WEBVTT

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Would you open your Bible with me, please, as

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we come to our study for this morning? We are

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turning to 1 Corinthians chapter 3. I make no

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pretense that this series during the month of

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January is an exposition of the Scripture. It

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is not. But I think that what we're saying is

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based upon Scripture and is the elaboration of

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biblical principles about building the Church.

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There was a man who dreamed of the house that

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he wanted to build. With the design of that house

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fixed in his mind, he bought the lumber and other

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materials and began his work. His friend saw

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his effort and asked if he might labor at his

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side. Certainly he replied, and so they worked

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together. And it was not long before yet another

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friend, who had always wanted to build a home,

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asked if he could join them. Of course, he replied.

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For weeks the three of them labored together

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side by side, each man constructing the house

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that he envisioned. So if you can imagine a split

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-level, ranch -style antebellum mansion. you

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can see the dream home that became a nightmare

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because the three men working together did not

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share a common vision of what they were building.

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You see, building a local church that is a living

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building of believer priests can also result

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in a nightmarish experience if there is no common

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vision laid out as to what the church should

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look like. My aim in these Sunday mornings is

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to share with you my heart what I believe God

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would have our church look like as we grow together

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in the 90s. Now frankly, there is some risk in

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doing what I'm doing, partly because of time

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constraints, although there are those who argue

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that I know no such constraints. But in a situation

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like this, one cannot say everything that might

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be said about every subject that comes up. And

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so there are loopholes that are left, and there

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are question marks that are maybe left in minds.

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And that can be a little dangerous. As I was

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driving home last week, I was thinking about

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the message. And as I did so, I thought, you

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know, you may have given the congregation the

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impression that there's never a place for a designated

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gift by what you said. And so I thought this

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morning maybe I should just clarify with you

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that that was not what I was saying, but rather

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I was saying that in that basic gift of the first

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fruits that we give, that monthly foundational

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gift that we give, I believe that that ought

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to be given to the total ministry that God calls

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us together to do. We have practiced that in

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our own family for years, but we also give designated

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gifts above and beyond that as God lays it on

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our hearts. For example, there are a couple of

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causes that our church budget does not address

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and we feel strongly about, and so we give some

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above and beyond giving toward those. And from

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time to time, there are special requests to come

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up in our church, and we give designated gifts

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in that direction. So I just wanted to balance

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that out a little bit this morning, in case I

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had left some of you with that question mark

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in your mind about last week. But without articulating

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some kind of a common vision, the danger is that

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the church will accomplish nothing, or perhaps

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even worse, will accomplish the wrong thing,

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and thus will come under the judgment of Christ.

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Is that not what happened in part at least to

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the churches in Asia Minor? To whom the Lord

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said, repent or I'm going to remove your lamp

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stand. You will lose your ministry, you will

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lose your witness. I think it's important that

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we see together a common vision of the kind of

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church that we're seeking to build here at Grace

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Church, Roseville. Thus far, we've said that

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we believe God wants this to be the kind of a

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church where the Word of God is faithfully taught

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with relevance to real life and where it is obeyed

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by all of us. We've said that we want to see

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this church be the kind of a church noted for

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loving acceptance of needy and hurting people,

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while at the same time pursuing holiness. We

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want ours to be the kind of a church where members

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allow for differences of opinion and conviction

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on disputed issues, where the Scripture is not

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clear. We want this to be the kind of a church

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in the 90s that works to keep its basic ministry

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simple and uncomplicated while at the same time

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meeting the essential needs of its members. And

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we said last week again that a church, we want

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this to be the kind of a church where everyone

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joyfully participates in the financial support

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of the total ministry. Now with those five items

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out of the way, I want today to move on quickly

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to number six. I believe as we look into the

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90s that God wants us to be the kind of a church

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that seeks to provide options for involvement.

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The day for having just one set of possible involvements

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in a church is over. At least it's over in a

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larger, more sophisticated urban area. The church

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that will be effective in ministry in the next

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quarter of century is the one providing options

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for people. Now, there is but one foundation,

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and that foundation is laid for us here in chapter

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3 of 1 Corinthians, where the apostle says in

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verse 11, no man can lay a foundation other than

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the one which is laid, which is Jesus Christ.

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And he has said in verse 10 that he had laid

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that foundation in proclaiming the gospel to

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them. But now he says there are others who are

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building on that foundation, and we are doing

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the same thing today. In Grace Church, Roseville,

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we are building on a foundation that's already

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been laid. But what kind of a church are we going

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to build? We want to build the kind of a church

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that's going to minister effectively in the generation

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God has called us to be a part of. And to do

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that, I believe that we need to be the kind of

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a church that provides options for involvement.

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People today want the ability to choose. That

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is an expectation in our culture. We are the

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culture of cafeterias and buffets, of supermarkets

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and full -service institutions. I heard someone

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say recently that the church that makes it in

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the next 10 years will be the full -service church.

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Now what he had in mind is the point I'm trying

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to make this morning. It's the church that offers

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options to people. so that they can choose what

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they want to be involved in. The day to say to

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people, well, we have this on Sunday morning

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and this on Sunday night and this on Wednesday

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night. You can take it or leave it. That day

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is over. Because most people will leave it rather

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than take it. Rather, in our culture today, we

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need to develop the kind of a church that offers

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an array of selections to people, if you please.

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All of them, hopefully, good. But saying here

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is what our church is able to provide to you.

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Now you choose. And by the way, how can you be

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involved in our church? Here are those options

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also for you to select from. It goes both ways.

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Recently I was in one of the large department

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stores in our area and I was amazed as I walked

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back one quarter of that department store to

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see on one side of the aisle a travel agency,

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on the other side an investment firm. In front

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of me was a dental office and to another side

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was the optical service. All of that was just

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on the other side of electronics and home furnishings.

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You see, that's the direction of retail business

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in the 90s. It's the one stop store where people

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have the option of doing their everything that

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they may want to do. Now the church that's going

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to be on the cutting edge in the 90s is the one

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that works toward diversity in its ministry.

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One that gives interested people choices. Now

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at the same time, the essential needs that everyone

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has must be simplified. Those two things seem

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to be contradictory, don't they? As we talk about

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more options, and yet trying to make the ministry

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simple. We talked last week about the essential

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needs of every believer. I don't think there's

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an exception among us. We all need these three

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things. We need worship, We need relationship

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and we need ministry. But the challenge that

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we face in the simplicity of the needs is to

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provide options in each area. So that in worship

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we provide options for people. In relationships

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we provide options. In ministry we provide options.

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That's the point I'm making. In worship, we need

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to provide options. Options perhaps of times.

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We do that now. We have a service at 9 .30 and

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a service at 11. Perhaps there are other times

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that we need to be considering as we move into

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the 90s. Maybe a Saturday night worship or a

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Friday night worship or a mid -week worship ought

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to be considered. Now as I throw these things

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out, And please don't feel like that we're offering

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this next week. I am just saying these are things

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that can be considered. They may also be unconsidered

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just as fast. But the point is that we need to

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think through options. Options perhaps as to

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place of worship. Is this worship center as temporary

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as it's been intended to be? Is this the only

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place we can worship? I know of one church that

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offered its career men and women, at least some

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of them, the opportunity to worship completely

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away from the church campus in a cafeteria. They

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rented the cafeteria, began worshiping there,

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and hundreds of single men and women now meet

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there for worship every Sunday morning. They

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don't go to the church campus at all. They worship

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there, together, in that cafeteria. In that neutral

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setting, they found an interesting opportunity

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to reach out to people who are turned off by

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the institutional church. and who are rather

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intrigued by the opportunity to worship in the

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cafeteria. We need to offer options in style

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of worship. Traditional worship is very effective

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at meeting the needs of some people. Others need

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a different style of worship, a more contemporary

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kind of worship. There are some who find it very

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comfortable to come to church and sit and to

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listen and to stand up and sing and sit down

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and maybe to laugh once in a while and to go

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out and they feel good about that. But there

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are others who say, well I'd like to say amen.

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Someone said to me last Sunday, I said amen twice

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this morning, but not loud enough so anybody

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could hear me. You see, not enough of us know

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CPR to take care of all the problems that would

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arise if that would happen. We have some who

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who are coming to grace who come out of backgrounds

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where they have lifted their hands in worship

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before and They say we're afraid to do that Lest

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it may offend some people I said hey, don't worry

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about it If you feel like lifting your hands

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and worship then lift your hands and what would

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all of you just lift your hands right now See

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people who do that don't have weird muscles in

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their arms. We we all have the same muscles and

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can do that Now just like an amen, lifting hands

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can be a show. It can be empty. But for some

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people it's very meaningful to lift their hands.

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But in this kind of a setting, they find that

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difficult to do. As a matter of fact, tonight

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in our evening service, we're going to begin

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trying to create a more contemporary kind of

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worship service. where that sort of thing may

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not feel quite so abnormal. I hope that you will

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come this evening. We're going to do this for

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a couple of Sunday nights. We have a break that

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we've planned in for something special and then

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a couple of more Sunday nights in February. And

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what we do on these Sunday nights may or may

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not affect what we do on Sunday morning. But

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I invite your participation and your comments.

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about the new more contemporary style of worship

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that we're going to experiment with beginning

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this evening. My point is this, that if we're

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going to be on the cutting edge of ministry in

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the 90s, we need to be offering options in worship.

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And we need to be offering options in relationships.

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I suppose if there's any really strong point

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in our ministry now, it may be this area, because

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we have a lot of opportunities for people to

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develop relationships. We're talking about relationships

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in the sense of a place or a partnership where

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there is genuineness, where there is transparency

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and mutual caring. We probably need to work on

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how do we simplify this area. So far we've been

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saying to almost everyone, well you need to be

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a part of a small church and you need to be a

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part of a flock. Now maybe the time is going

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to come, I say maybe the time is going to come

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that we'll need to say to people, you should

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choose either a small church or a flock in order

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to simplify ministry in your life. and to try

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to accomplish then in both of those realms the

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best of both worlds. We need to provide options

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in relationships. We have a practical problem

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when it comes to small churches, and that problem

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is space, especially during the prime hours of

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ministry on Sunday morning. Next fall, our children's

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ministry will continue to expand just by the

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birth of more babies in our church. And as that

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happens, more rooms are needed. Right now we

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have some rooms where there are between 50 and

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60 kids in Sunday school. That's too many. It's

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impossible to teach a Sunday school class like

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that. We have some rooms where there are two

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grades meeting together, two classes meeting

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together in the same room with just a visible

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divider, but we can't continue doing that with

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children or we lose them. And so more rooms are

00:16:39.220 --> 00:16:41.220
needed for children's ministry. That means less

00:16:41.220 --> 00:16:43.179
room is going to be available for the traditional

00:16:43.179 --> 00:16:46.860
small church as we've established it. And so

00:16:46.860 --> 00:16:50.120
options for relationships to some extent may

00:16:50.120 --> 00:16:53.799
be forced upon us by the very fact of our circumstances.

00:16:54.639 --> 00:16:58.440
We need to offer options in ministry. I'm thinking

00:16:58.440 --> 00:17:00.700
of ministry inside the walls where there are

00:17:00.700 --> 00:17:03.980
lots of options. In fact, a couple of years ago

00:17:03.980 --> 00:17:07.890
we put together a booklet. that outlined some

00:17:07.890 --> 00:17:12.730
200 possibilities for ministry, basically within

00:17:12.730 --> 00:17:14.890
the structured program of the church, within

00:17:14.890 --> 00:17:18.849
its walls. But then you move outside of the walls,

00:17:18.970 --> 00:17:21.730
for most of us aren't geared to think, and the

00:17:21.730 --> 00:17:26.589
options multiply far beyond that. We need to

00:17:26.589 --> 00:17:30.769
encourage more options of ministry outside the

00:17:30.769 --> 00:17:34.710
structured ministry of our church. We need to

00:17:34.710 --> 00:17:40.369
take our ministry beyond that which is already

00:17:40.369 --> 00:17:43.329
established and which we do on Sunday or on Wednesday.

00:17:44.690 --> 00:17:47.289
For example, we need to encourage ministry to

00:17:47.289 --> 00:17:51.529
special need groups or target groups. Did you

00:17:51.529 --> 00:17:54.849
know that 27 million people in the United States

00:17:54.849 --> 00:18:00.150
cannot read? Some of those people live right

00:18:00.150 --> 00:18:03.829
here in this city. Wouldn't it be interesting

00:18:03.829 --> 00:18:08.210
for a Christian or a group of believers or maybe

00:18:08.210 --> 00:18:11.029
a flock group to say, you know, we'd like to

00:18:11.029 --> 00:18:13.890
create a ministry to help illiterate people.

00:18:16.329 --> 00:18:18.650
Or perhaps there are others who would be interested

00:18:18.650 --> 00:18:21.690
in providing health care for those who are poor.

00:18:23.609 --> 00:18:26.569
I know of one church that has established a clinic

00:18:26.569 --> 00:18:30.230
staffed by its own doctors and several hours

00:18:30.519 --> 00:18:34.400
a week they open that clinic to the poor community

00:18:34.400 --> 00:18:36.819
in which it exists and they offer free medical

00:18:36.819 --> 00:18:40.680
care and dental care to the residents of that

00:18:40.680 --> 00:18:49.220
community who cannot afford health care. What

00:18:49.220 --> 00:18:52.819
about legal assistance? Again there are churches

00:18:52.819 --> 00:18:55.599
that have lawyers that have banded together and

00:18:55.599 --> 00:18:59.700
they've opened a place in the inner city to provide

00:18:59.700 --> 00:19:03.319
free legal advice to those who are oppressed

00:19:03.319 --> 00:19:07.740
and cannot afford the kind of excellent legal

00:19:07.740 --> 00:19:13.400
advice that most of us can get readily. Single

00:19:13.400 --> 00:19:19.000
parent families abound. Are there some who might

00:19:19.000 --> 00:19:21.119
see it as a ministry to create a big brother

00:19:21.119 --> 00:19:25.640
or big sister network for kids who have no father?

00:19:27.130 --> 00:19:31.630
In some cases, no mother. And you see, doing

00:19:31.630 --> 00:19:33.809
all of these things that I've just mentioned

00:19:33.809 --> 00:19:39.509
with a view to preaching Christ to these people.

00:19:40.509 --> 00:19:42.450
Make no mistake about it. We're not just doing

00:19:42.450 --> 00:19:45.289
this to meet social needs. The point is that

00:19:45.289 --> 00:19:47.970
we do these things that we may call cultural

00:19:47.970 --> 00:19:53.829
key kinds of things. Ministries that open the

00:19:53.829 --> 00:19:57.500
door. To the culture out there in the mainstream

00:19:57.500 --> 00:20:02.099
as it is so that we can enter into that culture

00:20:02.099 --> 00:20:06.019
and Then after we've done that present Jesus

00:20:06.019 --> 00:20:11.099
Christ to them Options in ministry abound the

00:20:11.099 --> 00:20:14.700
only thing that is hindering us is our own lack

00:20:14.700 --> 00:20:18.960
of imagination and creativity It doesn't mean

00:20:18.960 --> 00:20:21.200
that we have to recreate the wheel in every case

00:20:21.640 --> 00:20:24.180
There are some ministries that are already established

00:20:24.180 --> 00:20:26.740
that might be suitable for some people's visions.

00:20:27.759 --> 00:20:29.559
For example, someone may say, well, I have a

00:20:29.559 --> 00:20:34.500
vision to work with young teenagers who are with

00:20:34.500 --> 00:20:38.000
child and unmarried. Well, there's already a

00:20:38.000 --> 00:20:39.880
wonderful ministry in the Twin Cities called

00:20:39.880 --> 00:20:44.299
New Life Family Services that you can plug into

00:20:44.299 --> 00:20:47.579
and minister with them. Or someone else says,

00:20:47.599 --> 00:20:51.700
I'm burdened about chemical abuse. And I would

00:20:51.700 --> 00:20:55.200
really like to learn how to counsel people who

00:20:55.200 --> 00:20:59.160
are involved in that terrible tragedy. Well,

00:20:59.240 --> 00:21:01.359
just in a few days, we are going to be associating

00:21:01.359 --> 00:21:03.200
with Midwest Challens. They're going to be moving

00:21:03.200 --> 00:21:06.920
into Delwood North. And they'll be available

00:21:06.920 --> 00:21:10.440
to train people in our church and will be involved

00:21:10.440 --> 00:21:13.960
in doing that. How to help people involved in

00:21:13.960 --> 00:21:19.849
chemical abuse. And we need to understand that

00:21:19.849 --> 00:21:22.309
it's not the church's job to create all of these

00:21:22.309 --> 00:21:25.630
ministries. Please, no one come to me and say,

00:21:25.769 --> 00:21:28.690
well, you know, I'm really burdened for working

00:21:28.690 --> 00:21:30.849
with people just getting out of prison. When

00:21:30.849 --> 00:21:34.329
is the church going to start something? Because

00:21:34.329 --> 00:21:36.430
if you come and say that to me, I'm going to

00:21:36.430 --> 00:21:39.549
say just as soon as you're ready to start. You

00:21:39.549 --> 00:21:41.990
see, it's not the church's responsibility to

00:21:41.990 --> 00:21:45.269
start all of these things. It's our responsibility.

00:21:46.050 --> 00:21:48.869
as individuals or as groups as God would lead

00:21:48.869 --> 00:21:52.049
us together to envision what God might have us

00:21:52.049 --> 00:21:57.190
do for the kingdom's sake in our region. The

00:21:57.190 --> 00:21:59.829
church can certainly give its blessing. The church

00:21:59.829 --> 00:22:02.130
can help recruit other people if that's needed.

00:22:02.329 --> 00:22:05.089
The church can help perhaps get it organized.

00:22:05.609 --> 00:22:10.289
The church can't support it financially. But

00:22:10.289 --> 00:22:17.000
God can. What would God engender in your heart?

00:22:18.059 --> 00:22:21.319
Maybe it's within the walls. Maybe you're doing

00:22:21.319 --> 00:22:23.920
right now exactly what God has gifted and called

00:22:23.920 --> 00:22:26.339
you to do and working with a wanna or children's

00:22:26.339 --> 00:22:31.259
ministry or ushering or whatever it may be. But

00:22:31.259 --> 00:22:35.019
maybe it's something more or something else that

00:22:35.019 --> 00:22:38.339
God is just starting now to give you a vision

00:22:38.339 --> 00:22:41.740
for. I want you to feel free to develop that

00:22:41.740 --> 00:22:46.910
vision. I want you to use your God -given imagination

00:22:46.910 --> 00:22:50.549
to be creative and innovative, and just see what

00:22:50.549 --> 00:22:54.170
He might have you do. I would encourage you,

00:22:54.190 --> 00:22:56.670
if you are interested in doing something like

00:22:56.670 --> 00:22:59.130
this, that we're talking about in terms of ministry,

00:22:59.869 --> 00:23:02.829
to read a book by Frank Tillapaugh entitled Unleashing

00:23:02.829 --> 00:23:06.609
Your Potential. An exciting book that will help

00:23:06.609 --> 00:23:08.529
structure some of your thinking. It'll answer

00:23:08.529 --> 00:23:11.500
some questions you may have. It'll set you on

00:23:11.500 --> 00:23:14.539
the right tracks as you get started, even in

00:23:14.539 --> 00:23:19.059
the early stages of just dreaming. That's called

00:23:19.059 --> 00:23:21.940
Unleashing Your Potential by Frank Tillapaugh.

00:23:22.839 --> 00:23:25.319
My point in this part of the message this morning

00:23:25.319 --> 00:23:29.799
is to say that we need to develop the kind of

00:23:29.799 --> 00:23:32.420
ministry here that provides options for involvement.

00:23:33.619 --> 00:23:37.730
In worship, in relationship, in ministry, And

00:23:37.730 --> 00:23:40.390
those options are not just provided for us, they

00:23:40.390 --> 00:23:44.869
must in some cases be created by ourselves. But

00:23:44.869 --> 00:23:52.349
we as a church can encourage the mindset of creativity

00:23:52.349 --> 00:23:57.329
and innovation. We can learn to see ourselves,

00:23:57.410 --> 00:24:00.210
not as a narrowly focused church that has one

00:24:00.210 --> 00:24:03.549
program, take it or leave it. But we can learn

00:24:03.549 --> 00:24:07.000
to see ourselves rather as will you pardon the

00:24:07.000 --> 00:24:11.720
term, a supermarket church that allows for options

00:24:11.720 --> 00:24:15.900
and choices in involvement. If you go to the

00:24:15.900 --> 00:24:19.059
supermarket and you want green beans, you're

00:24:19.059 --> 00:24:21.940
going to have choices to make. Do you want the

00:24:21.940 --> 00:24:23.940
regular cut green beans or do you want French

00:24:23.940 --> 00:24:26.960
style? Do you want green beans or do you want

00:24:26.960 --> 00:24:31.470
green beans with red pepper pieces in them? If

00:24:31.470 --> 00:24:33.369
you want tuna fish, you've got to decide if you

00:24:33.369 --> 00:24:35.509
want white tuna or light tuna. If you want it

00:24:35.509 --> 00:24:40.490
in water, you want it in oil. If you want cereal,

00:24:40.549 --> 00:24:41.950
you're going to have to decide if you want sugar

00:24:41.950 --> 00:24:43.990
in it or you want it without sugar. Or you want

00:24:43.990 --> 00:24:46.490
oats or you want bran or do you want wheat or

00:24:46.490 --> 00:24:50.809
do you want corn? You see, we're into choices.

00:24:52.029 --> 00:24:54.769
Our whole culture is into choices. And we as

00:24:54.769 --> 00:24:57.690
a church, if we want to be effective the next

00:24:57.690 --> 00:25:02.940
10 years, 20 years, must apply that to ministry.

00:25:06.960 --> 00:25:08.900
I believe that God in the next ten years wants

00:25:08.900 --> 00:25:13.099
us to be the kind of church, number seven, which

00:25:13.099 --> 00:25:17.880
performs its functions and continually creates

00:25:17.880 --> 00:25:24.700
new forms for them. Now I'm hesitant to talk

00:25:24.700 --> 00:25:27.299
about this because you're going to have to listen

00:25:27.299 --> 00:25:30.619
closely to what I'm saying. This is not easy

00:25:30.619 --> 00:25:33.740
to understand if it's your first pass at this

00:25:33.740 --> 00:25:37.619
kind of language. But I want you to notice the

00:25:37.619 --> 00:25:40.920
two key words in that statement. A church which

00:25:40.920 --> 00:25:46.019
performs its functions and continually creates

00:25:46.019 --> 00:25:53.900
new forms for them. Functions and forms. Now

00:25:53.900 --> 00:25:55.599
we live with those all the time, but we don't

00:25:55.599 --> 00:25:57.599
often think about them in terms of ministry.

00:25:59.820 --> 00:26:05.079
Function is what we do as a church. It's what

00:26:05.079 --> 00:26:10.740
we must do if we're going to be a church. Function

00:26:10.740 --> 00:26:13.720
is what the New Testament says that we must do

00:26:13.720 --> 00:26:19.099
as a body of people if we are an ecclesia, a

00:26:19.099 --> 00:26:24.539
church, a called out people. Now we as a body

00:26:24.539 --> 00:26:27.400
of leaders, as elders and staff have talked about

00:26:27.400 --> 00:26:30.839
this. And we see that there are at least five

00:26:30.839 --> 00:26:35.920
functions that a body of people have to be doing

00:26:35.920 --> 00:26:41.099
if they want to call themselves a church. Else

00:26:41.099 --> 00:26:43.799
it's a Bible study, else it's a parachurch ministry,

00:26:43.859 --> 00:26:46.220
else it's an evangelistic ministry or something,

00:26:46.259 --> 00:26:50.059
but it's not a church. A church must be in the

00:26:50.059 --> 00:26:54.599
first place involved in worshipping together.

00:26:57.769 --> 00:27:00.549
It must come together corporately as a body of

00:27:00.549 --> 00:27:03.809
people to worship, and that includes the observance

00:27:03.809 --> 00:27:07.910
of the ordinances, baptism, and the Lord's Supper.

00:27:08.309 --> 00:27:12.150
It involves praying together, worshipping together.

00:27:12.210 --> 00:27:15.690
That's one function. A second one is to proclaim

00:27:15.690 --> 00:27:21.009
the gospel. A church must do that if it's a church.

00:27:21.430 --> 00:27:23.970
It must proclaim the gospel to its community

00:27:23.970 --> 00:27:27.920
and to the whole world. There are times that

00:27:27.920 --> 00:27:30.619
that proclamation will be very confrontational,

00:27:31.039 --> 00:27:34.759
maybe event oriented. There are times when it

00:27:34.759 --> 00:27:37.380
involves the building of relationships with people

00:27:37.380 --> 00:27:40.579
to earn the right to present the gospel in a

00:27:40.579 --> 00:27:45.819
trusting setting. I'm including under this also

00:27:45.819 --> 00:27:50.700
being salt and light in our community, in our

00:27:50.700 --> 00:27:55.980
culture, confronting injustice, confronting oppression.

00:27:56.740 --> 00:27:59.940
I'm including a lot under this heading, but the

00:27:59.940 --> 00:28:02.279
point is that if we're going to be a church,

00:28:02.339 --> 00:28:04.779
then we must proclaim the gospel. Number three,

00:28:05.460 --> 00:28:09.480
we must encourage relationships that provide

00:28:09.480 --> 00:28:15.119
for life sharing and personal growth. A body

00:28:15.119 --> 00:28:17.059
of people, if it doesn't do that, is not going

00:28:17.059 --> 00:28:20.880
to function as a New Testament church. Because

00:28:20.880 --> 00:28:23.299
relationship is a part of it, it's a vital part

00:28:23.299 --> 00:28:27.440
of it. Number four, the function of a church

00:28:27.440 --> 00:28:33.680
is to teach and obey the Word of God. And number

00:28:33.680 --> 00:28:38.019
five, if it's a church, it must organize itself.

00:28:40.420 --> 00:28:42.859
The New Testament talks about two offices, elder

00:28:42.859 --> 00:28:47.059
and deacon. But the body of people must organize

00:28:47.059 --> 00:28:50.480
itself sufficiently so the direction, discipline,

00:28:50.660 --> 00:28:55.589
and function are achieved. Now as we've looked

00:28:55.589 --> 00:28:57.609
at Acts and as we've looked at the Epistles of

00:28:57.609 --> 00:28:59.589
the New Testament, we believe that to boil it

00:28:59.589 --> 00:29:03.730
all down, those are the five functions of a church.

00:29:05.369 --> 00:29:08.390
Wherever it is, whatever the culture may be,

00:29:08.509 --> 00:29:11.230
whatever the time setting of the church, the

00:29:11.230 --> 00:29:15.849
300s, the 1500s, the 1900s, or the next century,

00:29:16.690 --> 00:29:21.170
those five functions are the essentials of a

00:29:21.170 --> 00:29:28.430
church. But the second key word is forms. The

00:29:28.430 --> 00:29:33.950
function is what we are to do. But form has to

00:29:33.950 --> 00:29:42.849
do with how we do our functions. The form has

00:29:42.849 --> 00:29:48.309
to do with how we do our worshiping, our proclamation

00:29:48.309 --> 00:29:51.809
of the gospel. our relationships, our teaching

00:29:51.809 --> 00:29:57.990
of the Word, our organization. And frankly, as

00:29:57.990 --> 00:30:00.849
you look at the New Testament, you find very

00:30:00.849 --> 00:30:05.230
little to guide you in terms of forms. Why is

00:30:05.230 --> 00:30:10.390
that? Because forms need to change with the times,

00:30:12.470 --> 00:30:19.099
with the place, and with the culture. The functions

00:30:19.099 --> 00:30:23.180
do not change, but how those things are done

00:30:23.180 --> 00:30:26.859
had better change or the church will become irrelevant.

00:30:32.619 --> 00:30:36.700
I would encourage you, if you like to read, and

00:30:36.700 --> 00:30:38.460
many of you do, to get a hold of the book by

00:30:38.460 --> 00:30:41.539
Gene Getz entitled Sharpening the Focus of the

00:30:41.539 --> 00:30:44.460
Church. It will challenge you along the line

00:30:44.460 --> 00:30:47.359
I'm talking about this morning. Gene Getz talks

00:30:47.359 --> 00:30:50.960
about three lenses in that book. They are the

00:30:50.960 --> 00:30:55.000
lenses of Bible and history and culture. And

00:30:55.000 --> 00:30:57.660
he says that as we sharpen the focus of the church

00:30:57.660 --> 00:30:59.599
and what it should be doing and how it should

00:30:59.599 --> 00:31:02.259
be doing them, we need to get all three of those

00:31:02.259 --> 00:31:06.559
lenses into proper focus. We need to look at

00:31:06.559 --> 00:31:08.599
what we're doing through the lens of the Bible

00:31:08.599 --> 00:31:13.200
to make sure what we're doing is right. And to

00:31:13.200 --> 00:31:15.200
whatever degree the Bible describes how to do

00:31:15.200 --> 00:31:16.940
it, that we're doing it the way the Bible says

00:31:16.940 --> 00:31:20.359
to do it. We need to look at our ministry through

00:31:20.359 --> 00:31:26.039
the lens of history and learn from the past the

00:31:26.039 --> 00:31:28.079
right and the wrong, the good and the bad way

00:31:28.079 --> 00:31:31.880
of doing ministry. We need to get out the lens

00:31:31.880 --> 00:31:35.160
of culture and see if what we're doing can be

00:31:35.160 --> 00:31:37.420
focused better in light of the culture in which

00:31:37.420 --> 00:31:42.480
we're in. It's an interesting book. I've also

00:31:42.480 --> 00:31:46.019
read a chapter out of a book entitled Community

00:31:46.019 --> 00:31:50.079
of the King by Howard Snyder in which he says

00:31:50.079 --> 00:31:53.019
some helpful things along the line of what we're

00:31:53.019 --> 00:31:56.559
talking about. I hope that you'll listen as I

00:31:56.559 --> 00:32:00.000
read this. It's not easy to listen to somebody

00:32:00.000 --> 00:32:05.079
read. It's not going to be long, so hang in there,

00:32:05.420 --> 00:32:09.779
I quote. A church which intends to grow and serve

00:32:09.779 --> 00:32:13.769
the kingdom of God must be structured in harmony

00:32:13.769 --> 00:32:16.390
with the biblical understanding of the church.

00:32:17.609 --> 00:32:20.569
This is not to say that a church structured otherwise

00:32:20.569 --> 00:32:23.529
will not grow, for churches with the most diverse

00:32:23.529 --> 00:32:27.190
structures have obviously grown and survived.

00:32:28.130 --> 00:32:31.269
But a church not structured in harmony with biblical

00:32:31.269 --> 00:32:34.210
principles will never achieve the quality of

00:32:34.210 --> 00:32:38.529
growth and the authenticity of discipleship which

00:32:38.529 --> 00:32:42.960
God intends. And so he begins to lay out now

00:32:42.960 --> 00:32:46.559
in his chapter some of those principles that

00:32:46.559 --> 00:32:50.180
he's talking about. He's going to use the term

00:32:50.180 --> 00:32:53.240
church structure, but interpret that as we're

00:32:53.240 --> 00:32:56.759
using it today, ministry form. He says first,

00:32:57.000 --> 00:33:01.240
church structure or ministry form must be biblically

00:33:01.240 --> 00:33:04.559
valid. Although this principle should be obvious

00:33:04.559 --> 00:33:08.609
and fundamental, it's frequently violated. Structures

00:33:08.609 --> 00:33:12.309
are formed or spawned which are basically contrary

00:33:12.309 --> 00:33:16.049
to the Bible. They become unbiblical traditions

00:33:16.049 --> 00:33:20.970
and rigid institutions. We need to ask some hard

00:33:20.970 --> 00:33:24.589
and to some people shocking questions. Is the

00:33:24.589 --> 00:33:27.109
traditional Sunday school structure biblically

00:33:27.109 --> 00:33:30.690
defensible? By the way, I don't know that he's

00:33:30.690 --> 00:33:32.769
saying it's not, but he's asking the question.

00:33:33.049 --> 00:33:37.089
It's a good question to ask. Do believers really

00:33:37.089 --> 00:33:41.529
worship or encounter God in our church services?

00:33:43.710 --> 00:33:49.150
Is the Word of God really taught and heard? Do

00:33:49.150 --> 00:33:51.809
believers really speak the truth and love to

00:33:51.809 --> 00:33:54.650
one another or just say nice meaningless things?

00:33:56.369 --> 00:34:00.309
Do our structures take seriously the gifts of

00:34:00.309 --> 00:34:06.279
the Spirit and the priesthood of believers? Secondly,

00:34:06.460 --> 00:34:09.500
he says, church structure or ministry forms must

00:34:09.500 --> 00:34:13.159
be culturally viable, must be compatible with

00:34:13.159 --> 00:34:15.920
the cultural forms of the society in which the

00:34:15.920 --> 00:34:21.500
church finds itself. And third, he says, church

00:34:21.500 --> 00:34:24.579
structure or ministry forms must be temporally

00:34:24.579 --> 00:34:28.760
flexible. They must be open to modification as

00:34:28.760 --> 00:34:33.880
changing circumstances warrant. Now, without

00:34:33.880 --> 00:34:36.579
the benefit of those specific words, nonetheless

00:34:36.579 --> 00:34:39.559
our elders have been working through this matter

00:34:39.559 --> 00:34:43.760
of forms. And some of us have asked the question,

00:34:43.840 --> 00:34:48.420
yes, we are to teach the Word of God, and we

00:34:48.420 --> 00:34:53.079
are to teach it, for example, to children. But

00:34:53.079 --> 00:34:58.619
are we doing it the best way? We need to ask

00:34:58.619 --> 00:35:01.000
ourselves, do we have Sunday school on Sunday

00:35:01.000 --> 00:35:04.019
morning and a one on Wednesday night with the

00:35:04.019 --> 00:35:08.679
best results? You say, which one are you threatening?

00:35:08.820 --> 00:35:11.920
Neither one. I'm simply asking the question.

00:35:12.519 --> 00:35:14.940
We need to ask ourselves questions like that.

00:35:15.480 --> 00:35:19.699
How are we going to teach our children? And are

00:35:19.699 --> 00:35:23.280
we doing it in the best form possible for the

00:35:23.280 --> 00:35:30.150
90s? We are to provide relationships. Is small

00:35:30.150 --> 00:35:33.949
church the best way to do it? What does a small

00:35:33.949 --> 00:35:37.909
church look like anyway? Well, we have a certain

00:35:37.909 --> 00:35:41.949
model for small church. Are there any other models

00:35:41.949 --> 00:35:46.329
for a small church? As a matter of fact, one

00:35:46.329 --> 00:35:48.570
of our small churches is thinking and praying

00:35:48.570 --> 00:35:51.710
and talking through another model right now.

00:35:54.510 --> 00:35:57.650
It involves at least at this point in their thinking

00:35:57.650 --> 00:36:01.130
not meeting at all on Sunday morning as a small

00:36:01.130 --> 00:36:06.889
church. A meeting on Sunday night and three Sunday

00:36:06.889 --> 00:36:09.269
nights of the month meeting in small groups in

00:36:09.269 --> 00:36:12.030
homes and the fourth Sunday night coming together

00:36:12.030 --> 00:36:18.610
as a larger group. What's wrong with that? Nothing.

00:36:19.610 --> 00:36:24.539
If it works. And if it doesn't, it needs to be

00:36:24.539 --> 00:36:27.679
adjusted. Do you understand the point I'm making?

00:36:29.539 --> 00:36:32.239
As we get into the 90s, we have to look at our

00:36:32.239 --> 00:36:35.739
functions. Those things that God has surely said,

00:36:36.099 --> 00:36:40.539
if we're going to be a church, we must do. And

00:36:40.539 --> 00:36:43.239
we must look at those functions to see how best

00:36:43.239 --> 00:36:49.099
to do them. And to create new forms for carrying

00:36:49.099 --> 00:36:53.039
out these functions. As the elders have talked

00:36:53.039 --> 00:36:56.639
about forms, we have come up with several guidelines

00:36:56.639 --> 00:37:02.519
that we think are important to help us form new

00:37:02.519 --> 00:37:05.780
things. In the first place, we think the forms

00:37:05.780 --> 00:37:08.179
of ministry that might be developed here at Grace

00:37:08.179 --> 00:37:11.980
Church should be culturally sensitive. In other

00:37:11.980 --> 00:37:14.440
words, they should grow out of the culture so

00:37:14.440 --> 00:37:19.059
long as the forms are not morally tainted by

00:37:19.059 --> 00:37:22.639
the culture. should be consistent with our culture.

00:37:23.139 --> 00:37:25.480
Secondly, we believe that our ministry forms

00:37:25.480 --> 00:37:28.039
should be considerate of the weaker brother.

00:37:29.639 --> 00:37:32.860
In other words, we need to be careful and aware

00:37:32.860 --> 00:37:36.019
that some believers have different convictions

00:37:36.019 --> 00:37:38.900
on certain lifestyle issues where the scripture

00:37:38.900 --> 00:37:41.079
is indefinite. We talked about that last week.

00:37:41.599 --> 00:37:44.019
And so as we create ministry forms, we want to

00:37:44.019 --> 00:37:47.579
be considerate of that truth so that a form of

00:37:47.579 --> 00:37:50.510
ministry we come up with won't cause other believers

00:37:50.510 --> 00:37:55.429
to stumble who are weaker in the faith. We think

00:37:55.429 --> 00:37:58.050
another guideline is that ministry forms should

00:37:58.050 --> 00:38:01.849
be flexible and temporal and not allowed to become

00:38:01.849 --> 00:38:07.269
permanent and fixed, for that limits future possibilities.

00:38:09.010 --> 00:38:11.590
Number four, ministry forms must be prayerfully

00:38:11.590 --> 00:38:16.409
organized and set in motion, bathed in prayer.

00:38:18.800 --> 00:38:21.500
Ministry of forms number five should be held

00:38:21.500 --> 00:38:24.800
accountable for doctrinal and moral purity by

00:38:24.800 --> 00:38:28.500
church leadership. In other words, church leadership

00:38:28.500 --> 00:38:32.500
won't have direct control perhaps over some forms

00:38:32.500 --> 00:38:37.659
that are developed. For example, let's say here's

00:38:37.659 --> 00:38:40.659
Jim out here. Well, Jim is such a... Here's Hector.

00:38:41.000 --> 00:38:44.900
No, here's Zven. Here's Zven in our church. And

00:38:44.900 --> 00:38:47.829
Zven says, he and only. want to start a ministry

00:38:47.829 --> 00:38:52.030
out here somewhere. They have chosen an option

00:38:52.030 --> 00:38:56.750
to work with this group of people in St. Paul,

00:38:56.750 --> 00:38:58.969
and they're burdened about that. And they say,

00:38:59.110 --> 00:39:00.949
what do we do, church? And we say, well, God

00:39:00.949 --> 00:39:03.630
bless you. We'll help you if you need help organizing

00:39:03.630 --> 00:39:06.210
it. We can't support you financially. We'll pray

00:39:06.210 --> 00:39:09.170
for you. We'll help you recruit people, but go

00:39:09.170 --> 00:39:12.849
do it. We want to release them to do it. Encourage

00:39:12.849 --> 00:39:16.869
them to do that. God bless Zven and Oli. in that

00:39:16.869 --> 00:39:22.309
effort. And the only thing that we want to hold

00:39:22.309 --> 00:39:26.590
them accountable to is doctrinal purity. We don't

00:39:26.590 --> 00:39:28.650
want them getting off base and starting a cult.

00:39:30.070 --> 00:39:34.730
And moral purity. And we have recently done some

00:39:34.730 --> 00:39:38.130
discussion as to what those two things mean to

00:39:38.130 --> 00:39:40.190
us as a church. I want to go into that this morning

00:39:40.190 --> 00:39:44.159
though. Number six, a ministry forum should be

00:39:44.159 --> 00:39:47.559
encouraged as fulfilling personal vision and

00:39:47.559 --> 00:39:53.320
burden. We want Zven and Oli to have that burden

00:39:53.320 --> 00:39:59.519
for that group of people out there. And we want

00:39:59.519 --> 00:40:02.780
to encourage them to fulfill that personal vision

00:40:02.780 --> 00:40:05.119
that God has given to them saying, I want to

00:40:05.119 --> 00:40:09.219
do this for God. We want to say, charge, go to

00:40:09.219 --> 00:40:16.420
it. Number seven, we want ministry forums to

00:40:16.420 --> 00:40:19.639
be perceived as part of the life of the body.

00:40:20.960 --> 00:40:23.420
In other words, when Zven and Oli go out there

00:40:23.420 --> 00:40:25.320
to do their work, we don't want them to feel

00:40:25.320 --> 00:40:27.059
like they're being chopped off from the body

00:40:27.059 --> 00:40:30.340
in that work. We want them to feel some connection

00:40:30.340 --> 00:40:32.920
to us because they're a part of our membership.

00:40:34.539 --> 00:40:37.739
So as they and maybe a couple of other, maybe

00:40:37.739 --> 00:40:40.880
Hector can get involved in that, and a few others.

00:40:41.309 --> 00:40:43.789
Get involved out there. We want them to feel

00:40:43.789 --> 00:40:46.369
like that they're an extension of Grace Church.

00:40:47.449 --> 00:40:49.510
And so they want to come back to us and share

00:40:49.510 --> 00:40:54.150
testimonies with us. Maybe reports to us. That's

00:40:54.150 --> 00:40:57.849
exciting. But we believe that those are important

00:40:57.849 --> 00:41:01.050
guidelines. Here's my point. In the 90s, it must

00:41:01.050 --> 00:41:04.010
be the kind of a church that examines the way

00:41:04.010 --> 00:41:09.159
it does things. and which prayerfully seeks new

00:41:09.159 --> 00:41:11.739
forms for ministry that will enable us to do

00:41:11.739 --> 00:41:14.139
what God has called us to do with effectiveness.

00:41:15.739 --> 00:41:19.960
We want to avoid ruts. A rut is just a grave

00:41:19.960 --> 00:41:23.199
with both ends knocked out of it. We want to

00:41:23.199 --> 00:41:28.079
avoid that. You say, do we really need new forms?

00:41:28.179 --> 00:41:31.780
Listen, how should facts like these affect what

00:41:31.780 --> 00:41:39.820
we're doing? Number one, in 1957, 77 % of moms

00:41:39.820 --> 00:41:43.900
were at home during the day if they had small

00:41:43.900 --> 00:41:52.340
kids. In 1989, 17 % of moms were at home during

00:41:52.340 --> 00:41:55.539
the day if they have small kids. How do you think

00:41:55.539 --> 00:41:58.900
that affects forms of ministry? How do you think

00:41:58.900 --> 00:42:01.760
that affects the traditional vacation Bible school?

00:42:03.050 --> 00:42:05.670
that met during the daytime in the summer when

00:42:05.670 --> 00:42:09.030
the kids were off of school and depended largely

00:42:09.030 --> 00:42:11.469
upon moms who were at home volunteering their

00:42:11.469 --> 00:42:14.630
time to help and to teach. Do you think that

00:42:14.630 --> 00:42:19.929
has any effect on it? A dramatic effect. Effect

00:42:19.929 --> 00:42:24.469
number two. How should this affect us? The fastest

00:42:24.469 --> 00:42:27.230
growing segment of our population is families

00:42:27.230 --> 00:42:33.929
headed by single mothers. Single parent families

00:42:33.929 --> 00:42:39.750
now are one out of every five single parent families.

00:42:40.570 --> 00:42:44.730
How does that affect what we do? Fact number

00:42:44.730 --> 00:42:49.230
three, more than half of the population of the

00:42:49.230 --> 00:42:52.289
United States will shortly be single adults.

00:42:56.030 --> 00:42:58.510
Should that have some impact on the way we plan

00:42:58.510 --> 00:43:02.940
for the future? The way we do our teaching? The

00:43:02.940 --> 00:43:05.900
way we do our relationships and so on, of course

00:43:05.900 --> 00:43:11.719
it should. Get this one. Fact number four, by

00:43:11.719 --> 00:43:16.460
the year 2000, the majority of Americans will

00:43:16.460 --> 00:43:20.340
be over 50 years of age. I'll even be getting

00:43:20.340 --> 00:43:26.659
close to that. Then some. How does that affect

00:43:26.659 --> 00:43:31.360
what we do as a church? Fact number five. The

00:43:31.360 --> 00:43:34.480
trend of the last quarter of a century of people

00:43:34.480 --> 00:43:38.579
moving from the farm to the city is now being

00:43:38.579 --> 00:43:42.760
reversed People are leaving the city and going

00:43:42.760 --> 00:43:46.840
back to the country So that we have today not

00:43:46.840 --> 00:43:50.199
just rural and urban, but we have what I heard

00:43:50.199 --> 00:43:56.719
someone call recently urban Does that affect

00:43:56.719 --> 00:43:59.349
the way that we the times that we have ministry,

00:43:59.469 --> 00:44:06.170
how often we do things. Fact number six. Black,

00:44:06.409 --> 00:44:09.550
Latino, and Asian populations will outpace white

00:44:09.550 --> 00:44:14.849
populations in the 90s so that everyone in some

00:44:14.849 --> 00:44:19.190
major cities will be a minority. In some of the

00:44:19.190 --> 00:44:21.230
major cities of America, no longer will there

00:44:21.230 --> 00:44:27.829
be a majority of any race. Fact number seven,

00:44:27.869 --> 00:44:32.690
by the year 2000, one futurist by the name of

00:44:32.690 --> 00:44:36.829
Sam Dunn predicts, quote, the special status

00:44:36.829 --> 00:44:39.170
of the church in the eyes of the government will

00:44:39.170 --> 00:44:43.289
be all but eliminated, close quote, in the next

00:44:43.289 --> 00:44:46.789
10 years. In other words, probably he is saying

00:44:46.789 --> 00:44:50.730
by the year 2000, churches will have no tax preference,

00:44:50.889 --> 00:44:55.030
will be paying taxes on our property. Probably

00:44:55.030 --> 00:44:58.530
there will be no chaplaincies in the armed services.

00:45:00.210 --> 00:45:03.289
Probably there will be no conscientious objection

00:45:03.289 --> 00:45:09.010
allowed for military service. Probably there

00:45:09.010 --> 00:45:13.309
will be no advocacy of religion in any public

00:45:13.309 --> 00:45:17.849
-funded institution. Does that affect what we

00:45:17.849 --> 00:45:22.090
do? Fact number eight. The current of social

00:45:22.090 --> 00:45:26.170
change is toward individualism and privatization.

00:45:27.389 --> 00:45:29.690
That's a whole other subject and one that dramatically

00:45:29.690 --> 00:45:33.809
impacts ministry. But you see the point? If we're

00:45:33.809 --> 00:45:35.769
going to remain on the cutting edge of ministry,

00:45:36.449 --> 00:45:41.789
we've got to adapt new forms for our functions.

00:45:42.610 --> 00:45:45.070
Now what does this require of us if we're going

00:45:45.070 --> 00:45:49.199
to become this kind of a church? It's going to

00:45:49.199 --> 00:45:56.480
require qualities like trust, flexibility, sacrifice,

00:45:57.659 --> 00:46:06.420
innovation, patience, imagination, faith. Those

00:46:06.420 --> 00:46:08.460
kinds of qualities are going to be essential

00:46:08.460 --> 00:46:13.099
for all of us. There are some who are not going

00:46:13.099 --> 00:46:17.280
to like this kind of church. because to them

00:46:17.280 --> 00:46:21.199
values would include sameness, predictability,

00:46:22.300 --> 00:46:28.619
smallness, harmony, and status quo. And the fact

00:46:28.619 --> 00:46:30.860
is that as we become the kind of a church I believe

00:46:30.860 --> 00:46:33.980
God wants us to become, what we're looking at

00:46:33.980 --> 00:46:39.940
is change, diversity, conflict management, and

00:46:39.940 --> 00:46:46.960
bigness. Jesus Christ has called you and me,

00:46:47.219 --> 00:46:51.800
who name him as Lord, to be the church in the

00:46:51.800 --> 00:46:58.440
90s, to proclaim his word to this generation.

00:46:59.920 --> 00:47:02.900
If we're going to do that, it is going to require

00:47:02.900 --> 00:47:14.159
the best from every one of us. Let's pray. Sing

00:47:14.159 --> 00:47:42.469
with me again this chorus. Be glorified today.

00:47:42.469 --> 00:47:54.809
Sing it again. In our church, Lord. Be glorified.

00:47:55.230 --> 00:48:10.449
Be glorified. In our church, Lord. be glorified

00:48:10.449 --> 00:48:19.409
today. Amen. Well, thank you for being here.
