WEBVTT

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None of us could have imagined that President

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Gorbachev would be overthrown in a coup, nor

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after that event could we have imagined that

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he would be returned to power so swiftly as he

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was. As those events were unfolding, I went to

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the book of Isaiah and did some meditating there,

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upon the truth of God's sovereignty in the nations

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of the world. And I was reminded again how the

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positions that men hold are but stewardship given

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by God himself. Whether they be godly or ungodly

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it makes no difference. God raises up rulers

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and when he has accomplished his purpose he puts

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them aside. And all that God is doing in that

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part of the world we cannot know. I'm sure that

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what we see exposes tremendous tumult in the

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spirit world, in the realm of spiritual warfare,

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in the fight between the forces of God and the

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forces of Satan. What we see taking place in

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human events reflects all of that in some way,

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and I say we cannot really know what it's all

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about, but our prayer is that what is taking

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place will be for the advance of the gospel.

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We're always safe when we pray for the advance

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of the gospel. And I believe also that God is

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in some way preparing that part of the world

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for the end time events. I'm not saying that

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what happened this week has any particular prophecy

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and scripture in view. In fact, I don't believe

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that to be the case. But it is setting the stage

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for what is going to come according to the scriptures.

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We have witnessed world history. And we have

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seen how a position in the realm of government

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can be lost unexpectedly. Position. Position.

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is as lasting as the power that one has to sustain

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it. In the human realm, the power to sustain

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position is predicated upon several things. It

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can be predicated upon human will and determination

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to stay in power. It is also predicated upon

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human institutions. For example, the Communist

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Party, which is no longer much of an institution

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in Russia. Position and the ability to keep it

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is predicated upon human loyalty. Gorbachev was

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overthrown at least temporarily because of the

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disloyalty of men who were the closest to him.

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Human position, position in the natural realm

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is only as secure as the power is that one has

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to sustain that position. How different it is

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in the realm of spiritual things. In that realm,

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position is decreed by God Himself. And one's

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position spiritually is determined by God and

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kept by God according to His power and his sovereignty.

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Now it is with respect to that idea, that concept,

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that we examine the good gift of God for today's

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study. Because the Christian has received from

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God the gift of position, which is packaged in

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the word adoption. Our text is found in Galatians,

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and I invite you to look back there once more

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with me in the fourth chapter. Verse four says,

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But when the fullness of the time came, God sent

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forth his Son, born of a woman born under the

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law, in order that he might redeem those who

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were under the law, that we might receive the

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adoption. The adoption as sons, it is put. The

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Christian has received from God the gift of position

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that is packaged in that concept, adoption as

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sons. It's important for us to understand the

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meaning of this idea, adoption. Literally the

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word means to place as a son. To place as a son.

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When we think of adoption, we think of bringing

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into one's custodial care an individual, usually

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a child, that is not naturally born to us. It

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is a very wonderful idea. And there are a number

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of families in our church that have experienced

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the joy of that kind of adoption. But that is

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not the primary meaning of this word. Rooted

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in the Roman culture, we examine this word adoption.

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It was a ceremony whereby one's own born son

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was adopted into or placed into the status of

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adulthood with all of its privileges. The Jewish

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and Greek cultures as well as the Roman culture

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had a ceremony like this. The Jews still call

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it today bar mitzvah. It normally occurs when

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a boy is near the age of puberty, around the

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age of 13, and in that ceremony this boy becomes

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a man. It is a ceremony that parallels the idea

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of adoption. A new status is given to this child.

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No longer is he looked upon by the family, by

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the father, as a child in training, as a minor,

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but from that point on he is counted as an adult,

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as a son in the family. For most of us a better

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parallel to grasp this might be a commencement

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exercise in a college. Many of us have been through

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that. that sometimes were the futile exercise.

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And we have gone across the stage and we have

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received a degree of some sort. And normally

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the president of the institution or an appropriate

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dean says something like this, I confer this

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degree upon you with all the rights and privileges

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pertaining thereto. And at that moment, you become

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a graduate of the institution. No longer a student.

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A graduate. No longer a student who borrows money.

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Now a graduate who owes it. In that instant,

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a change is made in one's status. All of the

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rights and privileges pertaining thereto. It's

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sometimes hard to figure out what those are right

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after you graduate. Usually it means to go to

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the back of the line and work forward. But there

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are rights and privileges that accompany a degree.

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And so it is with the idea of becoming a son

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in the family. One writer has summarized the

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custom this way in the Roman world. It was customary

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for the father to take his son into the forum,

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the public arena. And there from a public platform

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he would say to the citizens of the city, this

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is my son. He has now come of age. He inherits

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my name, my property, and my social position.

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Then the father would take off of the boy his

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youthful toga pretexta, it was called, and put

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on him the toga virilis, which means the coat

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of a man. It was a simple ceremony. It wasn't

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necessarily elaborate, but it was very, very

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meaningful because it changed the status of that

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child so that now the child was considered a

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son, an adult. Adoption in God's family is somewhat

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similar. The Apostle draws upon that picture,

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that experience to tell us that we have been

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adopted by God in His family so that we are now

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adults. When he uses the word sons, he's not

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referring to the male gender only. This is for

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females as well, all of us. For, he tells us

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in chapter 3, there is now no difference as far

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as our position in Christ is concerned, male

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or female. God declares all of us not only to

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be His born children, but also to be His adult

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children by adoption. I'd like you to turn over

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a few pages to Ephesians chapter 1 and there

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look at another text where the word is used.

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In verse 3, the apostle begins to enumerate the

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spiritual blessings that we have in Christ. He

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says in verse 4, he, God the Father, chose us

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in him, Christ, before the foundation of the

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world, that we should be holy and blameless before

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him. And so we have election. Then he says, In

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love he predestined us to adoption as sons through

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Jesus Christ to himself according to the kind

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intention of his will, to the praise of the glory

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of his grace which he freely bestowed on us in

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the beloved. From this text we learn that this

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whole adoption process, or declaration rather,

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is predestined by God for those whom he has chosen

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to be children in his family. To be predestined

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means to be marked out ahead of time and what

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God has done is to choose those who will be a

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part of his family and he's marked them out ahead

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of time not only to be his chosen ones but to

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be his adopted sons. We notice here that this

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action is based not upon them and what they do,

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what we do, but it is based solely upon the work

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of Jesus Christ on our behalf. He says the adoption

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of sons through Jesus Christ. It is through the

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cross work of the Lord Jesus Christ that any

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of us are fitted to become the sons. of God.

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Furthermore, you notice that it reflects a personal

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relationship between God as Father and these

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whom he declares to be his sons. For it is through

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Jesus Christ to himself. It is the embrace of

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a father for his children. It is the warmth of

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a father's love that causes these children now

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to be related to Him in this adult, responsible,

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privileged sense. It is an action, furthermore,

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which expresses God's kind intention. And thus,

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it is done to the praise of His grace, and not

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to the individual's own personal glory. Why has

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God done this? Why has God seen fit to make us

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not only children but sons in His family? It

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is to the praise of His grace, which He has freely

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bestowed on us in Jesus Christ, His beloved Son.

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It is not just for our glory, for our pomp and

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circumstance. No, no. It is for the glory of

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God that He will be kind in showing His love

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to us through eternity. It is for the praise

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of His grace that He says to us, You are mine

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and I am yours. We sang that beautiful hymn this

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morning, I am His and He is mine, based upon

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the song of Solomon. It is a relationship that

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God establishes with us as those whom He has

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chosen before the foundation of the world. It

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is important to understand that this adoption

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took place simultaneous with our faith in Christ.

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It was not something that occurred subsequently.

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Furthermore, it is important to note that it's

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for all believers, not for a few who happen to

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be more spiritual. But all believers, at the

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instant that they are born into God's family

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also have conferred upon them the status of adulthood.

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That this is true is evidenced by the personal

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resident indwelling of the Holy Spirit in the

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believer, whom God has surely sent to indwell

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us as much as he sent his son according to Galatians

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chapter 4. I would like to take just one moment

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to turn to another passage that embraces this

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idea of adoption. It's in Romans chapter 8, where

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we'll pick it up in verse 14. For all who are

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being led by the Spirit of God, these are the

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sons of God. For you have not received a spirit

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of slavery leading to fear again, but you have

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received a spirit of adoption as sons, by which

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we cry out Abba, Father. The Spirit Himself bears

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witness with our spirit that we are children

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of God, and if children, heirs also, heirs of

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God and fellow heirs with Christ. If indeed we

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suffer with Him in order that we may also be

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glorified with Him. And so we see that we who

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are being led by the Spirit of God are the sons

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of God and the Spirit of God indwells us. He

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is called here the Spirit of Adoption. And He

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is the one who within us enables us to say truly

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and to say from our innermost being, Abba. I

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want to talk more about that as we think concerning

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the implications of our adoption as sons. I just

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want to mention two of them this morning. What

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does this mean that I have been adopted as a

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son, as an adult, in God's family? Well in the

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first place it means that we have an adult relationship

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with God who is our Father. an adult relationship

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with Him. We can now, right now in this world,

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enjoy the benefits of our inheritance in Christ.

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Of course, there's one sense in which we cannot

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know the fullness of that inheritance until Christ

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comes and we receive the redemption of our bodies,

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our new bodies. But right now there is a sense

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in which we can enjoy the benefits of our inheritance

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in Christ. What does that include? Well, it would

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include the peace of God in every circumstance.

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You and I can enjoy that right now. We need not

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live lives of anxiety, lives of worry. Right

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now God has made it possible for us to know his

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peace in our hearts. That's part of our inheritance.

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Right now today we can know the assurance of

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God's love and acceptance. That's part of our

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inheritance. This morning as you sit where you

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are you can know the certainty of God's leading

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in your life. That's part of our inheritance.

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Whatever your situation today, you can know the

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grace of God in your challenges because that's

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part of your inheritance. You see right now we

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have an adult relationship with God who is our

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Father and therefore we can enjoy the inheritance.

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Until one has become of adult age he cannot enjoy

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inheritance. That is generally true. Today it

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was certainly true in the ancient days. A child

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was nothing better than a slave legally until

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he came to this time when he was adopted into

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the family. Then he had the right of inheritance.

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That's our right from the very moment that we're

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born again. because God adopts us into his family

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at that very instant as well. From the very moment

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we are saved, we can know the peace of God, we

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can know the grace of God, we can know the leading

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of God in our lives. We need not wait until sometime

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in the future. Today, we can enjoy that. There's

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a wealthy man who once called a faithful assistant

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of his into his office and he said to him I put

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your name in my will and when I die you're going

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to receive a large sum of money and it may be

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sometime before that occurs so therefore I want

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to make you happy by paying to you each year

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the legal interest on the amount of money you

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will someday receive. And he handed him a check

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for several hundred dollars as a starter. We

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see that clerk was doubly grateful because not

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only did he have the prospect of a future inheritance,

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but right then he began to collect on it in a

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very real way. How true that is of us who are

00:20:55.349 --> 00:20:59.140
the children of God. We have a wonderful inheritance

00:20:59.140 --> 00:21:02.019
coming in the future, but even right now God

00:21:02.019 --> 00:21:06.720
as it were is giving us the interest on it That's

00:21:06.720 --> 00:21:09.039
what Fanny Crosby meant I think when she wrote

00:21:09.039 --> 00:21:14.579
blessed assurance Jesus is mine. Oh what a foretaste

00:21:14.579 --> 00:21:20.460
of glory divine She was saying the the assurance

00:21:20.460 --> 00:21:24.160
that I have right now of God's love and care

00:21:24.160 --> 00:21:29.910
in my life is just the down payment on my inheritance

00:21:29.910 --> 00:21:35.029
to come, the glory that is to come. Not only

00:21:35.029 --> 00:21:38.430
can we enjoy the benefits of our inheritance

00:21:38.430 --> 00:21:41.750
now, but because we are adults in our relationship

00:21:41.750 --> 00:21:44.910
with Him, we can enjoy the fellowship of our

00:21:44.910 --> 00:21:51.690
Heavenly Father now. It is interesting that twice,

00:21:52.359 --> 00:21:56.599
we are told that we may address God as Abba.

00:21:58.599 --> 00:22:04.140
The word Abba is Aramaic in its origin. It is

00:22:04.140 --> 00:22:09.339
a diminutive expression that was used by children

00:22:09.339 --> 00:22:14.000
in that day in talking to their fathers. And

00:22:14.000 --> 00:22:18.500
thus it can be legitimately translated in our

00:22:18.500 --> 00:22:23.799
tongue, daddy. The point in the word, though,

00:22:23.839 --> 00:22:28.400
really is not one of immaturity in relationship

00:22:28.400 --> 00:22:33.359
so much as it is intimacy in relationship. The

00:22:33.359 --> 00:22:41.299
word daddy expresses trust. It expresses admiration.

00:22:44.339 --> 00:22:48.980
It connotes the dearness in that relationship

00:22:48.980 --> 00:22:54.130
between parent and child. It is interesting that

00:22:54.130 --> 00:22:59.750
our Lord Jesus, in his praying, frequently called

00:22:59.750 --> 00:23:08.490
God, Abba. Just as much as Jesus addressed God

00:23:08.490 --> 00:23:14.190
by that familiar and intimate word, so the Holy

00:23:14.190 --> 00:23:19.650
Spirit gives us freedom to do the same. Right

00:23:19.650 --> 00:23:24.259
now, today, If you are a child of God, you can

00:23:24.259 --> 00:23:32.019
look into the face of God and say to Him, Abba,

00:23:32.440 --> 00:23:41.740
Father, Daddy. It's hard for some of us to understand

00:23:41.740 --> 00:23:44.259
the emotion of that because some of us grew up

00:23:44.259 --> 00:23:48.019
in single parent homes and more are doing that

00:23:48.019 --> 00:23:53.230
all the time. Some of us did not know a close

00:23:53.230 --> 00:23:57.990
relationship with our fathers. And thus it is

00:23:57.990 --> 00:24:04.309
difficult for us to understand the emotion and

00:24:04.309 --> 00:24:08.890
the intimacy that is encapsulated in this word.

00:24:11.869 --> 00:24:13.869
But you think upon the relationship that you

00:24:13.869 --> 00:24:18.250
had with your parents, your mother perhaps. Or

00:24:18.250 --> 00:24:22.029
maybe it was with a grandparent. or an aunt,

00:24:22.250 --> 00:24:25.650
or uncle, or someone who was very dear to you

00:24:25.650 --> 00:24:31.910
in your days of being reared. And identify the

00:24:31.910 --> 00:24:34.410
warmth that you have for that person with this

00:24:34.410 --> 00:24:37.289
term Abba, and you've got the essence of it.

00:24:38.410 --> 00:24:40.789
Because it means that we may come to God with

00:24:40.789 --> 00:24:46.650
this kind of intimacy and warmth. Thus did Wesley

00:24:46.650 --> 00:24:50.259
write the hymn that is not in many hymnals anymore,

00:24:51.259 --> 00:24:55.519
unfortunately. But the words go, Arise, my soul,

00:24:55.779 --> 00:25:00.779
arise. Shake off thy guilty fears. The bleeding

00:25:00.779 --> 00:25:05.660
sacrifice in my behalf appears. Before the throne

00:25:05.660 --> 00:25:10.460
my surety stands, my name is written in his hands.

00:25:11.759 --> 00:25:16.319
My God is reconciled. His pardoning voice I hear.

00:25:16.859 --> 00:25:22.160
He owns me for His child. I can no longer fear.

00:25:23.140 --> 00:25:27.619
With confidence I now draw nigh. And Father,

00:25:28.440 --> 00:25:35.359
Abba Father, cry." Because of this gift of adoption,

00:25:35.480 --> 00:25:37.940
you and I can know that relationship with God

00:25:37.940 --> 00:25:41.450
that that brings our inheritance into our daily

00:25:41.450 --> 00:25:45.309
experience and enables us to look into the face

00:25:45.309 --> 00:25:48.630
of God and know that we are addressing the most

00:25:48.630 --> 00:25:52.069
intimate, the most dear one in the universe.

00:25:55.769 --> 00:25:59.150
To what extent do these ideas describe your spiritual

00:25:59.150 --> 00:26:05.930
relationship with God? Do you know the dearness

00:26:05.930 --> 00:26:12.970
of God in this way? Are you today experiencing

00:26:12.970 --> 00:26:16.130
the inheritance that God has given you in Christ?

00:26:19.869 --> 00:26:21.990
Not only do we have an adult relationship with

00:26:21.990 --> 00:26:24.150
God who is our Father because of adoption, but

00:26:24.150 --> 00:26:28.430
we also have an adult responsibility to God who

00:26:28.430 --> 00:26:34.809
is our Father. As children become grown -ups,

00:26:36.150 --> 00:26:38.710
what is expected of them dramatically changes

00:26:38.710 --> 00:26:43.029
over the years. Little children are expected

00:26:43.029 --> 00:26:49.170
to dirty their diapers. Little children are expected

00:26:49.170 --> 00:26:54.609
to be careless. Little children are expected

00:26:54.609 --> 00:27:01.230
to be sometimes wasteful and unwise. Little children

00:27:01.230 --> 00:27:05.289
are expected not to take life very seriously

00:27:05.289 --> 00:27:09.329
but to have a lot of fun. For little children

00:27:09.329 --> 00:27:15.130
life is play and play is their work and that's

00:27:15.130 --> 00:27:20.589
important for little children. But when we become

00:27:20.589 --> 00:27:26.869
adults things change dramatically. When we become

00:27:26.869 --> 00:27:34.069
adults we're to be more serious about life. We

00:27:34.069 --> 00:27:38.910
look at life as a stewardship. We see that life

00:27:38.910 --> 00:27:43.650
is not all fun and games. Life is very serious.

00:27:44.670 --> 00:27:47.750
Oh, there are fun times, to be sure. And God

00:27:47.750 --> 00:27:50.329
gives us the gift of humor. But the basic attitude

00:27:50.329 --> 00:27:54.529
about life is that life is serious business.

00:27:56.730 --> 00:27:59.650
Because we are adopted as God's children, we

00:27:59.650 --> 00:28:02.009
are expected to look at life that way. There

00:28:02.009 --> 00:28:05.150
really is no period in a Christian's spiritual

00:28:05.150 --> 00:28:11.140
experience for babyness. We have adult privileges

00:28:11.140 --> 00:28:13.900
and adult responsibilities are assumed of us

00:28:13.900 --> 00:28:16.980
from the very beginning of our relationship with

00:28:16.980 --> 00:28:20.460
God. But that doesn't mean that we are immediately

00:28:20.460 --> 00:28:24.539
spiritual mature. That of course is not true.

00:28:25.660 --> 00:28:29.660
Spiritual maturity takes time, it takes experience,

00:28:29.960 --> 00:28:35.019
etc. But as far as our responsibility to God

00:28:35.019 --> 00:28:41.039
is concerned, adoption implies that we are immediately

00:28:41.039 --> 00:28:44.859
responsible, that life becomes a stewardship

00:28:44.859 --> 00:28:48.480
for which we are expected to be wise investors,

00:28:49.539 --> 00:28:54.799
that we might receive a maximum gain. And so

00:28:54.799 --> 00:28:58.109
when we think of the gift of adoption, We understand

00:28:58.109 --> 00:29:00.829
that it not only brings to us privilege, the

00:29:00.829 --> 00:29:03.789
privilege of inheritance, the privilege of calling

00:29:03.789 --> 00:29:07.970
God Abba, but it brings to us a definite responsibility

00:29:07.970 --> 00:29:13.069
before God. So we don't see life as something

00:29:13.069 --> 00:29:17.730
that we can frivolously live and waste upon ourselves.

00:29:19.390 --> 00:29:24.549
But we see life has been given to us that we

00:29:24.549 --> 00:29:29.990
might return it to God. and apply ourselves to

00:29:29.990 --> 00:29:35.049
it with diligence. The good gift of adoption

00:29:35.049 --> 00:29:40.670
is God's loving declaration, establishing us

00:29:40.670 --> 00:29:45.130
as full heirs of His coming glory and kingdom,

00:29:45.849 --> 00:29:50.589
with all the rights and privileges and responsibilities

00:29:50.589 --> 00:29:54.769
that pertain to it. May I ask you today, does

00:29:54.769 --> 00:30:01.390
your life reflect in its choices, in its behavior,

00:30:02.390 --> 00:30:08.410
in its attitudes, in its direction? Does it reflect

00:30:08.410 --> 00:30:14.049
the reality of this position? Is the position

00:30:14.049 --> 00:30:18.089
that you have as an adult child of God being

00:30:18.089 --> 00:30:21.109
reflected in the practice of your daily living?

00:30:21.950 --> 00:30:25.890
If it's not, then it's time to stop in our tracks.

00:30:27.680 --> 00:30:32.680
and to address our Father very soberly and seriously.

00:30:33.839 --> 00:30:36.220
And to say, Father, I haven't been too serious

00:30:36.220 --> 00:30:40.859
up to this point. Father, I haven't learned up

00:30:40.859 --> 00:30:43.700
till now what it really means to be your Son.

00:30:46.440 --> 00:30:51.539
But I want to learn that. And I want to fulfill,

00:30:52.740 --> 00:30:59.019
and I want to enjoy the position that you've

00:30:59.019 --> 00:31:07.079
given to me in Jesus Christ. Homer and Langley

00:31:07.079 --> 00:31:14.039
Collier were the two only children of a respected

00:31:14.039 --> 00:31:21.220
New York doctor. When the old man died around

00:31:21.220 --> 00:31:25.940
the turn of the century, he left his entire estate

00:31:26.990 --> 00:31:32.589
A vast fortune, including a home, to these two

00:31:32.589 --> 00:31:36.430
men who were bachelors. They were now well secured

00:31:36.430 --> 00:31:39.569
for their whole lives, but the two brothers chose

00:31:39.569 --> 00:31:42.450
a peculiar lifestyle that wasn't at all consistent

00:31:42.450 --> 00:31:45.529
with their material success, or material status,

00:31:45.529 --> 00:31:48.869
I should say, which their inheritance gave to

00:31:48.869 --> 00:31:53.130
them. They lived in almost total seclusion, and

00:31:53.130 --> 00:31:55.630
even boarded up the windows on the mansion in

00:31:55.630 --> 00:31:59.849
which they lived. They padlocked the doors. And

00:31:59.849 --> 00:32:03.210
from the outside of the house, it looked deserted.

00:32:04.950 --> 00:32:09.549
On March 21, 1947, the police received a telephone

00:32:09.549 --> 00:32:13.309
tip from someone that a person had died inside

00:32:13.309 --> 00:32:16.990
the boarded up house. They had to go to the second

00:32:16.990 --> 00:32:21.250
story window to get into the home. And there,

00:32:21.450 --> 00:32:25.450
in a bedroom, they found Homer's corpse on a

00:32:25.450 --> 00:32:31.920
bed. He had died clutching the February 22, 1920

00:32:31.920 --> 00:32:35.759
issue of Jewish Morning Journal, though he had

00:32:35.759 --> 00:32:40.039
been totally blind for many years. This weird

00:32:40.039 --> 00:32:44.539
scene was set against an equally grotesque backdrop

00:32:44.539 --> 00:32:48.200
because it seems that the two brothers were collectors.

00:32:48.339 --> 00:32:53.079
Their house was crammed full of broken machinery,

00:32:54.299 --> 00:32:59.200
used auto parts, boxes, appliances, folding chairs,

00:32:59.579 --> 00:33:03.000
musical instruments, rags, assorted odds and

00:33:03.000 --> 00:33:07.099
ends, and bundles and bundles of old newspapers

00:33:07.099 --> 00:33:11.200
which they had kept. Virtually everything in

00:33:11.200 --> 00:33:16.140
the house was worthless. Nearly three weeks later,

00:33:16.259 --> 00:33:22.299
a workman was continuing to haul out heaps of

00:33:22.299 --> 00:33:26.599
this refuse when they made a grisly discovery.

00:33:28.019 --> 00:33:30.579
Langley Collier, the other brother, was buried

00:33:30.579 --> 00:33:34.259
beneath a pile of this rubbish and had apparently

00:33:34.259 --> 00:33:39.259
been there for years. He had been crushed to

00:33:39.259 --> 00:33:42.859
death in a crude booby trap which he had built

00:33:42.859 --> 00:33:45.599
to protect his precious collection from anyone

00:33:45.599 --> 00:33:49.940
who might intrude into the home. He had died

00:33:49.940 --> 00:33:57.180
in his own trap. Homer and Langley Collier are

00:33:57.180 --> 00:34:00.000
but a sad parable of the way many Christians

00:34:00.000 --> 00:34:05.279
choose to live. These brothers had an inheritance

00:34:05.279 --> 00:34:09.139
that was sufficient for all of their needs, and

00:34:09.139 --> 00:34:13.780
yet they lived in unnecessary, self -imposed

00:34:13.780 --> 00:34:21.199
deprivation. Spurning their father's lavish legacy

00:34:21.199 --> 00:34:26.960
given to them, Homer and Langley binged instead

00:34:26.960 --> 00:34:38.260
upon the scraps of the world. Let's pray. I wonder

00:34:38.260 --> 00:34:44.780
if that parable, which is a true story, might

00:34:44.780 --> 00:34:49.539
expose the tendency that some of us have to binge

00:34:49.539 --> 00:34:54.820
upon the scraps of the world. rather than to

00:34:54.820 --> 00:34:59.840
live in the lavish inheritance that God has given

00:34:59.840 --> 00:35:07.119
us as His children. Some of us are choosing to

00:35:07.119 --> 00:35:16.420
live life as paupers spiritually when God has

00:35:16.420 --> 00:35:20.300
called us to be princes of His kingdom and provided

00:35:20.300 --> 00:35:26.639
for us as such. May our hearts today hunger to

00:35:26.639 --> 00:35:34.059
know the reality of God's inheritance and the

00:35:34.059 --> 00:35:39.219
intimacy of his fellowship as Abba. And may there

00:35:39.219 --> 00:35:44.400
be a deep desire in us, Father, to fulfill the

00:35:44.400 --> 00:35:48.719
responsibility that you've given to us in calling

00:35:48.719 --> 00:35:57.639
us your sons. Sing with me, please, this chorus.

00:36:23.710 --> 00:36:28.949
Let's stand together with our heads bowed. In

00:36:28.949 --> 00:36:40.090
our church, Lord, be glorified. Be glorified.

00:36:40.849 --> 00:36:55.070
In our church, Lord, be glorified today. Father,

00:36:56.469 --> 00:37:01.829
throw your arms around us. Embrace those of us

00:37:01.829 --> 00:37:04.349
who are your children afresh this morning in

00:37:04.349 --> 00:37:09.090
the truth of your Word. Show us its glory. And

00:37:09.090 --> 00:37:13.530
by the Holy Spirit who lives in us, warm our

00:37:13.530 --> 00:37:16.210
hearts in this relationship that we can enjoy

00:37:16.210 --> 00:37:21.150
with you now. Father, I pray that our hearts

00:37:21.150 --> 00:37:23.650
will likewise be burdened for those who know

00:37:23.650 --> 00:37:28.829
not Jesus, who are not the sons of God nor the

00:37:28.829 --> 00:37:32.389
children of God through faith in Christ, and

00:37:32.389 --> 00:37:39.070
who truly are paupers. O God, give us great burden

00:37:39.070 --> 00:37:42.829
to share your wealth with them, for surely in

00:37:42.829 --> 00:37:46.510
the lavish riches of your grace there is provision

00:37:46.510 --> 00:37:50.239
for them too. if they would become to Christ.

00:37:51.860 --> 00:37:54.699
Bless our witness to our friends and family this

00:37:54.699 --> 00:37:59.039
week as we seek to reach them for Jesus' sake.

00:38:00.699 --> 00:38:03.739
Amen. God bless you, we're dismissed.
