WEBVTT

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Thank you, Mark, for filling in tonight. John

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Benham is at Crystal Evangelical Free Church

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leading the Summer Youth Orchestra there, the

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same one that we heard this morning in our worship

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service. Well, I understand there was a good

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time had by all yesterday at the church picnic.

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You can tell who was there. They're the ones

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with the sunburned faces. I'm sorry there wasn't

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a beach for you to enjoy, but I heard that there

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was a faucet that got plenty of use, that water

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balloons and cups of water, etc, etc, were utilized.

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That's good. This is really hot weather, isn't

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it? I knew it was hot when I looked out this

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afternoon and saw a bird in the backyard getting

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a worm using hot pads to pull it out. When I

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saw that, I knew it was hot today. Would you

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please open your Bible to 1 Corinthians chapter

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10? I am beginning this evening a series which

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I am calling the end of the ages. People have

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often talked about and written about the end

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of the world. There seems to be an innate awareness

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that there is a conclusion to this madness. in

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the world. Ecologists, for example, are telling

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us that unless we learn to mend our ways the

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human race will cease to be because of pollution

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in our environment. Politicians and diplomats

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tell us that unless we learn to live in peace

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in what they like to call the global village,

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unless we learn to get along on this planet,

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were going to be blown to bits. And then religious

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teachers as well, even of the false variety,

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have occasionally predicted the end of the world.

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How many of you remember the Kohotek comet? Would

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you lift your hand? Would you believe that that's

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been 13 years ago since that was in the news?

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But I remember at the time that that comet was

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coming there were those who were predicting that

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with its arrival would come the end of the world.

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In particular, I remember the leader of the cult

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called Children of God who made that prediction.

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And that prediction variously comes and perhaps

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even more so with the turn of centuries and with

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the change of the millennium which we are about

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to face and enter into the 2000s. I think that

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we can expect more predictions along this line.

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Well, in fact, the Bible does declare that this

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world as we know it shall come to an end. Perhaps

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a better way to say it, at least for purposes

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of this series of messages, is that this age

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in which we live will come to an end. An age

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may be defined in biblical terminology as a period

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of time that is noted by certain moral and spiritual

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characteristics. If you look back over the period

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of history since the beginning, since creation,

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as God has revealed it to us in His Word, history

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seems to fall out into these periods which were

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noted by certain revelation. from God and tests

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that God gave to mankind. Now in 1 Corinthians

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10 -11, Paul makes an astounding statement. He

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says, now these things happen to them as an example.

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He is talking about the previous things mentioned

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in the first nine or ten verses of this chapter

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to Israel. And he says, these things happen to

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them. That is, they are truly historical events.

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But more than that, he says, and they were written

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for our instruction. In other words, the Old

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Testament is not merely a collection of nice

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stories. They are recorded historical events.

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which were written down so that you and I might

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learn from them. And then he describes us as

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those upon whom the ends of the ages have come.

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The Apostle Paul seems to be saying here that

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all of the preceding ages find their culmination,

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find their fulfillment or their completion in

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the age in which you and I live today. We are

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talking about what is sometimes termed the age

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of the church or others prefer to call it the

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age of grace. It is called the age of grace because

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of those events which initiated this period of

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time. That is the coming of our Savior into the

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world. The grace of God has appeared says Paul

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to Titus. has appeared in the incarnation of

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the Lord Jesus Christ and not only that but in

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his crucifixion for us and his resurrection from

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the dead, in his ascension back to heaven. In

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all of these gracious events in the life of our

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Lord Jesus Christ there was the beginning of

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this age and so it is often called the Age of

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Grace. It began at that period of time Officially,

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we believe, with the day of Pentecost, when the

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Holy Spirit came, as Jesus said He would come,

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having been sent by the Father and the Son to

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bless us. And not only to bless us, but to reside

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in us and to set us apart as a unique people

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in the history of the world. Those people whom

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God is calling out as a people or as a bride.

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a body for His Son. And so this age began with

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His coming, the Holy Spirit's coming, and this

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age will end yet in the future. An age does not

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have a certain number of years to it. It is simply

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when the purpose of God has been fulfilled. I

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think it might be helpful if we ask certain questions

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to introduce this subject tonight and then later

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evenings we will talk about some of the specific

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things that we anticipate as we look toward the

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end of this age. The first question I'd like

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to ask is this, what is the nature of this age?

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That is, how does the Bible describe it to us?

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Well, as I've already intimated, God in each

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age, including this one, gives a revelation of

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Himself and His will to man. And in that age,

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he allows man to respond, and man does in the

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course of history as it flows out. And then finally,

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at the time of God's appointment, he dramatically

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steps in and concludes the age. And it is interesting

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that as we go back into Genesis and trace these

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ages, we can see that each of the ages ends with

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some sort of judgment from God upon man, because

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man has not responded appropriately to his revelation.

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And so God initiates the period with some new

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word, some new revelation of himself, and then

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man is left to respond to that revelation. That

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does not mean that God is uninterested. as the

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years roll, that God somehow goes away and then

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comes back at the end of the age. Indeed not

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because God is fully involved in all that takes

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place through the age. But what I'm saying is

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that as the age unfolds, he chooses not to interrupt

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the normal process of events. Now there are some

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exceptions. Excuse me Jerry, I want the air conditioner

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on. Thank you. I want it left on so we're kept

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cool in here. I appreciate that. Thank you. Can

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you not hear at the back? Is there a problem

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with hearing? Can you not hear? All right. Can

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you hear now? All right, let's turn the sound

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up then, but let's keep the air conditioning

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on. I don't want to use hot pads with this message.

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All right. And so what I'm saying is that God

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chooses not to interrupt the flow of history,

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but with some exceptions. Now I want to show

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you an example of what I'm talking about. Would

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you turn back to Matthew chapter 24, please?

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Matthew chapter 24 and beginning in verse 36.

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I'm sorry if some of you did not hear the first

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part of the message. We'll have a tape for you

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afterward and maybe you can pick it up there.

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Matthew 24 verse 36. Jesus says, But of that

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day and hour, no one knows. The question is,

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what day and hour is he talking about? If you

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go back earlier into the chapter, you find that

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he's talking about the hour of his return, the

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day when he comes again. And Jesus is saying,

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not even the angels nor the Son himself, at least

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during his earthly ministry, knew when that day

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or hour would be, when he would come again. The

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Father alone knew. And he says in verse 37, for

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the coming of the Son of Man will be just like

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the days of Noah. And so Jesus refers back to

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an earlier period of time, an earlier age, the

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prediluvian age, before the flood. He says, for

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as in those days which were before the flood,

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they were eating and drinking, they were marrying

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and giving in marriage, until the day that Noah

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entered the ark. and they did not understand

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until the flood came and took them all away,

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so shall the coming of the Son of Man be." Now,

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what our Lord is doing is saying this. In the

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days of Noah, God allowed that civilization that

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lived in that day, in that age, to go on without

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some special intervention until the day of the

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flood. But up until that point, he simply had

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his man Noah preaching righteousness to that

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generation. What were they doing in response?

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Noah was saying, judgment is coming. The end

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of this age is here. God is going to send a flood.

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All flesh will be destroyed. And what was the

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response of the people at large? Well, Jesus

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said that they did not heed. They were eating.

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and drinking, marrying, and giving in marriage.

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Nothing wrong with those things in and of themselves.

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That's part of the routine of life, but that's

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the point. They went on about life with no heed

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to what God was saying to them, the warning that

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God was giving through His prophet. So I believe

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that Jesus is saying that this age will be similar

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to that, that even up until the very last moment,

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People in general will not give heed to what

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God is saying in His Word. They will not listen

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to the warnings that He is giving, that judgment

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is coming. As in that day, they will go on about

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the routine of life, paying no attention. And

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so that is something of what this age is going

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to be like. God did ultimately step in. He brought

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judgment. The ark was prepared. the animals,

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Noah and his family were brought in and God shut

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the door. The age finished with judgment and

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I am convinced with a global flood, not a local

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flood, but a global flood destroyed the whole

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world. And then God started again with Noah and

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his family and his descendants. So what is the

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nature of this age? Well, it is a time when God

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is giving truth to mankind. He has given it to

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us here in this book. It is being declared to

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people and it is a time when God is testing man

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with respect to that to see what man will do

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with it and apart from those in whom the Holy

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Spirit works to bring them to faith there is

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an ignoring or even a rejecting. of the message

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of God in this age as in every age because of

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the hardness of the heart of man as we were talking

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about this morning. Now if you'll turn with me

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back to Matthew chapter 13 we see another word

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from our Lord regarding the nature of this age.

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In Matthew 13 we have a series of parables that

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Jesus calls in verse 11 the mysteries of the

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kingdom of heaven. The Jewish people anticipated

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the kingdom of heaven, that is, heaven's rule

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over the earth. The Messianic age, that was what

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they longed for. Their hearts ached for that

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fulfillment of the coming of Messiah. How tragic

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that when he came to his own, his own received

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him not. They did not want him. They turned from

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him as a nation at that point. And so the kingdom

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of heaven, that is the direct rule of heaven

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over the earth, was postponed. And God is bringing

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about something in this age that was totally

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unrevealed until that rejection took place. That's

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why it's called the mysteries here. These are

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things that were not revealed up to this point.

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And so our Lord gives us, in Matthew chapter

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13, some understanding of the kingdom of heaven

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as it is in this age. It's not what the Jewish

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people expected it to be. It is an invisible

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kingdom, a hidden kingdom. It's taking place

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in the hearts of people. It's not an outward

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visible kingdom with Christ sitting on the throne

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in Jerusalem. That will come. But the kingdom

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of heaven in this age is in its mystery form,

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and that's what Jesus explains to us here. Now,

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he tells several parables, as I've said, but

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in verse 24, we have the beginning of the parable

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of the wheat and the tares. He presented another

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parable of them saying, the kingdom of heaven

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may be compared to a man who sowed good seed

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in his field. But while men were sleeping, his

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enemy came and sowed tares also among the wheat

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and went away. But when the wheat sprang up and

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bore grain, then the tares became evident also.

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And the slaves of the landowner came and said

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to him, Sir, did you not sow good seed in your

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field? How then does it have tares? And he said

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to them, An enemy has done this. And the slaves

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said to him, Do you want us then to go out and

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gather them up? But he said, No, lest while you

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are gathering up the tares you may root up the

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wheat with them. Allow both to grow together

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until the harvest. And in the time of the harvest

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I will say to the reapers, First, gather up the

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tares and bind them in bundles to burn them up.

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But gather the wheat into my barn." Now what

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does this parable mean? We're not left to guess.

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Because Jesus explains it to his disciples beginning

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in verse 36 where they ask for the explanation.

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And then he says in verse 37, the one who sows

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the good seed is the son of man. That is Jesus'

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name for himself. So make no mistake about it,

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the one who is sowing is the Lord Jesus Christ.

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And it says, the field is the world, not just

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the church, but the field is the whole world,

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the world at large. And he says, the good seed,

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these are the sons of the kingdom. That is, those

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who believe in him in this age. those in whom

00:17:33.759 --> 00:17:37.000
God's kingdom has been established personally.

00:17:37.500 --> 00:17:40.160
Righteousness, joy, and peace in the Holy Spirit

00:17:40.160 --> 00:17:43.299
which you and I enjoy as citizens of his kingdom

00:17:43.299 --> 00:17:47.079
as it is now. We are the sons of the kingdom

00:17:47.079 --> 00:17:50.579
and our Lord has distributed us. He has sown

00:17:50.579 --> 00:17:55.980
us throughout the world. But it goes on to say,

00:17:56.940 --> 00:18:00.099
and the terrors are the sons of the evil one.

00:18:01.799 --> 00:18:05.799
And the enemy who sowed them is the devil. And

00:18:05.799 --> 00:18:11.140
so all of these figures in the parable are explained

00:18:11.140 --> 00:18:17.160
to us. And the devil has also sown his sons,

00:18:17.299 --> 00:18:21.799
his seed, as it were, in the world. Who are they?

00:18:22.420 --> 00:18:28.119
Well, they are the counterfeit Christians. Those

00:18:28.119 --> 00:18:31.839
religious people, some of them even very sincerely

00:18:31.839 --> 00:18:35.380
religious people who have no personal relationship

00:18:35.380 --> 00:18:39.440
to the King, to the Savior, the Lord Jesus Christ.

00:18:40.000 --> 00:18:43.039
They are not sons of the kingdom, but they are

00:18:43.039 --> 00:18:48.299
sons of the evil one because they reject the

00:18:48.299 --> 00:18:51.380
Lord Jesus Christ and the gospel of the Lord

00:18:51.380 --> 00:18:55.079
Jesus Christ. Even though they may call themselves

00:18:55.079 --> 00:18:58.559
Christians, though they may attend a church with

00:18:58.559 --> 00:19:01.759
the name Christian right on it. It doesn't make

00:19:01.759 --> 00:19:06.000
them Christians. We have here Satan's counterfeit

00:19:06.000 --> 00:19:10.740
and as most of you know that is Satan's number

00:19:10.740 --> 00:19:15.039
one ability to produce counterfeits. He is not

00:19:15.039 --> 00:19:20.619
an ingenious creator but he is an ingenious counterfeiter

00:19:20.619 --> 00:19:26.339
and so he sows his seed in the world. that in

00:19:26.339 --> 00:19:29.299
some respects look like the real thing, but are

00:19:29.299 --> 00:19:33.440
not. And the enemy who sowed them is the devil,

00:19:33.440 --> 00:19:36.660
he says, and the harvest is the end of the age,

00:19:36.960 --> 00:19:41.140
and the reapers are angels. Therefore, just as

00:19:41.140 --> 00:19:43.900
the terrors are gathered up and burned with fire,

00:19:44.279 --> 00:19:47.200
so shall it be at the end of the age. The Son

00:19:47.200 --> 00:19:50.259
of Man will send forth his angels, and they will

00:19:50.259 --> 00:19:52.640
gather out of his kingdom all stumbling blocks

00:19:52.640 --> 00:19:56.420
and those who commit lawlessness. and will cast

00:19:56.420 --> 00:19:59.180
them into the furnace of fire. In that place

00:19:59.180 --> 00:20:02.180
there shall be weeping and gnashing of teeth."

00:20:02.180 --> 00:20:06.619
Obviously he is talking there about hell. And

00:20:06.619 --> 00:20:08.640
then he says, the righteous will shine forth

00:20:08.640 --> 00:20:13.319
as the sun in the kingdom of their father. And

00:20:13.319 --> 00:20:18.779
so our Lord says that ultimately this age will

00:20:18.779 --> 00:20:24.539
end with a division. And he says, that there

00:20:24.539 --> 00:20:29.039
will be a separation made. He is talking here

00:20:29.039 --> 00:20:32.680
about the very end of this age. There are some

00:20:32.680 --> 00:20:35.920
things that will take place before this, which

00:20:35.920 --> 00:20:38.700
will also produce a separation, and we will talk

00:20:38.700 --> 00:20:41.900
about that in coming weeks. But at the very end,

00:20:41.940 --> 00:20:45.619
when our Lord comes again to the earth, at that

00:20:45.619 --> 00:20:49.359
moment there will be a separation. And only the

00:20:49.359 --> 00:20:52.140
righteous, only the sons of the kingdom will

00:20:52.140 --> 00:20:55.650
enter in. to his kingdom on the earth. And those

00:20:55.650 --> 00:20:58.549
who are the children of the enemy, the children

00:20:58.549 --> 00:21:01.710
of the evil one, will be pulled out from the

00:21:01.710 --> 00:21:04.450
population of the world, the angels will gather

00:21:04.450 --> 00:21:09.410
them, and they will be cast into hell. Those

00:21:09.410 --> 00:21:12.250
are the words of Jesus. And so what are we to

00:21:12.250 --> 00:21:15.829
expect in this age? We are to expect that alongside

00:21:15.829 --> 00:21:19.490
the real thing, there will be the counterfeit.

00:21:20.700 --> 00:21:23.420
And we're not to become overly alarmed about

00:21:23.420 --> 00:21:28.319
that. We're not to seek to root out the counterfeit.

00:21:28.880 --> 00:21:31.400
We're just to keep on living for the Lord. The

00:21:31.400 --> 00:21:34.099
Lord will take care of the counterfeit at the

00:21:34.099 --> 00:21:39.440
end of the age. The Bible declares that this

00:21:39.440 --> 00:21:43.099
age will grow worse and worse and will degenerate

00:21:43.099 --> 00:21:47.980
and culminate in judgment. I personally believe

00:21:48.349 --> 00:21:54.369
that we are at the close of this age. I believe

00:21:54.369 --> 00:21:58.829
that, for a number of reasons, I'd like to suggest

00:21:58.829 --> 00:22:02.890
just a couple of them to you tonight. One is

00:22:02.890 --> 00:22:06.970
because the Bible predicts that this age will

00:22:06.970 --> 00:22:11.849
be closed with the time of unprecedented moral

00:22:11.849 --> 00:22:16.769
and spiritual decay. And it seems to me that

00:22:16.769 --> 00:22:21.829
we are living in that day. Not just in one civilization

00:22:21.829 --> 00:22:25.950
or one society, but around the world there is

00:22:25.950 --> 00:22:30.410
a general, unprecedented moral and spiritual

00:22:30.410 --> 00:22:34.670
decay. Would you turn with me please to 2 Timothy

00:22:34.670 --> 00:22:49.619
chapter 3. As the Apostle Paul brings to a close

00:22:49.619 --> 00:22:55.819
his ministry of writing, and as he pens this

00:22:55.819 --> 00:23:02.900
last book inspired by the Spirit of God, he concludes

00:23:02.900 --> 00:23:05.940
with these words written to Timothy, who was

00:23:05.940 --> 00:23:10.319
pastoring the church at Ephesus. But realize

00:23:10.319 --> 00:23:15.440
this, that in the last days, difficult times,

00:23:15.549 --> 00:23:20.670
will come. Now there is one sense in which the

00:23:20.670 --> 00:23:25.730
last days embraces this entire age. That is,

00:23:26.009 --> 00:23:30.289
that phrase refers to the period of time following

00:23:30.289 --> 00:23:34.910
the complete revelation given in Jesus Christ.

00:23:35.069 --> 00:23:40.089
We see that in Hebrews 1 verses 1 and 2. This

00:23:40.089 --> 00:23:44.470
whole age, in one sense, is called the last days.

00:23:45.579 --> 00:23:49.900
in the history of the world. But the phrase also

00:23:49.900 --> 00:23:53.640
is used, it seems, in the New Testament to describe

00:23:53.640 --> 00:23:59.140
the last days of the last days. That is the conclusion

00:23:59.140 --> 00:24:03.380
of this period in which we are now living. Now

00:24:03.380 --> 00:24:06.619
the Apostle says difficult times will come. That

00:24:06.619 --> 00:24:12.299
is grievous times, savage times, times that will

00:24:12.299 --> 00:24:17.710
be beastly. times that will be hard to deal with.

00:24:18.630 --> 00:24:21.490
And then he describes what society will be like.

00:24:22.210 --> 00:24:26.769
He says men will be lovers of self, lovers of

00:24:26.769 --> 00:24:34.309
money, boastful, arrogant. Their outward boasting

00:24:34.309 --> 00:24:36.829
will come from the pride within their arrogant

00:24:36.829 --> 00:24:41.160
hearts. revilers, blasphemers, that is, those

00:24:41.160 --> 00:24:45.779
who abuse others with their tongues, disobedient

00:24:45.779 --> 00:24:50.079
to parents. There will be a crisis of authority

00:24:50.079 --> 00:24:54.680
in the last days, even in the most basic of elements

00:24:54.680 --> 00:25:01.000
in society, that is, the home. Ungrateful, unholy,

00:25:01.960 --> 00:25:07.700
unloving. The idea there no family love not even

00:25:07.700 --> 00:25:11.319
the normal kinds of of love that exists within

00:25:11.319 --> 00:25:15.220
a home within a mother father children setting

00:25:15.220 --> 00:25:22.299
he will not exist Irreconcilable people will

00:25:22.299 --> 00:25:26.380
not be willing to compromise Irreconcilable malicious

00:25:26.380 --> 00:25:33.519
gossips Without self -control brutal literally

00:25:33.839 --> 00:25:37.079
people will live like animals and treat each

00:25:37.079 --> 00:25:41.859
other like animals. Haters of good, treacherous,

00:25:42.480 --> 00:25:47.079
reckless, conceited, lovers of pleasure rather

00:25:47.079 --> 00:25:52.180
than lovers of God, holding to a form of godliness

00:25:52.180 --> 00:25:56.779
although they have denied its power. And he says,

00:25:57.119 --> 00:26:01.279
stay away from people like this. That is, do

00:26:01.279 --> 00:26:05.000
not become intimately associated with them in

00:26:05.000 --> 00:26:09.380
their worldliness. So those are the characteristics

00:26:09.380 --> 00:26:13.259
of the closing days of this age. As we go down

00:26:13.259 --> 00:26:17.019
that list, we have to admit that some of these

00:26:17.019 --> 00:26:23.680
have been known in history, here and there, as

00:26:23.680 --> 00:26:26.960
civilizations have crumbled and decayed, been

00:26:26.960 --> 00:26:30.819
destroyed. But I wonder, has there been a day

00:26:30.819 --> 00:26:36.480
when these things have all come together in such

00:26:36.480 --> 00:26:40.359
an unprecedented way, with such intensity as

00:26:40.359 --> 00:27:00.000
the day in which we live? It says, Peter, that

00:27:00.000 --> 00:27:04.559
in the last days mockers will come with their

00:27:04.559 --> 00:27:08.059
mocking, following after their own lusts, and

00:27:08.059 --> 00:27:12.259
saying, Where is the promise of his coming? For

00:27:12.259 --> 00:27:16.059
ever since the fathers fell asleep, all continues

00:27:16.059 --> 00:27:20.099
just as it was from the beginning of creation.

00:27:21.259 --> 00:27:23.839
So this is part of the decay in the last days

00:27:23.839 --> 00:27:28.269
as well. People will say, well, yes. There have

00:27:28.269 --> 00:27:30.569
been those talking about the second coming of

00:27:30.569 --> 00:27:34.289
Christ since he came the first time. Now, where's

00:27:34.289 --> 00:27:38.029
the promise? Why hasn't he come yet? And their

00:27:38.029 --> 00:27:43.529
argument, says Peter, is uniformitarianism. That

00:27:43.529 --> 00:27:47.029
is, things uniformly happen, that nothing has

00:27:47.029 --> 00:27:50.230
ever interrupted the flow of history before,

00:27:50.509 --> 00:27:54.170
they say. You know, that's the philosophical

00:27:54.170 --> 00:27:58.849
basis for evolution. That is things have always

00:27:58.849 --> 00:28:01.849
been basically as they are now and evolution

00:28:01.849 --> 00:28:05.730
flows from that and Peter goes on to say that

00:28:05.730 --> 00:28:09.210
they willingly overlook they choose to be ignorant

00:28:09.210 --> 00:28:12.829
of this fact that God once before did Step into

00:28:12.829 --> 00:28:16.230
human history and he points specifically to the

00:28:16.230 --> 00:28:21.670
flood Now is there any historical event that

00:28:21.670 --> 00:28:25.309
raises such mocking today among archaeologists

00:28:25.309 --> 00:28:28.349
and scientists, geologists and so on, as the

00:28:28.349 --> 00:28:32.130
flood. But who could ever believe in such a thing

00:28:32.130 --> 00:28:35.630
as a worldwide flood? Even some theologians,

00:28:36.190 --> 00:28:38.650
particularly of the liberal stripe, laugh and

00:28:38.650 --> 00:28:41.289
mock at such an idea that there ever was a literal

00:28:41.289 --> 00:28:49.990
Noah and a literal ark. Peter says in the last

00:28:49.990 --> 00:28:53.450
days they will be willingly ignorant. They will

00:28:53.450 --> 00:28:57.289
choose not to recognize the fact that God has

00:28:57.289 --> 00:29:00.509
indeed intervened in human history before, that

00:29:00.509 --> 00:29:03.990
the philosophy of uniformitarianism is false.

00:29:05.890 --> 00:29:07.930
And nonetheless, they will base their lives on

00:29:07.930 --> 00:29:10.569
it and they will say, well, it's always been

00:29:10.569 --> 00:29:13.109
just like this. Things continue as they always

00:29:13.109 --> 00:29:18.849
have. I believe we're living in a day that is

00:29:18.849 --> 00:29:24.099
described here. It would be interesting, and

00:29:24.099 --> 00:29:26.440
this is merely speculation on my part, it would

00:29:26.440 --> 00:29:31.220
be interesting if in these last days of this

00:29:31.220 --> 00:29:36.240
age God allowed the remains of the ark to be

00:29:36.240 --> 00:29:39.000
discovered on Ararat. Wouldn't that be interesting?

00:29:40.460 --> 00:29:42.859
To then listen to the explanations of people

00:29:42.859 --> 00:29:47.619
for this big boat on top of a mountain. Now I'm

00:29:47.619 --> 00:29:50.099
not saying it's necessarily there. I don't know.

00:29:50.240 --> 00:29:54.440
I think that there is very curious and interesting

00:29:54.440 --> 00:29:58.779
evidence that there's something on that mountain

00:29:58.779 --> 00:30:02.000
that's quite unusual, that mountain in Turkey.

00:30:02.759 --> 00:30:04.480
But I'm simply speculating and say, wouldn't

00:30:04.480 --> 00:30:07.039
it be interesting if God allowed those remains

00:30:07.039 --> 00:30:12.440
to be uncovered at the end of this age? And then

00:30:12.440 --> 00:30:15.799
see how men continue to claim uniformitarianism

00:30:15.799 --> 00:30:19.799
and deny a flood. It would also be interesting

00:30:19.799 --> 00:30:22.180
in light of those verses in Matthew 24 as it

00:30:22.180 --> 00:30:25.940
was in the days of Noah. At the end of this age,

00:30:26.819 --> 00:30:30.420
that the ark or the remains of it might be there

00:30:30.420 --> 00:30:35.000
to testify to God's judgment previously and to

00:30:35.000 --> 00:30:37.940
remind them of God's judgment impending, and

00:30:37.940 --> 00:30:41.980
yet men undoubtedly would refuse that. Well,

00:30:42.000 --> 00:30:44.220
that's speculation. That's free tonight. You

00:30:44.220 --> 00:30:48.299
don't have to pay for that. The end of this age

00:30:48.299 --> 00:30:51.779
is characterized, says the Bible, by a decline

00:30:51.779 --> 00:30:56.839
in moral and spiritual things. And we also see

00:30:56.839 --> 00:30:59.119
in other passages that there will be an upsurge

00:30:59.119 --> 00:31:03.740
of false teaching at the end of the age. Doctrines

00:31:03.740 --> 00:31:07.940
of demons, it says in 1 Timothy 4, will abound.

00:31:08.000 --> 00:31:11.720
Now what that means is satanic deceptions will

00:31:11.720 --> 00:31:15.480
abound. Demons will go throughout the earth.

00:31:16.269 --> 00:31:19.910
creating all kinds of philosophies and ideas

00:31:19.910 --> 00:31:24.930
and religions in order to deceive people to keep

00:31:24.930 --> 00:31:28.930
them from the truth. But I want to close with

00:31:28.930 --> 00:31:33.930
one verse or two verses from Titus because we

00:31:33.930 --> 00:31:36.509
need to wrap this up in some practical application

00:31:36.509 --> 00:31:40.329
to our lives as we shall attempt to do each time

00:31:40.329 --> 00:31:43.190
we talk about this subject through the summer.

00:31:45.509 --> 00:31:47.730
As I say, we're going to be looking at some of

00:31:47.730 --> 00:31:51.089
the specific events in Scripture that are said

00:31:51.089 --> 00:31:54.690
to be a part of the end of this age. For now,

00:31:54.829 --> 00:31:59.369
let's go to Titus chapter 2. Let me remind you

00:31:59.369 --> 00:32:02.009
again of the verse I alluded to earlier, verse

00:32:02.009 --> 00:32:05.930
11, for the grace of God has appeared, bringing

00:32:05.930 --> 00:32:10.049
salvation to all men. And here's what the grace

00:32:10.049 --> 00:32:14.730
of God teaches us, instructing us to deny ungodliness

00:32:15.779 --> 00:32:20.839
worldly desires and to live sensibly, righteously,

00:32:21.400 --> 00:32:27.079
and godly in the present age. God's instruction

00:32:27.079 --> 00:32:30.960
to you and me as we look at the conclusion of

00:32:30.960 --> 00:32:34.619
this age is found right here. It is in the first

00:32:34.619 --> 00:32:38.720
place living a godly life. The negative side

00:32:38.720 --> 00:32:40.559
of that, and remember this morning we talked

00:32:40.559 --> 00:32:42.960
about the negative and positive so often being

00:32:42.960 --> 00:32:45.640
together. Here's another example. on the one

00:32:45.640 --> 00:32:50.279
hand denying ungodliness and on the other hand

00:32:50.279 --> 00:32:55.259
and also worldly desires and on the other hand

00:32:55.259 --> 00:33:00.839
living sensibly the idea there is soberly not

00:33:00.839 --> 00:33:06.500
being drunk with the intoxication of the world

00:33:06.500 --> 00:33:12.160
but to have our minds functioning well sensibly

00:33:12.160 --> 00:33:15.279
to live sensibly and righteously making right

00:33:15.279 --> 00:33:18.099
decisions though everybody else around us may

00:33:18.099 --> 00:33:22.700
choose the wrong and also godly though this is

00:33:22.700 --> 00:33:28.559
an ungodly age we are to live with God evident

00:33:28.559 --> 00:33:32.759
in our lives though there will be those who will

00:33:32.759 --> 00:33:38.400
not choose him and who will persecute those who

00:33:38.400 --> 00:33:41.680
choose to live godly in Christ Jesus. We are

00:33:41.680 --> 00:33:44.539
nonetheless to live with our Lord in the center

00:33:44.539 --> 00:33:47.240
of our lives, right now, in the now generation,

00:33:47.640 --> 00:33:50.980
in this present age. So we are to live godly,

00:33:51.099 --> 00:33:53.839
and secondly, verse 13, we are to be looking

00:33:53.839 --> 00:33:57.900
for the blessed hope and the appearing of the

00:33:57.900 --> 00:34:01.240
glory of our great God and Savior, Christ Jesus.

00:34:01.779 --> 00:34:06.480
We're to be looking for Him, folks. finish out

00:34:06.480 --> 00:34:12.579
this age. On the one hand, living godly, sensibly,

00:34:13.039 --> 00:34:16.800
righteously, denying that which is pressed upon

00:34:16.800 --> 00:34:21.139
us by the world, refusing to be conformed to

00:34:21.139 --> 00:34:25.300
its mold for us. And on the other hand, as we're

00:34:25.300 --> 00:34:29.320
living here, facing the reality of life as it

00:34:29.320 --> 00:34:33.260
is now, we're to be looking, looking for His

00:34:33.260 --> 00:34:37.070
glorious return. That's a great encouragement.

00:34:38.110 --> 00:34:40.610
I am convinced that the Lord Jesus Christ will

00:34:40.610 --> 00:34:44.070
come and deliver his own from the coming judgment,

00:34:44.530 --> 00:34:48.469
the coming holocaust in the world. We'll be talking

00:34:48.469 --> 00:34:51.409
about that perhaps the next time as we think

00:34:51.409 --> 00:34:56.730
about our Lord's glorious appearing for which

00:34:56.730 --> 00:35:00.269
we are looking. I'd like for us to sing together

00:35:00.269 --> 00:35:03.349
tonight a hymn that talks about this, number

00:35:03.349 --> 00:35:07.429
248. He'd ask the question, what if it were today?

00:35:08.769 --> 00:35:11.849
That's an important question for each of us to

00:35:11.849 --> 00:35:15.110
ask ourselves. What if it were today that he

00:35:15.110 --> 00:35:20.929
would come? Would I be found of him spotless,

00:35:21.130 --> 00:35:24.730
without blame? Would he find me living the way

00:35:24.730 --> 00:35:28.090
he wants me to live and looking for his return?

00:35:29.269 --> 00:35:32.349
I trust that would be true of every one of us.

00:35:32.539 --> 00:35:35.699
Let's stand together as we sing a verse of 248,

00:35:35.880 --> 00:37:09.440
What if it were today? Well, we could sing that

00:37:09.440 --> 00:37:13.760
last little phrase there, Jesus may come today,

00:37:14.039 --> 00:37:17.159
because he may. And if you do not have, my friend,

00:37:17.340 --> 00:37:20.159
the assurance of your sins forgiven and your

00:37:20.159 --> 00:37:22.940
heart being right with God, if you're not ready

00:37:22.940 --> 00:37:26.559
for Him to come, to claim you as one of His redeemed,

00:37:26.559 --> 00:37:29.619
His chosen ones, will you tonight give your heart

00:37:29.619 --> 00:37:32.699
to Christ? Won't you come and see me afterward

00:37:32.699 --> 00:37:36.980
and say, Pastor, I need to be sure about my own

00:37:36.980 --> 00:37:39.679
eternal destiny. I'd love to sit down and talk

00:37:39.679 --> 00:37:41.679
with you, promise not even to share my cold with

00:37:41.679 --> 00:37:45.039
you. But I would love to be able to answer your

00:37:45.039 --> 00:37:47.199
questions and open God's Word and show you how

00:37:47.199 --> 00:37:50.840
tonight you can joyfully anticipate the return

00:37:50.840 --> 00:37:55.820
of the Savior. Let's bow together. And now our

00:37:55.820 --> 00:38:01.420
Lord, our great God and Savior, we anticipate

00:38:01.420 --> 00:38:07.619
your coming. And we say, glory, glory, oh what

00:38:07.619 --> 00:38:11.780
joy that will bring to us. when we see you face

00:38:11.780 --> 00:38:12.440
to face.
