WEBVTT

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Saddened and shocked us last week with the bombing

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in Saudi Arabia that took the lives of American

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men and women serving in uniform. I suppose that

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it is events like this that remind us that even

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though we are the superpower of the world, there

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are limitations upon us as to how we can react.

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We see that not only in governmental matters

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that we have limitations, but we see it personally,

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don't we? We see it, for example, in the Olympic

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events coming up. How many of you would like

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to be participants in the Olympics? Would you

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raise your hand? Well, that's some of us brave

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souls. The rest of us are probably more honest,

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because we see that we have limitations. We may

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have desires to do certain things, but we have

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weakness. We have limitations in our humanness

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and our flesh. Weakness is inherent. in being

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human. But God is different. God is different

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than we are. He is able to do all that pleases

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Him. It may please us to be in the Olympics,

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but that doesn't mean that we will be. It might

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please us to strike out at those terrorists by

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doing something that would get their attention.

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But we can't necessarily do that. But you see,

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God can do all that pleases Him. Now that's not

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the same as saying that God can do anything at

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all. Because God can't do anything. Emphasis

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on any. What I said was that God can do all that

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pleases Him. Let me illustrate the difference.

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There are some cynics who through the ages have

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posed the question, can God create a rock so

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heavy that he cannot lift it? And they have debated

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round and round about that and sometimes mocked

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and made fun of the idea that that God is all

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-powerful. Actually the question is a foolish

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question. Because it's based on a false premise.

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That is that God might do something out of harmony

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with his nature. And he can't do that. Theism

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in his theology says God is all -powerful and

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able to do whatever he wills. Since his will

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is limited by his nature, God can do everything

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that is in harmony with his perfections. Paul

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ends who's also a theologian writes a little

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more simply and a little more plainly when he

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says God cannot do things that are not in harmony

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with his nature He cannot go back on his word

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He cannot lie He has no relationship with sin

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So you see God cannot do anything But God can

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do all things that are in harmony with who he

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is. One word that theologians use to describe

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the mightiness of God is the word omnipotence.

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That comes from a Latin etymology, omni, meaning

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all, all -encompassing, everywhere, omni, and

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then potens. which means powerful. And so this

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word omnipotence means that God is all -powerful.

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The word is found in the King James Version in

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Revelation 19 verse 6 where it says the Lord

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God omnipotent reigneth. Those familiar with

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the Messiah will recognize that Handel used that

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verse as part of the hallelujah chorus. The New

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American Standard Version and the New International

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Version translate that, Lord God Almighty. And

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that particular translation or title connects

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with our text today in Jeremiah 32, where I invite

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you to turn. Jeremiah chapter 32. And I pick

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up again the theme at the end of verse 18 where

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it says, Oh great and mighty God, the Lord of

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hosts is His name. Great in counsel and mighty

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in deed. Mighty in deed. You see that title for

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God, the Lord of hosts? That is translated Lord

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God Almighty in the New International Version.

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Now obviously the Old Testament is written in

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Hebrew and the New Testament is written in Greek,

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but the two names are very close to the same

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though the different languages. Here the literal

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name for God given is Lord Sabeoth. And if you

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remember singing Martin Luther's hymn, A Mighty

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Fortress, you remember that name is incorporated

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in Luther's words. I remember as a kid thinking

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that I said Lord Sabbath his name. Because that

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was a word I was used to, Sabbath. But then I

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looked at it more closely and I saw no it's not

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Sabbath, it's Lord Sabeoth. Which literally means

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the Lord of the armies. The Lord of the armies.

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It is the warrior name. of God. He is the Lord

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of the armies of heaven, and as I say the NIV

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translates it, Lord Almighty. Today we want to

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talk about the fact that God is mighty in his

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deeds. In the context of Jeremiah 32, God's might

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is illustrated in several supernatural historical

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events. The first one is found in verse 17, where

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it says, Thou hast made the heavens and the earth.

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And so Jeremiah, as he prays to God, calls upon

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his understanding of God, and he names the making

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or the creation of the universe as a demonstration

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of the power of God's deeds. God spoke and formed

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the heavens and the earth. As he continues praying,

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he calls upon other historical events to show

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how God is mighty in His deeds. Verse 20. Who

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has set signs and wonders in the land of Egypt?

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This goes back to the judgments or the plagues

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that came upon Pharaoh because he would not let

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the people of Israel go. In verse 21, Thou didst

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bring thy people Israel out of the land of Egypt

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with signs and wonders. And so here we see the

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deliverance of Israel from Egypt. Verse 22, Thou

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gavest them this land which thou didst swear

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to their forefathers to give them, a land flowing

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with milk and honey, and they came in and took

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possession of it. And so here Jeremiah is pointing

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back to the possession of Canaan when Israel

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entered into the land and took possession of

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it as recorded in the book of Joshua. And then

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in verse 24 he seems to to bring up another historical

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event that shows the mightiness of God's deeds.

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But this one is not a happy one for Israel. Behold,

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the siege mounds have reached the city to take

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it. Jeremiah is saying that among God's mighty

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deeds must be counted the fact that the Babylonians

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are knocking at the front gate of the city of

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Jerusalem. God is mighty in his deeds. Notice

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that Jeremiah twice uses the phrase, signs and

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wonders. A sign is an indicator or a signal of

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something. Those who live in Minnesota have no

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trouble understanding signs, for when spring

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arrives, we have new signs everywhere that say,

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road closed, detour. et cetera, et cetera, et

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cetera. And when we see those signs, it's an

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indication to us, a signal that something is

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changing. And boy, does it change. And then the

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word wonders refers to what God does that invokes

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awe and amazement. It can also include the idea

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of being a miraculous omen. or a harbinger of

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something that is coming. What Jeremiah says

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is that God in His mighty deeds performs both

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signs and wonders. These are demonstrations of

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the might of God. And as you read the Old Testament,

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you find that the ten plagues that came upon

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Egypt were especially noted as God's signs and

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wonders. They would include the opening of the

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sea so that the people could pass through on

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dry ground, the water that came from the rock,

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the wilderness, provision of manna, the quail,

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the pillar of fire, all of these things as well

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as the ten flags. must be counted as signs and

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wonders that God performed in the history of

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his nation. This guy, could you get that glass

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right there and go fill it up with water for

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me please? Thank you very much. You look very

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comfortable sitting there, but I need the water.

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Thank you. Now why did God do these things? Well,

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he tells us. It was to make a name for Himself

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in verse 20. To make a name for Himself. God

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in His mighty deeds performed these things so

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that He could gain a reputation among the nations.

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Now I don't have time this morning to go into

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the scripture texts that deal with this, but

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just try to track with me as I explain what I'm

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saying. In the 14th century, in the 1400s B .C.,

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God performed these signs and wonders. It was

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in the ministry of Moses. And when God did that,

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He said to Pharaoh, I am raising you up and I

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am doing these things to you so that I can gain

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a name among the nations. You will find if you

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study scripture that for the next one thousand

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years. That was the reputation of the God of

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Israel. What he had done in Egypt and at the

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Red Sea, thank you very much, and what he had

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done in the wilderness in providing for his people.

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For example, 450 years later David mentions it

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as he prays before the nation. in 2 Samuel 7,

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23. 300 years after that, Isaiah talks about

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this in the 63rd chapter. Our text today in 586

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BC. Daniel, about 50 years later after this,

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will again mention this. And Nehemiah, about

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100 years after that, will again mention. that

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God had gained himself a reputation among the

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nations by the mighty deeds which he did. God

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wants to be known as the God who is mighty in

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deeds. Now today we don't talk about God very

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often in relation to what he did in ancient Israel.

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I think we should. I think we should mention

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this more than we do. Because it happened to

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Israel, we often assign it to page B, or to a

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subcategory. But in fact, God wants to be known

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by these mighty things which He did. So you say,

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that was Old Testament. Yes, it was. But the

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God of the New Testament is the God of the Old

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Testament, isn't he? However, God has done something

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in our age that is greater than the ten plagues,

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the opening of the sea, the provision in the

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wilderness, all of that put together. God has

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done something more mighty than all of that.

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And it is this deed by which God especially wants

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to be known in our age. Not forgetting the others.

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But God has done something that is so mighty,

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so surpassing of all of those things, that he

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wishes to be known by this deed in this age.

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Turn with me to the book of Ephesians the first

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chapter and you will see what this mighty deed

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is. Apostle prays beginning in verse 18. With

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these words I pray that the eyes of your heart

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may be enlightened. so that you may know what

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is the hope of His calling, what are the riches

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of the glory of His inheritance in the saints,

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and what is the surpassing greatness of His power,

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His omnipotence, toward us who believe. Now notice

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the next sentence or so. These are in accordance

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with the working of the strength of His might,

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which He brought about in Christ when He raised

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Him from the dead and seated Him at His right

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hand in the heavenly places. In this age, this

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God who is mighty in deeds wants to be known

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for this act. That He, the mighty God, was able

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to reverse death. Not temporarily. Not just to

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raise someone from the dead, only to die again.

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But He raised a man from the dead. who was also

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his son. He raised him from the dead never to

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die again. He raised him as an immortal being,

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the first of his kind. No one has ever been like

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Jesus before in his resurrection. No one. Others

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have been raised from the dead, as I say, but

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none has been raised like Jesus, never to die

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again. And not only that, God took this man who

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is His beloved Son, this one who is the God -man,

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and He raised him to be seated at His own right

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hand. No one has ever been there before. no human

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being. But Jesus Christ is now seated at the

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right hand of God, and God has proclaimed that

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He is head of everything. Before Adam was the

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head of the creation, Adam lost that by his fall

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into sin. But Jesus Christ is the last Adam.

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He is the counterpart to the first Adam. And

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He is the beginning of the new creation of God.

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And He has been exalted to the right hand of

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God and sits there in authority over all of the

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creation. And God says that that is the single

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greatest deed that he has yet performed in the

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history of the world. Now that has lots of profound

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implications for you and me. Not the least of

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which is that we are seated there with him in

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Christ. that we have been raised from our sin,

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that we have been given new life, that we are

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seated with Him. But I want to focus in on one

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particular mighty result of this for you and

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me. And that is that because Jesus Christ is

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seated at the right hand of God, you and I have

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the privilege of prayer. We have one who is at

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the right hand of God who intercedes on our behalf

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and through our prayers. God is mighty indeed

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and He is able to answer your prayers and mine

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and I'd like you to flip over just a page or

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two in your Bible to chapter 3 of Ephesians where

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Paul begins to draw the line underneath the things

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that he has written about in the first three

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chapters. And he says, as he closes this chapter,

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verse 20, Now to him who is able to do exceeding

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abundantly beyond all that we ask or think according

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to the power that works within us, to him be

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the glory in the church and in Christ Jesus to

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all generations forever and ever. Amen. God who

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is mighty indeed is able to answer your prayers.

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By the way, if you want to see some of the other

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implications of God's might, look up that little

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phrase in your concordance, He is able. For God

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is able, and do a Bible study on that. It will

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thrill your soul. But I'm picking out just one

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this morning before we go our ways in verse 20.

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Now to him who is able. We're talking about the

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one who is able to pour out plagues upon Egypt.

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We're talking about the one who is able to open

00:21:40.559 --> 00:21:45.920
up a sea and let his people through. We're talking

00:21:45.920 --> 00:21:50.339
about one who is able to provide manna from heaven

00:21:50.339 --> 00:21:54.200
and meat for his people. We're talking about

00:21:54.200 --> 00:21:57.259
one who is able to provide water out of a rock

00:21:57.259 --> 00:22:01.400
in the middle of a desert. We're talking about

00:22:01.400 --> 00:22:04.559
one who can dam up a flooding river and let his

00:22:04.559 --> 00:22:10.460
people into a land and give it to them. But beyond

00:22:10.460 --> 00:22:12.640
all of that, we are talking about one who is

00:22:12.640 --> 00:22:20.259
able to raise the dead into immortality. Now

00:22:20.259 --> 00:22:26.410
to him who is able... to do. God is able to work.

00:22:26.470 --> 00:22:31.910
God wants to be known as the God who does things.

00:22:34.910 --> 00:22:39.490
God's power is not dormant. God has not grown

00:22:39.490 --> 00:22:46.450
weak with age. God is still in the business of

00:22:46.450 --> 00:22:56.349
doing. And how does He do? Well, it says, beyond

00:22:56.349 --> 00:22:59.769
all that we ask or think. And so we have a part

00:22:59.769 --> 00:23:05.009
in this. The implication here is that God does

00:23:05.009 --> 00:23:14.009
when we ask. God does things when you and I petition

00:23:14.009 --> 00:23:22.460
Him. I heard a very convicting tape this last

00:23:22.460 --> 00:23:28.299
week that was a sermon of Jim Symbola, who pastors

00:23:28.299 --> 00:23:31.519
at Brooklyn Tabernacle, when he spoke to the

00:23:31.519 --> 00:23:33.359
praise gathering in Indianapolis a couple of

00:23:33.359 --> 00:23:39.500
years ago. His major point in the message was

00:23:39.500 --> 00:23:43.799
that Jesus said, my house shall be called a house

00:23:43.799 --> 00:23:50.390
of what? Jesus didn't say my house. shall be

00:23:50.390 --> 00:23:57.190
called a house of worship and music." He didn't

00:23:57.190 --> 00:24:00.490
say, my house shall be called a house of preaching.

00:24:03.150 --> 00:24:06.630
Not that either of those things is bad. In fact,

00:24:06.650 --> 00:24:10.569
God made provisions for them in the Old Testament,

00:24:10.690 --> 00:24:15.109
didn't He? In the worship of the temple. There

00:24:15.109 --> 00:24:18.670
was music there that was glorious, choirs and

00:24:18.670 --> 00:24:21.690
instruments of all kinds and dancing in the presence

00:24:21.690 --> 00:24:26.410
of the Lord. And the word of the Lord was read

00:24:26.410 --> 00:24:31.210
and explained. But Jesus said, my father's house

00:24:31.210 --> 00:24:36.230
shall be called a house of prayer. And what is

00:24:36.230 --> 00:24:41.910
the thing that we least do in our congregation?

00:24:45.259 --> 00:24:50.779
at the end of the 20th century. We emphasize

00:24:50.779 --> 00:24:54.119
preaching. Somehow we have elevated it to be

00:24:54.119 --> 00:25:01.220
the center of the service. We work hard at worship,

00:25:01.279 --> 00:25:05.819
trying to develop styles that will allow people

00:25:05.819 --> 00:25:12.259
to express themselves. That's fine. But the thing

00:25:12.259 --> 00:25:16.079
that we ought to be concerned about We neglect,

00:25:16.839 --> 00:25:27.000
and that is prayer. If, in fact, God's mightiness

00:25:27.000 --> 00:25:34.400
is not being demonstrated in our day, might it

00:25:34.400 --> 00:25:38.740
not be that part of the reason for that is our

00:25:38.740 --> 00:25:45.930
lack of prayer? And why is it that we have hundreds

00:25:45.930 --> 00:25:48.470
who come on Sunday morning and 50 on Sunday night

00:25:48.470 --> 00:25:53.730
to pray? And I don't say that to throw a guilt

00:25:53.730 --> 00:25:55.769
trip on anybody. I'm just asking that question.

00:25:55.869 --> 00:25:59.309
Why is it that we are excited about coming to

00:25:59.309 --> 00:26:03.549
Sunday morning worship, that somehow other things

00:26:03.549 --> 00:26:09.490
are more important than gathering to pray? My

00:26:09.490 --> 00:26:11.869
house, said Jesus, shall be called a house of

00:26:11.869 --> 00:26:15.349
prayer. Notice what God says about this. He says

00:26:15.349 --> 00:26:18.170
God is able to do exceeding abundantly beyond

00:26:18.170 --> 00:26:22.329
all that we ask or think. You know, there are

00:26:22.329 --> 00:26:25.710
some things you don't even ask God for. You think

00:26:25.710 --> 00:26:29.589
them. It may not enter your mind to ask, or you

00:26:29.589 --> 00:26:32.250
may say to yourself, well, boy, that's, you know,

00:26:33.369 --> 00:26:35.150
I don't know if I'm brave enough to ask God for

00:26:35.150 --> 00:26:39.420
that. Do you ever have imaginations that kind

00:26:39.420 --> 00:26:42.539
of stretch the limits, that push the edges out

00:26:42.539 --> 00:26:44.940
a little bit on what you would like to see God

00:26:44.940 --> 00:26:48.339
do? Well, what it says here is that God is not

00:26:48.339 --> 00:26:51.759
only able to do what you ask and what you imagine,

00:26:53.599 --> 00:26:56.559
as far as you can push that, but God is able

00:26:56.559 --> 00:27:00.140
to do exceeding abundantly beyond all of that.

00:27:02.900 --> 00:27:05.759
God's able to do far beyond anything that we

00:27:05.759 --> 00:27:09.069
can ask. anything that we can imagine, and some

00:27:09.069 --> 00:27:16.210
of us can imagine some pretty wild things. And

00:27:16.210 --> 00:27:19.849
God's able to do beyond that. Now remember, God

00:27:19.849 --> 00:27:23.509
can't do anything, but God will do all things

00:27:23.509 --> 00:27:27.569
that please Him. And so when we get a hold of

00:27:27.569 --> 00:27:30.769
what God's mightiness is about, and understand

00:27:30.769 --> 00:27:35.829
that we are a part of God demonstrating that.

00:27:36.589 --> 00:27:40.369
It ought to excite our hearts. It ought to really

00:27:40.369 --> 00:27:45.950
turn us on about prayer. It ought to motivate

00:27:45.950 --> 00:27:51.190
us to say, God, how can I pray today that will

00:27:51.190 --> 00:27:56.730
allow you to do what you want to do in my life?

00:28:00.819 --> 00:28:03.680
God, would you work in my imagination and help

00:28:03.680 --> 00:28:06.519
me to imagine things that you want to do and

00:28:06.519 --> 00:28:09.759
I can ask you for? Because I know even if I ask

00:28:09.759 --> 00:28:15.279
you for that you can do more. The mightiness

00:28:15.279 --> 00:28:21.279
of God. God is mighty indeed. He is not only

00:28:21.279 --> 00:28:25.960
able to answer our prayers, He delights in answering

00:28:25.960 --> 00:28:29.569
our prayers. And what I'd like for you to do

00:28:29.569 --> 00:28:32.970
this morning in response to this brief message

00:28:32.970 --> 00:28:39.710
on God's mightiness is just to sit and reflect

00:28:39.710 --> 00:28:44.230
for a moment and think about your own prayer

00:28:44.230 --> 00:28:50.529
life. For most of us, that's pretty convicting.

00:28:54.649 --> 00:28:57.250
And to say, God, what have I been asking you

00:28:57.250 --> 00:29:03.549
to do? And have I been asking you in faith? And

00:29:03.549 --> 00:29:06.549
have I been asking you what you want me to ask

00:29:06.549 --> 00:29:08.829
so that you can do what you want to do and what

00:29:08.829 --> 00:29:15.450
pleases you? And when we examine our hearts,

00:29:16.509 --> 00:29:18.369
then I think we need to come to the place where

00:29:18.369 --> 00:29:24.589
we simply say, Lord, teach me to pray. Teach

00:29:24.589 --> 00:29:31.509
me to pray. Show me how to pray. So that you

00:29:31.509 --> 00:29:35.069
can demonstrate to the world how mighty you are.

00:29:35.650 --> 00:29:41.710
So that God, you can gain a reputation in our

00:29:41.710 --> 00:29:46.950
generation. I'm not going to take time to read

00:29:46.950 --> 00:29:50.630
it, but Jeremiah just tore into the people of

00:29:50.630 --> 00:29:52.849
Judah in his preaching because they had followed

00:29:52.849 --> 00:29:56.230
the God of the nations around them. And he says,

00:29:56.710 --> 00:29:59.930
you make these gods out of your hands and you

00:29:59.930 --> 00:30:02.910
carry them around because they cannot walk and

00:30:02.910 --> 00:30:06.029
they will not respond to you. He says to them

00:30:06.029 --> 00:30:09.089
in essence, why are you following these gods?

00:30:11.769 --> 00:30:14.569
When you have a God who made the universe and

00:30:14.569 --> 00:30:17.349
a God who delivered our forefathers from Egypt

00:30:17.349 --> 00:30:19.930
and provided in the wilderness and gave us this

00:30:19.930 --> 00:30:30.509
land, why? You do not trust Him. Today we trust

00:30:30.509 --> 00:30:35.750
so many things, but we don't trust God as we

00:30:35.750 --> 00:30:39.230
ought. So it's a time for us to reflect on this

00:30:39.230 --> 00:30:43.109
this morning and ask God to uncover our hearts,

00:30:43.309 --> 00:30:49.490
to stir us up to pray, to show us where we have

00:30:49.490 --> 00:30:56.220
ourselves followed idols. And may God, as a result

00:30:56.220 --> 00:31:01.279
of this, loom large in our minds, and may we

00:31:01.279 --> 00:31:06.299
see afresh how mighty, how potent God is, and

00:31:06.299 --> 00:31:10.920
how He longs to demonstrate His mightiness in

00:31:10.920 --> 00:31:24.720
your life and mine. Let's pray. proceeding abundantly

00:31:24.720 --> 00:31:29.480
beyond all that we ask or think according to

00:31:29.480 --> 00:31:34.579
the power that works in us. That is the power

00:31:34.579 --> 00:31:41.740
of the resurrection. As you examine your heart,

00:31:44.140 --> 00:31:45.859
what do you want to talk to the Lord about right

00:31:45.859 --> 00:31:48.519
now? Is it your prayer life? Is it what you've

00:31:48.519 --> 00:31:50.720
been praying for? Is it how often you've prayed?

00:31:52.009 --> 00:32:03.609
Talk to him right now. Tell him what you're sensing

00:32:03.609 --> 00:32:09.430
inside. And will you commit yourself to him right

00:32:09.430 --> 00:32:22.069
now to pray more and better? Will you commit

00:32:22.069 --> 00:32:26.029
yourself to Him by simply saying, Lord, teach

00:32:26.029 --> 00:32:33.549
me to pray as it pleases You? Show me how to

00:32:33.549 --> 00:32:39.930
pray so that Your almightiness can be demonstrated

00:32:39.930 --> 00:32:49.410
in my life and in the world. If that's close

00:32:49.410 --> 00:32:51.589
to what you're saying to the Lord, and the commitment

00:32:51.589 --> 00:32:53.630
you want to make this morning, would you just

00:32:53.630 --> 00:32:56.849
lift your hand and put it down? By the lifted

00:32:56.849 --> 00:33:00.109
hand, say, that's where I'm at. That's very close

00:33:00.109 --> 00:33:03.109
to what I'm saying to God. Yes, God bless you.

00:33:04.710 --> 00:33:08.450
I want to pray more and better for God to demonstrate

00:33:08.450 --> 00:33:13.930
His almightiness in my life. God bless you. Father,

00:33:14.009 --> 00:33:16.890
I pray for all of you who have lifted the hand.

00:33:18.380 --> 00:33:25.019
And with them, I pray, teach us, Lord. Teach

00:33:25.019 --> 00:33:31.660
us how to tap into the almightiness that is at

00:33:31.660 --> 00:33:35.380
work in our lives. Thank you for the demonstration

00:33:35.380 --> 00:33:39.480
of your power in the resurrection and exaltation

00:33:39.480 --> 00:33:47.720
of the Lord Jesus. Father, show us, I pray. the

00:33:47.720 --> 00:33:50.880
exciting possibilities in our lives if we will

00:33:50.880 --> 00:33:56.200
only learn what that means. If only we will give

00:33:56.200 --> 00:34:00.940
ourselves to prayer, to fellowship with you.

00:34:07.940 --> 00:34:11.900
Let's stand together, please. With our heads

00:34:11.900 --> 00:34:22.559
bowed, let's sing. sweet to trust in Jesus, just

00:34:22.559 --> 00:34:35.000
to take Him at His word, just to rest upon His

00:34:35.000 --> 00:34:47.219
promise, just to know the best of all. Jesus,

00:34:47.219 --> 00:34:58.659
Jesus, how I trust Him, how I prove Him o 'er

00:34:58.659 --> 00:35:11.099
and o 'er. Jesus, Jesus, precious Jesus, oh,

00:35:11.420 --> 00:35:19.820
for grace. to trust Him more. Look up at me just

00:35:19.820 --> 00:35:26.079
for a moment. The songwriter said, how I've learned

00:35:26.079 --> 00:35:32.519
to trust Him, how I've proved Him, or and or.

00:35:34.139 --> 00:35:38.360
May that be our experience, to prove the Lord,

00:35:40.559 --> 00:35:45.679
to learn to trust Him. and to see him demonstrate

00:35:45.679 --> 00:35:50.079
his all -mightiness in our lives this week. This

00:35:50.079 --> 00:35:54.119
week. I don't know what that may mean, or what

00:35:54.119 --> 00:35:59.000
it will look like, but if we will determine to

00:35:59.000 --> 00:36:03.539
trust him and ask him to prove himself in our

00:36:03.539 --> 00:36:09.940
lives, he will. And he's able to do all that

00:36:09.940 --> 00:36:14.070
pleases him. that is in harmony with his nature.

00:36:16.369 --> 00:36:19.630
And now, Lord, help us to dream big dreams because

00:36:19.630 --> 00:36:30.269
you're a big God. Help us to ask wisely because

00:36:30.269 --> 00:36:35.510
you are a God who delights to answer. And may

00:36:35.510 --> 00:36:42.320
we this week, as we have sung, prove Jesus. in

00:36:42.320 --> 00:36:46.599
our lives. In His name we pray. Amen.
