WEBVTT

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Someone has observed that many years ago they

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did not put up signs reading men working. But

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then he observed you could tell what men were

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doing back then. Would you open your Bible please

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to 1st Thessalonians chapter 4 as we think about

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this theme of work. Firming up our foundation

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with regards to work. We're going to read a couple

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of verses from 1 Thessalonians 4. They are verses

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11 and 12. This is, of course, Labor Day weekend

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and so it seems fitting for us to reflect upon

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what the Bible has to say regarding work. I have

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read theologies about different aspects of life.

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I don't ever recall reading or even seeing. theology

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regarding work, and yet God has some important

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things to say to us in His Word about our work.

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The text that we're going to read is penned by

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a man who was acquainted with hard work. That's

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the Apostle Paul. It was written by Paul to encourage

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and instruct new believers in their faith and

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in their lifestyle. in the midst of a pagan city,

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the city of Thessalonica. Paul preached in that

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city on his second missionary journey, Acts chapter

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17 tells us about it. Having crossed the Aegean

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Sea, leaving behind Asia and entering Europe,

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Paul then went on to preach at the city of Philippi.

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Following that, he proceeded down the Ignatian

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Way, which was a major military and commercial

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road linking the Aegean and the Adriatic seas.

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After traveling about 40 miles down that road,

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he came to the city of Thessalonica. And as his

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custom was, he went into the city to preach in

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the synagogue. As a result of that, there were

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some Jews who believed, and there were many Gentiles

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who also believed. So successful was he that

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persecution broke out in the city against him

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and his message. Even after he left the city,

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the opposition continued. Arriving a bit later

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in the city of Athens, Paul dispatched Timothy

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to return to Thessalonica. As it says in chapter

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3 verse 2 of this very book, we sent Timothy,

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our brother and God's fellow worker in the gospel

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of Christ, to strengthen and encourage you as

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to your faith. So he dispatched Timothy to go

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back to Thessalonica where persecution was still

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raging. He wanted to hear a report as to how

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the church was doing. This letter then is Paul's

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response to what Timothy brought back in his

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report. In verse 6 of chapter 3, he says, But

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now that Timothy has come to us from you, and

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has brought us good news of your faith and love,

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and that you always think kindly of us, longing

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to see us, just as we long to see you, for this

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reason, brethren. And he goes on to explain his

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burden for them in writing the letter. You see,

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there were some who had already come to the city

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of Thessalonica to undermine Paul's credibility.

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It wasn't that they were necessarily Paul's enemies,

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but they were enemies of the gospel. And they

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knew that they could undermine Paul in his credibility

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and thus undermine his message. And there were

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others who were spreading false doctrine already

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in the city of Thessalonica. And so you can see

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that wherever the church has planted, Satan is

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right behind the planting doing what he can to

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disrupt God's work. There were those who were

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teaching false doctrine regarding the Lord's

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return and so Paul writes this letter to them

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now to correct the false doctrine and to encourage

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them in their walk especially in the light of

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persecution. One of the questions the people

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apparently had was how do we live out our faith

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in the midst of a pagan city like this? Thessalonica

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was like all of the other cities of the Roman

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Empire. It was filled with temples, gods, and

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altars. A lot of immorality went along with that.

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And so they said, Paul, how do we live as Christians

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in this kind of a culture? And so he writes now

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to tell them in chapter 4, in verses 1 through

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8, he says, you must live in purity. I know,

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I know there's immorality all around you and

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it seems like everybody else is doing it, but

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not you. You learn how to possess your body in

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holiness. And he says, not only must you live

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in purity, you must live in charity. Learn to

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love one another, verses 9 and 10. And then in

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our text, verses 11 and 12, he says, as Christians

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we are to live in honesty. in a pagan world.

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And as part of that honesty, he talks about work.

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Notice what he says in 1 Thessalonians 4 verse

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11. Make it your ambition to lead a quiet life

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and attend to your own business and work with

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your hands just as we commanded you so that you

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may behave properly toward outsiders and not

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be in any need. And so he drops into this epistle

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this word about work, manual work. Now the economic

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situation of that day was quite different than

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ours. Their culture depended upon agriculture,

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depended upon skilled trades. In fact, every

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Jewish man had to learn a trade that was part

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of their tradition. And Paul was no exception,

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right? Paul knew how to work with his hands.

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In fact, in chapter two of this epistle, he reminds

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them of that. He says, you recall, brethren,

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our labor and hardship, how working night and

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day, so as not to be a burden to any of you,

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we proclaim to you the gospel of God. Paul reminds

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them that he had used his trade in that city

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to support himself. Now from Acts chapter 18

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we understand a little bit about his trade. It

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was working with leather. He was called a tent

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maker. Although there are some today who studying

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that concept in that culture say that it may

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not just have been tents. Paul may have been

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a cobbler. He may have been a shoemaker. A maker

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of sandals out of leather. But the point is that

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Paul knew how to work with his hands. Now when

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he emphasizes labor, work with your hands, he's

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not talking about the kind of work you should

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do, because there are not many of us that work

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with our hands. We work in other ways. But what

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his emphasis is, is to work rather than being

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lazy, rather than being idle. Robert Frost observed,

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the world is full of willing people, those willing

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to work and those willing to let them work. He

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tells us here that we are to be among those who

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are willing to work. Honest work and labor is

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respectable. Not only that, I believe that honest

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work is required. of all of those who can do

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it. Now there are some who cannot do it. Some

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because of disabilities. Others because of their

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age. And the scripture tells us that we as a

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body of people are to look after the needs of

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widows and orphans. But as a general principle,

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God upholds hard work. Now if we're going to

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look at a biblical theology of what work means,

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we have to go back to where work is first mentioned

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in the Bible. And where do you suppose that is?

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Right, the book of Genesis. So let's turn back

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to the book of Genesis and to the second chapter.

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As we begin the chapter, it summarizes by saying,

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thus the heavens and the earth were completed

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and all their hosts. And by the seventh day,

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God completed His work. That's the first occasion

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of the word work in the Bible. It's not human

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work. It's God's work. God completed his work

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which he had done and he rested on the seventh

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day from all his work which he had done. Then

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God blessed the seventh day and sanctified it

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because in it he rested from all his work which

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God had created and made. And so God's creative

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acts are here described as work. Now the word

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that is used here is not a word that emphasizes

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how God toiled and labored. It is a word that

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emphasizes the skill of what was done and the

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benefit of it. That was God's work. God finished

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His creating work in six days. On the seventh

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day, He rested. Not because He was tired. God

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exerted tremendous power in His creative work.

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but he did not get tired. God doesn't get tired.

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But God rested on the seventh day to set a pattern.

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He sanctified that day to set a pattern for man

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in his work. We see here that the creation was

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designed by divine intelligence, that it honors

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its creator. We see here that what God worked

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on was not only skillfully made, but it was beneficial.

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It was good. God saw what he made and said, it's

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good. It's good. And so God's creative acts are

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described as work, but not only that, we see

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in the book of Genesis that God blessed mankind

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with the gift of work. Did you see how I said

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that? He blessed mankind with the gift of work.

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The Lord didn't burden us with work. He blessed

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us with work. Look over in chapter 1 of Genesis,

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verse 26. Then God said, let us make man in our

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image according to our likeness. And let them,

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notice this, rule over the fish of the sea, and

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over the birds of the sky, and over the cattle,

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and over all the earth, and over every creeping

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thing that creeps on the earth. And God created

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man in his own image. In the image of God, he

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created him. Male and female, he created them.

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And God blessed them. Notice that, he blessed

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them. And he said to them, be fruitful. and multiply

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and fill the earth and subdue it and rule. Now

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please notice this is before Genesis chapter

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3. Some people have the idea that work is the

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result of the fall in the sin. Not at all. God

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commanded man to work, to fill the earth, to

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subdue it. to rule it before there was ever any

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sin within man. God blessed us with work. He

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designated man as his vice regent, so to speak,

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as a sovereign over this globe. And He said to

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man, rule it. It is yours to govern. It is yours

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to subdue and to fill. But we can't ignore Genesis

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chapter 3 as it relates to work. God blessed

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us with work to do before there was sin. But

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sin did change the nature of the work. When man

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fell into sin, he lost his privilege of rule.

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and was, as Dr. Charles Ryrie says, condemned

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to exhausting labor in order to make a living

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because of a curse on the ground. Let's read

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about it in chapter 3. The fall has taken place

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already, and God is now meeting with those who

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are part of it. And in verse 17, he has something

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to say to Adam. because you have listened to

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the voice of your wife and have eaten from the

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tree about which I commanded you, saying, You

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shall not eat from it. Cursed is the ground because

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of you. In toil you shall eat of it all the days

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of your life. Notice that, in toil. Both thorns

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and thistles It shall grow for you, and you shall

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eat the plants of the field. By the sweat of

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your face you shall eat bread, till you return

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to the ground, because from it you were taken.

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For you are dust, and to dust you shall return."

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And so we see fulfilled the curse of death because

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of sin. But in addition to that we see that work

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changed Now there was going to be involved in

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work toil and sweat The ground was pronounced

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by God good and now God says cursed Man could

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eat freely of all the trees of the garden but

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the one. But now God says he must eat his food

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by the sweat of his brow. So now we understand

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why mankind so often does not perceive work as

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a blessing. Despite what the fall of man did

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to work however, Work is still a blessing. And

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it comes to us from God for our good. That brings

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me to another point that I want to make. Not

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only is God the author of work, but God has authored

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work for our benefit. Let's just think about

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some of the benefits of work. In the first place,

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it gives to us a purpose. We need purpose. We

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need meaning. We need accomplishment. We all

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look forward to vacation, don't we? We can hardly

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wait to get into that campsite by the lake, go

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out on the boat, go fishing or whatever you like

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to do. We can hardly wait to get out there and

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rest. But after you've been out there about a

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week, or two. What happens? You begin to get

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this restless feeling inside. You're having fun,

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you're with your family, or maybe you're alone,

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if that's what you prefer. You're doing what

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you want to do and yet inside there is this nagging

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feeling that you want to do something. That's

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because you're a human being and not an animal.

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You're a created person and God has given you

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as a human being a need to accomplish. He has

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given you a need to be significant, to have a

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purpose and work does that for us. Through work

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we have the opportunity to do things and we see

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our finished product. It is frustrating to those

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of us who are in kinds of work where you don't

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have that. For those of us who are in work before

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you go home and the job is never done, it's good

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to have a hobby. So that you can work on something

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and see the finished product there and say, it's

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finished! Look at it! There's a great sense of

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satisfaction in that. You see, work is a blessing.

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What if God hadn't given us work to do? Life

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would be frustrating. Life would lack purpose.

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an accomplishment, but God's given us work. It

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would be a terrible punishment to have to work

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without any sense of purpose to it. One of the

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things that the Germans did to break people in

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their concentration camps was to give them work

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that had no meaning. And so the prisoners would

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be taken out to this large pile of rocks and

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they would labor for days and days from morning

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till night to move it over here. And when the

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last rock was over there, then they had to labor

00:19:53.000 --> 00:19:59.380
to move it back over here. And back and forth.

00:19:59.859 --> 00:20:03.380
And back and forth. Until people went crazy.

00:20:06.660 --> 00:20:10.279
We need to have a sense of doing something and

00:20:10.279 --> 00:20:13.299
work gives that to us. It's a gift from God not

00:20:13.299 --> 00:20:18.759
only that work As a benefit to us provides for

00:20:18.759 --> 00:20:21.759
our needs now, let's go back to first Thessalonians

00:20:21.759 --> 00:20:25.819
412 Where Paul suggests this ever so briefly?

00:20:26.539 --> 00:20:31.980
But certainly with with a point He says work

00:20:31.980 --> 00:20:36.349
with your hands so that you may behave properly

00:20:36.349 --> 00:20:41.890
toward outsiders and not be in any need." In

00:20:41.890 --> 00:20:43.829
other words, he says you need to work so that

00:20:43.829 --> 00:20:48.809
you meet your needs. He had done that himself,

00:20:48.970 --> 00:20:50.569
hadn't he? We read the verse back in chapter

00:20:50.569 --> 00:20:56.309
2, verse 9. Somebody said one of the hardest

00:20:56.309 --> 00:21:01.269
ways to make a living is to work for it. But

00:21:01.269 --> 00:21:05.680
that's the whole idea. With work we earn our

00:21:05.680 --> 00:21:08.480
living. We meet our needs. That's God's blessing

00:21:08.480 --> 00:21:13.920
to us. If we have the ability to work for ourselves,

00:21:13.940 --> 00:21:21.039
we should not depend upon others. And then there's

00:21:21.039 --> 00:21:23.960
a third reason that God has given us work. It's

00:21:23.960 --> 00:21:27.180
a benefit. It's a blessing. It is so that we

00:21:27.180 --> 00:21:31.230
through our work might bless others. Look back

00:21:31.230 --> 00:21:35.809
in Ephesians chapter 4 for a moment, where again

00:21:35.809 --> 00:21:38.650
Paul talks about work. I almost use this as my

00:21:38.650 --> 00:21:44.769
text because he says in verse 28 of Ephesians

00:21:44.769 --> 00:21:53.869
4, let him who steals, steal no more. Now you

00:21:53.869 --> 00:21:56.109
know the implication here is striking to me because

00:21:56.109 --> 00:21:58.250
it suggests that there were some of the Christians

00:21:58.250 --> 00:22:05.130
in the church who were stealing. He says, rather

00:22:05.130 --> 00:22:10.650
let him labor, performing with his own hands

00:22:10.650 --> 00:22:16.269
what is good, in order that he may have something

00:22:16.269 --> 00:22:23.549
to share with him who has need. One of the blessings

00:22:23.549 --> 00:22:27.130
of work is that it allows us to bless others.

00:22:28.130 --> 00:22:31.470
Paul emphasized this in a number of the churches.

00:22:32.680 --> 00:22:36.079
He encouraged them to give even out of their

00:22:36.079 --> 00:22:40.539
poverty so that the saints who were impoverished

00:22:40.539 --> 00:22:44.599
even more in Jerusalem could have something to

00:22:44.599 --> 00:22:48.180
live on. They were under great stress and persecution.

00:22:49.960 --> 00:22:52.920
And so Paul was gathering up offerings from churches

00:22:52.920 --> 00:22:56.119
here and there throughout Asia Minor, throughout

00:22:56.119 --> 00:23:00.150
Greece. of modern -day Greece, and He was taking

00:23:00.150 --> 00:23:02.549
all of that back to Jerusalem to minister to

00:23:02.549 --> 00:23:06.849
the needs of the saints. God allows us to work

00:23:06.849 --> 00:23:09.970
so that we can benefit others. There's great

00:23:09.970 --> 00:23:14.049
joy in that. Jesus was right, of course, when

00:23:14.049 --> 00:23:19.109
He said it is more blessed to give than to receive.

00:23:23.410 --> 00:23:29.019
Isn't it a great joy when you can find out maybe

00:23:29.019 --> 00:23:35.420
even a little secretly in a sneaky way that somebody

00:23:35.420 --> 00:23:40.720
has a need and then to be able to channel a gift

00:23:40.720 --> 00:23:42.759
to them some way so that they don't even know

00:23:42.759 --> 00:23:46.339
where it comes from. And as far as they're concerned,

00:23:46.660 --> 00:23:50.720
God just dropped it on them. There's tremendous

00:23:50.720 --> 00:23:54.059
joy in that and delight in being able to see

00:23:54.059 --> 00:23:57.599
people radiate and how God has met their need.

00:23:58.279 --> 00:24:01.480
And to be the channel for that. God wants us

00:24:01.480 --> 00:24:03.859
to work to be able to do that. Now, there are

00:24:03.859 --> 00:24:06.119
other reasons that God has given us work, other

00:24:06.119 --> 00:24:08.940
benefits. We can advance the gospel through it.

00:24:10.079 --> 00:24:14.140
Through it we build up the church. Work benefits

00:24:14.140 --> 00:24:18.400
our character. Work is good for human society.

00:24:18.500 --> 00:24:22.359
All of these are benefits of work. God has authored

00:24:22.359 --> 00:24:27.099
work for humanity's benefits. But God makes it

00:24:27.099 --> 00:24:29.420
clear in his word that if there are those who

00:24:29.420 --> 00:24:35.740
can work, who will not work, they should not

00:24:35.740 --> 00:24:40.440
be given anything to eat. Boy, that cuts against

00:24:40.440 --> 00:24:43.680
the grain of our welfare mentality, doesn't it?

00:24:45.420 --> 00:24:49.339
And again, I'm not talking about welfare blanket.

00:24:49.579 --> 00:24:53.880
I'm talking about those cases where people receive

00:24:53.880 --> 00:24:56.799
welfare and they cannot work. That's unbiblical.

00:24:58.599 --> 00:25:01.480
I appreciate the moves in a number of states

00:25:01.480 --> 00:25:04.200
as well as in our Congress to make people who

00:25:04.200 --> 00:25:07.380
are receiving public money more responsible.

00:25:09.380 --> 00:25:12.500
I am in agreement that our welfare system has

00:25:12.500 --> 00:25:16.279
helped to destroy our society in the name of

00:25:16.279 --> 00:25:19.339
doing good. I mean the people who started it

00:25:19.339 --> 00:25:23.099
probably were sincere, but it's destroying our

00:25:23.099 --> 00:25:27.990
society. It's got to be changed. And not everybody's

00:25:27.990 --> 00:25:30.589
going to be happy about it. But it is a biblical

00:25:30.589 --> 00:25:33.730
principle. Look over in 2 Thessalonians. You

00:25:33.730 --> 00:25:36.630
know, this problem of work must have been more

00:25:36.630 --> 00:25:40.769
than we think. Paul just mentions it ever so

00:25:40.769 --> 00:25:43.609
briefly in his first letter. But in his second

00:25:43.609 --> 00:25:46.990
letter, there's a major problem. There's a group

00:25:46.990 --> 00:25:50.269
of Christians, professing Christians at least,

00:25:50.329 --> 00:25:54.589
who refuse to work. They were able to work, but

00:25:54.589 --> 00:26:00.009
they freeloaded off of others. And so Paul does

00:26:00.009 --> 00:26:03.289
not comfort them. He does not embrace them. He

00:26:03.289 --> 00:26:06.970
does not sympathize with these people. He admonishes

00:26:06.970 --> 00:26:12.250
them. Look in chapter 3 of 2 Thessalonians. We

00:26:12.250 --> 00:26:15.650
command you, brethren, in the name of our Lord

00:26:15.650 --> 00:26:19.119
Jesus Christ that you keep aloof from every brother

00:26:19.119 --> 00:26:22.259
who leads an unruly life. That is, he's out of

00:26:22.259 --> 00:26:26.579
step. And not according to the tradition which

00:26:26.579 --> 00:26:29.660
you've received from us, for you yourselves know

00:26:29.660 --> 00:26:32.339
how you ought to follow our example, because

00:26:32.339 --> 00:26:35.180
we did not act in an undisciplined manner among

00:26:35.180 --> 00:26:40.579
you. Nor did we eat anyone's bread without paying

00:26:40.579 --> 00:26:45.140
for it, but with labor and hardship. We kept

00:26:45.140 --> 00:26:47.640
working night and day so that we might not be

00:26:47.640 --> 00:26:50.980
a burden to any of you. Not because we do not

00:26:50.980 --> 00:26:54.359
have the right to this, but in order to offer

00:26:54.359 --> 00:26:57.279
ourselves as a model for you that you might follow

00:26:57.279 --> 00:27:00.619
our example. For even when we were with you,

00:27:00.640 --> 00:27:03.359
we used to give you this order, if anyone will

00:27:03.359 --> 00:27:09.119
not work, neither let him eat. For we hear that

00:27:09.119 --> 00:27:13.339
some among you are leading an undisciplined life

00:27:13.339 --> 00:27:17.579
doing no work at all, but acting like busybodies.

00:27:17.859 --> 00:27:21.180
Picture there, running from here to there, one

00:27:21.180 --> 00:27:24.000
place to another, checking on people, you know,

00:27:24.359 --> 00:27:28.359
a busybody. They're busy, but not doing anything.

00:27:31.119 --> 00:27:34.500
Now, such persons we command and exhort in the

00:27:34.500 --> 00:27:40.650
Lord Jesus Christ to work in quiet fashion. and

00:27:40.650 --> 00:27:43.690
eat their own bread. But as for you, brethren,

00:27:43.789 --> 00:27:46.390
do not grow weary of doing good. If anyone does

00:27:46.390 --> 00:27:48.890
not obey our instruction in this letter, take

00:27:48.890 --> 00:27:51.349
special note of that man and do not associate

00:27:51.349 --> 00:27:54.529
with him, so that he may be put to shame." You

00:27:54.529 --> 00:27:56.230
see, what he is talking about here is church

00:27:56.230 --> 00:28:00.190
discipline. That there is to be an accountability

00:28:00.190 --> 00:28:06.589
to the body. And if someone is a lazy, freeloading,

00:28:06.670 --> 00:28:10.559
busybody, He is not to eat. The church is not

00:28:10.559 --> 00:28:13.559
to take up support for him. The believers have

00:28:13.559 --> 00:28:16.279
no obligation to support him. He is not talking

00:28:16.279 --> 00:28:19.799
about widows and orphans, etc., etc. He is talking

00:28:19.799 --> 00:28:22.720
about those who can work and refuse to work.

00:28:24.839 --> 00:28:29.960
Now why is he so strict on this? It's because

00:28:29.960 --> 00:28:34.819
God has authored work and God has called work

00:28:34.819 --> 00:28:41.160
good. It is good for us. And so we today must

00:28:41.160 --> 00:28:43.980
resist cultural values that denigrate the place

00:28:43.980 --> 00:28:47.740
of work. The welfare mindset that says society

00:28:47.740 --> 00:28:52.619
owes it to me. The consumer mindset that says

00:28:52.619 --> 00:28:57.720
I want my desires satisfied now and with no obligations

00:28:57.720 --> 00:29:03.319
on my part. You see, we have to be aware of these

00:29:03.319 --> 00:29:06.539
attitudes because these values have a way of

00:29:06.539 --> 00:29:09.400
creeping into our idea about the church too.

00:29:10.559 --> 00:29:13.420
Why should I work in ministry? I work hard all

00:29:13.420 --> 00:29:18.119
week. Someone should take care of my kids, my

00:29:18.119 --> 00:29:20.759
family, and let me sit in church and enjoy it

00:29:20.759 --> 00:29:26.900
without having to work. I've put in my time.

00:29:26.920 --> 00:29:33.599
Let somebody else do it. I want to be served,

00:29:33.640 --> 00:29:40.720
but don't expect me to do anything. Oh. Where

00:29:40.720 --> 00:29:43.200
do you think those kinds of ideas come from?

00:29:44.339 --> 00:29:48.720
Not from the Bible. They come from the world.

00:29:50.119 --> 00:29:52.539
You see, the very attitudes that many Christians

00:29:52.539 --> 00:29:56.839
lambaste in the world, and rightly so, they practice

00:29:56.839 --> 00:30:03.509
in the church. Work belongs in the church, too.

00:30:03.950 --> 00:30:09.609
And all of us have work to do. Well, there are

00:30:09.609 --> 00:30:11.390
many other things we can say about work, but

00:30:11.390 --> 00:30:13.349
one thing I do want to say in closing is that

00:30:13.349 --> 00:30:18.569
when you have worked well, rest well. Will you?

00:30:19.710 --> 00:30:21.569
You know, there are some people who have a horrible

00:30:21.569 --> 00:30:26.589
time resting. They're workaholics. They work,

00:30:26.710 --> 00:30:28.849
work, work, work, work, and somehow their whole

00:30:28.849 --> 00:30:33.170
identity is wrapped up in work. Well, bless the

00:30:33.170 --> 00:30:35.130
Lord, they know how to work, but they need to

00:30:35.130 --> 00:30:39.210
learn how to rest, too. You see, God worked for

00:30:39.210 --> 00:30:42.569
six days on creation. He rested on the seventh.

00:30:42.710 --> 00:30:45.289
It only took God six days to do all of creation.

00:30:45.349 --> 00:30:47.789
Now I know that's before government regulation.

00:30:48.789 --> 00:30:53.150
That's before OSHA. We understand that. But when

00:30:53.150 --> 00:30:56.539
God had finished the work of six days, He rested.

00:30:57.099 --> 00:31:00.160
And he gave us an example. Now I know we're not

00:31:00.160 --> 00:31:03.000
practicing the Sabbath as a religious ceremony

00:31:03.000 --> 00:31:06.200
and ritual and all that. That's part of the law.

00:31:06.359 --> 00:31:08.539
Christ has fulfilled the law. But there's a principle

00:31:08.539 --> 00:31:13.400
there that we also need to rest. And some of

00:31:13.400 --> 00:31:17.619
you need to learn that. You need to be able to

00:31:17.619 --> 00:31:20.980
lay your work down and rest and be refreshed.

00:31:22.000 --> 00:31:26.220
When you have worked well, learn to rest. well.

00:31:27.539 --> 00:31:29.759
But we come to the Lord's table that reminds

00:31:29.759 --> 00:31:34.200
us of another work of the Lord. We've talked

00:31:34.200 --> 00:31:37.420
about the work of creation. This reminds us of

00:31:37.420 --> 00:31:41.440
his work of redemption. When God had finished

00:31:41.440 --> 00:31:45.819
the work of creation, he said, it is good. When

00:31:45.819 --> 00:31:49.539
he had finished the work of redemption, he said,

00:31:50.099 --> 00:31:54.559
it is finished. And we come to a table reminding

00:31:54.559 --> 00:31:58.609
us of the sufficiency of the sacrifice of our

00:31:58.609 --> 00:32:02.990
Lord. If you know Jesus Christ as your Savior,

00:32:03.150 --> 00:32:04.730
whether you're a member of this church or not,

00:32:04.750 --> 00:32:07.930
you're invited to come to this table assuming

00:32:07.930 --> 00:32:11.450
you're walking in fellowship with the Lord. And

00:32:11.450 --> 00:32:15.930
let us be reminded that we do not work for our

00:32:15.930 --> 00:32:21.829
salvation. That by God's goodness and grace,

00:32:22.009 --> 00:32:26.920
we rest. in the finished work of Christ on our

00:32:26.920 --> 00:32:32.839
behalf. Let's rejoice today in His shed blood,

00:32:33.220 --> 00:32:44.880
His broken body for us. Let's bow together. Father,

00:32:44.900 --> 00:32:51.839
as we gather around this table, we want to thank

00:32:51.839 --> 00:32:57.559
you for the wonderful work of creation that reveals

00:32:57.559 --> 00:33:04.000
your power and deity, your intelligence. We worship

00:33:04.000 --> 00:33:10.240
you because of that. But if possible even more

00:33:10.240 --> 00:33:12.299
so we worship you for the work of redemption

00:33:12.299 --> 00:33:16.799
because through this finished work of Christ

00:33:16.799 --> 00:33:22.920
we have found salvation. And as we come to this

00:33:22.920 --> 00:33:27.200
table, we quiet our hearts and remind ourselves

00:33:27.200 --> 00:33:31.960
that it's by grace that we're saved, not of works.

00:33:35.420 --> 00:33:41.000
And we partake of this cup with gratitude. We

00:33:41.000 --> 00:33:46.619
partake of this bread in gratitude for your finished

00:33:46.619 --> 00:33:49.200
work. Amen.
