:17:35.640
said to me, now watch out for the boogie man.

00:17:41.880 --> 00:17:44.680
What a sorry rascal to do that to a boy nine

00:17:44.680 --> 00:17:48.640
or ten years old. Now I knew that road. I had

00:17:48.640 --> 00:17:50.880
walked it many times. I knew the trees and the

00:17:50.880 --> 00:17:54.119
bushes, but suddenly, They took on new forms.

00:17:55.779 --> 00:18:00.140
And lurking behind them was the specter of the

00:18:00.140 --> 00:18:04.859
boogeyman. I read recently where that phrase

00:18:04.859 --> 00:18:09.819
comes from. Back in World War II it seems that

00:18:09.819 --> 00:18:12.839
the Japanese landed on a certain part of Indonesia.

00:18:14.339 --> 00:18:18.619
They took the villagers and the women and children

00:18:19.490 --> 00:18:21.710
They killed, and then they took the men to a

00:18:21.710 --> 00:18:26.009
cave, and there they beheaded them. And as the

00:18:26.009 --> 00:18:28.289
Japanese soldiers were walking away from the

00:18:28.289 --> 00:18:31.150
cave, they looked around, and here were these

00:18:31.150 --> 00:18:33.490
headless bodies coming out of the caves after

00:18:33.490 --> 00:18:37.309
them. You say, what's that got to do with the

00:18:37.309 --> 00:18:38.950
name? Well, that's what they did. They boogied.

00:18:42.130 --> 00:18:50.369
No, actually, the truth is, The truth is that

00:18:50.369 --> 00:18:53.769
that happened supposedly on an area of Indonesia

00:18:53.769 --> 00:18:57.289
called Boogie. And so that that specter of a

00:18:57.289 --> 00:19:00.990
headless body coming after you was the boogeyman,

00:19:01.690 --> 00:19:05.809
at least in the lore of that story. The valley

00:19:05.809 --> 00:19:09.869
of the deep shadow. What is the deep shadow that's

00:19:09.869 --> 00:19:13.950
in your path today? What is the valley that causes

00:19:13.950 --> 00:19:18.069
you to fear? What is the boogeyman in your life?

00:19:18.759 --> 00:19:21.420
As you look out over the next week or the next

00:19:21.420 --> 00:19:25.480
months, as far as you can see down the road,

00:19:26.660 --> 00:19:30.079
David says, I will fear no evil. Now the implication

00:19:30.079 --> 00:19:32.259
in the psalm is that the shepherd led him there.

00:19:32.339 --> 00:19:35.859
Notice in verse 3, he guides me, verse 4, even

00:19:35.859 --> 00:19:38.099
though I walk through the valley of the shadow.

00:19:40.420 --> 00:19:42.680
And so as he goes through that experience, it

00:19:42.680 --> 00:19:45.829
is that the shepherd has led him there. That

00:19:45.829 --> 00:19:48.250
idea that when we walk with Jesus we never go

00:19:48.250 --> 00:19:52.470
through a valley is a false idea. For our Lord

00:19:52.470 --> 00:19:54.750
takes us into the valley just as the shepherd

00:19:54.750 --> 00:19:56.710
took his sheep into the valley when that was

00:19:56.710 --> 00:20:01.190
necessary. We need to remember though that the

00:20:01.190 --> 00:20:03.529
valley is not the destination, the valley is

00:20:03.529 --> 00:20:08.750
but a passage. That valley of the deep shadow

00:20:08.750 --> 00:20:11.470
that is before you is part of the journey but

00:20:11.470 --> 00:20:13.670
it's not where the journey leads to ultimately.

00:20:15.630 --> 00:20:18.150
David said, I fear no evil, and the reason was

00:20:18.150 --> 00:20:21.349
the personal presence of the shepherd. Thou art

00:20:21.349 --> 00:20:24.910
with me, he says. Isn't it wonderful that when

00:20:24.910 --> 00:20:27.109
we walk through the mountain heights or through

00:20:27.109 --> 00:20:30.470
the deep valleys, the Lord is with us. We never

00:20:30.470 --> 00:20:38.450
walk alone. That's why we can say the Lord is

00:20:38.450 --> 00:20:42.549
our helper. We need not fear. Because He is the

00:20:42.549 --> 00:20:46.559
one who has said. I will never leave you, nor

00:20:46.559 --> 00:20:53.400
will I ever forsake you." The Lord who is always

00:20:53.400 --> 00:20:56.259
with us has a provision for us that we need.

00:20:56.480 --> 00:21:02.319
It's called a rod and a staff. These two implements

00:21:02.319 --> 00:21:06.400
were symbolic of his power and his strength,

00:21:06.480 --> 00:21:10.339
his care over his sheep. Haddon Robinson describes

00:21:10.339 --> 00:21:17.170
the rod as a two -foot piece of oak. that usually

00:21:17.170 --> 00:21:22.170
had a knot at the end of it. And into that knot

00:21:22.170 --> 00:21:27.269
were pounded sharp pieces of metal so that the

00:21:27.269 --> 00:21:31.970
rod became a very sturdy and heavy, fierce weapon.

00:21:33.430 --> 00:21:35.869
It was the kind of weapon that could smash the

00:21:35.869 --> 00:21:38.910
head of a predator that was close or which could

00:21:38.910 --> 00:21:42.630
be thrown at a distance like it was a missile,

00:21:43.589 --> 00:21:47.650
the shepherd's rod. But then the staff was that

00:21:47.650 --> 00:21:51.130
other longer piece that we often think of and

00:21:51.130 --> 00:21:53.289
identify with the shepherd. It was bent at the

00:21:53.289 --> 00:21:57.869
end so that there was a hook. That longer piece

00:21:57.869 --> 00:22:01.069
was used to hold back the branches, to clear

00:22:01.069 --> 00:22:05.130
the path for the sheep. It was used to gently

00:22:05.130 --> 00:22:09.970
reach up and tap the sheep, perhaps to redirect

00:22:09.970 --> 00:22:14.470
him. It was used with the hook to reach down

00:22:14.470 --> 00:22:18.549
and pull up a sheep that was caught in a pit

00:22:18.549 --> 00:22:23.210
or on a ledge. So it was a very useful tool to

00:22:23.210 --> 00:22:27.430
the shepherd. David says the Lord's rod and staff,

00:22:27.930 --> 00:22:30.829
they're with me. I need not fear in this deep,

00:22:31.009 --> 00:22:34.630
dark valley that I'm in. And you don't have to

00:22:34.630 --> 00:22:38.730
fear either. Because the Lord delivers you from

00:22:38.730 --> 00:22:43.250
danger. He will lead you through deep valleys

00:22:43.250 --> 00:22:47.029
of darkness. But He is there with you and His

00:22:47.029 --> 00:22:50.130
provision is for your sake. And He will never

00:22:50.130 --> 00:22:55.369
leave you there. He will lead you out. But David

00:22:55.369 --> 00:22:57.869
had a second danger in mind. It was the presence

00:22:57.869 --> 00:23:01.970
of enemies. These enemies are not identified

00:23:01.970 --> 00:23:06.769
personally. But he says, Thou dost prepare a

00:23:06.769 --> 00:23:10.089
table before me in the presence. of my enemies.

00:23:10.230 --> 00:23:14.750
Thou anointest my head with oil, my cup overflows."

00:23:14.750 --> 00:23:18.069
Notice that the presence of the enemies does

00:23:18.069 --> 00:23:20.730
not cause the blessings of God to stop. There

00:23:20.730 --> 00:23:24.309
is still the table of fellowship with him. The

00:23:24.309 --> 00:23:26.529
picture in the mind here is that of a lavish

00:23:26.529 --> 00:23:31.250
oriental feast. David seems to leave beside himself

00:23:31.250 --> 00:23:33.109
at the moment the picture of the shepherd and

00:23:33.109 --> 00:23:35.450
he goes to the picture of a host. The Lord is

00:23:35.450 --> 00:23:39.400
his host. And he sees himself at a table that

00:23:39.400 --> 00:23:42.559
is lavishly spread with all sorts of fruits and

00:23:42.559 --> 00:23:46.420
nuts and vegetables and meat that had been prepared,

00:23:47.480 --> 00:23:51.359
an oriental banquet. And he sees himself reclining

00:23:51.359 --> 00:23:54.259
there in comfort upon the pillows, delighting

00:23:54.259 --> 00:23:57.460
in the presence of the host who has invited him.

00:23:59.140 --> 00:24:01.980
He says, the enemies may stand around and watch,

00:24:02.019 --> 00:24:05.910
but the Lord and I Well, we in the midst of that

00:24:05.910 --> 00:24:08.549
sit down and we have fellowship together at a

00:24:08.549 --> 00:24:13.529
table that is lavishly spread. He further says,

00:24:14.269 --> 00:24:17.910
he gives me in the midst of my enemies anointing

00:24:17.910 --> 00:24:22.410
with oil. That was a custom of a host in that

00:24:22.410 --> 00:24:24.869
day, to anoint the head of the guest who had

00:24:24.869 --> 00:24:27.569
traveled a distance with oil, to refresh him.

00:24:27.839 --> 00:24:30.559
And so we have here the picture of the anointing

00:24:30.559 --> 00:24:33.319
of refreshment. The Lord gives us that, folks,

00:24:33.680 --> 00:24:36.059
in the midst of our enemies, whatever, whoever

00:24:36.059 --> 00:24:41.160
they may be. They cannot rob you of the blessings

00:24:41.160 --> 00:24:43.980
of the Lord. You can still fellowship with him.

00:24:44.920 --> 00:24:48.019
Indeed, persecution from your enemies makes Christ

00:24:48.019 --> 00:24:52.180
all the sweeter to you in fellowship. You still

00:24:52.180 --> 00:24:55.759
have the anointing of the Holy Spirit, that oil

00:24:55.759 --> 00:25:00.410
of God as it were. in your life. No enemy can

00:25:00.410 --> 00:25:05.170
rob you of that. If you are placed in the solitary

00:25:05.170 --> 00:25:07.869
confinement in some deep prison somewhere for

00:25:07.869 --> 00:25:10.630
the sake of Christ, the Holy Spirit is still

00:25:10.630 --> 00:25:14.250
there as your comforter, your teacher, your sealer.

00:25:14.670 --> 00:25:19.109
He is there. And he says, my cup runs over also.

00:25:19.210 --> 00:25:22.789
The cup of abundance. The picture here is of

00:25:22.789 --> 00:25:26.609
his lot in life. He says, it is a lot that is

00:25:26.609 --> 00:25:30.049
filled with abundant blessing. In Christ Jesus

00:25:30.049 --> 00:25:32.470
we have received every spiritual blessing and

00:25:32.470 --> 00:25:37.170
no enemy can rob us of that. We can still pray

00:25:37.170 --> 00:25:40.809
to a God who is able to do exceeding abundantly

00:25:40.809 --> 00:25:45.430
beyond all that we ask or can imagine according

00:25:45.430 --> 00:25:48.950
to the power that works within us. No enemy can

00:25:48.950 --> 00:25:52.509
steal that from us. And so in the midst of our

00:25:52.509 --> 00:25:55.869
enemies, the Lord delivers us from danger. He

00:25:55.869 --> 00:26:00.569
does. Because He is a faithful shepherd. We are

00:26:00.569 --> 00:26:05.130
kept secure. And then finally, the Lord delivers

00:26:05.130 --> 00:26:09.089
His sheep from doubt. Verse 6. How do we know

00:26:09.089 --> 00:26:12.970
that we'll be kept secure? Through life and then

00:26:12.970 --> 00:26:16.430
after life. Well, because again, of the shepherd's

00:26:16.430 --> 00:26:19.710
protection. Notice that he says, surely goodness

00:26:19.710 --> 00:26:22.029
and loving kindness will follow me all the days

00:26:22.029 --> 00:26:26.589
of my life. And I will dwell in the house of

00:26:26.589 --> 00:26:30.750
the Lord forever. We have the shepherd's protection

00:26:30.750 --> 00:26:37.410
for life. God promises us his goodness and his

00:26:37.410 --> 00:26:40.990
loving kindness, that is his covenant faithfulness.

00:26:41.690 --> 00:26:44.789
God is faithful to us because we have a covenant

00:26:44.789 --> 00:26:49.420
established between us. that is sealed in Jesus'

00:26:49.819 --> 00:26:55.000
blood. God's goodness and his covenant faithfulness,

00:26:55.000 --> 00:26:59.599
he says, follow me all the days of my life. Notice

00:26:59.599 --> 00:27:03.660
he says, they follow me. The shepherd is out

00:27:03.660 --> 00:27:06.920
in front, leading the way, guiding us in the

00:27:06.920 --> 00:27:10.160
paths of righteousness, but behind us in our

00:27:10.160 --> 00:27:13.259
journey through life come God's caretakers, his

00:27:13.259 --> 00:27:16.819
goodness, his faithfulness. that keep us moving

00:27:16.819 --> 00:27:21.119
with the shepherd. And these caretakers are ours

00:27:21.119 --> 00:27:24.559
for all the days of our lives. That is, for the

00:27:24.559 --> 00:27:27.720
whole of them and for each of them. There's not

00:27:27.720 --> 00:27:30.140
a day that God's goodness and God's faithfulness

00:27:30.140 --> 00:27:35.279
does not minister to you and to me. The Lord

00:27:35.279 --> 00:27:38.039
delivers us from doubt. Do not doubt Him in your

00:27:38.039 --> 00:27:42.740
life. Remember that He is out in front leading

00:27:42.740 --> 00:27:45.750
you. You may not understand how He is leading

00:27:45.750 --> 00:27:50.009
at this point. He's leading you. He's leading

00:27:50.009 --> 00:27:54.529
you in the right path for His name's sake. And

00:27:54.529 --> 00:27:57.509
He brings up behind you His goodness and His

00:27:57.509 --> 00:28:00.130
faithfulness so that you will eventually arrive

00:28:00.130 --> 00:28:03.549
where He wants you to. How wonderful to have

00:28:03.549 --> 00:28:07.190
the shepherd and no longer to be a wayward sheep

00:28:07.190 --> 00:28:14.170
who's lost and without a shepherd. We have the

00:28:14.170 --> 00:28:16.609
shepherd's protection for life, but we also have

00:28:16.609 --> 00:28:20.109
the shepherd's protection forever, for afterlife.

00:28:21.190 --> 00:28:23.990
For he promises us a dwelling place, and David's

00:28:23.990 --> 00:28:26.569
mind in the house of the Lord was perhaps the

00:28:26.569 --> 00:28:33.730
tabernacle, that place where God dwelt over the

00:28:33.730 --> 00:28:37.569
mercy seat. To David, there was no greater thought

00:28:37.569 --> 00:28:41.740
than to be with the Lord. To be with the Lord

00:28:41.740 --> 00:28:45.660
in His house, is there a greater thought for

00:28:45.660 --> 00:28:51.019
you? Can you think of any joy more sublime, any

00:28:51.019 --> 00:28:54.460
delight that is more full than to be in the Lord's

00:28:54.460 --> 00:29:00.700
house? And that is where we're headed. I will

00:29:00.700 --> 00:29:03.680
dwell in the house of the Lord forever, he says.

00:29:04.380 --> 00:29:08.380
Beyond that earthly tabernacle, we see heaven.

00:29:09.069 --> 00:29:12.329
that place that Jesus called My Father's House,

00:29:13.049 --> 00:29:15.750
in which He said, our many dwelling places, I

00:29:15.750 --> 00:29:20.390
go to prepare a place for you. Our Lord delivers

00:29:20.390 --> 00:29:23.849
us from doubt. We need not doubt Him in this

00:29:23.849 --> 00:29:27.150
life, nor doubt Him in eternity to come, because

00:29:27.150 --> 00:29:29.869
He's already in eternity and He's prepared the

00:29:29.869 --> 00:29:35.130
place for us. The place that is our Father's

00:29:35.130 --> 00:29:38.420
House. But there's a dwelling place for each

00:29:38.420 --> 00:29:41.779
of us who knows Him, who can call Him our shepherd.

00:29:43.339 --> 00:29:47.279
The Lord delivers His sheep. He delivers us from

00:29:47.279 --> 00:29:51.420
deficiencies. He delivers us from danger. He

00:29:51.420 --> 00:29:54.819
delivers us from doubt. Let me close with just

00:29:54.819 --> 00:30:00.019
three final considerations. Number one, are you

00:30:00.019 --> 00:30:05.584
living out of your deficiency or in your shepherd's

00:30:05.579 --> 00:30:10.400
sufficiency, which is it? I mean, are you living

00:30:10.400 --> 00:30:16.799
today in weariness or in rest in Him? Are you

00:30:16.799 --> 00:30:20.559
living in your own waste or are you experiencing

00:30:20.559 --> 00:30:25.599
His restoration? Are you living in your waywardness

00:30:25.599 --> 00:30:28.740
or are you knowing His redirection constantly

00:30:28.740 --> 00:30:33.460
to the right path? Are you living out of your

00:30:33.460 --> 00:30:40.160
deficiency? or out of His sufficiency? Which

00:30:40.160 --> 00:30:44.559
is it? Which would you rather it be? What will

00:30:44.559 --> 00:30:47.220
you do to begin to enter into the shepherd's

00:30:47.220 --> 00:30:52.220
sufficiency? What do you need to do today in

00:30:52.220 --> 00:30:58.880
terms of attitude and response to Him? A second

00:30:58.880 --> 00:31:01.579
consideration is this. Are you living in fear

00:31:01.579 --> 00:31:07.789
of some evil? or in the security of God's protection?

00:31:09.890 --> 00:31:12.890
There is nothing that robs us so much of our

00:31:12.890 --> 00:31:17.450
joy of salvation as worry over something that

00:31:17.450 --> 00:31:23.250
may happen to us. Are you living today in the

00:31:23.250 --> 00:31:28.269
fear of some uncertain evil, or are you living

00:31:28.269 --> 00:31:31.250
in the security of God's protection in your life?

00:31:31.950 --> 00:31:34.730
My friend, if you're living in worry and anxiety,

00:31:35.029 --> 00:31:39.549
today lay aside. No longer allow that to be a

00:31:39.549 --> 00:31:44.210
drain upon you, but trust the Lord's security,

00:31:44.930 --> 00:31:49.150
His care, His protection. A third consideration,

00:31:50.089 --> 00:31:56.329
are you living in doubt of your salvation or

00:31:56.329 --> 00:32:03.279
in the assurance of it? Jesus said, my sheep

00:32:03.279 --> 00:32:09.839
hear my voice and I know them and they follow

00:32:09.839 --> 00:32:15.859
me and I give unto them eternal life and they

00:32:15.859 --> 00:32:21.440
shall never by any means perish. Are you living

00:32:21.440 --> 00:32:25.519
today in the doubt of your salvation or in the

00:32:25.519 --> 00:32:27.559
assurance of it? God wants you to know you're

00:32:27.559 --> 00:32:32.680
saved. If you're doubting your salvation, then

00:32:32.680 --> 00:32:42.559
it's possible that you've never been saved. He

00:32:42.559 --> 00:32:45.339
that has the Son has life. He that has not the

00:32:45.339 --> 00:32:48.740
Son of God has not life. It's one or the other.

00:32:51.259 --> 00:32:53.440
These things I write unto you, says John, that

00:32:53.440 --> 00:33:00.279
you may know that you have eternal life. Do you

00:33:00.279 --> 00:33:04.579
know that you have eternal life? Do you know

00:33:04.579 --> 00:33:07.740
that goodness and mercy are with you now in this

00:33:07.740 --> 00:33:11.160
world and that should you die today, you would

00:33:11.160 --> 00:33:15.279
go to the house of the Lord forever? Do you know

00:33:15.279 --> 00:33:21.039
that? You can. God wants you to know that. He's

00:33:21.039 --> 00:33:27.049
provided for you to know that. You can know it

00:33:27.049 --> 00:33:30.369
by trusting in the Lord Jesus today as your Savior

00:33:30.369 --> 00:33:34.970
and returning to Him who is the shepherd of your

00:33:34.970 --> 00:33:40.730
soul. It's possible that one can trust the Savior

00:33:40.730 --> 00:33:43.329
and still doubt His salvation, however, particularly

00:33:43.329 --> 00:33:47.630
when He's not following the shepherd obediently.

00:33:48.529 --> 00:33:51.029
Because the assurance that we have in our hearts

00:33:51.029 --> 00:33:53.430
that we are His comes from the fact that we walk

00:33:53.430 --> 00:33:58.859
with Him. That gives us the assurance that we

00:33:58.859 --> 00:34:01.680
really are God's sheep when we hear his voice

00:34:01.680 --> 00:34:04.559
and we go in the direction that he tells us to

00:34:04.559 --> 00:34:11.320
go. Maybe you're a child of God, surely enough,

00:34:12.539 --> 00:34:14.780
but you've not been listening closely to the

00:34:14.780 --> 00:34:18.119
shepherd's voice and today that's even began

00:34:18.119 --> 00:34:21.739
to eat away at the assurance of your salvation.

00:34:24.239 --> 00:34:27.230
Will you today respond to the shepherd? Give

00:34:27.230 --> 00:34:32.289
them yourself anew. Give yourself in repentance

00:34:32.289 --> 00:34:36.369
and newness of faith. So that you can say with

00:34:36.369 --> 00:34:40.349
David, the Lord is my shepherd and I lack nothing.

00:34:41.869 --> 00:34:47.590
Let's pray. With our heads bowed and our eyes

00:34:47.590 --> 00:34:50.469
closed, I wonder just in the closing seconds

00:34:50.469 --> 00:34:55.070
of this part of our service, how you need to

00:34:55.070 --> 00:34:58.559
address the Lord. Maybe it's with gratitude that

00:34:58.559 --> 00:35:01.219
He has led you and that He's kept you and that

00:35:01.219 --> 00:35:05.300
you followed obediently. Not as a work of your

00:35:05.300 --> 00:35:10.440
own effort, but by His grace. But perhaps there's

00:35:10.440 --> 00:35:18.900
some deficiency. You've wandered. There's waste.

00:35:22.119 --> 00:35:27.739
There's waywardness. Today you need to be redirected

00:35:27.739 --> 00:35:36.559
back to the right path. Will you come back? Out

00:35:36.559 --> 00:35:42.679
of my darkness, out of my blindness, out of my

00:35:42.679 --> 00:35:45.480
disobedience, would you say, Lord Jesus, I come

00:35:45.480 --> 00:35:54.139
to you? What about you my friend without the

00:35:54.139 --> 00:35:56.219
Savior? Would you trust Him in this moment? Would

00:35:56.219 --> 00:36:01.380
you understand your need of a Savior? Do you

00:36:01.380 --> 00:36:03.800
understand that you're a sinner under the judgment

00:36:03.800 --> 00:36:08.840
of God? Righteous judgment that you deserve.

00:36:10.900 --> 00:36:12.920
But do you understand also that He loves you

00:36:12.920 --> 00:36:15.579
nonetheless and has provided for you to escape

00:36:15.579 --> 00:36:21.789
that judgment? Through the sacrifice of Jesus

00:36:21.789 --> 00:36:25.010
on the cross. He's made that provision for you

00:36:25.010 --> 00:36:27.969
And if you will bow the knee and receive him

00:36:27.969 --> 00:36:32.550
today, he will save you and save you now Will

00:36:32.550 --> 00:36:35.550
you let him do it? Right where you're seated

00:36:35.550 --> 00:36:40.130
just tell them so Father I pray that our hearts

00:36:40.130 --> 00:36:43.789
will be completely open and honest with you Knowing

00:36:43.789 --> 00:36:47.050
that we cannot hide anything from you nor should

00:36:47.050 --> 00:36:51.929
we want to May we not allow these seconds to

00:36:51.929 --> 00:36:55.489
pass without responding in some way as the Spirit

00:36:55.489 --> 00:36:59.329
would direct us. And may this be a new beginning

00:36:59.329 --> 00:37:06.070
for many of us today. May we walk with the shepherd

00:37:06.070 --> 00:37:09.670
and know the joy and the blessing that comes

00:37:09.670 --> 00:37:16.110
from that daily experience. In Jesus' name, amen.
