WEBVTT

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and the Father's Day greeting to all of you.

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And it's good to see our friends the Mercs here.

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We're delighted you've come to worship with us

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this morning. In honor of Father's Day, I thought

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I would tell you a story about Paul when he was

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a little child. This is as true as all the stories

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he's told about me. Just want you to know that.

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When he was a little boy, he was acting up in

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church. Now, it's hard to believe that Paul was

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being disobedient in church, and so as he was...

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They were, as a family, heading home. They decided

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on the punishment. It would be that Paul had

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to sit by himself at the noon dinner. And so

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they got the table all prepared for the family,

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and then they had a little table where they prepared

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a meal for Paul, where he was to sit by himself.

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And his father bowed to give thanks for the food.

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And as he was about to finish, Paul interrupted,

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and he said, and Lord, we thank you. for preparing

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a table before me in the presence of my enemies.

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Do you ever feel that way that as a parent you've

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become an enemy? There are seasons of life where

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so it seems to be. There is no responsibility

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that is more awesome to a parent than that of

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disciplining the child. When we train our children

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what we're really doing, you know, is training

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them how to train their children. That's a scary

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thought. Because you see, we set in motion good

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or ill for coming generations. And that's what

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our text today in Jeremiah 32 touches on. I invite

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you to open your Bible to this Old Testament

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prophet, where we continue looking at the prayer

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that Jeremiah offered to God. which reveals the

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mightiness of God. I'm going to pick up the theme

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at the very beginning of the prayer in verse

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17, Jeremiah 32, where it says, who show us loving

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kindness to thousands. That's what we looked

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at last week and seen that God is mighty in His

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grace. But Jeremiah goes on to say, but, repay

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us the iniquity of fathers into the bosom of

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their children after them, O great and mighty

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God. Like us, Jeremiah lived in turbulent times.

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The fabric of the nation of Judah was coming

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apart. It was on the brink of destruction because

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the people had disobeyed the voice of the Lord.

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They had followed false idols and gods. The impending

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doom had to be no surprise to them. They as a

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nation had been amply warned by God. It is good

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for us to remember that just as families are

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disciplined, so are nations. God disciplines

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and judges the nations of the world. Let me give

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you three biblical examples of this idea. Examples

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that could number probably into the hundreds

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from the Bible. The first example of God disciplining

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the nations is found in the book of Jeremiah.

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For near the end of the book, in chapters 46

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through 51, we find recorded the words of Jeremiah

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to the surrounding nations of Judah. He speaks

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to Egypt. He speaks to Edom, Ammon and Moab,

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the Philistines and Syria. And to each of these

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nations, Jeremiah, the prophet of God, pronounces

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doom and judgment upon them because of their

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ungodliness and because of their treatment of

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his people. And so we see one example within

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the book of Jeremiah. There is another example

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that is found in the book of Daniel. Daniel was

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a contemporary of Jeremiah. He had been carried

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off to Babylon. in the first invasion of the

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Babylonians. But he lived in the same time period

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as Jeremiah. They may have known each other.

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And in Babylon, Daniel received a tremendous

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insight from God. You may recall the story in

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Daniel chapter 2, how the Nebuchadnezzar had

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a nightmare, a dream, and he was so terrified

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by it that he wanted his wise men, his astrologers,

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to give him the interpretation. but to test them.

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He said, I also want you to tell me what the

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dream was. And of course, none of them could

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do it, except Daniel. God gave to Daniel the

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insight to know what Nebuchadnezzar had dreamed

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and what it meant. And so he told him. Nebuchadnezzar

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had a dream of a large image. and it was made

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of various kinds of metal. And he, Nebuchadnezzar,

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and his kingdom of Babylon was represented in

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the gold head, the great and awesome empire,

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Babylon. And then moving down the statue, you

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come to the next portion of the statue, which

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represented the Medes and the Persians that would

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arise after Babylon. They would destroy Babylon.

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And they would become the great power in that

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part of the world. And following the Medes and

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the Persians would come another empire that we

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know now to have been the Greek empire, Alexander

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the Great. But that wasn't the final move. There

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was yet another empire to come upon the world,

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and that was the Roman Empire. And you know if

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you are aware of that image that its feet were

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made out of... of iron and clay indicating that

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it was part of the Roman Empire and yet it was

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different. And our understanding of that is that

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the feet of that image have never yet been fulfilled,

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that there is yet coming upon the world an empire

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that will be a form of the ancient Roman Empire

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and in fact will be the kingdom of the Antichrist

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in the last days of this age. And so Daniel is

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given this information to understand how the

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nations of the world would arise over a period

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of hundreds of years in world history. And then

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Daniel prays, and that's what I want you to notice

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in Daniel chapter 2, is what he says to the Lord.

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He removes kings and establishes kings. And he

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goes on to praise God for his wisdom and power.

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Daniel says it is God who causes nations to rise

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and it is God who puts them down when their purpose

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has been accomplished. God disciplines nations.

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He does it in a variety of ways. He does it through

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wars. and defeat in wars. He does it through

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disease and famine. He does it through economic

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ruin. He does it through moral collapse from

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within the empires happened with Rome. And I'm

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sure there were people who lived in various times

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during those empires I've mentioned who felt

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that nothing could ever destroy Babylon. It was

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too great. Its army's too awesome. Nothing could

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ever destroy Babylon. But God did, by raising

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up the Medes and the Persians, and doing it in

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the most amazing way, the story from Daniel.

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And the Persian Empire, in all of its glory,

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who could possibly destroy it? God did, when

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its time was done. God brought it into judgment.

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And you know, there are people who live in the

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United States of America who say, who could possibly

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ever imagine America not being the superpower

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of the world? We who are believers in the God

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of the Bible had better be able to imagine that,

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friend. Because just as God was able to discipline

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those nations, He's able to discipline America,

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and America is overdue. God disciplines the nations

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of the world. There's another example I want

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to point out in the prophet Joel. He foresees

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a day at the end of time when God is going to

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gather the nations of the world into what he

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terms the Valley of Jehoshaphat. And there God

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will judge the nations. So understand this, that

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just as we have discipline in families, so there

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is discipline among the nations of the world,

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and God is the one who disciplines. And I tell

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you, if Boris Yeltsin is re -elected in Russia

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today, as seems to be the case, the way the polls

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are indicating, it is the goodness of God. It

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is the purpose of God, because it could have

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been otherwise very, very easily. And when it

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comes to our own elections in this country this

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fall, God may well allow the electorate of this

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nation to choose what it wants, and allow us

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to bring judgment on ourselves. And that doesn't

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necessarily mean the same administration being

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in power the next four years. There are no magic

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formulas for either political party or for ones

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that are trying to arise. Unless this nation

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turns back to God, it's under the judgment of

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God. And it doesn't make any difference who's

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elected this law in that regard. God will deal

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with this nation. Now I'm not saying it doesn't

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make any difference, therefore be apathetic.

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I'm not saying that. But what I'm saying is God

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is the one who disciplines. And what I want you

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to see this morning in this message is that this

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God who is mighty in His loving kindness to thousands

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of generations is a God who is also mighty in

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His discipline. Mighty in His discipline. During

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this summer, we want to get to know God better

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and understand more about God. Jeremiah said,

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if anyone is going to glory or is going to boast,

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let him boast in this, that he understands and

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knows God. That God is the one who exercises

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loving -kindness and justice and righteousness

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in the earth. And so our goal this summer is

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to know what God is really like, to understand

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Him from the Bible. And this morning, we're going

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to see that God, who is mighty in grace, is mighty

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in justice. He is mighty in discipline. And along

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the way, I hope that we'll pick up some principles

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that will help us, who are earthly parents, earthly

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fathers on this Father's Day, in our discipline

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of our families. So stick with me. The first

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thing I want you to notice this morning is that

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God disciplines His people for disobedience.

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That seems very obvious, doesn't it? But don't

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overlook it as being too simple. Because we think

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today, because this is the mindset of our culture,

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that somehow God either doesn't exist or God

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is overlooking the evil of our culture. That

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somehow God's not involved in it because it's

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gone on from generation to generation And nothing's

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happened We need to understand the very beginning

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the simple point that God disciplines his people

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for disobedience Notice here in Jeremiah 32 what

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it said In verse 21 as Jeremiah continues to

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pray he says Lord you brought your people Israel

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out of the land of Egypt with signs and wonders

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the strong hand and an outstretched arm in great

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terrors. And you gave them this land which you

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swore to their forefathers to give them, a land

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flowing with milk and honey. And they came in

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and took possession of it. So he recounts the

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Pentateuch up through the book of Joshua. For

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God gave the people the land, but, he says, they

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did not obey thy voice, or walk in thy law. So

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now Jeremiah is bringing us up to date. He says,

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God, you did all of these things and yet your

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people did not obey. And so he says, verse 24,

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Behold the siege mounds have reached the city

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to take it. Remember, the city of Jerusalem is

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under siege. The Babylonian armies have surrounded

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it. They are building mounds of dirt toward the

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city walls. which they will ultimately destroy.

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And they will enter the city and carry off its

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people captives. And Jeremiah said, it's because

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they did not obey thy voice or walk in thy law.

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God disciplines his people for disobedience.

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So Babylon carried them off, and they were in

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captivity for 70 years. But why did God say 70

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years? Well, it's again because of disobedience.

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When they entered the land, God had given them

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a law called the sabbatical rest law. Every seven

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years, the land was to lie fallow. And for 490

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years, the people were in the land up to this

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point. they had never obeyed that law from God

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to let the land be at rest every seven years.

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So if you know your math, you take seven into

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490 and you come up with 70. And so God is now

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catching up and is going to allow the land to

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be idle for 70 years while his people are in

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captivity in Babylon. That's the reason it's

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70 years. Now when God disciplines, it's not

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because he hates Israel. In fact, God loves his

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people desperately. God's discipline does not

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arise out of hatred, but out of love. In Proverbs,

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again in Hebrews 12, it says, for whom the Lord

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loves, he what? He chastens. He disciplines.

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Do we parents? Discipline our children because

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we hate them? They think so sometimes. We're

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told so sometimes. But we take the time, we exert

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the energy to discipline them because we love

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them. And we know that if they continue doing

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the things they're doing, they're going to end

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up in trouble. They're going to hurt themselves.

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They're going to bring their lives into ruin.

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And so out of love for them, we discipline. And

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why does God discipline Israel? Because He loves

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Israel. He doesn't want them as a people to be

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under the bondage of idols. He doesn't want to

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see them destroy themselves in serving false

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gods. He loves them so much that He wants them

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to love Him so that He can bless them. And so

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He disciplines them. God disciplines His people

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for disobedience, and He does it out of love.

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The second thing I want you to notice is that

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God's discipline is preceded by patient warning.

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God had established the rules, so to speak, very

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early on. God says here's what I expect and if

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you obey I will bless you and if you disobey

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I will discipline you And in chapter 32 again

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and in verse 33 Jeremiah acknowledges that God

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had warned them He says they have turned their

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back to me. This is God now speaking to Jeremiah.

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They have turned their back to me not their face

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in other words Just as your parents say, you

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look at me when I'm talking to you. God is saying

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they did not look at me. They turned their back

00:18:58.630 --> 00:19:05.869
to me in rebellion. Though I taught them, teaching

00:19:05.869 --> 00:19:10.089
them again and again, they would not listen and

00:19:10.089 --> 00:19:15.109
receive instruction. And so what we have here

00:19:15.109 --> 00:19:18.269
is a nation that had been warned over and over

00:19:18.269 --> 00:19:22.269
and over and over again that discipline was coming.

00:19:23.170 --> 00:19:29.309
And it would not listen to God. We see examples

00:19:29.309 --> 00:19:31.990
of this warning in Jeremiah 26. If you want to

00:19:31.990 --> 00:19:35.930
turn back there just real quickly. In Jeremiah

00:19:35.930 --> 00:19:43.519
26. We find the general time period when this

00:19:43.519 --> 00:19:46.180
prophecy came to Jeremiah. It's the reign of

00:19:46.180 --> 00:19:51.460
Jehoiakim. And here's what the Lord said to Jeremiah.

00:19:51.720 --> 00:19:54.079
Thus says the Lord, verse 2, stand in the court

00:19:54.079 --> 00:19:56.339
of the Lord's house and speak to all the cities

00:19:56.339 --> 00:19:58.579
of Judah who have come to worship in the Lord's

00:19:58.579 --> 00:20:01.220
house. All the words that I've commanded you

00:20:01.220 --> 00:20:04.500
to speak to them. Do not omit a word. Perhaps

00:20:04.500 --> 00:20:08.089
they will listen. And everyone will turn from

00:20:08.089 --> 00:20:11.089
his evil way, that I may repent of the calamity

00:20:11.089 --> 00:20:14.150
which I am planning to do to them, because of

00:20:14.150 --> 00:20:17.009
the evil of their deeds." To hear an example

00:20:17.009 --> 00:20:19.769
of God's warning. Jeremiah, go down to the temple

00:20:19.769 --> 00:20:22.069
in the courtyard and speak to the people and

00:20:22.069 --> 00:20:26.670
tell them. Perhaps they will turn from their

00:20:26.670 --> 00:20:29.009
wickedness, and then I can turn from what I'm

00:20:29.009 --> 00:20:34.130
intending to do to them. Verse 5. He tells Israel,

00:20:34.559 --> 00:20:37.119
You have not listened to the words of My servants

00:20:37.119 --> 00:20:40.079
the prophets, who I have been sending to you

00:20:40.079 --> 00:20:46.839
again and again. You have not listened." Then

00:20:46.839 --> 00:20:49.160
later in the chapter we have a recounting of

00:20:49.160 --> 00:20:52.500
some words from Micah the prophet, who lived

00:20:52.500 --> 00:20:56.859
a hundred years before this, in the days of Hezekiah

00:20:56.859 --> 00:21:00.400
the king. And Micah warned the nation a hundred

00:21:00.400 --> 00:21:03.789
years before this. that God was going to judge

00:21:03.789 --> 00:21:08.230
the nation and the city of Jerusalem. And the

00:21:08.230 --> 00:21:10.710
chapter closes with another warning from God

00:21:10.710 --> 00:21:15.750
through a man named Uriah. Uriah's prophecy was

00:21:15.750 --> 00:21:19.490
strong and he fled for his life to Egypt. Jehoiakim

00:21:19.490 --> 00:21:22.529
was so upset by what he said he sent people to

00:21:22.529 --> 00:21:25.390
Egypt to bring the prophet back and he killed

00:21:25.390 --> 00:21:29.369
him when he got him back in Jerusalem. And so

00:21:29.369 --> 00:21:32.190
in this one chapter we have three examples. of

00:21:32.190 --> 00:21:38.150
many, for God warned over and over of coming

00:21:38.150 --> 00:21:41.750
discipline. But God's discipline is preceded

00:21:41.750 --> 00:21:46.130
by patient warning. And we see that in our text

00:21:46.130 --> 00:21:52.049
going back to chapter 32. Notice that it says,

00:21:52.470 --> 00:21:56.849
God, you repay the iniquity of fathers into the

00:21:56.849 --> 00:22:02.150
bosom of their children after them. Now the casual

00:22:02.150 --> 00:22:03.930
reader would look at this and say, well, that's

00:22:03.930 --> 00:22:09.950
unfair. Why did God punish the children for what

00:22:09.950 --> 00:22:14.950
the fathers did? Now Jeremiah is not saying these

00:22:14.950 --> 00:22:17.970
words in a vacuum. He has some reason for saying

00:22:17.970 --> 00:22:21.970
them. He is pulling this thought out of the covenant

00:22:21.970 --> 00:22:25.829
that God made with Israel. And we want to go

00:22:25.829 --> 00:22:28.960
back into that covenant and just snip out but

00:22:28.960 --> 00:22:31.880
Jeremiah is referring to. So to do that, turn

00:22:31.880 --> 00:22:39.740
back to Exodus chapter 20. Here we have the Ten

00:22:39.740 --> 00:22:45.240
Commandments given by God in Mount Sinai. And

00:22:45.240 --> 00:22:49.460
in verse 4, God says, you shall not make for

00:22:49.460 --> 00:22:53.819
yourself any idols. Verse 5, you shall not worship

00:22:53.819 --> 00:22:57.740
them or serve them, for I, the Lord your God,

00:22:57.930 --> 00:23:00.390
Am I jealous, God? Now, look at these words.

00:23:01.250 --> 00:23:06.230
Visiting the iniquity of the fathers on the children,

00:23:07.529 --> 00:23:10.750
on the third and fourth generations of those

00:23:10.750 --> 00:23:14.309
who hate me, but showing loving kindness to thousands

00:23:14.309 --> 00:23:20.250
of generations, to those who love me. What does

00:23:20.250 --> 00:23:26.740
it mean to hate the Lord? It's the opposite of

00:23:26.740 --> 00:23:28.359
loving. What does it mean to love the Lord, to

00:23:28.359 --> 00:23:30.559
keep His commandments? What I hate the Lord is

00:23:30.559 --> 00:23:35.839
to rebel against His commandments. And in the

00:23:35.839 --> 00:23:38.559
context here, it means not only to rebel against

00:23:38.559 --> 00:23:42.759
God, but to go into idolatry, to begin worshiping

00:23:42.759 --> 00:23:47.599
false gods. And God says, those who choose to

00:23:47.599 --> 00:23:51.200
do this will be disciplined. And I will visit

00:23:51.200 --> 00:23:53.460
the iniquity of the fathers on the children,

00:23:53.519 --> 00:23:57.809
even down to the great and great -great -grandchildren's

00:23:57.809 --> 00:24:03.069
point. Now, if we look at this text, there are

00:24:03.069 --> 00:24:07.430
some things we need to note. First of all, notice

00:24:07.430 --> 00:24:13.349
the patience of God. Here's a generation that

00:24:13.349 --> 00:24:19.109
hates the Lord. However God deals with that generation

00:24:19.109 --> 00:24:21.609
is not the subject here. The point is that God

00:24:21.609 --> 00:24:28.049
allows this attitude to continue. He is patient

00:24:28.049 --> 00:24:32.069
with generations. When there is a father who

00:24:32.069 --> 00:24:34.630
hates the Lord, most likely his sons will hate

00:24:34.630 --> 00:24:38.710
the Lord. And when they become fathers, their

00:24:38.710 --> 00:24:42.910
sons will hate the Lord. And through the succeeding

00:24:42.910 --> 00:24:47.890
generations, God is patient. God warns. God waits.

00:24:48.390 --> 00:24:52.890
God is long -suffering. God does not delight

00:24:52.890 --> 00:25:02.579
in discipline. God patiently bears with sinners.

00:25:03.980 --> 00:25:08.740
That's one thing to note. When it says that He

00:25:08.740 --> 00:25:13.339
visits the iniquity of the fathers on the children,

00:25:15.039 --> 00:25:17.680
it means that there is a time, however, when

00:25:17.680 --> 00:25:24.460
God's patience is done. There is a point reached

00:25:24.460 --> 00:25:30.099
when as it were the cup of sin is filled up and

00:25:30.099 --> 00:25:35.619
it overflows. We have an example of this in Genesis

00:25:35.619 --> 00:25:38.819
chapter 15 where God makes a covenant with Abraham.

00:25:40.559 --> 00:25:43.200
You may remember that scene where Abraham and

00:25:43.200 --> 00:25:46.900
God are alone and God tells Abraham to prepare

00:25:46.900 --> 00:25:50.480
sacrifices and he divides them in half and lays

00:25:50.480 --> 00:25:54.000
them out and then there's a terrible darkness

00:25:54.000 --> 00:25:57.319
that comes upon the scene. and God is present,

00:25:58.019 --> 00:26:01.640
and then God himself walks through these sacrifices

00:26:01.640 --> 00:26:08.000
by a smoking lamp that becomes visible. And he

00:26:08.000 --> 00:26:12.039
does this so that he can signify that this covenant

00:26:12.039 --> 00:26:15.420
he is making with Abraham depends not upon the

00:26:15.420 --> 00:26:17.660
two of them together, for if that were the case,

00:26:17.759 --> 00:26:21.680
Abraham would have walked with him. But God says

00:26:21.680 --> 00:26:27.009
this covenant depends only on me, Abraham. And

00:26:27.009 --> 00:26:29.369
then he speaks to Abraham, and he says, your

00:26:29.369 --> 00:26:33.710
descendants will come back. He says, first, they're

00:26:33.710 --> 00:26:35.509
going to go down to Egypt. They're going to be

00:26:35.509 --> 00:26:40.710
enslaved for 400 years. And then they're going

00:26:40.710 --> 00:26:43.849
to come back, and I will give them this land.

00:26:44.710 --> 00:26:47.750
And then he says, for the iniquity of the Amorites

00:26:47.750 --> 00:26:54.150
is not yet complete. People of God is saying

00:26:54.150 --> 00:26:58.089
there, the Amorites were the people who lived

00:26:58.089 --> 00:27:02.970
in that part of Palestine. And God is saying,

00:27:03.269 --> 00:27:11.990
they are wicked. They serve idols. They do detestable

00:27:11.990 --> 00:27:16.630
things. But Abraham, I am patient with them.

00:27:17.529 --> 00:27:20.490
And I'm going to allow them to live here for

00:27:20.490 --> 00:27:24.549
four more generations. And during this time,

00:27:24.569 --> 00:27:30.569
I will be patient with them. But when my time

00:27:30.569 --> 00:27:33.390
comes, I will judge them. And Abraham, when that

00:27:33.390 --> 00:27:35.569
happens, I will have brought your people out

00:27:35.569 --> 00:27:38.950
of the land of Egypt here, and I will give them

00:27:38.950 --> 00:27:42.210
the land that the Amorites now possess and will

00:27:42.210 --> 00:27:48.970
possess for four more generations. God is patient.

00:27:49.900 --> 00:27:53.059
And we must not think that God's patience with

00:27:53.059 --> 00:27:55.420
the United States of America means that he is

00:27:55.420 --> 00:28:03.079
overlooking our sins. We must not deceive ourselves

00:28:03.079 --> 00:28:07.380
in the thinking that somehow, because some horrible

00:28:07.380 --> 00:28:09.500
thing hasn't happened to America, we haven't

00:28:09.500 --> 00:28:13.539
had some great collapse yet, that God has neglected,

00:28:13.759 --> 00:28:16.339
that God has forgotten judgment. That is not

00:28:16.339 --> 00:28:24.039
the case. God is patient. And over and over and

00:28:24.039 --> 00:28:30.680
over again He has warned this nation. And someday,

00:28:31.740 --> 00:28:36.240
and only God knows when, He will bring the discipline

00:28:36.240 --> 00:28:42.660
that is needed and deserved. And it will be not

00:28:42.660 --> 00:28:45.339
only the discipline that will fall on that generation

00:28:45.339 --> 00:28:48.609
living at that time, but the accumulated discipline

00:28:48.609 --> 00:28:54.329
of previous generations. I like the comments

00:28:54.329 --> 00:28:57.809
of Tylen Delich, who wrote for another generation,

00:28:58.789 --> 00:29:02.569
but who are very insightful into the Hebrew language.

00:29:03.309 --> 00:29:05.670
Listen to what they say regarding the text in

00:29:05.670 --> 00:29:09.869
Exodus. The human race is a living organism in

00:29:09.869 --> 00:29:13.650
which not only sin and wickedness are transmitted,

00:29:13.650 --> 00:29:18.210
but evil. as the curse of sin and the punishment

00:29:18.210 --> 00:29:22.390
of wickedness. As children receive their nature

00:29:22.390 --> 00:29:27.269
from their parents, so they also have to bear

00:29:27.269 --> 00:29:31.829
an atone for their father's guilt. There reigns

00:29:31.829 --> 00:29:36.210
in the world a righteous and gracious God who

00:29:36.210 --> 00:29:40.130
not only restrains the course of his judgments,

00:29:40.450 --> 00:29:43.430
as soon as the sinner is brought to reflection

00:29:43.430 --> 00:29:46.650
by punishment, and hearkens to the voice of God,

00:29:47.869 --> 00:29:50.970
but who also forgives sin and iniquity of those

00:29:50.970 --> 00:29:53.549
who love him, keeping mercy to the thousandth

00:29:53.549 --> 00:29:57.410
generation. They go on to say the words here

00:29:57.410 --> 00:30:02.630
neither affirm that sinning fathers remain unpunished,

00:30:03.410 --> 00:30:05.769
nor that the sins of the fathers are punished

00:30:05.769 --> 00:30:08.869
in the children and grandchildren without any

00:30:08.869 --> 00:30:12.069
fault of their own. They simply say nothing about

00:30:12.069 --> 00:30:14.920
whether... and how the fathers themselves are

00:30:14.920 --> 00:30:19.960
punished. And in order to show the dreadful severity

00:30:19.960 --> 00:30:24.240
of the penal righteousness of God, these words

00:30:24.240 --> 00:30:26.720
give prominence to the fact that punishment is

00:30:26.720 --> 00:30:30.839
not omitted, that even when in the long suffering

00:30:30.839 --> 00:30:35.660
of God it is deferred, it is not therefore neglected.

00:30:38.339 --> 00:30:40.700
Listen to those words carefully, my friends.

00:30:43.420 --> 00:30:45.960
For those are words that apply not only to ancient

00:30:45.960 --> 00:30:50.660
Israel, but to every civilization that has ultimately

00:30:50.660 --> 00:30:55.460
come under the judgment of God. In the long suffering

00:30:55.460 --> 00:30:58.119
of God, that judgment may be deferred, and during

00:30:58.119 --> 00:31:06.839
that time, God pleads, God warns. But because

00:31:06.839 --> 00:31:10.259
God declares, doesn't mean that he neglects,

00:31:10.680 --> 00:31:16.089
and judgment will come. In the hundred and twenty

00:31:16.089 --> 00:31:20.210
years preceding the flood, God pled with the

00:31:20.210 --> 00:31:27.029
world to the preaching of Noah, to no avail.

00:31:27.809 --> 00:31:32.690
God's long -suffering waited, waited for the

00:31:32.690 --> 00:31:39.930
human race to respond, and it would not end judgment

00:31:39.930 --> 00:31:46.890
day. God's discipline is always preceded by patient

00:31:46.890 --> 00:31:50.730
warning. And the final thing to note is this,

00:31:50.869 --> 00:31:55.230
that God's discipline is not intended to be destructive,

00:31:55.490 --> 00:32:00.930
but instructive. You see, God in His discipline

00:32:00.930 --> 00:32:04.890
of His people wants us to learn to love Him and

00:32:04.890 --> 00:32:13.599
to learn wisdom. That is for our own good. God's

00:32:13.599 --> 00:32:16.579
heart is grieved when He sees us going the wrong

00:32:16.579 --> 00:32:20.160
way, because He knows where that's going to lead

00:32:20.160 --> 00:32:23.819
us. He knows the pain. He knows the sorrow. He

00:32:23.819 --> 00:32:29.339
knows the loss. He knows the destruction that

00:32:29.339 --> 00:32:31.880
awaits at the end of that path we're taking.

00:32:34.140 --> 00:32:37.480
And so in His love, He brings discipline against

00:32:37.480 --> 00:32:42.799
us. so that he might somehow turn us from our

00:32:42.799 --> 00:32:51.279
way to walk on the right path. The missionary

00:32:51.279 --> 00:32:53.299
was talking to me between service, and he said,

00:32:53.440 --> 00:32:55.759
my people with Chimula in Mexico, and because

00:32:55.759 --> 00:32:59.539
of that, you know, with Ken, some of you, he

00:32:59.539 --> 00:33:04.420
said, they have a saying that says, God doesn't

00:33:04.420 --> 00:33:11.339
know how to hurt us. As they have learned the

00:33:11.339 --> 00:33:14.240
word from their culture, that's how they said,

00:33:14.339 --> 00:33:18.579
God does not know how to hurt us. What that means

00:33:18.579 --> 00:33:22.420
is that God may discipline us, but it is not

00:33:22.420 --> 00:33:25.839
to our harm. It is not to our destruction. It

00:33:25.839 --> 00:33:29.579
is so that we might learn, that we might be instructed

00:33:29.579 --> 00:33:35.140
in his ways, and then turn and then be blessed

00:33:35.140 --> 00:33:40.519
by God. That's what he wants. And so God's discipline

00:33:40.519 --> 00:33:44.079
is not destructive, it's instructive. Now the

00:33:44.079 --> 00:33:46.920
discipline may mean pain, it may mean loss, but

00:33:46.920 --> 00:33:49.480
the point is that God through that is teaching

00:33:49.480 --> 00:33:57.160
us to obey Him. Obviously there is some clear

00:33:57.160 --> 00:34:00.380
application here to ourselves and not just to

00:34:00.380 --> 00:34:08.349
Israel. When we disobey God, God will patiently

00:34:08.349 --> 00:34:14.349
warn us. And if we will not listen to God, He

00:34:14.349 --> 00:34:17.670
will discipline us, because He loves us too much

00:34:17.670 --> 00:34:23.789
not to discipline us. He loves us too much not

00:34:23.789 --> 00:34:28.789
to teach us what to do, so that we can experience

00:34:28.789 --> 00:34:35.139
the best of His blessings. This morning there

00:34:35.139 --> 00:34:37.800
are some of us that need to respond to God's

00:34:37.800 --> 00:34:43.559
discipline in our lives by turning around. So

00:34:43.559 --> 00:34:47.219
before we go I want to point out to you four

00:34:47.219 --> 00:34:49.920
principles that arise to me out of what we've

00:34:49.920 --> 00:34:52.320
talked about this morning to help me as a father

00:34:52.320 --> 00:34:57.380
in my discipline. I hope that these principles

00:34:57.380 --> 00:34:59.900
may give you who are parents some guidance in

00:34:59.900 --> 00:35:03.289
disciplining your children. We can do no better

00:35:03.289 --> 00:35:05.969
than to follow the example of our Heavenly Father

00:35:05.969 --> 00:35:11.030
in discipling those that are in our care. Principle

00:35:11.030 --> 00:35:13.969
number one, to discipline your child is to prove

00:35:13.969 --> 00:35:18.489
that you love him. You will hear otherwise from

00:35:18.489 --> 00:35:22.789
your child. But to discipline your child is to

00:35:22.789 --> 00:35:25.900
only prove that you love him. Someone has said

00:35:25.900 --> 00:35:28.820
allow a pig and a boy to have everything they

00:35:28.820 --> 00:35:31.159
want and you'll end up with a good pig and a

00:35:31.159 --> 00:35:38.500
bad boy. The reason that we discipline our children

00:35:38.500 --> 00:35:41.139
is because we love them so much we know that

00:35:41.139 --> 00:35:44.099
if they continue doing this it's going to lead

00:35:44.099 --> 00:35:48.820
them into trouble. And so we interfere, we intervene

00:35:48.820 --> 00:35:54.000
and out of love we discipline. Number two. Let

00:35:54.000 --> 00:35:57.280
your expectations be clearly stated in advance,

00:35:58.599 --> 00:36:02.320
and repeat warnings of discipline as appropriate.

00:36:04.699 --> 00:36:06.900
Children shouldn't be surprised when they're

00:36:06.900 --> 00:36:09.179
disciplined. They should know that it's coming

00:36:09.179 --> 00:36:12.000
because of what's happened, what they've heard

00:36:12.000 --> 00:36:17.000
before. Rearing children is like drafting blueprints.

00:36:17.000 --> 00:36:21.159
You have to know where to draw the lines. Children

00:36:21.159 --> 00:36:26.460
need lines. Draw them clearly and warn them about

00:36:26.460 --> 00:36:29.320
the lines. Let them know. And when they are crossed,

00:36:29.460 --> 00:36:34.219
let the discipline come. Number three, temper

00:36:34.219 --> 00:36:38.480
your discipline with mercy. Always keeping the

00:36:38.480 --> 00:36:44.219
goal of training in view. Never allow your discipline

00:36:44.219 --> 00:36:49.139
to go over the edge into destruction, for you

00:36:49.139 --> 00:36:52.139
are destroying the child. God intends for us

00:36:52.139 --> 00:36:56.750
to... to break the will, the stubbornness of

00:36:56.750 --> 00:37:00.269
the child, but not to destroy the spirit of the

00:37:00.269 --> 00:37:04.570
child. So temper your discipline with mercy,

00:37:05.090 --> 00:37:08.010
keeping training before you. You don't have to

00:37:08.010 --> 00:37:11.130
prove that you're bigger. You don't have to prove

00:37:11.130 --> 00:37:15.789
that you're the boss. All you have to do is prepare

00:37:15.789 --> 00:37:19.659
that child to live wisely in discipline. And

00:37:19.659 --> 00:37:22.460
finally, remember that your discipline must begin,

00:37:22.679 --> 00:37:28.320
must begin with your own example. Your children

00:37:28.320 --> 00:37:31.440
are not only heirs of your possessions, your

00:37:31.440 --> 00:37:35.920
children are heirs also of your values and your

00:37:35.920 --> 00:37:39.360
character, and they will take those into life.

00:37:40.239 --> 00:37:43.019
And so, remember that your discipline begins

00:37:43.019 --> 00:37:46.260
with your own life. The character of your child

00:37:46.260 --> 00:37:49.760
tomorrow is shaped by what He learned from you

00:37:49.760 --> 00:37:55.679
today. Now we expect our children to obey us

00:37:55.679 --> 00:37:59.039
and to learn from our discipline. Should God

00:37:59.039 --> 00:38:03.780
have any less of an expectation? And so how are

00:38:03.780 --> 00:38:08.480
you responding to God's loving discipline, His

00:38:08.480 --> 00:38:11.019
instruction in your life? There are many tales

00:38:11.019 --> 00:38:15.210
told about ships. that for one reason or another

00:38:15.210 --> 00:38:17.949
lose their way in the channel and end up on the

00:38:17.949 --> 00:38:23.909
rocks, broken, ruined. Sometimes it's because

00:38:23.909 --> 00:38:26.309
the captain was asleep. Sometimes it's because

00:38:26.309 --> 00:38:28.949
the compass was wrong or because of a malfunction.

00:38:29.630 --> 00:38:33.070
Inevitably it's because the rudder was in the

00:38:33.070 --> 00:38:37.769
wrong direction. Someone has said, he who will

00:38:37.769 --> 00:38:41.269
not answer to the rudder must answer to the rocks.

00:38:45.889 --> 00:38:48.570
The rudder of some of you here today is in the

00:38:48.570 --> 00:38:51.530
wrong position, and it's leading you toward doom.

00:38:52.250 --> 00:38:54.469
And God is putting pressure in your life. He

00:38:54.469 --> 00:38:58.389
is trying to get that rudder to change and to

00:38:58.389 --> 00:39:04.570
turn you away from the rock. Will you today turn?

00:39:07.010 --> 00:39:09.730
Will you yield to the pressure God is bringing

00:39:09.730 --> 00:39:14.030
into your life? Will you turn from the rock?

00:39:15.920 --> 00:39:21.260
And let our loving Father embrace you and bless

00:39:21.260 --> 00:39:26.119
you and fill your life with the good things that

00:39:26.119 --> 00:39:32.039
now He can't give you. Let's pray. Let's pray.

00:39:34.000 --> 00:39:38.599
Father, we are many here, fathers and parents.

00:39:40.179 --> 00:39:45.139
We are all children. And most of us here are

00:39:45.139 --> 00:39:49.300
children of yours. And we have much to learn

00:39:49.300 --> 00:39:52.219
about you being mighty not only in grace, but

00:39:52.219 --> 00:39:57.079
in discipline. Forgive us when we have thought

00:39:57.079 --> 00:39:59.019
that because you've disciplined us, you've hated

00:39:59.019 --> 00:40:04.300
us. Help us to see afresh this morning how deep

00:40:04.300 --> 00:40:07.480
your love is. Oh, that only we could know the

00:40:07.480 --> 00:40:11.079
love of Christ. We could only know it fully.

00:40:12.980 --> 00:40:15.840
Thank you Lord Jesus for demonstrating your love

00:40:15.840 --> 00:40:18.119
at the cross where you took the punishment of

00:40:18.119 --> 00:40:24.139
all of our sin on yourself and died for us. From

00:40:24.139 --> 00:40:27.460
that demonstration help us to see and to understand

00:40:27.460 --> 00:40:33.219
and to feel today the depth of your love. Wherein

00:40:33.219 --> 00:40:37.619
we are resisting your hand in our lives. We're

00:40:37.619 --> 00:40:40.360
refusing to listen though again and again you've

00:40:40.360 --> 00:40:43.599
spoken. I pray that there will be a significant

00:40:43.599 --> 00:40:50.280
decision that we will make to yield. God help

00:40:50.280 --> 00:40:54.679
that mother, that father, that young person,

00:40:54.940 --> 00:41:03.219
that grandparent, to yield, to repent, to come

00:41:03.219 --> 00:41:10.059
home. And today know the blessing of a father.

00:41:10.590 --> 00:41:18.710
who loves them so desperately. I'm going to ask

00:41:18.710 --> 00:41:20.949
you to stand with me and our heads bowed and

00:41:20.949 --> 00:41:23.110
eyes closed. We're going to sing our commitment

00:41:23.110 --> 00:41:28.530
and our prayer. In my life, Lord, be glorified.

00:41:28.550 --> 00:41:32.329
And as we sing it, if you have particular needs,

00:41:35.090 --> 00:41:37.329
and you need to come today because your heart

00:41:37.329 --> 00:41:40.789
is heavy and you're broken, You're burdened.

00:41:40.849 --> 00:41:42.710
You want a significant change. You want someone

00:41:42.710 --> 00:41:45.210
to pray with you. I invite you to just look out

00:41:45.210 --> 00:41:48.090
and come here to the front as we sing this chorus.

00:41:48.829 --> 00:41:51.070
Don't wait. Don't hesitate. Just come right now

00:41:51.070 --> 00:41:53.550
as we sing our prayer of commitment to the Lord.

00:42:19.059 --> 00:42:21.920
Glorify today. Let's sing about our home as well.

00:42:22.219 --> 00:42:24.280
You come with God as speaking to your heart.

00:42:26.199 --> 00:42:55.980
In our home, Lord, be glorified. Lord, thank

00:42:55.980 --> 00:42:57.940
you for meeting with us. Help us to know you

00:42:57.940 --> 00:43:01.139
better through seeking you this summer. And may

00:43:01.139 --> 00:43:05.079
this prayer of Jeremiah and your revelation of

00:43:05.079 --> 00:43:11.000
yourself in this prayer help us to gain better

00:43:11.000 --> 00:43:14.719
understanding and insight. And I pray that we

00:43:14.719 --> 00:43:19.159
will be able to glory as these weeks pass, that

00:43:19.159 --> 00:43:25.690
we understand and know you, the Lord. And I pray

00:43:25.690 --> 00:43:28.989
that you will cause the result of this to filter

00:43:28.989 --> 00:43:31.690
out in our lives as dads. God, I pray for the

00:43:31.690 --> 00:43:33.929
fathers, especially in this congregation this

00:43:33.929 --> 00:43:37.110
morning, to whom there is great responsibility

00:43:37.110 --> 00:43:41.170
in child discipline. I pray for every parent.

00:43:41.949 --> 00:43:44.309
God, that you will give us that wisdom and that

00:43:44.309 --> 00:43:47.050
grace and that spirit that we need, that self

00:43:47.050 --> 00:43:51.070
-control that will enable us to discipline our

00:43:51.070 --> 00:43:58.329
children as you faithfully discipline us. We

00:43:58.329 --> 00:44:00.550
commit ourselves to you and we pray that in deed

00:44:00.550 --> 00:44:04.510
you will be glorified. God, we pray in closing

00:44:04.510 --> 00:44:10.150
too for our nation, that our country, that the

00:44:10.150 --> 00:44:15.150
people of this nation may repent of its wickedness

00:44:15.150 --> 00:44:21.690
and turn to you and be spared the judgment that

00:44:21.690 --> 00:44:26.590
is coming. In Jesus' name, Amen. Word is there.
