WEBVTT

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Words are important, aren't they? And knowing

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their right definition and use helps us in our

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communication. I was reading a letter to the

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editor in a Christian magazine recently that

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was thanking the editor for an article in a past

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issue. Apparently in the article, the editor

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spoke about the importance of rearing children.

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And the letter writer was saying, thank you for

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reminding us that we don't raise our children,

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we rear them. I had never thought about that

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difference before. I'm just trying to get it

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done one way or the other. But I guess it's important

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to use the right words, isn't it? And especially

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when we're trying to communicate our thoughts

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to other people. The title of the message today

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incorporates a word that is often misunderstood,

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the word worldliness. We come to understand as

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Christians that it means something bad. We know

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that Christians aren't supposed to be worldly,

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but what does that mean? Is worldliness defined

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by the clothes that one wears, or by the length

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of one's hair, the music he listens to, or the

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makeup she puts on her face, or certain amusements

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that we're involved in? The word worldliness,

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as you probably know, comes from the word worldlikeness.

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So, to be worldly means to be world -like, just

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as to be godly means to be god -like. So, does

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that mean that if I drive a car and eat hamburgers

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and kiss my date, that I'm worldly? Because the

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world does all of those things too. What does

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it mean to be worldly? It may help us to understand

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what the Bible says regarding the word world.

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in the first place, this word world in the Greek

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language is the word cosmos, which is not unfamiliar

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to us. Cosmos is the opposite of chaos, another

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transliterated Greek word in the English language.

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We understand chaos. That's what home is like

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on Sunday mornings if you're trying to get ready

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for church. That's chaos. Cosmos is just the

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opposite of that. It means that which is ordered.

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The word cosmos in the New Testament is used

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of the earth as a created object for God's glory.

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It's also used of people, the world in the sense

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of all of humanity. John 3 .16 uses that word

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in that way. But the word is also used in a negative

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sense. Cosmos is used of the kingdom of Satan.

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In 2 Corinthians, chapter 4, verses 3 and 4,

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we are reminded that if our gospel is hid, it

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is hid to those who are lost, in whom the God

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of this cosmos has blinded the minds of those

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who believe not. The God of this world is what

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Satan is called there. In 1 John 5, 19, John

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says, And the whole world, the whole cosmos,

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lies in the lap of the wicked one. In other words,

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the world, the cosmos, is his baby and he's rocking

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it. He put it together and he's caring for it.

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The world in this negative sense is the dominating

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present order of things which controls the mass

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of unregenerate humanity and which is also headed

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by Satan. The world is defiantly and determinedly

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opposed to God and serves as an invisible government

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over the governments of the world. The world

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is a system of evil that imposes itself on the

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world that we know. It is a system. It is characterized

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by moral and spiritual darkness that leads to

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disobedience and hostility toward God. Though

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the world often appears outwardly as cultured,

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intelligent, scientific, elegant, and even religious,

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its basic underlying principles include greed,

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power, self -ambition, and illicit sensual pleasure.

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And so you see the world takes one form outwardly,

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which makes it seem very acceptable to any reasonable

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person, but inwardly it is corrupt because its

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basic principles come from the devil. Therefore

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I want to say today that the world is the empire

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of the evil one. the system of thought and values

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that excludes God and controls all unregenerate

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people. If you're a child of God, you must not

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love the world. Would you turn to our text, please,

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in 1 John chapter 2, verses 15 through 17. Verse

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15 is our memory verse for today, which I trust

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that you've hidden in your heart. Do not love

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the world or the things in the world. If anyone

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loves the world, the love of the Father is not

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in him, says John. He goes on to say, and I'm

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reading now from the New American Standard, For

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all that is in the world, the lust of the flesh

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and the lust of the eyes and the boastful pride

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of life is not from the Father, but is from the

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world. And the world is passing away, and also

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its lusts, but the one who does the will of God

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abides forever." If you are a child of God, you

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must not love the world or the things in the

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world. That is a command that is delivered to

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all of us. I think coming to grips with the following

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three facts will help you guard against entanglement

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in the world. The first fact is this, one cannot

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love God and the world simultaneously. The last

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part of verse 15 makes that clear, doesn't it?

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One cannot love God and the devil's world system

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simultaneously. You don't really believe that,

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do you? If we really believed it, then why do

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we so regularly practice what the verse says

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can't be done, or at least try to practice it?

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Because we are convinced in our 20th century

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Christian minds that somehow we can find a balance.

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We can love God enough to keep Him off our backs,

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and we can love the world enough to still have

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fun and fit into it. That's really what we believe,

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many of us. What a tragic misconception about

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God our way of thinking reveals. In fact, the

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Word of God says that the Father and the world

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system are direct opposites, one of the other.

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The world and the Father are mutually exclusive.

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The nature of the Father is that He is holy.

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The nature of the system is that it's evil. Each

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contradicts the other, and both demand total

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allegiance of those who follow. The Father and

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the world are rivals. They are not equal. Don't

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misread that, but they are rivals. as you cannot

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be here and there, as you cannot be present or

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absent and absent, as you cannot be dead and

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alive. So the Bible says you cannot love God

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and love the world system simultaneously. We

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are warned that to develop an affection for the

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world is to commit a heinous sin in the eyes

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of God. James talks about this, if you would

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turn back just a few pages. As you're backing

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up, go past 1 Peter and you're there to James.

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And look in the fourth chapter, the fourth verse.

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James uses shocking language. He says, you adulteresses,

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do you not know that friendship, that is, affection,

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With the world is hostility toward God. Understand

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he is not saying that to have friends in the

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world is sin. That that makes us hostile toward

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God. That is not what he's saying. We ought to

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have sinner friends. People who are not Christians

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but who know us and we know them and we're developing

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relationships with them. But what he is saying

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is Do you not know that to develop affection

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for the system that controls those unsafe friends,

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that that is hostility toward God? Therefore,

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whoever wishes to be a friend of the world makes

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himself an enemy of God. My friend, that is strong

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language. If a person chooses, as an act of his

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will, to be a friend of the system. By that act,

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he is also making himself an enemy of God. We

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cannot love the world system and God simultaneously.

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It is impossible. Going back to John, I want

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you to notice the strength of his statement in

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verse 15. In the last part of the verse he says,

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if anyone loves present tense, if anyone as a

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pattern of life, if anyone habitually loves the

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world, it says the love of the Father is not

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in him. What is John saying? Well, I believe

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directly what he's saying is that if a person

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is characterized in his life, as an ongoing pattern,

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as loving the system. He is giving evidence that

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he's not a genuine child of God. But the fact

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is a genuine child of God can fall into the habit

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and the pattern of loving the system. That's

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why he begins the verse directed to Christians.

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By saying stop loving the world because that's

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literally what he says they were in the process

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of doing that Now I want to repeat if someone

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does that habitually It is the pattern of their

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whole life and continually they are loving the

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system They are giving evidence that the love

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of the father is not in them But even one who

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has the love of the father in him who is a Christian

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can fall into loving the world. And that's what

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John warns us about. Stop loving the world, he

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says. Stop loving it. We cannot love the world

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and the Father at the same time. Who could imagine

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a Christian deliberately setting out to be a

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contradiction? Does any of us do that? Do we

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deliberately want to be a contradiction to our

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deepest identity? I would think not. if we're

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in our right mind. We really want to be consistent,

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but the fact is that we become worldly, we begin

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to love the world through subtlety and through

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deception. It is a slow process of compromise

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and accommodation, little steps, that we hardly

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notice until at some point we lift our head up

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and we look and we see where we've come from

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and where we were and what God really wants of

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us and suddenly we see that we have slipped and

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we have begun to love the world that God tells

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us not to love. The world is the empire of the

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evil one, of Satan. Do not love his empire. You

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cannot love that empire and God at the same time.

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But I see a second fact here that we need to

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grapple with and that is that what the world

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desires is contrary to what is of God. John proceeds

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to say, all that is in the world. By that, he's

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not talking about the created things, the mountains,

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the lakes that we enjoy on vacation. He is not

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talking about the animal kingdom, all that is

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in the world. In fact, he defines for us all

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that is in the world. He uses three phrases here

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that highlight the snares. used by the world

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to trap you and to trap me. These three phrases

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describe the motivations of the system, or the

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goals, you might say, that it establishes for

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living. These three snares hold captive the unregenerate

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people living on this planet. It is what the

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world desires all that is in the world, encapsulated

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in three brief phrases. The lusts of the flesh,

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the lust of the eyes, and the boastful pride

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of life. Let's think about those for a moment.

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The lust of the flesh, that is the cravings arising

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from our bodily appetites. That's one of its

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meanings. Even those appetites and desires of

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our bodies that are good and holy and given to

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us by God can be twisted and perverted by the

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world to an evil purpose. We have to be on guard

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against that. But the lust of the flesh goes

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beyond just our bodily appetites. It speaks about

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the lusts of our selfish desires. The dictionary

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of New Testament theology puts it this way. It's

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the outlook oriented toward self. That which

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preserves its own ends in self -sufficient independence

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of God. The lust of the flesh. It is the selfish

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satisfying of my own desires. The lust of the

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flesh. It is what is oriented toward me. And

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what fulfills me? And what's good for me? The

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lust of the flesh. The lust of the eyes. That

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is, the cravings arising from what we see. A

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desire to possess. It is covetousness. The lust

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of the eyes is greed. This phrase strikes at

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the heart of the world's commercialism and advertising.

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The use of glitter and show that captivates and

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motivates one to go out and get that product.

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It's the root of the credit crisis in our country

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that has undermined the financial stability in

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many homes. The lust of the eyes. You see it,

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you want it, go get it. It's what makes us miserly.

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It's what makes us unwilling to share with others

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so that we might have for ourselves what we want.

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God condemned His Old Testament people for idolatry.

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And we are warned in this age of a religion that

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all of us can fall into, a false religion, another

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kind of idolatry. It is called covetousness.

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Which is idolatry says the Apostle It is a false

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religion When I begin to live by what motivates

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the world When I begin to set my standard as

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being what I see is what I want and I will get

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that at any price Even if I have to borrow for

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it, even if I have to risk my future my family

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for it. I want that the lust of the eyes. And

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then the boastful pride of life. That is the

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exalting pompous boasting of a person that has

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the boasting that has no basis in reality. It

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is exaggeration that is intended to impress.

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You've heard that kind of person haven't you?

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Maybe that person is your roommate. Maybe you

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work with that kind of person. Maybe you am that

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kind of person. The kind that stretches the truth

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beyond any facsimile of reality. I mean, it's

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not really a lie, is it? It's just, you know...

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putting the positive side forward. It's just

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brushing it up a little bit to take the edges

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off. And we, you know, we put it out here, and

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our whole purpose in that is to impress other

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people. We want them to think that we're the

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greatest, that we're the most successful, that

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of all of those, we're the most popular. That

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we are the highest earning person. We think it's

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important to have that degree at the end of our

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name. That on the station area says doctor so

00:20:22.410 --> 00:20:27.710
and so. I recently got some material across my

00:20:27.710 --> 00:20:31.349
desk of a gentleman who is seeking to establish

00:20:31.349 --> 00:20:34.589
a counseling practice in the Twin Cities area.

00:20:35.359 --> 00:20:38.299
and made a point calling himself doctor and putting

00:20:38.299 --> 00:20:41.859
Ph .D. after his name. I began to go through

00:20:41.859 --> 00:20:44.160
the list of his credentials. I found out where

00:20:44.160 --> 00:20:46.579
he got his masters and his Ph .D. I've never

00:20:46.579 --> 00:20:50.299
heard of either one of them. Degree Mills. But

00:20:50.299 --> 00:20:56.160
it's a Ph .D. and highly advertised. But it's

00:20:56.160 --> 00:20:59.779
worthless. But it's impressive. It's got the

00:20:59.779 --> 00:21:02.920
glitter there. You can boast in it. The boastful

00:21:02.920 --> 00:21:09.309
pride of life. By the way, it's not wrong to

00:21:09.309 --> 00:21:13.470
have a degree. It's not wrong to be the greatest.

00:21:14.349 --> 00:21:16.390
It's not wrong to earn the most or to be the

00:21:16.390 --> 00:21:18.869
most successful salesman. It's not wrong to do

00:21:18.869 --> 00:21:22.890
any of those things. We ought to be ambitious,

00:21:23.390 --> 00:21:26.130
and we ought to do the very best that we can.

00:21:27.430 --> 00:21:32.109
But the point is, when we take that to the extreme

00:21:32.109 --> 00:21:36.069
and we begin to boast in it, that's when it becomes

00:21:36.069 --> 00:21:42.240
like the world. Ambition is a good trait, but

00:21:42.240 --> 00:21:44.920
when it's geared towards self -promotion, to

00:21:44.920 --> 00:21:50.180
attain recognition or position, then it becomes

00:21:50.180 --> 00:22:00.700
worldly. Worldliness is living for passion, the

00:22:00.700 --> 00:22:04.460
lust of the flesh. Worldliness is living for

00:22:04.460 --> 00:22:10.319
possessions, the lust of the eyes. Worldliness

00:22:10.319 --> 00:22:16.559
is living for power, the boastful pride of life.

00:22:19.539 --> 00:22:21.900
And he says that kind of living is not of the

00:22:21.900 --> 00:22:24.799
Father. All that is in the world is not of the

00:22:24.799 --> 00:22:28.079
Father, therefore don't love it. Do not love

00:22:28.079 --> 00:22:33.059
the system, because what it's made up of is not

00:22:33.059 --> 00:22:36.680
of the Father. We might ask the question then,

00:22:36.700 --> 00:22:39.950
what is of the Father? Turn over to chapter four,

00:22:40.089 --> 00:22:45.630
verse seven and eight, and you'll find out. Beloved,

00:22:45.650 --> 00:22:48.690
let us love one another, for love is from God.

00:22:50.569 --> 00:22:52.809
And everyone who loves is born of God and knows

00:22:52.809 --> 00:22:54.950
God. The one who does not love does not know

00:22:54.950 --> 00:22:59.089
God, for God is love. According to verse seven,

00:22:59.750 --> 00:23:03.069
what does come from God is love. I don't have

00:23:03.069 --> 00:23:05.750
time to develop this, but you go back and look

00:23:05.750 --> 00:23:09.660
at those those three phrases in chapter 2. And

00:23:09.660 --> 00:23:11.940
you will find that one who is truly living in

00:23:11.940 --> 00:23:16.819
love cannot participate in any of those. Because

00:23:16.819 --> 00:23:21.740
those things are of the world. And we who are

00:23:21.740 --> 00:23:30.859
of God must live in what is from God, love. And

00:23:30.859 --> 00:23:33.680
so the point is very clear. What the world desires

00:23:33.680 --> 00:23:39.720
is contrary to what is of God. Therefore, do

00:23:39.720 --> 00:23:43.740
not love the system. There's a third fact we

00:23:43.740 --> 00:23:47.279
need to look at, and that's found in verse 17.

00:23:48.420 --> 00:23:54.400
To love the world is to waste one's life on the

00:23:54.400 --> 00:24:02.819
meaningless. Not just the trivial, because that

00:24:02.819 --> 00:24:06.750
has some meaning to it. But to love the world

00:24:06.750 --> 00:24:10.269
is to waste one's life on the meaningless, absolutely

00:24:10.269 --> 00:24:15.390
meaningless. What tragedy surpasses the living

00:24:15.390 --> 00:24:19.890
of one's life within the world's values and its

00:24:19.890 --> 00:24:25.210
measurements of success? Only then to die into

00:24:25.210 --> 00:24:29.390
inner eternity and to realize that it accomplished

00:24:29.390 --> 00:24:35.559
nothing that was worthwhile. For when one enters

00:24:35.559 --> 00:24:40.880
eternity, he leaves behind the possessions and

00:24:40.880 --> 00:24:44.819
all of the passion and all of the pride. It's

00:24:44.819 --> 00:24:48.460
gone. It's stripped away. And he stands before

00:24:48.460 --> 00:24:53.940
God. To live for the world is to waste one's

00:24:53.940 --> 00:24:57.400
life on the meaningless. Notice the contrast

00:24:57.400 --> 00:25:02.900
here. The world is passing away and its lusts.

00:25:03.940 --> 00:25:07.579
That's the one side. John says this in a rather

00:25:07.579 --> 00:25:10.059
interesting way. He says the world is already

00:25:10.059 --> 00:25:14.900
putrefying. He says the world is already in the

00:25:14.900 --> 00:25:20.019
process of decay and corruption. It's like a

00:25:20.019 --> 00:25:26.000
corpse that has not been buried yet. Not a very

00:25:26.000 --> 00:25:30.420
pleasant thought. The world is corrupting, he

00:25:30.420 --> 00:25:35.990
says. Have you ever seen? A body that had not

00:25:35.990 --> 00:25:41.450
been buried in time. It's not a very pleasant

00:25:41.450 --> 00:25:50.410
sight. We bury bodies for good reasons. There

00:25:50.410 --> 00:25:53.410
is a corruption that sets in at that point. He

00:25:53.410 --> 00:25:59.609
says here that the world system is corrupting.

00:25:59.769 --> 00:26:07.779
It's decaying right before us. Why love it? Why

00:26:07.779 --> 00:26:10.920
love something that's in the process of decomposition?

00:26:12.180 --> 00:26:15.099
The world is passing away and it's lusts. Do

00:26:15.099 --> 00:26:20.660
you smell it? What he's saying here involves

00:26:20.660 --> 00:26:23.440
far more than the archaeological ruins of past

00:26:23.440 --> 00:26:27.359
civilizations or the decaying monuments in our

00:26:27.359 --> 00:26:32.700
own generation. It's the system. that is decomposing

00:26:32.700 --> 00:26:37.099
and which is creating such a stench in God's

00:26:37.099 --> 00:26:45.220
universe. The system is passing away. That's

00:26:45.220 --> 00:26:49.420
one side. But he says, the one who does the will

00:26:49.420 --> 00:26:56.319
of God abides forever. In one sense, I think

00:26:56.319 --> 00:26:59.160
he's talking here about a Christian. Because

00:26:59.160 --> 00:27:01.099
the will of God is that we believe in His Son,

00:27:01.180 --> 00:27:05.299
the Lord Jesus. But by way of application, I

00:27:05.299 --> 00:27:08.539
want to take it broader than that. I'll make

00:27:08.539 --> 00:27:11.019
three quick observations about the will of God.

00:27:14.079 --> 00:27:16.240
The first observation is this, that the will

00:27:16.240 --> 00:27:23.680
of God is a way of life. The one who does present

00:27:23.680 --> 00:27:29.440
tense. Sometimes we look upon the will of God

00:27:29.440 --> 00:27:34.119
as a destination that we arrive at, but actually

00:27:34.119 --> 00:27:38.859
the will of God is the journey. Remember that.

00:27:40.019 --> 00:27:42.420
Because some of you are looking at certain destinations

00:27:42.420 --> 00:27:44.380
and you're saying, oh God, what is your will

00:27:44.380 --> 00:27:48.940
about that? But what about up there? What do

00:27:48.940 --> 00:27:53.220
you want me to do then? The real thrust of the

00:27:53.220 --> 00:27:57.160
will of God is today. What are you doing today?

00:27:58.279 --> 00:28:03.259
The will of God is a way of life. The second

00:28:03.259 --> 00:28:05.160
observation I would make is that the will of

00:28:05.160 --> 00:28:09.859
God is an individual adventure. He talks about

00:28:09.859 --> 00:28:15.400
the one who does the will of God. We cannot determine

00:28:15.400 --> 00:28:18.339
God's direction for another except in the word

00:28:18.339 --> 00:28:21.079
as God tells all of us what his will is and he

00:28:21.079 --> 00:28:25.579
does in many instances. But with regard to our

00:28:25.579 --> 00:28:29.980
particular purpose in being in this world, we

00:28:29.980 --> 00:28:32.660
must make our own decisions under the direction

00:28:32.660 --> 00:28:35.200
of God's Spirit, and then we must give account

00:28:35.200 --> 00:28:41.480
to Christ one day personally. He says, the one

00:28:41.480 --> 00:28:48.119
who does the will of God. Just one at a time.

00:28:48.519 --> 00:28:52.279
The emphasis is on the individuality of it. And

00:28:52.279 --> 00:28:54.339
I might point out that there's a certain loneliness

00:28:54.339 --> 00:29:00.339
that occurs here. We can be in groups and we

00:29:00.339 --> 00:29:02.619
like fellowship and we want counsel from other

00:29:02.619 --> 00:29:05.119
people, but when it comes right down to it, you,

00:29:05.299 --> 00:29:08.579
my friend, are responsible to God. Not the group.

00:29:11.880 --> 00:29:14.660
The decisions you make is not the responsibility

00:29:14.660 --> 00:29:21.990
of your counselors, it's you. And particularly

00:29:21.990 --> 00:29:25.769
when one decides to take his stand or her stand

00:29:25.769 --> 00:29:30.549
against the system around him, he gets pretty

00:29:30.549 --> 00:29:33.430
lonely to do the will of God in that situation.

00:29:35.210 --> 00:29:41.069
The one who does the will of God, would you be

00:29:41.069 --> 00:29:45.730
one? I don't know if there are two or three or

00:29:45.730 --> 00:29:50.049
ten others, but would you be one who will do

00:29:50.049 --> 00:29:56.519
the will of God? and not love the world. The

00:29:56.519 --> 00:29:58.859
one who does the will of God abides forever.

00:29:59.019 --> 00:30:01.799
The third observation is that the will of God

00:30:01.799 --> 00:30:06.299
holds promise. Not the world, friend. There's

00:30:06.299 --> 00:30:08.299
no promise with something that's already dead

00:30:08.299 --> 00:30:13.319
and in the process of rotting. There's no promise

00:30:13.319 --> 00:30:15.759
in that at all. But there is promise in the will

00:30:15.759 --> 00:30:18.400
of God. The one who does the will of God abides

00:30:18.400 --> 00:30:22.200
forever. That is in total contrast to what is

00:30:22.200 --> 00:30:26.680
passing away. The child of God will go on forever

00:30:26.680 --> 00:30:30.299
and forever in his worship and service of God.

00:30:32.359 --> 00:30:39.079
We might also point out that the work, the life's

00:30:39.079 --> 00:30:43.140
significance of the child of God goes on forever

00:30:43.140 --> 00:30:47.940
and ever too. All of us long for significance

00:30:47.940 --> 00:30:52.519
in the world. That's part of being human. God

00:30:52.519 --> 00:30:56.319
has built that into us. We want to do something

00:30:56.319 --> 00:30:58.480
so that when we're gone, people will know that

00:30:58.480 --> 00:31:03.440
something is missing. And we want to leave behind

00:31:03.440 --> 00:31:05.099
something that's going to make a difference.

00:31:07.279 --> 00:31:10.440
If that's truly your desire, there's one way

00:31:10.440 --> 00:31:13.640
and only one to do it, and that is by doing the

00:31:13.640 --> 00:31:19.809
will of God. Abel, being dead, yet speaks, says

00:31:19.809 --> 00:31:22.789
the writer of Hebrews. Gone hundreds and hundreds

00:31:22.789 --> 00:31:27.089
of years, still speaking because he did the will

00:31:27.089 --> 00:31:32.569
of God in his life. So why love the world? Why

00:31:32.569 --> 00:31:36.309
live for the world when you can live for what

00:31:36.309 --> 00:31:40.029
counts forever? Don't waste your life on the

00:31:40.029 --> 00:31:44.170
meaningless. Don't be taken in by its glitter.

00:31:45.099 --> 00:31:48.319
By the perfume that Satan has poured over the

00:31:48.319 --> 00:31:50.519
corpse to try to make you think that it's attractive

00:31:50.519 --> 00:31:57.420
Don't be taken in by that lie Do not live for

00:31:57.420 --> 00:32:01.660
what is meaningless But live for the eternally

00:32:01.660 --> 00:32:06.440
significant Invest your life in the will of God

00:32:06.440 --> 00:32:11.339
Enjoy his smile now and his reward in eternity

00:32:13.900 --> 00:32:16.519
Now, having talked about the world a little bit,

00:32:16.740 --> 00:32:20.039
perhaps we're in a better position to understand

00:32:20.039 --> 00:32:24.640
what worldliness is. Personally, I like the definition

00:32:24.640 --> 00:32:28.559
of Warren Wiersbe in his book, Be Real. He says,

00:32:29.039 --> 00:32:33.359
anything in a Christian's life that causes him

00:32:33.359 --> 00:32:37.920
to lose his enjoyment of the Father's love or

00:32:37.920 --> 00:32:42.140
his desire to do the Father's will is worldly.

00:32:44.329 --> 00:32:52.390
and must be avoided. And so when you ask, what

00:32:52.390 --> 00:32:57.470
is worldliness? It's not as easy as getting out

00:32:57.470 --> 00:33:02.349
a list of rules or the ruler to measure one's

00:33:02.349 --> 00:33:07.289
hair length or skirt length. It's not as easy

00:33:07.289 --> 00:33:11.339
as that. If we're going to be serious about finding

00:33:11.339 --> 00:33:13.900
out what worldliness is, we've got to ask ourselves

00:33:13.900 --> 00:33:18.799
some tough questions. Is there something in my

00:33:18.799 --> 00:33:21.000
life that is causing me to lose the enjoyment

00:33:21.000 --> 00:33:25.319
of God's love, or to lose the enjoyment of doing

00:33:25.319 --> 00:33:32.160
His will? Oh God, show me where the lust of the

00:33:32.160 --> 00:33:39.960
flesh, for living for myself dominates me. Lord,

00:33:39.980 --> 00:33:43.079
reveal to me where the lust of the eyes, where

00:33:43.079 --> 00:33:46.240
covetousness and greed have taken possession

00:33:46.240 --> 00:33:51.900
of your territory in my life. O God, expose in

00:33:51.900 --> 00:33:56.180
me the pride and the boastful exaggerations intended

00:33:56.180 --> 00:34:01.440
to impress people. For all of that is worldliness.

00:34:04.319 --> 00:34:07.960
And give me repentance of that. It is important

00:34:07.960 --> 00:34:11.579
for us to examine ourselves and to see how the

00:34:11.579 --> 00:34:16.059
empire of evil and its lord of darkness have

00:34:16.059 --> 00:34:22.599
deceived us and subtly, subtly caused us to accept

00:34:22.599 --> 00:34:26.380
the world's thoughts and the world's values as

00:34:26.380 --> 00:34:33.820
our own. You cannot love the Father and the world

00:34:33.820 --> 00:34:40.409
simultaneously. What the world desires is not

00:34:40.409 --> 00:34:46.809
of God. To live one's life for the world is to

00:34:46.809 --> 00:34:50.489
live for the meaningless. May God write those

00:34:50.489 --> 00:34:54.809
facts upon our hearts and make a difference in

00:34:54.809 --> 00:35:07.760
the way that we live this week. Let's pray. Isaiah

00:35:07.760 --> 00:35:11.699
was perhaps the most godly, righteous man in

00:35:11.699 --> 00:35:15.840
his generation. But when he stood in the presence

00:35:15.840 --> 00:35:22.239
of God, he said, woe is me, for I am an unclean

00:35:22.239 --> 00:35:29.400
man. I have unclean lips, and I dwell in the

00:35:29.400 --> 00:35:35.960
midst of an unclean people. I would dare to say

00:35:35.960 --> 00:35:39.320
that the most godly person in this room today

00:35:39.320 --> 00:35:44.420
has to some extent been stained by the world.

00:35:47.119 --> 00:35:50.199
James says that pure religion and undefiled religion

00:35:50.199 --> 00:35:54.960
is this. He lists a couple of things, one of

00:35:54.960 --> 00:36:00.739
them, to keep oneself unstained from the world.

00:36:04.719 --> 00:36:12.380
Friend, all of us have repenting to do. God help

00:36:12.380 --> 00:36:25.019
us to do it. Father, you have called us out of

00:36:25.019 --> 00:36:31.920
the world, and yet we live in it. But I fear

00:36:31.920 --> 00:36:40.110
that the world also lives in us. too much. As

00:36:40.110 --> 00:36:42.670
the people that you have called out and sanctified

00:36:42.670 --> 00:36:49.010
to serve you, I pray that you lovingly will examine

00:36:49.010 --> 00:36:54.530
us and wherein we are worldly, may we face the

00:36:54.530 --> 00:37:03.929
facts and be repentant. For Father, you have

00:37:03.929 --> 00:37:09.969
called us to love you. Oh, Father, forgive us

00:37:09.969 --> 00:37:17.690
when we become adulterers. God, forgive us when

00:37:17.690 --> 00:37:23.030
we become defiled and polluted by the world you've

00:37:23.030 --> 00:37:30.429
called us to live in. I pray that you will cause

00:37:30.429 --> 00:37:36.179
our hearts to respond today with deep desire

00:37:36.179 --> 00:37:45.619
to be cleansed and to start anew and afresh and

00:37:45.619 --> 00:37:53.699
to be done, to be done with the affair that we've

00:37:53.699 --> 00:38:00.909
carried on with the world system. For who would

00:38:00.909 --> 00:38:05.630
be seriously in love with a corpse that's decaying?

00:38:07.250 --> 00:38:12.110
But alas, we have often been deceived. Open our

00:38:12.110 --> 00:38:16.630
eyes and focus them on heaven. And may we set

00:38:16.630 --> 00:38:19.070
our affection on things above and not on things

00:38:19.070 --> 00:38:22.369
on the earth. In Jesus' name.
