WEBVTT

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Isn't that a great expression of faith and confidence?

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This is my Father's world. Would you open your

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Bible with me please to 1 Corinthians chapter

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3 as we think again today regarding this matter

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of our church in the 90s. Verse 10 says, According

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to the grace of God which was given to me, As

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a wise master builder, I laid a foundation and

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another is building upon it. But let each man

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be careful how he builds upon it. I recently

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read of plans to construct a building in Japan

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that would reach nearly a mile high, 5 ,000 feet

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into the air. Apparently, technology exists now

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to do that. The problem is with the cost. They're

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not sure how to finance such a structure. I will

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only say that I hope the architect is a college

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graduate to try something like that. Christians

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are participating, however, in a construction

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project that is far more important than that.

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We are building the church. of the Lord Jesus

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Christ. This is the eternal habitation of God

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that we are constructing. Its importance, its

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scope, its cost, the blood of the Lord Jesus

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Christ is far beyond anything that a mortal could

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imagine. That which we are building comes out

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of the very heart and the mind of God Himself.

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We are doing our part in the project. Our contribution

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to it is the work that we are doing in our local

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church. The building that we're talking about

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is not made with steel and glass, with cement.

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But our building is made of human beings, the

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lives of people, you and me and others. God in

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His grace has chosen that kind of construction

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material. It's material that is flawed and ruined

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and corrupted, broken, until He reaches down

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by grace and makes it whole. and in his salvation

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makes us material that's worth building with

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as far as he is concerned. And he begins putting

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us into place as living stones in this holy temple

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of God. What we are doing in our local church

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is a part of this construction project that has

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been going on for 2 ,000 years. and will continue

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until the Lord comes. It is exciting to be a

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part of something like that. And so we come to

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the question, what kind of a church are we putting

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together at Grace Church Roseville? How effectively

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are we doing our work in this part of the age,

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in our part of this living temple? Are we doing

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work that is one day going to pass God's final

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examination when the building is done? For these

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Sundays of January and maybe a Sunday or two

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into February, I want to speak to you from my

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heart about the kind of church I believe God

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wants us to be in the decade of the 90s. Last

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Sunday we talked about two points that are foundational.

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They're just basic. They're points you have a

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hard time disagreeing with. We may get to some

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other kinds of points later. But I remind you

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that last week we talked about our church in

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the 90s as being the kind of a church where the

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Word of God is faithfully taught with relevance

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to real life and where it is obeyed. by the people,

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by all of us. The Apostle Paul laid that kind

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of a foundation in the Church in Corinth in the

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second chapter of this book. He says, When I

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came to you, brethren, I did not come with superiority

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of speech or wisdom, proclaiming to you the testimony

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of God. So Paul says, I proclaim God's Word to

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you, and that is the basis for your church. And

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now he is writing this letter to exhort them

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to go on to obey it. You see, it's not just enough

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for it to be taught. And then we want our church

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in the 90s to be the kind of a church noted for

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loving acceptance of hurting and needy people.

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while at the same time practicing and pursuing

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holiness. We want our hearts to be wide open

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to receive those who are in need of the Savior

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and wherever they may be in their walk in this

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world. Whatever the condition of their mind or

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body or soul in their sin. We want our hearts

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to be open to them, to receive them, to embrace

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them with the love of Jesus Christ while at the

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same time ourselves pursuing holiness, not compromising

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God's standards of righteousness. Corinthians

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had a little problem there as we saw last week.

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And that's one reason Paul wrote this letter

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to them. Now today as we continue this theme,

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I hope that God will allow us in the 90s to be

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the kind of a church where members allow for

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differences of opinion and conviction on disputed

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issues. Let me repeat that. I want us to be the

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kind of a church where members allow for differences

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of opinion and conviction on disputed issues.

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Pardon me. Now, of course, right is right and

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wrong is wrong. There's no question about that.

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And the Word of God is very clear on issues about

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what is right and wrong, but not every issue.

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There are some matters where the Word does not

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clearly speak. Leaving room for legitimate difference

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of conviction within the conscience of individual

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believers. There are some churches that prefer

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to establish rules and laws in these areas that

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are, shall we say, gray, and I mean legitimately

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gray, where the word is not clear or it's silent.

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I suppose in one sense it's easier to do that,

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because then you can demand clear adherence,

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everybody looks the same, there's conformity

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in the church. The problem with that is that

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it easily becomes legalistic, and it never produces

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maturity in God's people. It arrests the maturing

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process. So if we're going to build something,

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For God's eternal habitation, let's let it grow

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like it needs to and not arrest the growth. And

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I think if we follow what I'm talking about,

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we'll see growth. Growth in us individually,

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in our relationship to Jesus Christ. There are

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several important principles that Paul lays out

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right here in 1 Corinthians that apply in determining

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these issues that are disputed among Christians

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as to what is proper or what is improper. Some

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may feel they have liberty to do certain things,

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while others feel in their conscience that those

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things are wrong. How do we know what we ought

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to do, personally? Well, let's just look quickly

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at these principles. I do not want to dwell on

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them. I can't afford that this morning, lest

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this series go into summer. So let's just name

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them. 1 Corinthians 6, 12. is the first place

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we ought to look. Paul is saying to this group

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of believers, now Corinthians grow up. Don't

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be carnal anymore. And to help them grow up,

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he says this, all things are lawful for me, 1

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Corinthians 6 -12, but not all things are profitable.

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There were some Corinthians who were boasting

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in their newfound liberty in Jesus Christ. And

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they said, because of grace, all things are lawful

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to me. They felt that way about it. I can do

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whatever I want to do. Paul says, now wait a

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minute. It's true that grace liberates you, but

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there's something else to consider. It's the

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principle of expediency. He says here, is it

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profitable? Is it helpful? Is there an advantage

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in doing it? Will it accomplish a good end? So

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you have freedom to participate or to do that.

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But is there really profit in it? Is there advantage

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in it for you, for others? The principle of expediency.

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The last part of the verse, again he quotes some

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of them apparently who were saying, all things

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are lawful for me. But Paul says, I will not

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be mastered by anything. And so the second principle

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that needs to be considered is the principle

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of enslavement. So I may do this or I may participate

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in it, but is it something that will in some

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way addict me? Will I become enslaved by this?

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Obviously if I would then I need to say no to

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that even though I may feel liberty in Jesus

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Christ for it. 1 Corinthians 10. Paul comes back

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to the same theme. Verse 23. All things are lawful,

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he says, but not all things are profitable, he

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repeats the first principle. Then he says all

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things are lawful, but not all things edify.

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And so we find a third principle that is the

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principle of edification. So I have liberty in

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my conscience to do this. How will it affect

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others? Will it build them up? Or will it cause

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them to stumble? If a person has a different

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conviction and they're weaker than I in the faith,

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will I by using my liberty cause them to stumble

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in their faith? If so, then I need to decline

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my liberty. to put limits on it. 1 Corinthians

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chapter 8 is written about that whole theme.

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The whole chapter deals with it. Paul says, so

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you have liberty, that's good, but let your liberty

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be tempered by love for others, that you don't

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hurt them along the way of the pilgrimage. And

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then in verse 31 he gives to us another principle.

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He says, whether then you eat or drink or whatever

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you do, do all to the glory of God. The fourth

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principle is the principle of exaltation. Will

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God be exalted in what I am doing? Will it glorify

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Him? Can I glorify God in this activity? How

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might it affect my body, which is the temple

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of the Holy Spirit? So you see, these are the

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principles that need to be brought to mind as

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we think of disputed issues, where there are

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legitimate differences of opinion among believers.

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Now we need to allow for those differences, I

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believe. But these principles must be used by

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each of us in coming to the place of our own

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understanding about them. Now there are certain

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social issues that always come to mind. when

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these kinds of things are talked about. Things

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like dancing, smoking, social drinking, theater

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attendance. But I think we need to go beyond

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those things that we always think of and consider

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some other issues that might be in some ways

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even more relevant to our day. Because frankly

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some of those former issues I think have become

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more clearly black and white in recent days.

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and years because of the work of science and

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uncovering the effects of alcohol and tobacco,

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for example, in our bodies. But let's think of

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other kinds of issues. For example, what kind

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of a car should I buy? Well, I hear some Christians

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say you should never buy any car new. And if

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you're a Christian, you ought to have a simple

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lifestyle. The car should be an old car. Now

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with most of us, that's no problem. But then

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there are others who say, hey, you know, God

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has blessed me. I can buy a Mercedes. And the

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value of that car will be retained for years.

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It is a wiser investment for me to make. I can

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lay down the money up front and the car won't

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decline in value. And so you see there's the

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possibility of judging one another about those

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sorts of things. I don't see anywhere in the

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Bible where it says buy a secondhand chariot.

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Nor does it talk about luxury editions of them.

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I mean the Bible doesn't speak about that but

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it seems to me these principles might have some

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effect in helping us come to a personal decision

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about it. What about issues like, should I hunt

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and kill animals just for the sport of it? Talk

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about something like this in Minnesota? Well,

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there are Christians who have very strong opinions

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about that on both sides. I think that's an issue

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we need to struggle with. But we need to allow

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for a room of difference on that and not judge

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one another. Or let's go to a different realm.

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How far do I go in protesting social or moral

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policies in this country? I have some friends

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who have said to me that if I don't lay my body

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down in front of an abortion clinic and get arrested,

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I don't have convictions about abortion. And

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I mean they feel that way. I don't feel that

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way. That's no place to put a temple of the Holy

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Spirit, in my opinion, in jail. I mean, there

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may be an occasion for it, but in my conviction,

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I've reasoned that out a different way. I have

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different convictions about that. I don't support

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that kind of protest on that particular issue

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at this particular time. But I want to leave

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room for my brothers who feel differently about

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it, or my sisters who feel differently about

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it. My point is this, that I want us to be the

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kind of a church where on these sorts of issues

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where the Bible may not be clear, where it's

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not black and white, that we allow for differences

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of opinion and conviction. I believe that the

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more mature a fellowship becomes, the more that

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it will be characterized by the kind of loving

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accommodation to the opinion of others that I'm

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talking about. And I'm talking about doubtful

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matters now. I think Augustine was correct when

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he said, in essentials, unity. In non -essentials,

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liberty. But in all things, charity. That's a

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good principle to live by. I believe that largely

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we are this kind of a church now, but I want

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to say this just to underscore it. because it's

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very easy in the day in which we are living to

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slide one way or the other. It's hard to be balanced.

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Have you ever noticed that? It's easy to slide

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into compromise and accommodation on everything,

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so there are no standards. On the other hand,

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it's easy to fall prey to legalism because there

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are frankly some very simple answers there. Just

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to put down rules for everything, right or wrong,

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and then nobody has to struggle with it. Nobody

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has to make up their own mind. And I think both

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are wrong on disputed issues. In the 90s, I want

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to see our church be the kind of a church that

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works to keep its basic ministry simple and uncomplicated

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while meeting the essential needs of its members.

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Now why do I make a statement like this? Because

00:18:59.549 --> 00:19:03.930
there's a tendency for the opposite to happen.

00:19:05.309 --> 00:19:07.769
Churches get to be like bureaucracies of the

00:19:07.769 --> 00:19:12.069
government. We start something here and then

00:19:12.069 --> 00:19:14.390
that's perpetuated forever and we start something

00:19:14.390 --> 00:19:18.869
there and the same thing happens. After a while

00:19:18.869 --> 00:19:23.309
we begin to fill up the week with so many expectations.

00:19:23.910 --> 00:19:27.589
of everybody that there's no time and no energy

00:19:27.589 --> 00:19:32.410
left to do anything else. It's very easy for

00:19:32.410 --> 00:19:35.309
us in our church to say and to think in this

00:19:35.309 --> 00:19:39.509
way, well if you're going to be a faithful member

00:19:39.509 --> 00:19:43.369
of Grace Church Roseville then of course you'll

00:19:43.369 --> 00:19:47.069
want to be in worship every Sunday morning. You'll

00:19:47.069 --> 00:19:50.349
want to be in small church every Sunday morning.

00:19:50.759 --> 00:19:53.640
And by the way, you would also consider teaching

00:19:53.640 --> 00:19:55.940
in Sunday school or helping in the nursery on

00:19:55.940 --> 00:19:59.559
Sunday morning in a third hour. Then, of course,

00:19:59.619 --> 00:20:02.500
you need to be back at 6 o 'clock in the evening

00:20:02.500 --> 00:20:06.099
for an evening service. And you may even want

00:20:06.099 --> 00:20:07.720
to consider coming a little early and taking

00:20:07.720 --> 00:20:13.160
a build class. Oh, by the way, we have a wonderful

00:20:13.160 --> 00:20:15.720
men's Bible study on Monday night. Men all over

00:20:15.720 --> 00:20:18.359
St. Paul come. Men's Bible study fellowship.

00:20:18.700 --> 00:20:21.980
Super! And for you ladies, Thursday morning we've

00:20:21.980 --> 00:20:24.000
got this thing going. It's just tremendous, meeting

00:20:24.000 --> 00:20:26.740
a lot of women's needs. Hey, Wednesday night

00:20:26.740 --> 00:20:30.000
is an important night at Grace Church. That's

00:20:30.000 --> 00:20:32.440
when we do our children's and family thing. We

00:20:32.440 --> 00:20:34.500
have a wand of that night in our youth ministry.

00:20:34.900 --> 00:20:36.740
Oh, we need lots of help for that. Could you

00:20:36.740 --> 00:20:39.240
come and help us with it? Oh, by the way, choir

00:20:39.240 --> 00:20:46.279
meets that night too, and we need tenors. Right?

00:20:46.799 --> 00:20:49.759
Especially this morning. with some of them sick.

00:20:53.099 --> 00:20:55.559
And oh, yes, I forgot one other thing. Maybe

00:20:55.559 --> 00:20:58.700
a couple. We really think that you ought to be

00:20:58.700 --> 00:21:02.440
involved in your neighborhood. I mean, everybody

00:21:02.440 --> 00:21:04.279
ought to be reaching out to their neighbors in

00:21:04.279 --> 00:21:07.000
some way, you know, Bible study or evangelistic.

00:21:07.359 --> 00:21:11.019
And then your family, you've got to spend quality

00:21:11.019 --> 00:21:13.740
time with your family. And after a while, what

00:21:13.740 --> 00:21:16.549
happens? You begin to get like John Benham. You

00:21:16.549 --> 00:21:23.150
just pull your hair out. You don't know which

00:21:23.150 --> 00:21:27.910
way to turn. And so I ask myself as the pastor

00:21:27.910 --> 00:21:31.069
of this fine church, what in the world are we

00:21:31.069 --> 00:21:37.849
asking people to do? Life hasn't gotten any simpler

00:21:37.849 --> 00:21:43.940
in the 90's. I believe that we need to work to

00:21:43.940 --> 00:21:49.920
simplify our ministry and to keep it as uncomplicated

00:21:49.920 --> 00:21:53.680
as we possibly can and yet focus on the essential

00:21:53.680 --> 00:21:56.519
needs that everybody, every one of us has so

00:21:56.519 --> 00:22:00.019
that those are met. I think those needs can be

00:22:00.019 --> 00:22:06.000
boiled down to just three. That simple. I believe

00:22:06.000 --> 00:22:09.019
that the need of every Christian is number one,

00:22:09.039 --> 00:22:12.170
to worship God. Now, we do that individually,

00:22:12.230 --> 00:22:15.589
but I'm talking now publicly. Being together

00:22:15.589 --> 00:22:19.069
in a body, in a congregation, a corporate group,

00:22:19.309 --> 00:22:25.309
worshiping God, that is essential. We must never

00:22:25.309 --> 00:22:29.009
allow worship to become less than a priority

00:22:29.009 --> 00:22:37.269
in our lives. Number two, relationship. I'm not

00:22:37.269 --> 00:22:39.390
thinking here just about friendships with anybody,

00:22:39.549 --> 00:22:42.569
but I'm thinking about significant meaningful

00:22:42.569 --> 00:22:46.430
relationships with other believers. The kinds

00:22:46.430 --> 00:22:49.549
of relationships that will be mutually stimulating

00:22:49.549 --> 00:22:55.329
so that we can encourage and admonish, perhaps

00:22:55.329 --> 00:22:59.549
rebuke, one another. It takes relationship to

00:22:59.549 --> 00:23:03.339
do that. All of us need relationship. It is not

00:23:03.339 --> 00:23:05.779
enough to come to worship and just walk out as

00:23:05.779 --> 00:23:07.619
quickly as possible, get in the car and go home

00:23:07.619 --> 00:23:10.380
and think we've done our Christian thing. All

00:23:10.380 --> 00:23:14.660
of us need to be involved in relationship. Now

00:23:14.660 --> 00:23:17.660
that is really the one that we have to think

00:23:17.660 --> 00:23:20.400
hard about in our church because we have umpteen

00:23:20.400 --> 00:23:23.079
opportunities for relationship and I don't know

00:23:23.079 --> 00:23:25.440
if one of them is bad. If it were, we wouldn't

00:23:25.440 --> 00:23:30.579
be doing it. But somehow we've got to think through

00:23:30.579 --> 00:23:34.000
all of the things we're doing to build relationship,

00:23:36.559 --> 00:23:43.000
simplify that if possible, and then expect people

00:23:43.000 --> 00:23:50.500
to say, I'll take that one. Or if they have time,

00:23:51.480 --> 00:23:53.700
maybe there'll be another one or another one.

00:23:54.509 --> 00:23:58.049
But not to expect everybody to be doing umpteen

00:23:58.049 --> 00:24:03.970
different things. I can elaborate on that in

00:24:03.970 --> 00:24:06.210
May next week, but let me go on. The third essential

00:24:06.210 --> 00:24:11.230
need is ministry. None of us will mature, we

00:24:11.230 --> 00:24:14.990
will never grow up unless we have some kind of

00:24:14.990 --> 00:24:18.849
an outflow in our lives, giving to others. It

00:24:18.849 --> 00:24:21.470
may be inside the walls of the church, within

00:24:21.470 --> 00:24:26.519
the program of the church, or it may be outside

00:24:26.519 --> 00:24:31.420
the walls of the church. It may be both in some

00:24:31.420 --> 00:24:36.299
cases. But the fact is that God has gifted every

00:24:36.299 --> 00:24:39.960
one of us to serve Jesus Christ in the church

00:24:39.960 --> 00:24:45.099
and or in the world with spiritual gifts. We

00:24:45.099 --> 00:24:47.619
are to employ those gifts in the power of the

00:24:47.619 --> 00:24:51.680
Holy Spirit and thus serve our Lord and serve

00:24:51.680 --> 00:24:58.980
others. Ministry is essential. If a Christian

00:24:58.980 --> 00:25:01.779
is going to be a maturing Christian, he must

00:25:01.779 --> 00:25:04.599
look after those three essentials in his life.

00:25:05.740 --> 00:25:08.619
They are not three good things, they are three

00:25:08.619 --> 00:25:12.799
absolute essentials for every one of us. You

00:25:12.799 --> 00:25:15.940
check them off in your own life. How are you

00:25:15.940 --> 00:25:23.329
doing? Is worship what it ought to be? Do you

00:25:23.329 --> 00:25:26.269
have meaningful relationship with other believers?

00:25:29.390 --> 00:25:34.210
Ministry? How are you serving Jesus Christ? It's

00:25:34.210 --> 00:25:39.029
important to ask that question. My point is this

00:25:39.029 --> 00:25:41.470
that I want us to be the kind of a church that

00:25:41.470 --> 00:25:46.990
works to keep our ministry simple and uncomplicated

00:25:46.990 --> 00:25:50.069
while at the same time seeking to meet these

00:25:50.069 --> 00:25:55.750
essential needs. that all of us have. Finally,

00:25:59.569 --> 00:26:04.069
as we think of our church in the 90s, I'd like

00:26:04.069 --> 00:26:07.930
us to be the kind of a church where everyone

00:26:07.930 --> 00:26:11.250
joyfully participates in the financial support

00:26:11.250 --> 00:26:14.930
of the total ministry of the church. That has

00:26:14.930 --> 00:26:17.970
always been God's plan for His people in Old

00:26:17.970 --> 00:26:22.829
Testament times and in New Testament times. Whether

00:26:22.829 --> 00:26:25.170
you go to the Old Testament or to the New, you

00:26:25.170 --> 00:26:29.769
find Biblical support, number one, for the financial

00:26:29.769 --> 00:26:33.569
support of those called of God to give full time

00:26:33.569 --> 00:26:37.750
to ministry. In the Old Testament, it was true

00:26:37.750 --> 00:26:42.049
of the Levites, the priestly class of Israel,

00:26:42.069 --> 00:26:45.230
that family. In the New Testament, it's true

00:26:45.230 --> 00:26:50.109
of those that the Holy Spirit calls to be full

00:26:50.109 --> 00:26:55.480
time in their use of their gifts in serving the

00:26:55.480 --> 00:27:00.079
church. You find support in both the Old and

00:27:00.079 --> 00:27:04.420
the New Testament for benevolent ministry, giving

00:27:04.420 --> 00:27:08.319
to those who are poor, to those who have needs.

00:27:10.759 --> 00:27:12.500
There is support, by the way, for each of these

00:27:12.500 --> 00:27:14.960
right in 1 Corinthians. The first one is 1 Corinthians

00:27:14.960 --> 00:27:17.319
9. Maybe it would be good to look at that since

00:27:17.319 --> 00:27:23.509
it's just a page or two away. We'll just look

00:27:23.509 --> 00:27:27.170
at verse 14. It says, so also the Lord directed

00:27:27.170 --> 00:27:31.930
those who proclaim the gospel to get their living

00:27:31.930 --> 00:27:35.250
from the gospel. Now that verse comes out of

00:27:35.250 --> 00:27:37.549
a context that deals with this whole thing of

00:27:37.549 --> 00:27:41.150
supporting the Lord's workers. Benevolent ministry,

00:27:41.190 --> 00:27:44.029
that's what 1st Corinthians 16, verses 1 and

00:27:44.029 --> 00:27:49.710
2 is all about. Concerning the collection for

00:27:49.710 --> 00:27:53.490
the saints. Paul writes, as I directed the churches

00:27:53.490 --> 00:27:57.190
of Galatia, so do you also. On the first day

00:27:57.190 --> 00:27:59.690
of every week, let each one of you put aside

00:27:59.690 --> 00:28:03.509
and save, as he may prosper, that no collections

00:28:03.509 --> 00:28:07.769
be made when I come. The concern in this particular

00:28:07.769 --> 00:28:11.549
text, the point of it was a benevolent offering

00:28:11.549 --> 00:28:15.170
being taken for the poor believers in persecution,

00:28:16.589 --> 00:28:20.650
under persecution in Jerusalem. And then we see

00:28:20.650 --> 00:28:23.130
it in several places of the New Testament, as

00:28:23.130 --> 00:28:26.829
well as the Old, the support for outreach. But

00:28:26.829 --> 00:28:28.789
this is especially true in the New Testament.

00:28:29.930 --> 00:28:32.089
The Apostle Paul writes to the Philippians to

00:28:32.089 --> 00:28:34.690
thank them for their generous expression once

00:28:34.690 --> 00:28:39.069
and then again of support for his apostolic ministry,

00:28:39.470 --> 00:28:42.769
support financially. He writes to the Romans

00:28:42.769 --> 00:28:45.470
and says to them in the fourteenth chapter, I

00:28:45.470 --> 00:28:49.009
believe it is, that he was going to go to Spain

00:28:49.009 --> 00:28:52.109
and, excuse me, I think it's the 15th chapter,

00:28:52.309 --> 00:28:54.670
he was going to go to Spain and he said, I'm

00:28:54.670 --> 00:28:57.130
going to go there by way of you so that you can

00:28:57.130 --> 00:29:00.470
help me on my way. What do you think he had in

00:29:00.470 --> 00:29:03.450
mind, a pat on the back? No, he was thinking

00:29:03.450 --> 00:29:07.289
undoubtedly of an offering, financial support

00:29:07.289 --> 00:29:09.470
from them so that as he went on this journey

00:29:09.470 --> 00:29:12.670
preaching the gospel in outreach, missionary

00:29:12.670 --> 00:29:15.470
work, that the church would support him as it

00:29:15.470 --> 00:29:20.250
ought to do. Then there's another aspect of this

00:29:20.250 --> 00:29:22.490
whole thing when we talk about the total ministry

00:29:22.490 --> 00:29:25.970
of the church and it was true in the Old Testament

00:29:25.970 --> 00:29:29.809
as well and that is the cost of just doing ministry

00:29:29.809 --> 00:29:34.069
in our culture. Now in the Old Testament involved

00:29:34.069 --> 00:29:36.970
the upkeep of the tabernacle and the temple and

00:29:36.970 --> 00:29:40.410
all that was involved there. Specific regulations

00:29:40.410 --> 00:29:44.890
laid down for that. In the New Testament we don't

00:29:44.890 --> 00:29:47.559
see a lot about that because that whole thing

00:29:47.559 --> 00:29:49.980
hadn't developed yet in the first century when

00:29:49.980 --> 00:29:52.640
the New Testament was written. But I think it

00:29:52.640 --> 00:29:56.759
is a clear principle of the word that there is

00:29:56.759 --> 00:30:01.279
cost in doing ministry in any culture. And that

00:30:01.279 --> 00:30:04.480
is the responsibility of God's people to pay

00:30:04.480 --> 00:30:07.400
that cost together for all of us to share in

00:30:07.400 --> 00:30:11.900
it. The cost of administration in a church in

00:30:11.900 --> 00:30:15.660
our culture. When you have several pastors on

00:30:15.660 --> 00:30:17.779
the staff, or for that matter even one pastor,

00:30:17.960 --> 00:30:22.099
a secretary is extremely helpful if not essential.

00:30:23.319 --> 00:30:26.180
Else the pastor is going to be involved in doing

00:30:26.180 --> 00:30:29.220
all kinds of things that are not the best use

00:30:29.220 --> 00:30:33.480
of his time and his gifts. I can just say as

00:30:33.480 --> 00:30:36.119
one pastor that if it weren't for a secretary

00:30:36.119 --> 00:30:38.299
you would probably find me in a corner somewhere

00:30:38.299 --> 00:30:42.859
in a fetal position. I mean, secretaries are

00:30:42.859 --> 00:30:45.680
essential. What would we do without janitors,

00:30:46.039 --> 00:30:48.000
custodians who clean our buildings for us? They

00:30:48.000 --> 00:30:51.940
do a fabulous job here. Oh, the movement of chairs.

00:30:51.960 --> 00:30:54.420
You just can't believe how many chairs have to

00:30:54.420 --> 00:30:56.740
be set up and taken down and moved every week.

00:30:57.579 --> 00:31:00.259
Look at the carpet that has to be cleaned in

00:31:00.259 --> 00:31:03.420
a place like this. Not to speak of just the upkeep

00:31:03.420 --> 00:31:05.900
and the maintenance, the grounds in the summertime.

00:31:07.700 --> 00:31:09.759
I mean, that's a part of doing ministry if we're

00:31:09.759 --> 00:31:13.009
going to live. in Roseville, Minnesota, and use

00:31:13.009 --> 00:31:17.269
this as a base of operations. God expects us,

00:31:17.529 --> 00:31:20.170
all of us, to have a part in that. That's why

00:31:20.170 --> 00:31:22.150
I'm glad that we have what we call a unified

00:31:22.150 --> 00:31:26.470
budget, where my gift, whatever it is in the

00:31:26.470 --> 00:31:29.710
month, if it's $500 a month, it all goes to the

00:31:29.710 --> 00:31:34.470
total ministry of the church. Now there are some

00:31:34.470 --> 00:31:36.569
people that like to be able to designate, and

00:31:36.569 --> 00:31:39.839
that's kind of a human thing, I suppose. I remember

00:31:39.839 --> 00:31:43.440
one pastor saying to a group of us pastors at

00:31:43.440 --> 00:31:47.299
a conference, and this was 15 years ago in their

00:31:47.299 --> 00:31:49.960
church, they took in weekly offerings of somewhere

00:31:49.960 --> 00:31:56.079
between $50 ,000 and $80 ,000 every week. But

00:31:56.079 --> 00:31:58.319
he said he was the only pastor of a church that

00:31:58.319 --> 00:32:00.180
he knew of that took in offerings like that that

00:32:00.180 --> 00:32:04.359
couldn't pay its light bill because everybody

00:32:04.359 --> 00:32:06.880
was designating their money to this or that or

00:32:06.880 --> 00:32:12.579
the other thing. If it comes down to it, if I

00:32:12.579 --> 00:32:20.700
have $100 to give and I want to designate it,

00:32:20.740 --> 00:32:24.680
am I going to designate it to a ministry where

00:32:24.680 --> 00:32:27.440
I can see the results or where I know the person?

00:32:28.119 --> 00:32:30.119
Or am I going to designate it to pay the light

00:32:30.119 --> 00:32:33.720
bill for the church? Well, I can tell you what

00:32:33.720 --> 00:32:35.440
the answer to that is. I'm going to give it where

00:32:35.440 --> 00:32:39.410
I can see the result. And where I know that person,

00:32:40.690 --> 00:32:44.349
let somebody else pay the light bill. Now, let's

00:32:44.349 --> 00:32:47.869
suppose we all took that attitude. Well, we turn

00:32:47.869 --> 00:32:49.509
the lights off next Sunday, I guess. But you

00:32:49.509 --> 00:32:52.109
see the point, don't you? The problem that we

00:32:52.109 --> 00:32:55.150
run up against really is twofold, I think. It

00:32:55.150 --> 00:32:57.990
arises out of human nature. It is, number one,

00:32:58.049 --> 00:33:03.150
the desire to keep rather than to give. That's

00:33:03.150 --> 00:33:07.019
true of all of us. We would rather keep than

00:33:07.019 --> 00:33:12.759
to give. And the second problem is that we would

00:33:12.759 --> 00:33:17.500
rather control than to trust. I would rather

00:33:17.500 --> 00:33:19.720
control where my money goes. So I know where

00:33:19.720 --> 00:33:23.259
that $250 is going and where that $500 is going

00:33:23.259 --> 00:33:25.819
than to trust that in the wisdom of the body

00:33:25.819 --> 00:33:27.839
and voting on the budget that it's already been

00:33:27.839 --> 00:33:30.240
decided and designated the best place is for

00:33:30.240 --> 00:33:35.269
it to go. or to trust somebody else to divvy

00:33:35.269 --> 00:33:38.970
it out for me. It is human nature to say I would

00:33:38.970 --> 00:33:41.269
rather control that than to trust it to somebody

00:33:41.269 --> 00:33:48.450
else. But the fact is that if we're going to

00:33:48.450 --> 00:33:50.690
do ministry effectively in the 90s, we need to

00:33:50.690 --> 00:33:55.829
be the kind of a church where everybody joyfully

00:33:55.829 --> 00:33:58.309
participates in the financial support of the

00:33:58.309 --> 00:34:02.509
total ministry. I have a friend that I went to

00:34:02.509 --> 00:34:05.490
school with who now works for one of the fine

00:34:05.490 --> 00:34:08.449
Jewish missions in our country. He wrote an article

00:34:08.449 --> 00:34:12.889
regarding the text of Malachi 3 that warns the

00:34:12.889 --> 00:34:17.829
Old Testament people of God not to rob God. And

00:34:17.829 --> 00:34:19.929
they said, well how have we robbed thee, Lord?

00:34:21.369 --> 00:34:23.989
And God said, in your tithes and your offerings.

00:34:25.880 --> 00:34:28.800
As he was writing about that and bringing some

00:34:28.800 --> 00:34:31.900
application into the New Testament, he said,

00:34:32.019 --> 00:34:34.679
Christians present many reasons and excuses for

00:34:34.679 --> 00:34:37.659
not giving to the Lord. Some have been taught

00:34:37.659 --> 00:34:40.199
improperly or not at all concerning what God

00:34:40.199 --> 00:34:44.420
requires in the area of giving. Some do not give

00:34:44.420 --> 00:34:47.380
out of greed and a desire to spend all their

00:34:47.380 --> 00:34:51.039
money on self -gratification. Some believe that

00:34:51.039 --> 00:34:53.900
they cannot afford to give. They have a young

00:34:53.900 --> 00:34:56.420
family to support, they're in debt, saving for

00:34:56.420 --> 00:35:00.159
retirement, on a pension or just too poor. Still

00:35:00.159 --> 00:35:02.619
others believe that by giving their lives to

00:35:02.619 --> 00:35:04.800
full -time ministry they're not required to give

00:35:04.800 --> 00:35:08.440
financially. But it goes on to say the scripture

00:35:08.440 --> 00:35:12.519
teaches that everyone, this text in 1st Corinthians

00:35:12.519 --> 00:35:16.300
16 is his proof text, everyone is required to

00:35:16.300 --> 00:35:19.460
give to the Lord's work. Those holding any of

00:35:19.460 --> 00:35:22.320
the above positions must restructure their giving.

00:35:22.670 --> 00:35:27.110
according to biblical principles. And he rightly

00:35:27.110 --> 00:35:31.030
goes on to say, the Christian cannot afford not

00:35:31.030 --> 00:35:37.429
to give. By robbing God of what is due him, the

00:35:37.429 --> 00:35:41.190
individual is actually robbing himself and his

00:35:41.190 --> 00:35:45.909
family of many personal blessings. For giving

00:35:45.909 --> 00:35:51.340
pays earthly and heavenly dividends. How the

00:35:51.340 --> 00:35:54.320
Christian handles money is the true barometer

00:35:54.320 --> 00:36:00.539
writes David Levy of his spiritual life Those

00:36:00.539 --> 00:36:04.059
words I think are right on target Words that

00:36:04.059 --> 00:36:07.239
all of us need to hear and I just need to hear

00:36:07.239 --> 00:36:13.920
we need to heed and obey We've seen some real

00:36:13.920 --> 00:36:16.219
improvement in our church in this area in the

00:36:16.219 --> 00:36:22.670
last couple of years Our administrator did a

00:36:22.670 --> 00:36:24.769
computer analysis of our giving patterns, of

00:36:24.769 --> 00:36:26.690
those who give by envelope. That's the only way

00:36:26.690 --> 00:36:30.530
that we can trace any patterns. And we found

00:36:30.530 --> 00:36:34.750
that percentage -wise, many more people now are

00:36:34.750 --> 00:36:38.349
participating in giving than have in past years.

00:36:38.610 --> 00:36:43.150
That's a very healthy thing. We need to see that

00:36:43.150 --> 00:36:46.530
continue and be obedient to give all of what

00:36:46.530 --> 00:36:50.269
God tells us to give. Another pastor friend of

00:36:50.269 --> 00:36:53.349
mine who pastors a large Lutheran church in southern

00:36:53.349 --> 00:36:57.489
Florida sends me his bulletin every week. And

00:36:57.489 --> 00:36:59.829
on the front page of it he had a little story

00:36:59.829 --> 00:37:01.670
that I thought was kind of interesting and fits

00:37:01.670 --> 00:37:04.289
right in with this theme. He says, years ago

00:37:04.289 --> 00:37:07.230
a man knelt with his pastor as he committed himself

00:37:07.230 --> 00:37:11.969
to God to tithe. As you know that means 10 %

00:37:11.969 --> 00:37:16.090
of the income. His first week's pay was $10 and

00:37:16.090 --> 00:37:19.880
the tithe was $1. As he grew older, he became

00:37:19.880 --> 00:37:23.860
more prosperous. His tithe became $7 .50 a week

00:37:23.860 --> 00:37:27.179
and then $10 .00. He moved to another city and

00:37:27.179 --> 00:37:30.300
his tithe was $100 a week and then $200 and later

00:37:30.300 --> 00:37:34.980
$500. He sent his pastor a wire, Come to see

00:37:34.980 --> 00:37:38.980
me. The pastor arrived at the man's beautiful

00:37:38.980 --> 00:37:42.420
home. They had a good time talking over old times.

00:37:43.079 --> 00:37:46.000
Finally the man came to the point. You remember

00:37:46.000 --> 00:37:50.500
that promise I made years ago to tithe? Yes.

00:37:51.380 --> 00:37:55.119
How can I get released from it? When I made that

00:37:55.119 --> 00:37:57.659
promise, I had to give only a dollar, but now

00:37:57.659 --> 00:38:01.699
it's $500. I cannot afford to give away that

00:38:01.699 --> 00:38:05.059
kind of money. Well, the old pastor looked at

00:38:05.059 --> 00:38:07.579
his friend and said, I'm afraid we cannot get

00:38:07.579 --> 00:38:10.400
a release from the promise. But there is one

00:38:10.400 --> 00:38:13.760
thing we can do. we can kneel and ask God to

00:38:13.760 --> 00:38:15.719
shrink your income so that you can afford to

00:38:15.719 --> 00:38:21.860
give a dollar once again. You know Jesus had

00:38:21.860 --> 00:38:25.139
a lot to say about money and it's a subject that

00:38:25.139 --> 00:38:28.260
we ought not to be embarrassed to talk about

00:38:28.260 --> 00:38:32.960
despite some of the scandals and extremes that

00:38:32.960 --> 00:38:35.239
we hear in the media regarding money. The Bible

00:38:35.239 --> 00:38:37.960
has a lot to say about it. One of the key texts

00:38:37.960 --> 00:38:41.440
is Luke chapter 16. We don't have time this morning

00:38:41.440 --> 00:38:43.719
to look at the whole context, but I want to pick

00:38:43.719 --> 00:38:47.559
out the key, pinnacle verse of it all in Luke

00:38:47.559 --> 00:38:51.420
16 and verse 9. Jesus says this, and what strange

00:38:51.420 --> 00:38:55.980
words these seem like from Jesus. Make friends

00:38:55.980 --> 00:39:01.119
for yourselves, he says, by means of the mammon

00:39:01.119 --> 00:39:05.440
of unrighteousness. What's he talking about?

00:39:05.539 --> 00:39:12.559
Money? that when it fails, they may receive you

00:39:12.559 --> 00:39:17.320
into the eternal dwellings." If you look at that

00:39:17.320 --> 00:39:20.679
in the context and understand what Jesus is saying,

00:39:20.739 --> 00:39:27.139
what he's really saying is, you be shrewd in

00:39:27.139 --> 00:39:29.239
the stewardship of your money. Like this man

00:39:29.239 --> 00:39:33.500
I just told you about, he was saying in the parable.

00:39:34.380 --> 00:39:37.119
It says, be shrewd in the use of your money so

00:39:37.119 --> 00:39:40.460
that by means of it, though it is the mammon

00:39:40.460 --> 00:39:43.739
of unrighteousness, you make friends. So that

00:39:43.739 --> 00:39:48.219
when it, your money, fails, when is that? The

00:39:48.219 --> 00:39:53.079
end of life? That's when it's all over. It doesn't

00:39:53.079 --> 00:39:55.599
make any difference how much we've amassed or

00:39:55.599 --> 00:39:59.559
how poor we are. It's done at that point. That

00:39:59.559 --> 00:40:02.579
when it fails, they, who are they? The friends?

00:40:03.050 --> 00:40:06.570
that you've made may receive you into eternal

00:40:06.570 --> 00:40:10.610
dwellings. Who are these friends? I'll tell you

00:40:10.610 --> 00:40:14.329
who they are. Our Lord was talking about people

00:40:14.329 --> 00:40:19.849
who are one to Jesus Christ, who are built up

00:40:19.849 --> 00:40:24.690
in the faith as a result in part of our faithful

00:40:24.690 --> 00:40:29.349
financial stewardship. Because we support the

00:40:29.349 --> 00:40:32.360
total ministry of our church, People are one

00:40:32.360 --> 00:40:34.760
to Christ in the area. People are built up in

00:40:34.760 --> 00:40:37.500
the ministry of our church. We send missionaries

00:40:37.500 --> 00:40:40.699
overseas. We have this project. We do that. And

00:40:40.699 --> 00:40:43.760
people are one to Christ. Listen. Someday there

00:40:43.760 --> 00:40:46.159
is going to be, when you arrive in heaven, those

00:40:46.159 --> 00:40:48.420
of you who have been faithful and giving, there

00:40:48.420 --> 00:40:51.059
are going to be some dear people from Tali Abu,

00:40:51.219 --> 00:40:53.920
Indonesia, who are going to stand there at the

00:40:53.920 --> 00:40:56.579
golden staircase. If you come up the stairways,

00:40:56.659 --> 00:40:58.940
you may take the elevator. They're going to be

00:40:58.940 --> 00:41:01.420
standing there and they're going to say, welcome

00:41:01.420 --> 00:41:05.840
to heaven and thank you for giving to God. Because

00:41:05.840 --> 00:41:11.760
of that I'm here. You sent a missionary. And

00:41:11.760 --> 00:41:16.920
therefore I didn't die and go to hell. But I

00:41:16.920 --> 00:41:23.199
heard about Jesus. Thank you for giving to God.

00:41:26.119 --> 00:41:30.190
I don't know about you. But I think that's exciting.

00:41:31.590 --> 00:41:34.929
And that's why all of us can be joyfully participants

00:41:34.929 --> 00:41:40.909
in giving to God. Not just tipping God, not just

00:41:40.909 --> 00:41:47.510
trying to buy God off, but giving to God. Father,

00:41:47.530 --> 00:41:49.469
I pray that you will apply what we've talked

00:41:49.469 --> 00:41:53.670
about this morning to our lives and may each

00:41:53.670 --> 00:41:56.309
one of us grow as a result of it.
