WEBVTT

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But I can see her face as she comes up the aisle.

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Oh, it's a beautiful sight. And then as they

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say their vows to each other and look deeply

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into each other's eyes. And then as they are

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announced as husband and wife and then introduced

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to the congregation, I tell you there's just

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electricity in the air on occasions like that.

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Marriages are a lot of fun. Tonight we're going

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to talk about the wedding of all weddings. The

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most exciting marriage imaginable is suggested

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to us in the Word of God in the book of Revelation,

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the 19th chapter. It is the marriage of the Lamb

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of God to His bride. In the 19th chapter of Revelation

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you have the only occasions in the New Testament

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when the word hallelujah is used. It's common

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in the Old Testament, of course, especially in

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the Psalms. It is a Hebrew word that means praise

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Jehovah, praise the Lord. Here in Revelation

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19, we have four hallelujah choruses. I think

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most of us enjoy that hallelujah chorus from

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Handel's Messiah. There are other hallelujah

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choruses that have been written. A stirring arrangement

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of some of the words from our text tonight found

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in Handel's work. Notice in verses 1 and 2, the

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first one, hallelujah, salvation and glory and

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power belong to our God. because his judgments

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are true and righteous for he has judged the

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great harlot who was corrupting the earth with

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her immorality and he has avenged the blood of

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his bond servants on her. The great harlot is

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described to us in the two previous chapters

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called Babylon the Great. It is the combination

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of the religious ecumenical movement and the

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commercial world of that time called Babylon.

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And Babylon is destroyed by the Lord and that

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causes a great hallelujah chorus to go up from

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the tribulation saints, apparently, because it

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says that this was the voice of a great multitude

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in heaven. That is probably the same great multitude

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as mentioned in chapter 7 and verse 9. Those

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are the tribulation saints in particular. Again,

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in verse 3 they speak, they say, hallelujah,

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her smoke rises up forever and ever. That is

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the smoke of the destruction of Babylon. And

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then in verse 4 there is another identity, another

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group of people who say hallelujah, another chorus

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of this. The four and twenty elders and the four

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living creatures fell down and worshipped God

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who sits on the throne saying, Amen, hallelujah.

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Now in the book of the Revelation, there is some

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question as to who the twenty -four elders are,

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but the best explanation that I know of is that

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the twenty -four elders symbolically represent

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the church of Jesus Christ, the redeemed in this

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age. And they are joined by the four living creatures,

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which are described earlier in this book, in

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chapter four. These four creatures are before

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the throne of God, and they then give the word

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hallelujah. And then in verse six, John says,

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I heard as it were the voice of a great multitude.

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It has the sound of many waters and has the sound

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of mighty peals of thunder. Now just let your

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mind dwell on that for a little bit and think

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of what John is trying to describe here. He says

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it sounds like Niagara Falls. Have you ever been

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there and heard the roar of the multiplied millions

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of gallons of water that go into the gorge of

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Niagara Falls every second? He says this was

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the sound of many waters and he says also the

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sound of mighty peals of thunder. Have you ever

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been asleep at night when the lightning hit right

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outside your house and bam, just like that it

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was there and it startled you awake? Well he

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says like the peal of thunder, the mighty peal

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of thunder, these voices spoke and they say hallelujah

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for the Lord our God the Almighty reigns. Let

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us rejoice and be glad and give the glory to

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him, for the marriage of the Lamb has come, and

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his bride has made herself ready. And it was

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given to her to clothe herself in fine linen,

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bright and clean. For the fine linen is the righteous

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acts of the saints. Blessed are those who are

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invited to the married supper of the Lamb. And

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he said to me, these are true words of God. Would

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you bow with me, please, in prayer? Father, I

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ask that in the minutes that we examine this

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text tonight, our hearts may be thrilled with

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that time that is coming in the future, when

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those of us who belong to the Lord Jesus Christ

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are united in eternal marriage to Him, the Lamb

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of God. Thrill our hearts with the thought of

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that day, and I pray that you will also give

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us determination that we may live now so that

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we will be appropriately dressed on that occasion.

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In Jesus' name, amen. There were several steps

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in the procedure of marriage in the Orient in

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the ancient days. The first one involved the

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selection of the bride. That was not customarily

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done by the bridegroom, but rather by the father

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of the groom. And even when the son was small,

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young in age, even a child, It was normal for

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the father to arrange marriage with another father,

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that father having a daughter who would be eligible

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at the same time that his son was at the age

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of marriage. So there was the selection of the

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bride. That then was followed by the payment

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of a dowry to the bride's parents. Frankly, I'm

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glad that these first two procedures have fallen

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out of custom in our day. But at that time the

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father of the groom was required to pay a price,

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a purchase price for the bride -to -be because

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she became in their society the property of the

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groom. The payment of that dowry was the legal

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consummation of this marital deal. There came

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then later the espousal. which was the legal

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declaration of intent to follow through on this.

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In fact, at the moment of espousal, that young

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lady was considered to be the wife of that young

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man, although there was a waiting period before

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the actual consummation of their marriage, for

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at least a year, as a matter of fact. somewhat

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similar to our engagement, except perhaps a little

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more legally binding in that culture. And then

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there came the day of the marriage itself when

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the bridegroom would pick up the prepared bride

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at her home. There would be some kind of a ceremony

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involved there, but the major ceremony occurred

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back at the groom's home. So he would then return

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with the bride to his home for the major part

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of the wedding ceremony. That was then followed

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by a feast at which the bride was officially

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presented to the groom's friends. It was not

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uncommon for these feasts to go on for several

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days' duration. One of the grandest most spectacular

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days in the future, as we think about the end

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of this age and beyond, will be the marriage

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and the marriage supper of the Lamb of God. Let's

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think for just a moment about those characters

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who are involved in this particular wedding that

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is forthcoming. In the first place, there is,

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of course, the bridegroom, who is said to be

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the Lamb. Now in the context of the book of Revelation

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there is no question, but that the Lamb refers

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to the Lord Jesus Christ. He is the Lamb slain

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as it were before the foundation of the world.

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He is the one who is being married. He is called,

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in fact, with names similar to bridegroom in

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John 3, 29, Ephesians 5, 25, and in several other

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places. Our Lord is called the one who is the

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bridegroom. He himself used this term of himself

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in Matthew 9, 15, Matthew 22, verses 1 through

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13, Matthew 25, verses 1 through 10. He is the

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bridegroom who is going to be married. But of

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course if you have a bridegroom, you have to

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have a bride. And so we come to the question,

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who is the bride? The figure of the bride or

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the wife is used in the Old Testament of the

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people of Israel. In the book of Hosea as well

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as in the book of Jeremiah, the people of Israel

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are called the wife of Jehovah. But there the

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language indicates that the marriage has already

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taken place. The marriage between Jehovah and

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the people of Israel took place at Mount Sinai.

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That was the bringing into union by covenant

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of these people with the Lord their God and There

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were certain agreements made on the part of both

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on that occasion in the covenants that related

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God and his people Israel Tragically the people

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of Israel became spiritually adulterous and turned

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away from her husband to serve false gods and

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she prostituted herself. The book of Hosea is

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written after that whole symbolic act, as a matter

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of fact. When we come to this particular wedding

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in Revelation 19, we are not talking about Israel,

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the Jewish people being married to Jehovah, but

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rather we are talking about a people that have

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been chosen and selected by God the Father, for

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union with His Son the Lamb. And of course we

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are talking about the Church of Jesus Christ

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which is called in the New Testament His Body,

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the mystery or the musterion in this age, the

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people that are being called out in this age,

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those who are being taken out for His name's

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sake, Acts 15 and verse 14. The Church of the

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Lord Jesus Christ is never pictured as an adulterous

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bride, but she is always pictured as a virtuous

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bride who is in the process of being cleansed

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and prepared for that day when she will be united

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with her loved one. And so as we think about

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the characters who are involved here, keep in

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mind that we're talking about the marriage of

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the Lamb, the Lord Jesus Christ, to his New Testament

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people the Church, that is, those of us tonight

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who are sitting here who are saved and born again

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through faith in the Lord Jesus Christ. Now notice

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that the bride who is mentioned here is said

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to have made herself ready, and it says it was

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given to her to clothe herself in fine linen.

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So let's think about not just the characters

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involved, but the clothing that is worn on this

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occasion. It is said that she has clothed herself

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in fine linen, which is said to be bright and

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clean. And then John does not leave us to guess

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as to what the fine linen represents. He says

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it is the righteous acts of the saints. Some

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translations put it the righteousness of the

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saints. It is important to keep in mind that

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we are called righteous, or the term righteousness

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is referred to us in two respects. There is in

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the first place what the Bible calls imputed

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righteousness. When you and I trust the Lord

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Jesus Christ, we are justified by grace through

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faith. The word justified means we are declared

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righteous in the eyes of God legally. At that

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moment of our conversion, the righteousness of

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the Lord Jesus Christ is given to us perfectly.

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It is imputed to us. It is put to our account,

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as it were. All of our sin is removed. The account

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is brought up to zero. And then we are given

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the perfect righteousness of Jesus Christ. It

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is ours forever. We are righteous in the eyes

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of God. in our position and perfectly so and

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will be forever. Nothing can change that. That

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is the imputed righteousness. But there is another

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kind of righteousness that is spoken about in

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relation to us which is mentioned here. That

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is the righteous acts of the saints. Not those

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acts that some think will gain them heaven. Any

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righteousness that we do that we think will gain

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us heaven is but filthy rags," says Isaiah. It

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is unworthy. These are not righteous acts that

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people do to try to merit salvation, but rather

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these righteous acts symbolized by the fine linen

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are those righteous acts, those good works done

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by the saints. That is, those who have been saved

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serve the Lord, and as we serve the Lord, righteous

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acts take place. Some may be well -known, some

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not known at all. God knows them all. And it

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is said that on that day that which will clothe

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us is the righteous acts which we have done here

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in this world. The notice that it says the bride

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has made herself ready. You and I, by our faithful

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service of Jesus Christ, by our good works and

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deeds, by our righteous acts, are making ourselves

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ready for this day. Now lest we think that somehow

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that is to our credit, notice that it also says,

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it was given to her to clothe herself this way.

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In other words, it's passive in this sense. It

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was something given to us, a privilege granted

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us, and so it is the work of the Holy Spirit

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in us. that motivates us to live that way. But

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the point is that as we are motivated by the

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Spirit of God and we do righteous acts, that

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is preparing us for that day when we will stand

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before and with our Lord to be united to Him

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in marriage. That is why The Apostle Paul's words

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in 1 Corinthians 15 are so significant. Therefore,

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my beloved brethren, be ye steadfast, unmovable,

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always abounding in the work of the Lord. Because

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you know that your labor is not in vain in the

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Lord. It never is. Because as we serve the Lord,

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in small deeds or large deeds, as we serve Him

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faithfully with good motives in our hearts, then

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that is preparing us for that day, and we will

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be clothed properly. The last time we talked

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about this theme of the end of the age, we looked

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at the judgment seat of Jesus Christ. When will

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this marriage take place? Well, it seems that

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it will be after the judgment seat of Jesus Christ.

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For at that judgment seat, you remember, Our

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deeds are brought before the Lord and examined

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and purified. And in the language of Paul's figure

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in 1 Corinthians 3, that which is worthy is left

00:18:14.109 --> 00:18:17.690
behind as it were as gold and silver and precious

00:18:17.690 --> 00:18:23.109
stones. That which is left behind at the judgment

00:18:23.109 --> 00:18:26.789
seat of Jesus Christ, which has passed his scrutiny

00:18:26.789 --> 00:18:30.740
and examination, those works of our lives that

00:18:30.740 --> 00:18:34.859
make it at the judgment seat of Jesus Christ

00:18:34.859 --> 00:18:39.160
will be what clothes us in fine linen on that

00:18:39.160 --> 00:18:43.539
day as we are united with our Lord. And so our

00:18:43.539 --> 00:18:46.299
service for Jesus Christ means something, folks.

00:18:46.880 --> 00:18:49.839
I think all of us want to be properly attired

00:18:49.839 --> 00:18:53.279
on that day. And the language here would surely

00:18:53.279 --> 00:18:57.240
suggest that what we do now affects how we are

00:18:57.240 --> 00:19:00.980
attired on that day. when we stand with Him.

00:19:02.480 --> 00:19:04.500
And then let's think about the calendar that's

00:19:04.500 --> 00:19:08.779
used here as these events fall out to us. In

00:19:08.779 --> 00:19:11.079
the first place, we talked about the selection

00:19:11.079 --> 00:19:14.240
of the bride as being the prerogative of the

00:19:14.240 --> 00:19:18.940
father. That brings to mind, does it not, those

00:19:18.940 --> 00:19:24.079
marvelous verses in the New Testament? In 1 Thessalonians,

00:19:24.859 --> 00:19:28.680
in Ephesians, and other places. which remind

00:19:28.680 --> 00:19:33.279
us that God the Father has chosen us in Jesus

00:19:33.279 --> 00:19:36.740
Christ before the foundation of the world, that

00:19:36.740 --> 00:19:40.980
we might belong to the Lord. He has selected

00:19:40.980 --> 00:19:47.099
the bride for his son. And then a purchase price

00:19:47.099 --> 00:19:51.660
was paid. That purchase price being the shed

00:19:51.660 --> 00:19:55.990
blood of the Lord Jesus Christ. As it were, that

00:19:55.990 --> 00:20:00.450
dowry was put down to guarantee that this union

00:20:00.450 --> 00:20:04.009
would one day be consummated. You and I who were

00:20:04.009 --> 00:20:07.710
chosen by the Lord were redeemed by the blood

00:20:07.710 --> 00:20:10.710
of the Lamb who again before the foundation of

00:20:10.710 --> 00:20:14.329
the world was appointed to be our sin bearer.

00:20:14.910 --> 00:20:17.869
And so the very Lamb to whom we will be married

00:20:17.869 --> 00:20:21.470
is the one who 2 ,000 years ago poured out his

00:20:21.470 --> 00:20:26.490
life for us. We've sung tonight about the love

00:20:26.490 --> 00:20:31.890
of our Savior for us. Jesus loves me. This I

00:20:31.890 --> 00:20:34.769
know, for the Bible tells me so. The Bible tells

00:20:34.769 --> 00:20:39.069
us of the way our Lord has loved us. As the Savior

00:20:39.069 --> 00:20:43.849
of the body, He has given Himself for His bride

00:20:43.849 --> 00:20:49.529
to purchase us, to make us His own. And then

00:20:49.529 --> 00:20:54.009
there is the espousal period. That time when

00:20:54.009 --> 00:20:58.170
the invitation, in terms of Christ and the Church,

00:20:58.730 --> 00:21:02.390
the invitation is extended to sinners to respond

00:21:02.390 --> 00:21:06.269
to the gospel. In this age in which we live,

00:21:06.329 --> 00:21:09.289
there is an invitation of grace that is to all

00:21:09.289 --> 00:21:12.990
men, to whomever will receive the Lord Jesus

00:21:12.990 --> 00:21:16.829
Christ, to respond in faith and trust Him. And

00:21:16.829 --> 00:21:19.650
at that moment that we trust Him as Savior, we

00:21:19.650 --> 00:21:24.269
are espoused to Him. Just look quickly back to

00:21:24.269 --> 00:21:30.630
Paul's language in 2 Corinthians 11. He is writing

00:21:30.630 --> 00:21:35.869
to the Corinthian church, but he says here in

00:21:35.869 --> 00:21:40.950
verse 2, I am jealous for you, he says to these

00:21:40.950 --> 00:21:44.069
Corinthian believers, I am jealous for you with

00:21:44.069 --> 00:21:50.269
a godly jealousy, for I betrothed you, or I espoused

00:21:50.269 --> 00:21:55.960
you. to one husband, that to Christ I may present

00:21:55.960 --> 00:22:00.660
you as a pure virgin." Now Paul is using strong

00:22:00.660 --> 00:22:03.579
language here and he is suggesting that because

00:22:03.579 --> 00:22:06.480
of their dabbling in some other things that they

00:22:06.480 --> 00:22:10.700
are running the risk of becoming impure. And

00:22:10.700 --> 00:22:13.460
he says, I remind you that when I preach to you

00:22:13.460 --> 00:22:16.220
the gospel, when you responded to that invitation

00:22:16.220 --> 00:22:20.440
of grace, At that moment I betrothed you to one

00:22:20.440 --> 00:22:24.980
husband, that I may present you to Jesus Christ

00:22:24.980 --> 00:22:28.960
as a pure virgin." And so he exhorts them to

00:22:28.960 --> 00:22:32.440
faithfulness to the Lord to whom they have been

00:22:32.440 --> 00:22:37.420
espoused. You and I who have trusted Christ are

00:22:37.420 --> 00:22:41.039
at that point now. We have been espoused to our

00:22:41.039 --> 00:22:46.349
Savior. And so as time flows, This ceremony,

00:22:46.390 --> 00:22:50.589
which John beholds in this prophetic view, is

00:22:50.589 --> 00:22:54.630
yet to be fulfilled. When is it going to happen?

00:22:56.150 --> 00:22:58.789
Well, as you study the scriptures, it seems that

00:22:58.789 --> 00:23:03.549
the marriage of the church to Jesus Christ will

00:23:03.549 --> 00:23:07.509
occur sometime after the Bema seat judgment,

00:23:07.670 --> 00:23:11.529
the judgment seat of Jesus Christ, and before

00:23:11.529 --> 00:23:16.359
His second coming to the earth. We have talked

00:23:16.359 --> 00:23:19.000
about His coming to catch His bride away, and

00:23:19.000 --> 00:23:24.579
that is another picture that we can draw parallel

00:23:24.579 --> 00:23:27.660
with in the procedure for marriage in the ancient

00:23:27.660 --> 00:23:31.180
Orient. Our Lord one day is going to come from

00:23:31.180 --> 00:23:34.759
His house to the house of the bride, this earth.

00:23:35.420 --> 00:23:39.880
And He is going to call us out to meet Him in

00:23:39.880 --> 00:23:43.059
the air. And then He is going to take us back

00:23:43.059 --> 00:23:48.160
to His home. John 14 2. He tells us that he is

00:23:48.160 --> 00:23:51.859
going to come and receive us to himself and take

00:23:51.859 --> 00:23:56.640
us to that place he has prepared for us. Now

00:23:56.640 --> 00:24:02.279
this wedding seems to be occurring in the future

00:24:02.279 --> 00:24:05.900
at that point when we come to the Father's house.

00:24:06.960 --> 00:24:09.619
The judgment seat will have passed at some point

00:24:09.619 --> 00:24:12.140
between here, the rapture, and there when we

00:24:12.140 --> 00:24:15.799
arrive at the Father's house. The wedding will

00:24:15.799 --> 00:24:19.819
take place in heaven and will be witnessed by

00:24:19.819 --> 00:24:23.839
the angels of God and by the saints of the Lord

00:24:23.839 --> 00:24:28.500
from the Old Testament era and from the tribulation

00:24:28.500 --> 00:24:31.920
period because you see they will be slain, those

00:24:31.920 --> 00:24:33.900
who will be in heaven at that time, will have

00:24:33.900 --> 00:24:36.720
been slain after the rapture. They will not be

00:24:36.720 --> 00:24:40.519
a part of the church, though they will be redeemed

00:24:40.519 --> 00:24:43.880
as a people of God. They will not be a part of

00:24:43.880 --> 00:24:48.220
the bride, the Church of Jesus Christ. And they

00:24:48.220 --> 00:24:52.539
are those who are invited to come and to observe.

00:24:52.599 --> 00:24:56.880
They will be a part of that glorious scene. And

00:24:56.880 --> 00:25:00.279
then, although the ceremony itself is not described

00:25:00.279 --> 00:25:03.660
for us here, he does go on to write about the

00:25:03.660 --> 00:25:08.000
married supper or feast that follows that ceremony.

00:25:09.960 --> 00:25:14.420
It seems in the falling out of these events that

00:25:14.420 --> 00:25:18.420
following that grand celestial marriage of the

00:25:18.420 --> 00:25:23.279
Church to Jesus Christ, at some point then, he

00:25:23.279 --> 00:25:29.240
and we with him will return from heaven. In the

00:25:29.240 --> 00:25:32.319
meantime upon the earth about seven years have

00:25:32.319 --> 00:25:36.200
transpired. You don't talk about years in heaven

00:25:36.200 --> 00:25:41.900
because eternity is there. There is a procession

00:25:41.900 --> 00:25:46.720
of events, but not a transpiration of time. That's

00:25:46.720 --> 00:25:50.579
difficult for us to conceive of. But after the

00:25:50.579 --> 00:25:53.579
judgment seat and after then the wedding, we

00:25:53.579 --> 00:25:57.440
will come back to earth and seven years approximately

00:25:57.440 --> 00:26:01.519
will have passed. And we will return with our

00:26:01.519 --> 00:26:06.200
Lord in His second coming to the earth. And we

00:26:06.200 --> 00:26:09.200
will talk about what happens when he comes back

00:26:09.200 --> 00:26:12.279
on another occasion. But following his coming

00:26:12.279 --> 00:26:15.039
to the earth, we will begin to celebrate with

00:26:15.039 --> 00:26:19.500
him this great feast. Some Bible scholars say

00:26:19.500 --> 00:26:22.660
that in fact the millennial reign of Jesus Christ,

00:26:22.720 --> 00:26:26.079
that thousand -year period described in Revelation

00:26:26.079 --> 00:26:30.319
chapter 20, which we take to be as literal as

00:26:30.319 --> 00:26:35.200
one can, that that thousand -year reign of Jesus

00:26:35.200 --> 00:26:38.440
Christ actually the whole thing is the marriage

00:26:38.440 --> 00:26:42.259
feast. Others say, no, it's just at the beginning

00:26:42.259 --> 00:26:45.920
of the thousand -year reign. But whichever way

00:26:45.920 --> 00:26:48.619
you take it, the point is that the marriage supper

00:26:48.619 --> 00:26:51.039
of the Lamb does not take place in heaven. The

00:26:51.039 --> 00:26:55.099
wedding is there. But we come back here to celebrate

00:26:55.099 --> 00:26:58.920
that wedding. And there is a great supper, a

00:26:58.920 --> 00:27:01.440
feast. And he says, blessed are those who are

00:27:01.440 --> 00:27:04.569
invited to the marriage supper of the Lamb. That

00:27:04.569 --> 00:27:07.849
would seem to refer to those tribulation saints

00:27:07.849 --> 00:27:10.930
who are still living and who will enter into

00:27:10.930 --> 00:27:14.569
the millennial reign of the Lord Jesus Christ.

00:27:14.950 --> 00:27:17.410
They will share, of course, in that millennial

00:27:17.410 --> 00:27:20.690
reign of Christ. That is, by the way, the fulfillment

00:27:20.690 --> 00:27:25.630
of God's promises to Abraham and to David. It

00:27:25.630 --> 00:27:28.230
is the fulfillment of His promise to Israel that

00:27:28.230 --> 00:27:31.150
through that Jewish people redeemed, He will

00:27:31.150 --> 00:27:34.599
reign over the nations of the world. But that

00:27:34.599 --> 00:27:37.819
millennial reign also, it would seem, is the

00:27:37.819 --> 00:27:42.019
celebration of the Lamb's marriage, eternal marriage,

00:27:42.559 --> 00:27:46.579
to his bride. Now the place that's been prepared

00:27:46.579 --> 00:27:49.480
for the bride is described in Revelation chapters

00:27:49.480 --> 00:27:55.400
21 and 22. It is called the New Jerusalem. It

00:27:55.400 --> 00:27:59.599
is closely identified there with the bride, the

00:27:59.599 --> 00:28:04.670
Lamb's wife, it is called. Folks, you and I have

00:28:04.670 --> 00:28:08.450
a lot to look forward to, we who know Jesus Christ.

00:28:10.170 --> 00:28:13.509
Our Lord is working in our lives now to cleanse

00:28:13.509 --> 00:28:18.089
us and prepare us for that day. Through our reading

00:28:18.089 --> 00:28:20.650
and our study of the Word of God, through hearing

00:28:20.650 --> 00:28:22.750
it, through our obedience to it, we are being

00:28:22.750 --> 00:28:26.950
washed by the Word, cleansed by the Word. We

00:28:26.950 --> 00:28:30.730
are being prepared by the sanctifying grace of

00:28:30.730 --> 00:28:34.829
the Holy Spirit. so that one day we may stand

00:28:34.829 --> 00:28:39.670
with our Lord and be united to Him in marriage

00:28:39.670 --> 00:28:44.650
and then reign with Him forever over His eternal

00:28:44.650 --> 00:28:48.089
kingdom. You and I have a beautiful place that

00:28:48.089 --> 00:28:52.009
is prepared for us, this new Jerusalem so beautifully,

00:28:52.150 --> 00:28:55.430
marvelously described in the final two chapters

00:28:55.430 --> 00:28:58.289
of the Bible, a literal place, a real place,

00:28:58.730 --> 00:29:01.960
which we sometimes identify as heaven. but which

00:29:01.960 --> 00:29:04.539
more specifically is the new Jerusalem that comes

00:29:04.539 --> 00:29:09.099
down from God out of heaven. A place that will

00:29:09.099 --> 00:29:14.460
be our eternal habitation and headquarters. Not

00:29:14.460 --> 00:29:16.420
that we're going to be limited to that place

00:29:16.420 --> 00:29:18.339
forever. I believe that God is going to give

00:29:18.339 --> 00:29:22.079
us the privilege of exploring the whole new heavens

00:29:22.079 --> 00:29:25.319
and earth that He's going to create in the new

00:29:25.319 --> 00:29:29.299
creation. But that new Jerusalem, that's home.

00:29:30.180 --> 00:29:32.559
That's the place where we're going to live with

00:29:32.559 --> 00:29:39.240
Jesus as his wife, as his people united to him

00:29:39.240 --> 00:29:43.160
forever and forever. And I hope that that is

00:29:43.160 --> 00:29:47.759
the destiny of everyone listening tonight. The

00:29:47.759 --> 00:29:50.180
last chapters of the book of Revelation clearly

00:29:50.180 --> 00:29:53.839
tell of the other destiny. That is the destiny

00:29:53.839 --> 00:29:56.380
of those whose names are not written in the Lamb's

00:29:56.380 --> 00:30:00.680
book of life, those who are lost. It is the eternal

00:30:00.680 --> 00:30:05.700
lake of fire that burns forever and forever and

00:30:05.700 --> 00:30:12.140
forever and forever. A place of suffering. A

00:30:12.140 --> 00:30:16.799
place of punishment for sins. How wonderful that

00:30:16.799 --> 00:30:20.839
our Savior so loved us that He gave us life and

00:30:20.839 --> 00:30:24.359
paid the price of our sins that we might be saved

00:30:24.359 --> 00:30:28.259
from that destiny and given this glorious destiny.

00:30:28.539 --> 00:30:33.380
to be his bride. Someone has written, and in

00:30:33.380 --> 00:30:37.940
that holy company may you and I find place through

00:30:37.940 --> 00:30:41.500
worth of him who died for us and through his

00:30:41.500 --> 00:30:45.180
glorious grace, with cherubim and seraphim and

00:30:45.180 --> 00:30:48.859
hosts of ransomed men to sing our praises to

00:30:48.859 --> 00:30:54.299
the Lamb and add our glad amen. What a glorious

00:30:54.299 --> 00:30:58.279
and heavenly prospect and future. God has given

00:30:58.279 --> 00:31:03.480
to us who have received His Son. Let's pray together.

00:31:07.039 --> 00:31:09.160
I'm aware that there may be some friend here

00:31:09.160 --> 00:31:11.940
tonight who has come to our church for some time,

00:31:12.039 --> 00:31:14.980
or perhaps this is your very first time as our

00:31:14.980 --> 00:31:21.700
guest, and you do not have assurance of your

00:31:21.700 --> 00:31:27.180
own eternal destiny being heaven. You have not

00:31:27.180 --> 00:31:32.299
received Jesus Christ as your Savior. I wonder

00:31:32.299 --> 00:31:36.619
if, before we close the service, by the uplifted

00:31:36.619 --> 00:31:40.319
hand you would simply acknowledge, Pastor, I

00:31:40.319 --> 00:31:45.680
do not have the hope of heaven. I have not yet

00:31:45.680 --> 00:31:48.099
trusted Jesus Christ as Savior, but I wish you

00:31:48.099 --> 00:31:50.660
would pray for me in closing, because I am giving

00:31:50.660 --> 00:31:55.839
thought to that. My heart is troubled. as I ponder

00:31:55.839 --> 00:32:00.000
my future. Please pray for me as we close the

00:32:00.000 --> 00:32:01.920
service. Would you lift your hand and then put

00:32:01.920 --> 00:32:06.779
it down? I am not going to come back and get

00:32:06.779 --> 00:32:08.640
you or embarrass you, but I would like to be

00:32:08.640 --> 00:32:12.359
able to pray for you and to know in my own mind

00:32:12.359 --> 00:32:15.920
for whom I am praying. Is there one here tonight?

00:32:20.500 --> 00:32:23.960
Father, I bless you, I praise you from the depths

00:32:23.960 --> 00:32:28.140
of my heart for that glorious day that we have

00:32:28.140 --> 00:32:32.819
seen in your Word, how we wish that even now

00:32:32.819 --> 00:32:35.480
we might have more understanding of those events.

00:32:36.640 --> 00:32:39.019
Oh, if John had been led by the Spirit to write

00:32:39.019 --> 00:32:43.079
more than he was, but we understand were that

00:32:43.079 --> 00:32:46.740
so, perhaps we could not wait. The anticipation

00:32:46.740 --> 00:32:50.819
would be so great. But from what we do know,

00:32:51.019 --> 00:32:54.579
we understand that our lives now matter. And

00:32:54.579 --> 00:32:56.920
so this week, may we keep that in mind and understand

00:32:56.920 --> 00:32:59.359
that we are preparing our heavenly dress for

00:32:59.359 --> 00:33:04.279
that day. Oh, may each one of us who knows Christ

00:33:04.279 --> 00:33:09.880
beyond that day clothed beautifully in the fine

00:33:09.880 --> 00:33:15.650
linen which has been described in the text. And

00:33:15.650 --> 00:33:17.829
Father, I pray that you will make us a faithful

00:33:17.829 --> 00:33:21.009
people to be sharing the gospel with others so

00:33:21.009 --> 00:33:24.630
that the bride can be completed. For you still

00:33:24.630 --> 00:33:28.569
have people in the world who are to be a part

00:33:28.569 --> 00:33:30.690
of the bride who need to be presented with the

00:33:30.690 --> 00:33:33.349
gospel that they may respond and be saved. And

00:33:33.349 --> 00:33:36.009
we pray that you will lead us this week to men

00:33:36.009 --> 00:33:39.269
and women, boys and girls, whose hearts are being

00:33:39.269 --> 00:33:43.049
prepared by the Spirit. for the planting of the

00:33:43.049 --> 00:33:45.710
seed and then make us good and faithful seed

00:33:45.710 --> 00:33:49.750
planters. Lord, we pray for the completion of

00:33:49.750 --> 00:33:54.670
the Church, for the consummation of this age,

00:33:55.849 --> 00:33:58.769
and for the fulfillment of all of your holy and

00:33:58.769 --> 00:34:03.450
eternal purpose for the redeemed. In Jesus' name,

00:34:03.789 --> 00:34:08.449
amen. In closing, I'd like for us to turn in

00:34:08.449 --> 00:34:14.039
our hymnals to 480 and sing together a verse

00:34:14.039 --> 00:34:17.940
or two from the sands of time are sinking. This

00:34:17.940 --> 00:34:22.539
is an older hymn, maybe new to some of you. The

00:34:22.539 --> 00:34:26.840
words are very beautiful. The sands of time are

00:34:26.840 --> 00:34:30.300
sinking. The dawn of heaven breaks. The summer

00:34:30.300 --> 00:34:34.420
morn I've sighed for. The fair sweet morn awakes.

00:34:35.380 --> 00:34:39.199
Dark, dark has been the midnight, but day spring

00:34:39.199 --> 00:34:44.460
is at hand. and glory, glory dwelleth in Emmanuel's

00:34:44.460 --> 00:34:47.139
land. Let's sing together that second verse.

00:34:47.380 --> 00:34:49.420
Would you stand with me as we sing, 480.
