WEBVTT

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It is good to worship the Lord together, isn't

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it? In the month of January, I took four Sundays

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to express to you the vision that I believe God

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wants us to have as a local church. We tried

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to bring into focus during those Sundays what

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I think will be necessary in the decade of the

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90s in terms of ministry. If a local church is

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going to succeed in its ministry, its God -honoring

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ministry, during those weeks we laid out eight

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principles that I think we need to seek to follow

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in the ministry here at Grace Church. We of course

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began with the foundational principle, that fundamental

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principle, that the Bible is the Word of God

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and that we need to teach it and apply it to

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everyday life. We also talked about ministry

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needing to be simplified because of the rat race

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of our culture. And yet, in the midst of simplifying

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ministry, we need to provide options for people

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to choose from in terms of their own involvement.

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We talked about the functions of a local church,

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that those functions don't change from generation

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to generation. They're the same. They are the

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God established functions of every local church

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and every age and every culture. But we said

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that we needed to adapt the forms that we use

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in carrying out those functions so that our ministry

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is effective in our own generation. We talked

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about the importance of everybody having ownership

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and commitment to the mission that God gives

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to us as a local church. A mission that can be

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focused best if we think of cultural key kinds

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of ministries. Those kinds of ministries that

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God would raise up in our midst through us that

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would enable us to penetrate the culture in which

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we live. Those kinds of things that God would

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have us to do to build bridges in the lives of

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people. so that we can then earn the right to

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present to them the only message in the world

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that can help them, that can save them, and that

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is the gospel of the Lord Jesus Christ. The emphasis

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I was trying to make is that we can't expect

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to do ministry in the next ten years like we've

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always done it in years past. because culture

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has dramatically changed and is changing in the

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midst of rapid change. And we need to adjust

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our methods in the light of that if we want to

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get the job done that God's given us to do. Having

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said those things that I think are fundamental

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to us as we head into the next 10 years, I feel

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led this morning to talk about some old truths

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that are essential for this new decade. Because,

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you see, there's another matter that we need

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to address. It's part of the equation also for

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effective ministry. As we think about change,

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that's important to consider. But there are some

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things that do not change. It's possible to have

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the right philosophy of ministry, the right attitude

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toward it, and still come short of seeing the

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glory of God realized in our work. In the midst

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of the excitement that God gives us with a new

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decade with its challenges and with new visions

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of possibilities of what God might do and with

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some new ideas and new methods, there are some

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old truths that we need to hold on to if we want

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to see our lives mean something, if we want this

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ministry to succeed, if we do not want to fail.

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And so this morning I'd like to draw our attention

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to some of these old truths for a new decade.

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These are not difficult to get a hold of. In

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fact, they are elementary. They are the ABCs,

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so to speak, of ministry. But I think it's important

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as we look ahead and we think about doing things

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in a different way. Proclaiming the same gospel

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in a way that's effective for our generation,

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we need to keep hold of the elementary principles

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about ministry if we want the blessing of God.

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I think you would agree with me that attitude

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is far more important than aptitude when it comes

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to serving Jesus Christ. Attitude is far more

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important than aptitude. The quality of the heart

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is more vital than the quantity in the mind.

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And so as we talk about some of the old truths,

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I want to focus on the heart and especially heart

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attitudes. The first truth I'd like to remind

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us about this morning is the truth about repentance.

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Repentance. Repentance is something we often

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hear in connection with those who are not Christians

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at all. In fact, it is important that those who

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do not know Jesus Christ as Savior and Lord repent.

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The Lord Jesus said himself that unless you repent,

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you will all likewise perish. Repentance is an

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important truth in relation to those without

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Jesus Christ, but it is likewise important for

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those who know Christ. You see, when we repent

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of our sin, we come in faith to Jesus Christ

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We do not repent once and for all time, for all

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of life. Repentance is an attitude that needs

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to be cultivated in the heart of the believer.

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The Christian needs to keep hold of this thing

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that we call repentance. Now you say, what is

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it? Fundamentally, repentance is a change of

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mind. It involves the way that we think with

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regard to those that are unsaved. It means that

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a person changes the way that he thinks about

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his sin. Instead of loving it, desiring it, and

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enjoying it, now he says in repentance, I changed

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my mind. I no longer want it. I desire to live

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the kind of a life that's pleasing to God. He

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changes his mind regarding God whereas before

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he was hostile toward God and rebellious toward

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God. Now he changes his mind and he comes to

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God yielded and surrendered to him. He changes

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his mind about himself before he saw himself

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as pretty good. As one who well wasn't perfect

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but surely good enough to get to heaven somehow.

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I mean God is a God of love. That's all that

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counts isn't it? I'm better than other people.

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But he changes his mind about that and he sees

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himself as a sinner, desperate, without hope.

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And he sees in himself no longer any worth, any

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reason that God would save him, for he is a sinner.

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And he sees himself in need of a Savior. You

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see, repentance is essential for the man who

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is without Jesus Christ. It means he changes

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his mind about some of the very basic, essential

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things in life. But repentance is also essential

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for the Christian. For you and I also need to

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have a heart that is bent toward repentance.

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And I need to say too that repentance is not

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just a change mentally, but repentance affects

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the way that one acts. John the Baptist commanded

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the people that he preached to to repent. And

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he said, bring forth the fruit. repentance. In

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other words, if they genuinely had a change of

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mind, he said, you will bring forth evidence

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that there's repentance in you. Repentance produces

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something. Genuine repentance leads to a definite

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life change. We see this for example in Luke

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chapter 15. I invite you to open your Bible to

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that chapter. Jesus has been preaching repentance.

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And there are some who hear Him. That is those

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who were tax gatherers and sinners. They knew

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that they were bad. They knew they needed something.

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And when they heard Jesus talk about repentance,

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they responded. And they came to Him. On the

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other hand, there were others who heard Jesus.

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These were primarily the religious leaders of

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the day, the scribes and the Pharisees. And they

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felt themselves pretty good. They felt that they

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did keep the law of God. They were self -righteous.

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And they felt there was no need in them for repentance.

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As Luke chapter 15 begins, we see that the tax

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gatherers and sinners were coming near Him to

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listen to Him. And both the Pharisees and the

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scribes began to grumble, saying, this man receives

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sinners and eats with them. You see, they were

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criticizing Jesus because of the company that

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he kept. And so Jesus told them three parables.

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These are three very well -known parables. Of

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all the parables Jesus told, these would be among

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the most familiar. The first one is about a shepherd

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who had a hundred sheep and one of them was lost.

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He went out and he found that sheep that was

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lost and brought him back. And Jesus applies

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that parable in verse 7 by saying, I tell you

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that in the same way there will be more joy in

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heaven over one sinner who repents than over

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99 righteous persons who need no repentance.

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And we might add, or who think they don't. You

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see, Jesus was speaking directly here to the

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scribes and Pharisees who felt they needed no

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repentance. Jesus says there's greater joy in

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heaven over one sinner who repents than over

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99 self -righteous ones who think they're okay.

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And then he told a similar story, this one dealing

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with a coin that a woman lost. And she searched

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and swept until she had found that coin. And

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she went to her neighbors and said, rejoice with

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me, I found that which I had lost. In the same

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way Jesus says in verse 10, I tell you there

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is joy in the presence of the angels of God over

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one sinner who repents. And so this is a chapter

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about repentance. Jesus is driving home the point

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that we need to repent. And then he tells the

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story of the lost son, the prodigal son, who

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wished that his father were dead. As far as he

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was concerned, his father was hanging around

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too long. He wanted the inheritance. And so he

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went to his father and requested it. And the

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father generously, graciously divided his inheritance

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before his death, gave it to both of his sons,

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for he had two. Well, this son left home, went

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out and wasted all that he had in loose living,

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immoral living. He had lots of friends as long

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as he had the money. But when the money ran out,

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so did the friends. And he found himself ultimately

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lower than the low for a Jew. He was working

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among swine. And he was so hungry that he even

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ate their food. Then it says in verse 17, but

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when he came to his senses, he said, How many

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of my fathers hired men have more than enough

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bread, but I am dying here with hunger? I will

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get up and go to my father and will say to him,

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Father, I have sinned against heaven. and in

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your sight. I am no longer worthy to be called

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your son. Make me as one of your hired men."

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And he got up and came to his father. Jesus doesn't

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use the word repent here, but he does illustrate

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what it means. This young man had a change of

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mind and of heart, whereas before he enjoyed

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the kind of living that his money bought him.

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that was entailed with his friends. Finally,

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he came to himself and he changed his mind. And

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he said, my father feeds his hired servants more

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than I'm getting here. He recognized the love

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of his father. And he said, I am going back to

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my father and I will acknowledge that I've sinned

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against him and I've sinned against heaven. And

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while I'm not worthy anymore to be a son, I've

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already had the inheritance and I've spent it.

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At least he can make me one of his hired servants

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and I'll have enough to eat. And so he got up

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and he went to his father. There's the proof

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of his change of mind. The evidence of his repentance

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is in what followed. Jesus is here illustrating

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the importance of repentance and while it is

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true of the one outside of Jesus Christ, I want

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to say to you this morning that one of the old

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truths that we must keep hold of in this new

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decade is our need to cultivate a continual attitude

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of repentance in our lives. We must have a an

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attitude that says to God, God, wherever my thinking

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is wrong, show it to me and I will change my

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mind and my life will change accordingly. A Christian

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needs to practice repentance as a way of life

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to remain useful to God. Else, the tendency is

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for our hearts to harden. to the Holy Spirit

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and for us to become self -directed and self

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-justifying just like these religious leaders

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in that day who felt they were beyond the need

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for repentance. What was the problem? With their

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lips they were near to God but with their hearts

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they were far from Him. They had lost the meaning

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of repentance in their lives as religious people.

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We who profess Jesus Christ as Savior need to

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develop within ourselves a heart that is bent

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toward repentance. What do we need to repent

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about? Well, that list could be very long. I

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suppose we could all add our own lines to it,

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couldn't we? But this morning I'd like for you

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to go with me to the book of the Revelation as

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we see Jesus speaking to seven churches in Asia

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Minor. These are seven churches that literally

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existed in his day, in John's day, toward the

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end of the first century. But it's interesting

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that as Jesus dictates these letters to John

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to deliver to the churches, what he says represents

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difficulties that believers have in all ages.

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And so in that sense these are representative

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churches. For what they struggled with, what

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they experienced, what their defeats were, what

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their victories were. are experienced in all

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of this age in local churches like them. It is

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interesting that in four of these churches the

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message of Jesus boiled down to one word was

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repent. Someone has said the last commission

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of Jesus to the church was not go into all the

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world. The last commission of Jesus to the church

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was repent. Change your mind. I notice that we

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begin in the first part of chapter 2 with a letter

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to Ephesus where Jesus commends this church for

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its many, many strengths. This was a great church.

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This was the kind of church that would be written

00:17:48.930 --> 00:17:51.750
up in Christian periodicals and pointed to as

00:17:51.750 --> 00:17:56.079
one of the super churches of the day. One of

00:17:56.079 --> 00:17:58.819
the effective ministries in that generation.

00:17:59.460 --> 00:18:03.700
Many positive things to be said about it. But

00:18:03.700 --> 00:18:08.119
in verse 4, Jesus says, but I have this against

00:18:08.119 --> 00:18:17.039
you, that you have left your first love. Remember

00:18:17.039 --> 00:18:22.140
therefore from where you have fallen and repent.

00:18:22.899 --> 00:18:29.339
and do the deeds you did at the first, or else."

00:18:29.339 --> 00:18:36.000
Yes, Jesus at times pulled out that little phrase,

00:18:36.539 --> 00:18:41.380
or else, and he did here. He said, or else, I

00:18:41.380 --> 00:18:44.480
am coming to you and will remove your lamp stand

00:18:44.480 --> 00:18:51.779
out of its place unless you repent. Now I want

00:18:51.779 --> 00:18:55.960
you to understand, again I repeat, this was a

00:18:55.960 --> 00:19:00.220
model church in nearly every respect. Read about

00:19:00.220 --> 00:19:03.940
it in those earlier verses. Jesus underscores

00:19:03.940 --> 00:19:09.079
their strengths, but so serious was this matter

00:19:09.079 --> 00:19:12.720
of having lost their first love, that Jesus said,

00:19:12.759 --> 00:19:15.960
I would rather come and pull your lampstand away,

00:19:16.160 --> 00:19:19.519
take away your witness and your testimony. than

00:19:19.519 --> 00:19:23.660
to have you go on doing those good things having

00:19:23.660 --> 00:19:31.640
lost your first love. Having lost love is not

00:19:31.640 --> 00:19:37.259
immediately apparent, is it? It's not in a marriage,

00:19:37.299 --> 00:19:42.079
is it? A marriage can go on for months and sometimes

00:19:42.079 --> 00:19:47.880
even years with people fooling one another. regarding

00:19:47.880 --> 00:19:50.380
their true feelings. It's a tragedy when that

00:19:50.380 --> 00:19:56.059
happens, but it can happen. But the fact is that

00:19:56.059 --> 00:20:01.720
inevitably, ultimately, it will show up. It may

00:20:01.720 --> 00:20:05.680
show up in small ways, or it may show up in some

00:20:05.680 --> 00:20:11.420
gigantic blunder, but inevitably the loss of

00:20:11.420 --> 00:20:16.619
love will show up in a relationship. Here, the

00:20:16.619 --> 00:20:20.519
loss of love had not yet shown up. But it was

00:20:20.519 --> 00:20:24.359
there. And because Jesus examines the heart,

00:20:24.559 --> 00:20:29.940
He knew it. And despite the fact that all of

00:20:29.940 --> 00:20:32.099
these good things were happening in their midst,

00:20:32.200 --> 00:20:35.559
He said, look, there is a serious problem here.

00:20:37.539 --> 00:20:44.450
You have lost your ardor for Me. You don't love

00:20:44.450 --> 00:20:50.670
me like you used to. You have fallen away from

00:20:50.670 --> 00:20:54.329
the intensity of your devotion to me, your affection

00:20:54.329 --> 00:21:03.809
to me. He says change your mind and bring forth

00:21:03.809 --> 00:21:08.450
those first works again. Those works that came

00:21:08.450 --> 00:21:12.430
out of genuine love and heartfelt devotion. affection

00:21:12.430 --> 00:21:18.470
for Christ, or else. Or else you're done. You're

00:21:18.470 --> 00:21:24.009
finished. I don't know about you, but I find

00:21:24.009 --> 00:21:29.670
that awfully serious. Awfully serious. Because

00:21:29.670 --> 00:21:32.369
you see, it's possible for a church to go on

00:21:32.369 --> 00:21:38.490
for years. And sometimes even decades doing good

00:21:38.490 --> 00:21:43.950
things. being up to date in its methodology,

00:21:45.410 --> 00:21:48.049
being on the cutting edge of its philosophy of

00:21:48.049 --> 00:21:52.410
ministry, attracting attention from all over

00:21:52.410 --> 00:21:54.650
the country with people coming to see how they

00:21:54.650 --> 00:22:01.670
do it. If that church has lost its first love

00:22:01.670 --> 00:22:07.069
for Jesus Christ, it's finished. Unless it repents.

00:22:10.539 --> 00:22:15.920
Now that's true of a church. It's true of us

00:22:15.920 --> 00:22:21.200
as individuals too. We can go through the motions.

00:22:23.039 --> 00:22:28.240
We can sing the worship songs. We can like our

00:22:28.240 --> 00:22:30.940
contemporary worship or our traditional worship,

00:22:32.259 --> 00:22:39.359
our liturgical worship. We can read our Bible.

00:22:39.630 --> 00:22:43.289
We can be a part of a flock. We can be a ministry

00:22:43.289 --> 00:22:48.109
pastor in a small church. We can be doing all

00:22:48.109 --> 00:22:57.269
of the right things. But if we have lost the

00:22:57.269 --> 00:23:03.990
fire of love for Jesus Christ, we need to repent.

00:23:14.730 --> 00:23:19.990
I look ahead down the chapter to the church of

00:23:19.990 --> 00:23:26.490
Pergamum. Another church that had its difficulties.

00:23:28.670 --> 00:23:32.529
We'll pick it up in verse 14. After commending

00:23:32.529 --> 00:23:36.950
them for some things, Jesus says in verse 14,

00:23:37.150 --> 00:23:41.049
I have a few things against you, because you

00:23:41.049 --> 00:23:46.750
have their Some who hold the teaching of Balaam,

00:23:47.269 --> 00:23:50.170
who kept teaching Balak to put a stumbling block

00:23:50.170 --> 00:23:53.869
before the sons of Israel, to eat things, sacrifice

00:23:53.869 --> 00:23:58.509
to idols, and to commit acts of immorality. Thus

00:23:58.509 --> 00:24:01.710
you also have some who, in the same way, hold

00:24:01.710 --> 00:24:06.190
the teaching of the Nicolaitans. Repent therefore,

00:24:06.609 --> 00:24:10.720
or else. I am coming to you quickly and I will

00:24:10.720 --> 00:24:15.720
make war against them with the sword of my mouth."

00:24:15.720 --> 00:24:19.720
Again, Jesus warns, repent. What is the difficulty

00:24:19.720 --> 00:24:24.519
here? It was an accommodation in the church of

00:24:24.519 --> 00:24:28.000
Pergamum to false teaching and false lifestyle.

00:24:29.440 --> 00:24:31.559
If we boil it down, that's basically what it

00:24:31.559 --> 00:24:35.559
amounted to. They allowed in their presence some

00:24:35.559 --> 00:24:38.559
who took liberties with the doctrine of God's

00:24:38.559 --> 00:24:43.740
Word, and who as a result of that took liberty

00:24:43.740 --> 00:24:46.799
in their lifestyle. They did not consider sin

00:24:46.799 --> 00:24:51.359
very serious. And the church did nothing about

00:24:51.359 --> 00:24:54.640
it. They apparently had the kind of an attitude

00:24:54.640 --> 00:24:57.180
that Corinth had about it. We're broad -minded.

00:24:57.259 --> 00:25:00.700
We accept everybody just the way they are. to

00:25:00.700 --> 00:25:07.700
the point that they never dealt with sin. Jesus

00:25:07.700 --> 00:25:11.839
says to them, look, repent, or else I will come

00:25:11.839 --> 00:25:16.859
and make war against them. Isn't that a remarkable

00:25:16.859 --> 00:25:24.299
statement? As we move into the 90s, and we by

00:25:24.299 --> 00:25:27.079
the grace of God want to put in place the kind

00:25:27.079 --> 00:25:32.190
of a ministry that is going to be effective We

00:25:32.190 --> 00:25:34.490
must keep the attitude of repentance when it

00:25:34.490 --> 00:25:41.470
comes to doctrine and a lifestyle. Now granted

00:25:41.470 --> 00:25:44.509
in some areas of doctrine there can be minor

00:25:44.509 --> 00:25:47.329
differences among us. We're not all going to

00:25:47.329 --> 00:25:51.170
cross every T and dot every I just the same way.

00:25:52.230 --> 00:25:54.930
But when it comes to the essential message of

00:25:54.930 --> 00:26:00.750
the Word of God, we dare not allow false teaching.

00:26:01.549 --> 00:26:08.009
to be propagated in our midst. Nor dare we allow

00:26:08.009 --> 00:26:15.170
false living to be propagated in our midst. That

00:26:15.170 --> 00:26:21.930
is the failure to take sin seriously. For if

00:26:21.930 --> 00:26:26.690
we accommodate ourselves to that, we fall under

00:26:26.690 --> 00:26:29.549
the condemnation of our Lord who examines our

00:26:29.549 --> 00:26:34.430
candlestick too. And who will deal with us unless

00:26:34.430 --> 00:26:41.970
we repent. Wherein I as an individual have allowed

00:26:41.970 --> 00:26:45.250
false teaching to come into my life. Or I have

00:26:45.250 --> 00:26:50.309
accommodated myself to the world. And I have

00:26:50.309 --> 00:26:53.569
let down the standards of my living. And I do

00:26:53.569 --> 00:26:56.069
things that a few years ago I wouldn't have done.

00:26:56.549 --> 00:26:58.710
Or I put up with things that I would not have

00:26:58.710 --> 00:27:02.869
put up with. Wherein I have compromised myself

00:27:02.869 --> 00:27:12.910
in holy living, I need to repent." That's one

00:27:12.910 --> 00:27:15.390
of the old truths we need in the new decade.

00:27:19.450 --> 00:27:23.529
I look in chapter 3 and I see again Jesus calling

00:27:23.529 --> 00:27:29.690
a church to repentance. It's the church at Sardis.

00:27:32.809 --> 00:27:37.650
He says in verse 1, I know your deeds, that you

00:27:37.650 --> 00:27:43.650
have a name that you are alive, but you are dead.

00:27:45.349 --> 00:27:49.609
Wake up and strengthen the things that remain

00:27:49.609 --> 00:27:53.210
which were about to die. For I have not found

00:27:53.210 --> 00:27:56.269
your deeds completed in the sight of my God.

00:27:56.490 --> 00:27:59.230
Remember therefore what you have received and

00:27:59.230 --> 00:28:05.769
heard and keep it and repent. If therefore you

00:28:05.769 --> 00:28:10.089
will not wake up, I will come like a thief, and

00:28:10.089 --> 00:28:14.210
you will not know at what hour I will come upon

00:28:14.210 --> 00:28:20.230
you." What is the problem here in Sardis? It

00:28:20.230 --> 00:28:25.029
is the lack of spiritual life and power. Here

00:28:25.029 --> 00:28:28.470
is a church that had a reputation. Here is a

00:28:28.470 --> 00:28:32.769
church that had a name about itself. But Jesus

00:28:32.769 --> 00:28:38.039
says, Though you have the name that you are alive

00:28:38.039 --> 00:28:45.500
in fact you are dead And so he says wake up repent

00:28:45.500 --> 00:28:56.900
It is good for a Church family to be genuinely

00:28:56.900 --> 00:29:00.539
complimented from time to time and I think we

00:29:00.539 --> 00:29:05.130
pastors and other evangelists and so on fail

00:29:05.130 --> 00:29:10.990
to do that as often as we should. But there is

00:29:10.990 --> 00:29:15.109
also a danger in hearing too often and taking

00:29:15.109 --> 00:29:20.430
too seriously compliments by well -meaning people.

00:29:22.369 --> 00:29:26.569
I think of a church that I know well that has

00:29:26.569 --> 00:29:30.529
for decades been told, you are a great church.

00:29:33.600 --> 00:29:37.240
evangelists come through, you are a great church.

00:29:39.700 --> 00:29:41.980
And the same statement is made over and over

00:29:41.980 --> 00:29:44.900
again with varying vocabulary with the same idea,

00:29:45.220 --> 00:29:54.000
you are a great church. But knowing the church

00:29:54.000 --> 00:29:59.799
better than some who just passed through, I would

00:29:59.799 --> 00:30:03.680
have to say that to some degree, What is said

00:30:03.680 --> 00:30:07.700
here to Sardis is true of that church. It has

00:30:07.700 --> 00:30:12.079
the name that it's a great church, but it's dead.

00:30:18.519 --> 00:30:20.819
You and I can have a reputation as being a wonderful

00:30:20.819 --> 00:30:24.839
Christian too. We can have a reputation that

00:30:24.839 --> 00:30:27.039
causes people to take notice when we walk in

00:30:27.039 --> 00:30:32.670
a room. And sometimes we take care to build that

00:30:32.670 --> 00:30:40.049
kind of a reputation. But it's possible to have

00:30:40.049 --> 00:30:46.630
a name and be dead. To have no spiritual life

00:30:46.630 --> 00:30:52.509
or power about oneself. It's possible to be the

00:30:52.509 --> 00:30:57.029
leader of a Christian organization and to have

00:30:57.029 --> 00:31:01.900
no spiritual life or power. It's possible to

00:31:01.900 --> 00:31:04.920
be known far and wide, to be up in front of people

00:31:04.920 --> 00:31:10.000
ministering, and to have no spiritual life or

00:31:10.000 --> 00:31:15.240
power. It's possible to be a Sunday school teacher.

00:31:15.720 --> 00:31:18.559
It's possible to be an usher. It's possible to

00:31:18.559 --> 00:31:21.140
lead a Bible study, to be a disciple of others,

00:31:23.000 --> 00:31:27.579
and to have no spiritual life or power. It's

00:31:27.579 --> 00:31:29.960
possible to be a student in a Bible college.

00:31:30.299 --> 00:31:33.059
a Christian college, a liberal arts college.

00:31:33.319 --> 00:31:36.599
It's possible to be a member of a campus Christian

00:31:36.599 --> 00:31:41.980
group and to have no spiritual life or power.

00:31:45.359 --> 00:31:49.960
Jesus says, remember, go back to what you received

00:31:49.960 --> 00:31:53.220
or what you heard in the beginning. Go back to

00:31:53.220 --> 00:31:57.670
the foundation. Remember, wake up and repent.

00:31:58.049 --> 00:32:00.710
Change your mind and go back to those things

00:32:00.710 --> 00:32:05.950
that you learned earlier. Let me just point out

00:32:05.950 --> 00:32:10.089
one more church. This chapter again is the church

00:32:10.089 --> 00:32:15.150
at Laodicea. Verse 15, Jesus says to this church,

00:32:15.230 --> 00:32:18.009
I know your deeds, that you are neither cold

00:32:18.009 --> 00:32:22.130
nor hot. I would that you were cold or hot, so

00:32:22.130 --> 00:32:25.329
because you are lukewarm, neither cold nor hot,

00:32:25.670 --> 00:32:29.250
I will spit you out of my mouth. Because you

00:32:29.250 --> 00:32:32.950
say, I am rich and have become wealthy and have

00:32:32.950 --> 00:32:36.430
need of nothing, and you do not know that you

00:32:36.430 --> 00:32:39.930
are wretched and miserable and poor and blind

00:32:39.930 --> 00:32:45.890
and naked, I advise you. To buy from me gold

00:32:45.890 --> 00:32:48.769
refined by fire, that you may become rich, and

00:32:48.769 --> 00:32:51.789
white garments that you may clothe yourself,

00:32:51.869 --> 00:32:54.170
and that the shame of your nakedness may not

00:32:54.170 --> 00:32:57.490
be revealed. And I serve to anoint your eyes,

00:32:57.569 --> 00:33:01.089
that you may see. Those whom I love, I reprove

00:33:01.089 --> 00:33:05.049
and discipline, be zealous therefore, and repent.

00:33:06.130 --> 00:33:10.259
Behold, I stand at the door and knock. If anyone

00:33:10.259 --> 00:33:13.079
hears my voice and opens the door, I will come

00:33:13.079 --> 00:33:18.259
into him and will dine with him and he with me."

00:33:18.259 --> 00:33:21.599
Jesus is there giving an invitation, not really

00:33:21.599 --> 00:33:24.019
to the unsaved, though we often use that verse

00:33:24.019 --> 00:33:27.460
in that context, but He's given the invitation

00:33:27.460 --> 00:33:32.980
to the church in Laodicea. He's outside the door.

00:33:33.480 --> 00:33:36.579
and He's calling upon them to repent and to repent

00:33:36.579 --> 00:33:38.539
in the sense that they change their mind and

00:33:38.539 --> 00:33:43.579
they invite Him in. This church needs to repent

00:33:43.579 --> 00:33:49.259
of its materialism, its contentment with material

00:33:49.259 --> 00:33:54.980
things and its attainments. How often churches

00:33:54.980 --> 00:33:59.720
measure themselves by what they own, what their

00:33:59.720 --> 00:34:03.569
offerings are. How many missionaries they support.

00:34:04.869 --> 00:34:07.009
And I'm not saying those things are unimportant.

00:34:07.069 --> 00:34:10.170
They have a place. But they aren't the final

00:34:10.170 --> 00:34:19.030
measure. The measurement is where Jesus is. Is

00:34:19.030 --> 00:34:21.349
He in the church? Is He involved in the church?

00:34:21.469 --> 00:34:23.929
Is He in the heart of the church? Or is He outside

00:34:23.929 --> 00:34:30.000
knocking on the door saying, let me in? It's

00:34:30.000 --> 00:34:34.780
possible for you and me to be content in our

00:34:34.780 --> 00:34:38.860
Christian life with material things. To think

00:34:38.860 --> 00:34:41.559
that because we have now prospered, God surely

00:34:41.559 --> 00:34:47.400
must be blessing me. Thank you, Lord. And that

00:34:47.400 --> 00:34:51.780
prosperity, whatever its source, causes our heart

00:34:51.780 --> 00:34:55.860
to stray from God. For we have attainments. We

00:34:55.860 --> 00:35:00.780
think, I have need of nothing. And Jesus knocks

00:35:00.780 --> 00:35:04.400
on the door and he says, say, can I come in?

00:35:06.079 --> 00:35:11.380
Repent, he says. You know the problem we have

00:35:11.380 --> 00:35:16.599
today is the kind of churches that are described

00:35:16.599 --> 00:35:21.199
here we think are normal. We think this is normal

00:35:21.199 --> 00:35:27.769
Christianity. It's not normal. Normal Christianity

00:35:27.769 --> 00:35:30.969
is the kind of Christianity that keeps repentance

00:35:30.969 --> 00:35:34.429
right up there on the front burner. And when

00:35:34.429 --> 00:35:36.769
something happens, when there's some change of

00:35:36.769 --> 00:35:39.070
heart and mind that leads away from the Lord

00:35:39.070 --> 00:35:42.190
and there's conviction about it, there's a change

00:35:42.190 --> 00:35:46.190
and repentance brings that person back, that

00:35:46.190 --> 00:35:50.199
church back. That's normal Christianity. Vance

00:35:50.199 --> 00:35:52.920
Havner said that our form of Christianity is

00:35:52.920 --> 00:35:55.199
so subnormal that if anybody gets normal, we

00:35:55.199 --> 00:36:01.539
think he's abnormal. He's right. Repentance leads

00:36:01.539 --> 00:36:07.480
us to conversion. To turn around again. The word

00:36:07.480 --> 00:36:10.460
conversion literally means just to turn around.

00:36:11.639 --> 00:36:16.119
To be going this way and turn around. That's

00:36:16.119 --> 00:36:20.039
the result of repentance. You say, conversions

00:36:20.039 --> 00:36:24.460
for the unsaved, yes. But it's also for the saved.

00:36:27.059 --> 00:36:29.480
The saved man or woman needs to be converted.

00:36:33.320 --> 00:36:38.539
We see this, for example, in Peter. Jesus warned

00:36:38.539 --> 00:36:43.840
Peter that he was going to fail him. But he said,

00:36:43.980 --> 00:36:48.059
Peter, I've prayed for you. And he says, when

00:36:48.059 --> 00:36:51.179
you are converted, strengthen your brethren.

00:36:53.079 --> 00:36:55.119
Peter was a believer, but he was going to go

00:36:55.119 --> 00:36:57.139
through a conversion experience. He was going

00:36:57.139 --> 00:37:01.239
to walk away from Christ. But he was going to

00:37:01.239 --> 00:37:03.599
repent of that. And with bitter tears, he did.

00:37:03.619 --> 00:37:05.760
And he was converted. He went back the other

00:37:05.760 --> 00:37:09.139
way and met Christ on his resurrection morning.

00:37:11.960 --> 00:37:17.030
James says, let the one who converts The sinner.

00:37:20.050 --> 00:37:22.050
There at the end of the fifth chapter of his

00:37:22.050 --> 00:37:25.289
book. What's he talking about? Well, he's talking

00:37:25.289 --> 00:37:28.250
about a Christian in the first place who sins.

00:37:29.550 --> 00:37:33.869
He's talking about brethren. And he says the

00:37:33.869 --> 00:37:37.250
brethren who are in sin need to be converted

00:37:37.250 --> 00:37:47.159
to deliver them from the judgment of God. I believe

00:37:47.159 --> 00:37:50.699
strongly in what I talked about in January. I

00:37:50.699 --> 00:37:52.960
wouldn't have devoted four Sundays to it if I

00:37:52.960 --> 00:37:56.360
didn't believe in it strongly. And I know that

00:37:56.360 --> 00:38:00.039
many of you believe in it too. To the extent

00:38:00.039 --> 00:38:03.199
that you comprehend what I have said because

00:38:03.199 --> 00:38:05.500
it's hard to grab a hold of all that stuff in

00:38:05.500 --> 00:38:08.039
just four weeks. Many of you have said, look,

00:38:08.039 --> 00:38:10.480
I believe in that. I'm behind you. I want to

00:38:10.480 --> 00:38:12.840
be a part of this kind of a church. I thank God

00:38:12.840 --> 00:38:16.429
for that. As we get into the new decade, let's

00:38:16.429 --> 00:38:20.610
not forget the old truths like repentance. Let's

00:38:20.610 --> 00:38:22.849
not think that just by putting a philosophy in

00:38:22.849 --> 00:38:26.030
place or by creating new forms or doing this

00:38:26.030 --> 00:38:29.369
or doing that, that solves everything. It doesn't.

00:38:31.170 --> 00:38:34.289
We have to come back to the old truths like repentance.

00:38:35.190 --> 00:38:37.730
Say, Lord, keep my heart tender. When I have

00:38:37.730 --> 00:38:41.670
gone wrong, show me so I can change my mind and

00:38:41.670 --> 00:38:46.440
turn around and be converted again. That's our

00:38:46.440 --> 00:39:00.360
need. Let's pray. This morning as we talk about

00:39:00.360 --> 00:39:08.159
this theme, I wonder if there are others who

00:39:08.159 --> 00:39:14.460
would join me. I want to say, Lord, that's the

00:39:14.460 --> 00:39:18.400
kind of a heart I want to keep. Lord, I want

00:39:18.400 --> 00:39:20.940
the kind of a heart that is willing to repent.

00:39:21.559 --> 00:39:25.980
Lord, deliver me from hardness of heart. Make

00:39:25.980 --> 00:39:30.019
me a repentant Christian. One that can be easily

00:39:30.019 --> 00:39:33.619
converted and brought back to the right way.

00:39:36.639 --> 00:39:39.219
Lord, correct the attitude of my heart. Keep

00:39:39.219 --> 00:39:45.429
it right. Lord, bring me to the old truth of

00:39:45.429 --> 00:39:52.210
repentance." If that's your hard attitude, in

00:39:52.210 --> 00:39:54.630
the sense that this morning you need to repent

00:39:54.630 --> 00:39:58.570
of something, an area of your life where you've

00:39:58.570 --> 00:40:03.690
been thinking wrong, perhaps there's been stubbornness

00:40:03.690 --> 00:40:05.829
and rebellion and you've heard Jesus knocking

00:40:05.829 --> 00:40:08.489
at the door and you refuse to go to the door,

00:40:08.730 --> 00:40:11.329
and you've heard him say, do this or else, and

00:40:11.329 --> 00:40:16.789
you have ignored it. Let today be the day when

00:40:16.789 --> 00:40:19.190
you repent and you change your mind and agree

00:40:19.190 --> 00:40:22.829
with Jesus and give that area of your life to

00:40:22.829 --> 00:40:26.929
Him. If you want to do that this morning, I'm

00:40:26.929 --> 00:40:29.190
going to invite you in a moment to stand where

00:40:29.190 --> 00:40:36.630
you are. But with you, I want to invite to stand

00:40:36.630 --> 00:40:42.599
those who may not need point of repentance this

00:40:42.599 --> 00:40:44.840
morning, but who are saying out of their hearts,

00:40:44.980 --> 00:40:48.159
Lord, that's the kind of a heart I want to maintain.

00:40:49.119 --> 00:40:51.940
Lord, that's the kind of a heart I want to cultivate

00:40:51.940 --> 00:40:57.320
a repentant heart. And I stand because that's

00:40:57.320 --> 00:41:01.880
my heart desire. Now for either one of those

00:41:01.880 --> 00:41:04.179
reasons, because of a point of repentance or

00:41:04.179 --> 00:41:07.599
because you want to pursue that attitude in your

00:41:07.599 --> 00:41:11.730
heart, If you'd be willing to stand, I invite

00:41:11.730 --> 00:41:15.170
you to do that right now with your head bowed.

00:41:15.530 --> 00:41:20.090
God knows why you're doing it. And don't do it

00:41:20.090 --> 00:41:24.230
if you don't mean it. It's meaningless. But oh

00:41:24.230 --> 00:41:27.130
God, that's the kind of a heart I want. Oh God,

00:41:27.489 --> 00:41:32.769
this is an area that needs to be changed. God

00:41:32.769 --> 00:41:38.199
bless you. Let's pray together. Father in heaven,

00:41:38.519 --> 00:41:43.880
I pray that you will seal to our hearts What

00:41:43.880 --> 00:41:46.500
the spirit has said this morning and may we be

00:41:46.500 --> 00:41:52.000
an open repentant humble people Who listen to

00:41:52.000 --> 00:41:56.699
the voice of the spirit We do not want our testimonies

00:41:56.699 --> 00:42:01.440
as individuals or as a church to be removed We

00:42:01.440 --> 00:42:03.980
do not want to come under condemnation rather

00:42:04.510 --> 00:42:08.469
We want our lives to be well pleasing to you.

00:42:10.110 --> 00:42:13.789
And so we stand before you to say, here we are.

00:42:15.269 --> 00:42:21.989
We would be repentant. Repentant. Work in us,

00:42:22.530 --> 00:42:29.909
now the works of repentance. Let's all stand

00:42:29.909 --> 00:42:33.429
together and let's sing with our heads bowed.

00:42:33.710 --> 00:43:06.460
I have decided to follow Jesus. No turning back

00:43:06.460 --> 00:43:12.380
No turning back Amen.
