WEBVTT

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I'm going to ask you to open your Bible with

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me to the sixth chapter of the Gospel of Luke.

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A week ago, no one knew the name Scott O 'Grady.

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This morning, there are a few Americans that

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are not familiar with his name. Scott O 'Grady

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was rescued from Bosnia after six terror -filled

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days. His F -16 had been shot out of the sky

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by a missile. And for those days he hid his face

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in the dust of the earth, praying, hoping, trembling.

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And then at last he heard the sound of the American

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jets high overhead and turned on his transmitter.

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And they heard him. And within a few minutes

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the choppers were on the way. and they arrived

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and plucked him off the face of that war torn

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part of the earth and he was safe in American

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hands. I can't imagine the relief that Scott

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O 'Grady must have known as he laid back on the

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floor of that helicopter and was whisked away

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to the carrier at sea. Maybe we can identify

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with it just a little bit. If we remember some

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experience in our own lives when we were rescued

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from a danger that we greatly feared. Perhaps

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it was a disease or a car accident. Maybe it

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was the bully on the playground at school. But

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can you remember the relief that you had and

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then that wonderful sweet assurance that swept

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over your soul that you were safe now, that you

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didn't have to be afraid anymore? When you and

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I come to faith in Jesus Christ, we are just

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as safe as we can possibly be. We are safe from

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the condemnation of our sins and the judgment

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of God. And because of that safety there is assurance

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that comes into our souls. Now for some of us

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that assurance came slowly. That was the case

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with me. I trusted Christ as a young boy. But

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shortly after I came to Christ, the pastor in

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our church left and another man came who did

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not preach the Bible. As a result of that, I

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did not come to deeper understanding of what

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salvation was all about for some time. It was

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several years, in fact, before I began to enjoy

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a sense of safety and security in the Lord. And

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I well remember when it began. Before that, there

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were many times when I cried out, Oh Lord, save

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me. I felt guilty because of my sins as a pre

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-adolescent youngster. But oh, how sweet was

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the assurance that came to my heart eventually.

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I love the doctrine of the assurance of salvation.

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The assurance of our salvation is somewhat resting

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upon our feelings, but certainly not the security

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of our salvation. The Scottish theologian Samuel

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Rutherford said, Believe in God's love and power

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more than you believe in your own feelings and

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experiences. Your rock is Christ and it is not

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the rock that ebbs and flows, but your sea of

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feelings. There are times when we may feel more

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like Christians than others. But thank God that

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the rock doesn't ebb and flow as our emotions

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do. I thank God for the assurance of salvation

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that we can have. And it is not my intent this

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morning to disrupt the settled assurance that

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any child of God has regarding his salvation.

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However, I have an apprehension. My fear is that

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the contemporary evangelical church culture makes

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it easy for unregenerate persons to come in to

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the church's fellowship, be comfortable, and

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eventually to assume and convince himself that

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he's on his way to heaven. It's too easy to learn

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the language, to observe the manners of being

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Christian and adopt them, without experiencing

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the reality of the new birth. Churches are populated

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with people, God alone knows how many, who look

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and talk and act like Christians, but who have

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never repented of their sin. or savingly trusted

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in Jesus Christ as Lord. Behaving like a Christian

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doesn't make one a Christian. A Christian ought

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to belong to the church, but joining the church

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doesn't make a person a Christian. A Christian

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ought to pray, but saying a prayer doesn't make

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a person a Christian. A person ought to read

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his Bible, but reading the Bible doesn't make

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a person a Christian. One can behave like a Christian

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without being a Christian. This morning as we

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think about firming up our foundation, which

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is our theme for the summer, I want to talk about

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this vital bedrock issue of our salvation. In

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Luke chapter 6 we have the recording by Luke

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of the Sermon on the Plain. He says Jesus delivered

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it on the Plain. This is not the Sermon on the

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Mount. Now the content is very similar. Jesus

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probably gave his messages many times and in

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different settings. That could well account for

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some of the variety between what Matthew records

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in chapters 5, 6, and 7 of his gospel, the Sermon

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on the Mount, and what we see here in the gospel

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of Luke, which he calls the Sermon on the Plain.

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Now when Jesus delivered this message, he gave

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the same conclusion each time, and it's the conclusion

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that we want to look at. I'm going to begin reading

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in verse 43. For there is no good tree which

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produces bad fruit Nor on the other hand a bad

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tree which produces good fruit For each tree

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is known by its own fruit for men do not gather

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figs from thorns Nor do they pick grapes from

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a briar bush The good man out of the good treasure

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of his heart brings forth what is good, and the

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evil man out of the evil treasure brings forth

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what is evil, for his mouth speaks from that

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which fills his heart. And why do you call me

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Lord, Lord, and do not do what I say? and hears

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my words and acts upon them, I will show you

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whom he is like. He is like a man building a

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house who dug deep and laid a foundation upon

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the rock. And when a flood arose, the torrent

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burst against that house and could not shake

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it because it had been built, had been well built.

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But the one who has heard and has not acted accordingly

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is like a man who built a house upon the ground,

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without any foundation. And the torrent burst

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against it, and immediately it collapsed, and

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the ruin of that house was great." I repeat,

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in this message this morning, I don't want to

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upset the faith and stability of the genuine

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believer. However, if I can burst the balloon

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of false assurance in someone, who is deceived

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about being saved, my prayer for this message

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will have been answered. I speak of false assurance.

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That is, one who believes himself to be saved,

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when in fact he is not. Where does false assurance

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arise? Well, I think it can arise from misunderstood

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invitations. Sometimes invitations are given,

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and there's nothing wrong with it, to lift the

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hand, or to come forward in the service, or to

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say a prayer, and all of those things can be

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fine. But some people misunderstand and they

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think that by doing those things, by lifting

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the hand or coming forward or saying the prayer,

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that's what makes them a Christian. And it's

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not. But they've done that with the misunderstanding

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and therefore they have a false assurance. Some

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people have even written a date down in their

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Bible somewhere saying, on this date I prayed

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a prayer. And they think because of that, they

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have assurance of salvation when in fact it is

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a false assurance. I think false assurance can

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also come from the kind of faith that does not

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include repentance from sin. There is a stream

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in the evangelical church of what is called easy

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believism. Which says basically all you need

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to do is accept Jesus into your heart, and it

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doesn't deal with sin The message doesn't deal

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with repentance of sin And so people take a very

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glib step of Asking Jesus into their heart whatever

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that means and they think that because they've

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done that they have the assurance of salvation

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And then I think false assurance can be learned

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from routine. The routine of good Christian activity.

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By reading the Bible. By serving in church. By

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teaching Sunday school. By singing in the choir.

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They learn good routine. I mean these are important

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things that I've just listed. But by learning

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this routine they have the idea that somehow

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that makes them a Christian. No wonder the apostle

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says, with a bit of disgust actually, at the

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Corinthians, for they were judging him as to

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whether he was a true apostle or not. And he

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writes to them at the conclusion of 2 Corinthians.

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And he says, test yourselves to see if you are

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in the faith. Examine yourselves. Or do you not

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recognize this about yourselves, that Jesus Christ

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is in you? unless, indeed, you fail the test?

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You see, salvation is a transforming work of

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God that produces lasting evidence of its genuineness

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in a person's life. That's my basic point. Salvation

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is a transforming work of God that produces a

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lasting evidence of its genuineness in a person's

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life. I notice from our text today in Luke chapter

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6 the following. First, the salvation changes

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the nature of the heart. Jesus uses an illustration

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from agriculture as well as from economics. From

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agriculture he says, a particular tree bears

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a distinctive fruit. We would say if you plant

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an apple tree you expect to harvest apples. If

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you plant an orange tree you expect to harvest

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oranges. From economics he says what is inside

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in the treasury is what you get out of it. His

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point is that the heart of an unregenerate person

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is divulged by the character and the behavior

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of that person. Likewise, the heart of a regenerate

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person is revealed by his character and by his

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behavior. Salvation changes the nature of the

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heart. It's the transforming work of God. The

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heart that was evil and that therefore produced

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evil in the life is radically changed by the

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power of the Gospel to become a good heart. And

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that change is given evidence of by the fruit

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of the life. There's no New Testament writer

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that draws out this idea more than the Apostle

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John. I invite you to turn to 1 John for a moment.

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John, as you know, lived longer than any of the

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other apostles near to the end of the first century.

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And by that time, John was seeing on the horizon

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a teaching that he knew was dangerous. And later

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it became a very serious heresy in Christianity.

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And so before he died, he attacked this teaching.

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just as it was beginning to make its way into

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the church. Unfortunately, it didn't stop it.

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It was the teaching of Gnosticism. He had a number

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of ideas, including dualism. That anything physical

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is bad, everything spiritual is good. That there

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was a separation between the two. That the important

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thing was what you know in your spirit. And what

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you did with your body was unimportant. It was

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physical. It wasn't going to be saved anyway.

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It was no good. So just, if your body has some

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urge, some desire, fulfill it. It doesn't make

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any difference. The important part is the knowledge

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you have, the invisible, the spiritual part of

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you. And so the ethical standards of Gnostics

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were very, very low. They said just give in to

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any indulgence you want in the flesh. It doesn't

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make any difference and Some Christians were

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beginning to pick up on this and so John says

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in verse 5 of chapter 1 of 1st John 1st John

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chapter 1 verse 5 and this is the message we

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have heard from him and Announced to you that

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God is light And in him there is no darkness

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at all. He is not talking about the physical

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properties of light and darkness. He is talking

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about, among other things, the moral qualities

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of light and darkness. Light representing what

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is pure and holy and good, and darkness representing

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what is evil and sinful. And he says in God there

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is light. He is light. and there is no darkness

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in him at all. There's no sin or evil in God.

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Then he says, if we say, and he will say this

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now several times, use that phrase, if we say,

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if we say that we have fellowship with him, with

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God, and yet walk in the darkness, we lie, and

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do not practice the truth. You see, John is saying

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the same thing that Jesus was talking about.

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We can't claim to be related to God, who is the

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light, and walk in the darkness of sin. We're

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lying. Verse 8, he says, if we say that we have

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no sin, then the Gnostics would claim that. They

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said, it's the body that's the problem. It's

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not me. John says if we say that we have no sin,

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notice that's sin the principle, sin the power,

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not the individual acts of it. If we say that

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we have no principle of sin, we are deceiving

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ourselves. The truth isn't in us. But if we confess

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our sins, on the other hand, He's faithful and

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righteous to forgive us our sins and to cleanse

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us from all unrighteousness. If we say that we

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have not sinned, we make him a liar and his word

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is not in us. Now these are strong, strong words.

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He says, my little children, I'm writing these

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things to you that you may not sin. John says,

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in writing this, I'm not encouraging you to sin.

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But he says if anyone does sin, he recognizes

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that possibility. We have an advocate with the

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Father, Jesus Christ the righteous, and he himself

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is the propitiation for our sins. That is, he's

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dealt with the sin problem. And not only for

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ours, but also for those of the whole world.

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Now we pick it up again in verse 3. And by this

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we know that we have come to know him. If we

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keep his commandments, that is, if we observe

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his commandments, if we hold them in memory,

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that's how we can know that we know God. There's

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been a change, a heart change. The one who says,

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I have come to know him and does not keep his

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commandments is a liar and the truth is not in

00:20:33.559 --> 00:20:39.400
him. In other words, a person who professes to

00:20:39.400 --> 00:20:43.380
be a Christian but has no concern about observing

00:20:43.380 --> 00:20:46.180
the commandments of our Lord Jesus Christ is

00:20:46.180 --> 00:20:51.440
not a Christian. And if that person has assurance

00:20:51.440 --> 00:20:58.460
of salvation, it is a false assurance. Whoever

00:20:58.460 --> 00:21:03.240
keeps his word, however, in him the love of God

00:21:03.240 --> 00:21:08.430
has truly been perfected. By this we know that

00:21:08.430 --> 00:21:12.170
we are in him the one who says he abides in him

00:21:12.170 --> 00:21:16.490
on himself to walk in the same manner as he walked

00:21:16.490 --> 00:21:20.730
That is as Jesus walked Beloved I'm not writing

00:21:20.730 --> 00:21:23.930
a new commandment to you, but an old commandment

00:21:23.930 --> 00:21:26.349
Which you have had from the beginning the old

00:21:26.349 --> 00:21:29.470
commandment is the word that you have heard on

00:21:29.470 --> 00:21:31.609
the other hand I am writing a new commandment

00:21:31.609 --> 00:21:35.250
to you, which is true in him In you because the

00:21:35.250 --> 00:21:37.930
darkness is passing away and the true light is

00:21:37.930 --> 00:21:41.930
already shining verse 9 the one who says he is

00:21:41.930 --> 00:21:46.089
in the light and Yet hates his brother is in

00:21:46.089 --> 00:21:51.789
the darkness until now In other words one who

00:21:51.789 --> 00:21:57.150
professes to be a Christian Even one who has

00:21:57.150 --> 00:22:00.670
some assurance of salvation, but who hates his

00:22:00.670 --> 00:22:06.579
brother has a false assurance and is not saved.

00:22:09.460 --> 00:22:12.119
Salvation, you see, changes the heart. It transforms

00:22:12.119 --> 00:22:17.559
its nature from evil to righteous. Now John makes

00:22:17.559 --> 00:22:21.019
it clear that a righteous heart, one that has

00:22:21.019 --> 00:22:27.740
truly been changed, can still sin. Don't misunderstand

00:22:27.740 --> 00:22:31.240
me. I'm not thinking of perfection. I'm thinking

00:22:31.240 --> 00:22:33.700
of the direction of the heart when I talk about

00:22:33.700 --> 00:22:40.720
a change. Not perfection. But the direction has

00:22:40.720 --> 00:22:46.079
been changed. The bent of the heart. The predisposition

00:22:46.079 --> 00:22:50.220
of the heart is changed toward what pleases God.

00:22:51.220 --> 00:22:54.079
John continues this in chapter 3 and verse 6.

00:22:55.500 --> 00:23:00.720
He says, no one who abides in Him sins. Now,

00:23:00.720 --> 00:23:03.519
it's kind of hard in the English translation

00:23:03.519 --> 00:23:06.559
to pick up the tenses of the verbs and the implications,

00:23:06.559 --> 00:23:10.019
so let me try to put that in here for you. Verse

00:23:10.019 --> 00:23:15.859
6. No one who abides in Him sins as a practice

00:23:15.859 --> 00:23:22.339
of life. No one who sins as a practice of life

00:23:22.339 --> 00:23:27.960
has seen Him or known Him. The one who practices

00:23:27.960 --> 00:23:32.460
sin as a habit of life is of the devil. For the

00:23:32.460 --> 00:23:36.119
devil has sinned from the beginning. The Son

00:23:36.119 --> 00:23:38.019
of God appeared for this purpose that he might

00:23:38.019 --> 00:23:40.940
destroy the works of the devil. No one who is

00:23:40.940 --> 00:23:44.660
born of God practices sin as a habit of life.

00:23:45.759 --> 00:23:50.980
Why? It says because God's seed abides in him.

00:23:51.200 --> 00:23:57.730
There's a change. And he cannot sin as a practice

00:23:57.730 --> 00:24:00.970
of life, because he is born of God. He has a

00:24:00.970 --> 00:24:05.690
new nature. By this the children of God and the

00:24:05.690 --> 00:24:09.069
children of the devil are obvious. Anyone who

00:24:09.069 --> 00:24:12.170
does not practice righteousness as a way of life

00:24:12.170 --> 00:24:15.809
is not of God. And the one who does not love

00:24:15.809 --> 00:24:23.809
his brother. So John just underscores the fact

00:24:23.809 --> 00:24:28.079
again. that genuine salvation transforms the

00:24:28.079 --> 00:24:34.200
heart. And so as we think about our own profession

00:24:34.200 --> 00:24:37.380
of salvation, we have to ask ourselves the hard

00:24:37.380 --> 00:24:44.220
question, what is the fruit of my life? Have

00:24:44.220 --> 00:24:52.000
I experienced a change of heart? Or am I professing

00:24:52.000 --> 00:24:54.440
to know Jesus Christ while I'm walking in the

00:24:54.440 --> 00:25:03.579
direction of sin? Now let's go back to Luke chapter

00:25:03.579 --> 00:25:06.339
6, where we see something else that Jesus says

00:25:06.339 --> 00:25:12.259
regarding the evidence of salvation. He says

00:25:12.259 --> 00:25:18.420
salvation involves the lordship of Christ. Verse

00:25:18.420 --> 00:25:25.700
46. probing words. Why do you call me Lord? Lord.

00:25:27.819 --> 00:25:33.380
And do not do what I say. Now the term Lord is

00:25:33.380 --> 00:25:39.180
used as a title of respect in the Bible. But

00:25:39.180 --> 00:25:42.039
it's also used in a more deep way, a more significant

00:25:42.039 --> 00:25:45.819
way, as a substitute for the unspeakable name

00:25:45.819 --> 00:25:48.400
of God, Yahweh. That's how the Jews used this

00:25:48.400 --> 00:25:53.779
very term. And here it is used that way. Jesus

00:25:53.779 --> 00:25:58.359
is saying, you call me Lord, not only in respect,

00:25:59.339 --> 00:26:05.039
but in recognition of my deity. You call me Lords

00:26:05.039 --> 00:26:09.079
using a term that says I have the right to rule.

00:26:10.279 --> 00:26:12.940
In fact, you don't just call me Lord, you call

00:26:12.940 --> 00:26:18.000
me Lord, Lord. Which is an intensive way of saying

00:26:18.000 --> 00:26:23.769
it. with a lot of zeal. He says, you zealously

00:26:23.769 --> 00:26:29.450
say to me, Lord, but you don't do what I say

00:26:29.450 --> 00:26:40.670
to do. That is not salvation. In his Sermon on

00:26:40.670 --> 00:26:43.329
the Mount, Jesus elaborates a little more on

00:26:43.329 --> 00:26:47.259
this as Matthew records it for us. He puts it

00:26:47.259 --> 00:26:50.579
this way, not everyone who says to me, Lord,

00:26:50.680 --> 00:26:55.299
Lord, will enter the kingdom of heaven. But he

00:26:55.299 --> 00:26:59.140
who does the will of my Father who is in heaven.

00:27:01.940 --> 00:27:04.140
Now here they hear him. This is Jesus talking.

00:27:04.960 --> 00:27:09.839
Many, many, many, many will say to me on that

00:27:09.839 --> 00:27:13.779
day, what day? The day of judgment. We'll talk

00:27:13.779 --> 00:27:19.960
about that in a minute. Lord, Lord, did we not

00:27:19.960 --> 00:27:25.099
prophesy in Your name, and in Your name cast

00:27:25.099 --> 00:27:30.000
out demons, and in Your name perform many miracles?

00:27:31.420 --> 00:27:35.299
Lord, Lord, look at what I did, the miracles

00:27:35.299 --> 00:27:38.480
that were done. Look at the demons that were

00:27:38.480 --> 00:27:43.819
cast out. Look at the sermons I preached, the

00:27:43.819 --> 00:27:50.839
Sunday school lessons I taught. Jesus says, then

00:27:50.839 --> 00:27:59.359
I will declare to them, I never knew you. Depart

00:27:59.359 --> 00:28:09.779
from me, you who practice lawlessness. What's

00:28:09.779 --> 00:28:13.799
the point here? Jesus says, it's not sufficient

00:28:13.799 --> 00:28:23.069
to call me Lord. You must do. what I say. For

00:28:23.069 --> 00:28:27.589
in doing what I say, you are proving the genuineness

00:28:27.589 --> 00:28:31.369
that I am your Lord. Otherwise, it's just a name.

00:28:33.269 --> 00:28:35.910
And it doesn't make any difference how many good

00:28:35.910 --> 00:28:40.369
works you do. It doesn't make any difference

00:28:40.369 --> 00:28:45.789
how many miracles you perform. If you practice

00:28:46.940 --> 00:28:58.960
Lawlessness. I never knew you. There are people

00:28:58.960 --> 00:29:01.960
today who say all you need to do is to get together

00:29:01.960 --> 00:29:06.920
under a banner that says Jesus is Lord. That

00:29:06.920 --> 00:29:13.400
shows that you're a genuine Christian. But not

00:29:13.400 --> 00:29:19.490
according to Jesus. That's insufficient. There

00:29:19.490 --> 00:29:22.569
has to be some practice of righteousness in the

00:29:22.569 --> 00:29:31.630
life. For anyone can say Jesus is Lord. But only

00:29:31.630 --> 00:29:35.450
those who are genuinely saved can say that by

00:29:35.450 --> 00:29:38.650
the Holy Spirit and give evidence of it in their

00:29:38.650 --> 00:29:44.369
lives. I tell you, there are many people in the

00:29:44.369 --> 00:29:46.750
world this day who in Jesus' name are feeding

00:29:46.750 --> 00:29:56.609
the poor. Who are housing the homeless. Who are

00:29:56.609 --> 00:29:58.849
giving clothing to those who have very little

00:29:58.849 --> 00:30:05.609
to wear. And those are noble, noble works. But

00:30:05.609 --> 00:30:07.970
because they're doing it in Jesus' name, they

00:30:07.970 --> 00:30:15.720
think somehow they're Christians. I think of

00:30:15.720 --> 00:30:22.339
one person, I will name her because it has been

00:30:22.339 --> 00:30:27.019
done publicly, I think of Mother Teresa. Serving

00:30:27.019 --> 00:30:31.039
the poor in Calcutta. And what an example she

00:30:31.039 --> 00:30:35.000
sets for all of us. In compassion for those who

00:30:35.000 --> 00:30:40.799
have nothing. But she is also one who believes

00:30:40.799 --> 00:30:44.730
that we all worship the same God. We just call

00:30:44.730 --> 00:30:50.750
Him different names. Now she calls Jesus Lord,

00:30:51.049 --> 00:30:53.890
but if the Muslims called Him Allah, so what?

00:30:56.930 --> 00:31:01.750
According to her theology. Now I am not condemning

00:31:01.750 --> 00:31:07.410
her good works, but I fear for her that she is

00:31:07.410 --> 00:31:09.950
among those who is doing wonderful things in

00:31:09.950 --> 00:31:15.420
Jesus' name and even calls Jesus Lord And I am

00:31:15.420 --> 00:31:18.339
not her judge, but I wonder if on the day of

00:31:18.339 --> 00:31:22.779
judgment Jesus will say, come in or depart from

00:31:22.779 --> 00:31:30.319
me. We can do lots of good things, but if we

00:31:30.319 --> 00:31:33.460
practice lawlessness, it is evidence that Jesus

00:31:33.460 --> 00:31:37.759
is not really Lord. If there isn't the law of

00:31:37.759 --> 00:31:43.319
God in our hearts, Jesus is not really the Lord

00:31:43.319 --> 00:31:49.019
of our lives. Jesus is warning here about not

00:31:49.019 --> 00:31:52.200
giving obedience to him, but only using his name

00:31:52.200 --> 00:31:57.680
for doing good. And then he says something else

00:31:57.680 --> 00:32:02.259
in his closing illustration. He says that salvation

00:32:02.259 --> 00:32:04.880
lays a foundation that endures the judgment.

00:32:05.980 --> 00:32:09.339
This parable, which is among Jesus' best known,

00:32:10.160 --> 00:32:13.400
illustrates that genuine salvation provides a

00:32:13.400 --> 00:32:17.960
solid foundation. that survives when the torrent

00:32:17.960 --> 00:32:25.160
of judgment comes. Notice that neither of these

00:32:25.160 --> 00:32:30.119
houses was able to avoid the torrent. Likewise,

00:32:30.339 --> 00:32:36.779
God's judgment is coming upon everyone. There

00:32:36.779 --> 00:32:39.779
is one who built his house upon the ground, upon

00:32:39.779 --> 00:32:43.779
the sand, as it says in Matthew. And when the

00:32:43.779 --> 00:32:46.799
judgment came, it was destroyed. It was swept

00:32:46.799 --> 00:32:51.720
away. There was one who built His house upon

00:32:51.720 --> 00:32:56.819
the rock. And that's Jesus' way of inviting people

00:32:56.819 --> 00:32:59.960
to come to Him and build their lives on Him,

00:33:00.079 --> 00:33:05.920
the rock, the sure foundation. He says, they

00:33:05.920 --> 00:33:09.059
come to Me. Notice how He says, they come. Verse

00:33:09.059 --> 00:33:15.579
47. everyone who comes to me and hears my words

00:33:15.579 --> 00:33:21.039
and acts upon them. He's the one who builds his

00:33:21.039 --> 00:33:27.259
house upon the foundation. Salvation, genuine

00:33:27.259 --> 00:33:31.200
salvation lays a foundation that endures the

00:33:31.200 --> 00:33:35.480
judgment of God. And so in this great closing

00:33:35.480 --> 00:33:41.250
invitation to Jesus' sermon, He invites his hearers

00:33:41.250 --> 00:33:45.509
to come and in coming to become doers and Announces

00:33:45.509 --> 00:33:56.650
that only in doing so will they be saved Salvation

00:33:56.650 --> 00:34:00.809
you see is a transforming work of God It produces

00:34:00.809 --> 00:34:03.670
evidence in the life of its genuineness. It changes

00:34:03.670 --> 00:34:07.259
the nature of the heart It involves the Lordship

00:34:07.259 --> 00:34:11.480
of Jesus Christ in the life. It lays a foundation

00:34:11.480 --> 00:34:14.300
that endures the judgment of God. It's the only

00:34:14.300 --> 00:34:21.480
kind of salvation in the end that there is. Is

00:34:21.480 --> 00:34:24.619
that the kind of salvation that you possess?

00:34:28.079 --> 00:34:32.619
You see, assurance about the welfare of your

00:34:32.619 --> 00:34:36.769
soul that is based upon something less than this

00:34:36.769 --> 00:34:42.710
is an assurance that is false and may well result

00:34:42.710 --> 00:34:45.530
in shock when one arrives at the judgment seat

00:34:45.530 --> 00:34:52.909
of Christ. The assurance of salvation is in the

00:34:52.909 --> 00:34:57.550
change that takes place in the life because of

00:34:57.550 --> 00:35:03.739
Jesus Christ. There is no other foundation Paul

00:35:03.739 --> 00:35:06.539
says in 1 Corinthians 3, 11, no man can lay a

00:35:06.539 --> 00:35:09.239
foundation other than the one which is laid,

00:35:10.300 --> 00:35:16.980
which is Jesus Christ. So as we think today about

00:35:16.980 --> 00:35:21.639
salvation, and we firm up the foundation of our

00:35:21.639 --> 00:35:23.840
lives, we need to go right to the bedrock of

00:35:23.840 --> 00:35:26.239
it all and ask ourselves the tough question,

00:35:26.619 --> 00:35:29.320
is there enough evidence in my life to convict

00:35:29.320 --> 00:35:36.610
me of being a Christian? Someone looking at my

00:35:36.610 --> 00:35:39.449
life the last month, the last six months, the

00:35:39.449 --> 00:35:43.030
last two years, is there sufficient enough evidence

00:35:43.030 --> 00:35:48.409
of change in me? And of the lordship of Jesus

00:35:48.409 --> 00:35:53.989
Christ, and of doing what Jesus says to do, that

00:35:53.989 --> 00:36:00.070
they would conclude, yes, yes, it's real in this

00:36:00.070 --> 00:36:05.210
person. We have to ask that about ourselves.

00:36:07.989 --> 00:36:12.070
Let's pray. And let's look inside as we pray.

00:36:14.989 --> 00:36:17.570
And can you say today within your heart of hearts

00:36:17.570 --> 00:36:24.829
that you know that you've come to know Him? Is

00:36:24.829 --> 00:36:30.570
there an assurance of salvation? That is genuine

00:36:30.570 --> 00:36:35.530
because it is based upon the change That God

00:36:35.530 --> 00:36:40.449
has made You can see the direction of your life

00:36:40.449 --> 00:36:49.090
is moving in the right way Now you may be a genuine

00:36:49.090 --> 00:36:51.289
Christian I've caught you on a tough day and

00:36:51.289 --> 00:36:55.869
your feelings are low and you're down May God

00:36:55.869 --> 00:37:00.679
comfort your heart and give you a reassurance

00:37:00.679 --> 00:37:05.139
that you're genuinely His if that's the case.

00:37:07.019 --> 00:37:09.559
But my friend, if you are here today and somehow

00:37:09.559 --> 00:37:14.099
you've picked up the language, and you behave

00:37:14.099 --> 00:37:18.380
like a Christian, and you do good things, even

00:37:18.380 --> 00:37:21.300
in Jesus' name, and you call on Him as Lord,

00:37:21.360 --> 00:37:25.079
and yet there is not the heart of a Christian

00:37:25.079 --> 00:37:29.489
in you. If you've never been born into the family

00:37:29.489 --> 00:37:41.989
of God, I hope you will today. And may God help

00:37:41.989 --> 00:37:44.389
you right where you're seated to trust in Jesus

00:37:44.389 --> 00:37:48.809
Christ alone. And to say, Lord, I repent of my

00:37:48.809 --> 00:37:53.489
sins. I repent of my good works. I repent of

00:37:53.489 --> 00:37:57.900
all the stuff in my life. that I've depended

00:37:57.900 --> 00:38:05.500
on except you. And I receive you and you alone

00:38:05.500 --> 00:38:10.719
into my heart as my Savior. Jesus Christ, come

00:38:10.719 --> 00:38:16.900
into me. Give me birth into the family of God.

00:38:18.179 --> 00:38:24.159
Change my heart. I want to assure you of something.

00:38:25.670 --> 00:38:28.550
The Lord doesn't hear those words and cast them

00:38:28.550 --> 00:38:32.670
off. He promises that if you will sincerely call

00:38:32.670 --> 00:38:35.849
upon Him, He will save you, just as much as Scott

00:38:35.849 --> 00:38:40.190
O 'Grady turned that transmitter on. And it reached

00:38:40.190 --> 00:38:43.989
up to that jet in the sky who heard and who acted.

00:38:45.449 --> 00:38:48.269
The Lord Jesus in great love and compassion for

00:38:48.269 --> 00:38:57.130
you will hear your cry. All who come to Him,

00:38:58.650 --> 00:39:07.010
He will not turn away. Father, seal this message

00:39:07.010 --> 00:39:09.369
to our hearts by Your Spirit. This day we pray

00:39:09.369 --> 00:39:11.630
in Jesus' name, amen.
