WEBVTT

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S .O .S. is sharing our Savior. Acts chapter

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5 verse 42 says, day after day, in the temple

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courts and from house to house, they never stopped

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teaching and proclaiming the good news that Jesus

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is the Christ. At a recent commencement exercise,

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a student who is a professing Christian gave

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one of the addresses. When I saw his name on

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the program I thought to myself what a marvelous

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opportunity to speak to hundreds and yes even

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thousands of people who are gathered here. That

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was a secular school to be sure. But I was certain

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that this student would say something about God

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or about biblical values at least. or the Christian

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worldview. But sadly, the speech was pure humanism.

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It would have been applauded at any New Age meeting.

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Or actually, any convention of atheists would

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have stood up and cheered and said, what a wonderful

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speech that was. Now whether the student was

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intimidated by the circumstances, or is oblivious

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of the doctrinal heresy in his speech, or is

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himself a deceived proponent of error, which

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he spoke, I really don't know. But I know this,

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that it was a missed opportunity. But that student

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is not alone. All of us have from time to time

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failed to confess what we know is true. and to

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stand up for what we believe. We too have compromised.

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We perhaps have been intimidated. We have been

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challenged to keep our religion private and to

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ourselves. But we as the people of God are not

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called to live that way. We are called to make

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Jesus Christ the issue in our world. The whole

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movement of our culture is in the opposite direction.

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To keep your beliefs to yourself. But the Bible

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says that as those who love the Lord Jesus Christ

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and who believe that God reigns in his world,

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we are to make our faith an issue. Now we're

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to do that in a way that will be appreciated.

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or at least in a way that will be acceptable.

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We're not to make it an issue in a negative sense.

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We're not to make ourselves troublesome and irritating.

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But we are in the most positive way God enables

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us to make our faith an issue in our world. We

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are to share our Savior. Jesus Christ is the

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only solution really to what is ailing the world.

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From America to the Balkans that is true I'll

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tell you what is the heart of the problems in

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the United States of America today. It's not

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economics It is true that we are in an economic

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mess and Some people say there's no way out but

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collapse It is true. We are in an economic mess

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We are in a political mess Boy are we in a political

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mess. But the problems in America are neither

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economic nor political. The problems in America

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are moral and spiritual. We could get out of

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our economic problems in this country if everyone

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in America were tomorrow to live morally. If

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everyone were to be honest. Stop cheating. Stop

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defrauding. It would not take very long for us

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to get out of our economic mess without any kind

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of a tax increase. I am not running for office.

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The problems in the Balkans? The United Nations

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doesn't have a solution for it. Europe doesn't

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have a solution for it. Certainly our nation

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doesn't, being on the other side of the ocean.

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The deep -seated hatred that exists among the

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various cultures and the Balkans can only be

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solved by Jesus Christ, a spiritual awakening.

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You can go to every problem that's in the world,

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from Sri Lanka to Somalia, from the White House

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to the Kremlin, and Jesus Christ is the answer.

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And you know something interesting? The people

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in Russia are a lot closer today to understanding

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that truth than the people in the United States

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of America. Because the public schools in Russia

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are begging for people to come and to teach them

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morality in their schools. And I'm talking about

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biblical morality. I'm talking about teaching

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the Bible. teaching the truths of Christianity

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in the public schools. They realize that is the

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only way out of their problems. The United States

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is heading in exactly the opposite direction.

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What an exciting day to be alive as a Christian

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and to have the opportunity of sharing Jesus

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Christ when people all around the world are being

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confronted with the helplessness, the hopelessness

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of the answers they've tried to find on their

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own. Jesus Christ is the only Savior for what

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is destroying lives, for what is destroying economies,

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for what is destroying cultures. He is the only

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Savior from sin. Sharing our Savior is the calling

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of every Christian. The book of Acts begins with

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its theme statement when it says, to me. That

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is the theme of the book of Acts. In the power

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of the Holy Spirit to be witnesses of Jesus Christ

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beginning in Jerusalem and then going to the

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uttermost parts of the earth. In the book of

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Acts we learn several lessons about sharing our

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Savior. These are lessons that are important

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for us today. They basically arise out of Acts

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5 42 and its context. Lesson number one is this,

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sharing our Savior involves a lifetime of mission.

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That is our mission, to share the Savior. You

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notice these early believers, it says, day after

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day, never stopped talking about Him. They realized

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that that's what Jesus Christ had called them

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to do. It is true of us today. Sharing our Savior

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involves a lifetime of mission. Whether it was

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in the temple courts or the synagogues, the marketplaces,

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the palaces, the prisons, wherever they were,

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whatever the opportunities, they took advantage

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of those opportunities. Sometimes it was in the

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midst of intimidation. They were threatened.

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You are no longer to speak this name. It's the

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same kind of intimidation that is being used

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today in the public places of America. You may

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not speak his name. The early Christians knew

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the proper response to that. And they said, whether

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it's right to obey you or God, you be the judge.

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We can't help but speak this name. And we ought

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not to be intimidated to silence either. By those

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today who like those people opposing Christianity

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and acts said don't talk anymore about Jesus

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We will talk about Jesus. He is the issue He

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is the solution to the world's problems and we

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are called to a lifetime of mission sharing our

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Savior Sometimes it was in the marketplace of

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ideas where this happened. I think immediately

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of course of Paul going to Athens And they're

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being invited to go to the place where the intellectuals

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met on Mars Hill. It was there that they shared

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ideas. They talked different philosophies. They

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didn't accomplish a whole lot, but they talked

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through all these different philosophies and

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enjoyed that exercise. And when they heard Paul

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talking about what he was talking about, they

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said, come on up here and share with us. And

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so he went to the marketplace of ideas, roughly

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that would today be the equivalent of universities.

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The place of education, higher education in particular.

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They said, come and tell us what you want to

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say. And so Paul stood before them and he proclaimed

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Jesus Christ, risen from the dead, appointed

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by God as the judge of all men. Now, it took

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a while to get to that point. We'll see in a

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moment there's a reason why. But that's where

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he ended up. In the marketplace of ideas, they

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were unafraid to share the Savior. We ought to

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be the same way. And not be intimidated, not

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be afraid, not be cowardly about sharing the

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Savior wherever ideas are bantered about. Another

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wonderful place to do that is in the letters

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to the editor of the newspaper. Some of you have

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begun writing to the editors of our newspapers.

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I enjoy reading your letters, the ones that make

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it in. And I appreciate how you phrase things

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and how you put it in a winsome, winning way.

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And how sometimes you don't even mention religion,

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but you get Christian values out there in the

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marketplace of ideas. There are many avenues

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by which we can share the Savior where people

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are talking about ideas. We ought to be using

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every one of them. Then in the milieu of persecution.

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The early church was persecuted and one of its

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chief persecutors was Saul. A couple of later

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chapters here in Acts, we see that he was putting

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Christians in prison, and he was bringing them

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to the courts, and they were being sentenced

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to death. As a result of that, the Christians

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who were in the environs of Jerusalem were scattered.

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It says, wherever they went, they preached the

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Word. Look in chapter 8 and verse 4, just at

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that verse. Those who had been scattered preached

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the Word wherever they went. You see, they grasp

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this idea that I'm talking about. That sharing

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the Savior is not just something you do when

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you go out calling. It's not something you do

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merely when you invite someone to come to church.

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It's something you do every day. You just keep

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looking for the opportunities that God presents

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in every context you have to see it as your mission

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in life. You may have a vocation. You may have

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hobbies and sports you like to get involved in.

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You may do a lot of things, but understand that

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as a child of God, your mission is to share the

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Savior. The second lesson that I see is that

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sharing our Savior utilizes a diversity of methods.

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Now notice in this verse that we're looking at

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this morning. They never stopped teaching and

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proclaiming two different verbs. Teaching seems

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to be rather obvious. It means to lay out the

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facts to someone as a teacher to students. Proclaiming

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means to make an announcement. It's not exactly

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the same as teaching. It means to stand up in

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public and make an announcement like a herald.

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So you see a couple of different methods here.

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There's the teaching method, and then there's

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just the public announcement, such as in the

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marketplace. But listen to some of the verbs

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that are used in the first part of the book of

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Acts in telling about how the church went about

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its mission of sharing the Savior. They taught

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and proclaimed But they also warned, they pleaded,

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they testified, they evangelized, they preached,

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they told the message, they urged, they preached

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the good news, they reasoned, they explained,

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they proved, they persuaded, they vigorously

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refuted. All of those are different verbs describing

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how the church went about its mission. Sharing

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the Savior involves a diversity of methods. We

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ought to use whatever appropriate means we can

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to share the Savior and to be creative in doing

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that. There were thousands of believers yesterday

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who marched in Minneapolis. Now that may not

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be the way everybody would do it, but there were

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thousands of people who did it that way and They

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exalted Jesus Christ as Lord. That's one way.

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But what about a backyard Bible club for boys

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and girls? That's another method. To invite the

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neighborhood children in to be taught Bible stories.

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What about the Outdoors Worship Service? Or what

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about a backyard barbecue inviting your neighbors

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in? Or using a special season of the year to

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invite your neighbors to come together at your

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home to think about the meaning of Easter or

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Christmas? What about the sermons from science,

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this marvelous opportunity we have in August

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to invite people to come? and to have them see

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the laws of science demonstrated here and the

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gospel arising right out of the laws of science.

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It's called Sermons from Science. It's a marvelous

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evangelistic opportunity in August for all of

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us in our church. We need to use all of the diverse

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methods that God allows us to, that are within

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our means, that we might share the Savior. Whatever

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method we use, it needs to be with the same compassion

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and conviction which these early believers had

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as they shared the Savior. The third lesson that

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I see is that sharing our Savior requires contextualization

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of the message. You say, what in the world does

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that mean? Well, you know what context means.

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When we talk about the contextualization of the

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message, We're saying that this message needs

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to be put into the context of the hearers so

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that they can understand what we're trying to

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say to them. Now we see it here in this verse

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where it says that they proclaim the good news,

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there's the message, that Jesus is the Christ.

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What does the word Christ mean? Can someone tell

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me? What's another word for it? Well savior is

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a synonym, but it Messiah Messiah Christ is Messiah

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Christ is the Greek Messiah is the Hebrew term

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Chosen one that's an English transliteration

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now. Tell me this What group in the world? would

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understand what Christ means Jews exactly You

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could not preach Christ to the average Gentile

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and have him understand it. That was not a term

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that connected with him. He may have recognized

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it as something Jewish, but it didn't come down

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into his life. It wasn't a part of his world.

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And so we see the church preaching the Good News

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in the context of the Jews first. And as they

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did that, they proclaimed Jesus as the Christ.

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Now to the Jew, that term had all kinds of colorful

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meanings to it. They recognized it coming right

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out of the Old Testament as being the chosen

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one of God, as being the one who would come to

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redeem and rescue Israel. Now when the believers

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went to Samaria. What do you think they talked

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about? Do you know who the Samaritans were? The

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Samaritans were despised people, yes. They were

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people who were disliked intensely by the Jews,

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although they were half Jewish. The Samaritans

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of Jesus' day were the descendants of Jews who

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had been carted off to Assyria 700 years before

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and who had intermarried with Assyrians. Thus

00:18:41.380 --> 00:18:44.579
they were called the half -breeds. They were

00:18:44.579 --> 00:18:50.119
hated. But the Samaritans, although they were

00:18:50.119 --> 00:18:53.880
different than the Jews, brought a lot of Jewish

00:18:53.880 --> 00:18:58.470
ideas into the religion they created. They did

00:18:58.470 --> 00:19:03.990
not look down to Jerusalem, obviously, as the

00:19:03.990 --> 00:19:06.230
headquarters of their religion. They had their

00:19:06.230 --> 00:19:09.750
own headquarters in Samaria. And they had some

00:19:09.750 --> 00:19:13.329
other ideas that were extraneous, but at the

00:19:13.329 --> 00:19:16.069
heart of it were some of the Old Testament ideas

00:19:16.069 --> 00:19:21.150
including the Christ that connected with them

00:19:21.150 --> 00:19:25.750
too. If you go to John chapter 4, it's very interesting

00:19:25.750 --> 00:19:29.119
to see that that's who the woman at the well

00:19:29.119 --> 00:19:35.440
thought Jesus was. Are you then the Christ? And

00:19:35.440 --> 00:19:38.759
so when the church went to Samaria and preached

00:19:38.759 --> 00:19:43.940
the gospel, we see in chapter 8 and verse 5 that

00:19:43.940 --> 00:19:48.660
Philip proclaimed the Christ there. Why? Because

00:19:48.660 --> 00:19:53.480
it connected, that same message. It was a context

00:19:53.480 --> 00:19:58.349
they would understand. Well, let's go over to

00:19:58.349 --> 00:20:01.589
chapter 10 now and look at kind of a different

00:20:01.589 --> 00:20:05.170
type person, a different culture, different context.

00:20:06.269 --> 00:20:10.349
Let's look at the God -fearing Gentile. Here

00:20:10.349 --> 00:20:16.390
is a Gentile who has not yet converted to the

00:20:16.390 --> 00:20:18.529
Jewish religion, but he's intrigued by it. He's

00:20:18.529 --> 00:20:22.470
listening to it. He believes it, basically. But

00:20:22.470 --> 00:20:25.690
he's not a convert to Judaism. He's a God -fearing

00:20:25.690 --> 00:20:28.809
Gentile. Well, let's look at chapter 10, verse

00:20:28.809 --> 00:20:33.329
34. Peter began to speak. Now he is speaking

00:20:33.329 --> 00:20:38.190
to Cornelius, who is a God -fearing Gentile.

00:20:39.089 --> 00:20:43.829
I now realize how true it is, he says, that God

00:20:43.829 --> 00:20:47.869
does not show favoritism, but accepts men from

00:20:47.869 --> 00:20:51.190
every nation who fear Him and do what is right.

00:20:51.650 --> 00:20:55.400
You know the message of God. the message God

00:20:55.400 --> 00:21:00.460
sent to the people of Israel. Now he did. He

00:21:00.460 --> 00:21:03.380
was a God -fearing gentile. He says, now Cornelius,

00:21:03.400 --> 00:21:07.940
you're not a Jew, but you know the message. Telling

00:21:07.940 --> 00:21:10.779
the good news of peace through Jesus Christ who

00:21:10.779 --> 00:21:13.880
is Lord of all. And he goes on, he picks up on

00:21:13.880 --> 00:21:16.279
basically the same theme to this God -fearing

00:21:16.279 --> 00:21:21.349
gentile. Helping him to understand that Jesus

00:21:21.349 --> 00:21:25.470
is the Christ, the one who fulfills the Old Testament

00:21:25.470 --> 00:21:31.269
Scriptures. Now if you turn over to Acts chapter

00:21:31.269 --> 00:21:36.910
17, which we'll do just briefly, you'll see years

00:21:36.910 --> 00:21:40.150
later the Apostle Paul going to a different crowd.

00:21:42.809 --> 00:21:46.130
Here he is talking to people who are raw pagans.

00:21:46.349 --> 00:21:50.140
They're intellectual. but they worship all kinds

00:21:50.140 --> 00:21:55.720
of gods. It says in verse 16 of Acts 17, while

00:21:55.720 --> 00:21:59.759
Paul was waiting for his group in Athens, he

00:21:59.759 --> 00:22:02.640
was greatly distressed to see that the city was

00:22:02.640 --> 00:22:06.539
full of idols. So he reasoned in the synagogue

00:22:06.539 --> 00:22:11.859
with the Jews and the God -fearing Greeks. Where

00:22:11.859 --> 00:22:16.220
did he reason with them? In the synagogue. That

00:22:16.220 --> 00:22:23.380
was the connecting place. and as well in the

00:22:23.380 --> 00:22:26.720
marketplace day by day with those who happened

00:22:26.720 --> 00:22:32.460
to be there. Another context. Well, he goes on

00:22:32.460 --> 00:22:34.460
to tell us who some of those people were and

00:22:34.460 --> 00:22:38.559
they ask him to come and to talk about his message.

00:22:39.660 --> 00:22:44.220
And so in verse 22, Paul stands up in the Areopagus,

00:22:44.619 --> 00:22:48.029
Mars Hill. And he says, men of Athens, I see

00:22:48.029 --> 00:22:51.809
that in every way you are very religious. For

00:22:51.809 --> 00:22:54.269
as I walked around and looked carefully at your

00:22:54.269 --> 00:22:58.490
objects of worship, I even found an altar with

00:22:58.490 --> 00:23:04.210
this inscription to an unknown God. Do you see

00:23:04.210 --> 00:23:07.009
what he's doing here? He has not mentioned Jesus

00:23:07.009 --> 00:23:09.410
Christ. He has not mentioned the Old Testament.

00:23:09.490 --> 00:23:13.980
He has not mentioned God. He is connected with

00:23:13.980 --> 00:23:17.759
these pagans on a different level. He says, I

00:23:17.759 --> 00:23:20.319
see that you're very religious, and they were.

00:23:20.799 --> 00:23:25.240
People say that there were more altars and more

00:23:25.240 --> 00:23:28.500
gods in Athens than there were people, and there

00:23:28.500 --> 00:23:33.700
were hundreds of thousands of them. And he says,

00:23:33.799 --> 00:23:36.500
as I was looking at some of your altars, I noticed

00:23:36.500 --> 00:23:41.789
one with this inscription. to the unknown God.

00:23:41.890 --> 00:23:44.430
Now the superstition of these pagans was that

00:23:44.430 --> 00:23:47.029
they had to worship all the gods. If they missed

00:23:47.029 --> 00:23:49.109
one, they would be in lots of trouble from that

00:23:49.109 --> 00:23:51.769
God. And so they put up this idol that said,

00:23:51.990 --> 00:23:58.890
to the unknown God, to cover all the bases. And

00:23:58.890 --> 00:24:01.210
that's the idol, that's the altar, rather, that

00:24:01.210 --> 00:24:05.250
Paul saw. And he said, now you're worshiping

00:24:05.250 --> 00:24:07.670
the unknown God. I want to tell you about it.

00:24:08.880 --> 00:24:12.140
And then he begins to preach about the God of

00:24:12.140 --> 00:24:15.559
creation. He goes all the way back and picks

00:24:15.559 --> 00:24:17.859
up the story of how God is the creator and gives

00:24:17.859 --> 00:24:21.039
to all life and breath. And notice that it's

00:24:21.039 --> 00:24:24.640
not until almost the end of his message that

00:24:24.640 --> 00:24:28.019
he brings up the name of Jesus. He says we're

00:24:28.019 --> 00:24:32.299
all God's offspring, in verse 29. Verse 30, in

00:24:32.299 --> 00:24:35.259
the past God overlooked such ignorance, but now

00:24:35.259 --> 00:24:38.200
he commands all people everywhere to repent.

00:24:38.460 --> 00:24:43.140
Who does? This unknown God. He says he has set

00:24:43.140 --> 00:24:48.519
a day when he will judge the world with justice

00:24:48.519 --> 00:24:53.579
by the man whom he has appointed. He has given

00:24:53.579 --> 00:24:56.839
proof of this to all men by raising him from

00:24:56.839 --> 00:25:01.119
the dead. Now as at this point he's really interrupted,

00:25:01.259 --> 00:25:04.299
the message does end because the resurrection

00:25:04.299 --> 00:25:08.400
of the dead was not well received. by these intellectuals.

00:25:08.619 --> 00:25:13.200
But my point is that Paul preaches to them the

00:25:13.200 --> 00:25:16.200
truth about God in the context of where they

00:25:16.200 --> 00:25:24.180
were. Now ladies and gentlemen, this third lesson

00:25:24.180 --> 00:25:26.700
has never been more important for you and for

00:25:26.700 --> 00:25:32.559
me than it is today. Past generations have been

00:25:32.559 --> 00:25:35.440
able to witness fairly casually and easily in

00:25:35.440 --> 00:25:39.660
the United States because our whole culture was

00:25:39.660 --> 00:25:45.180
formed around Christian values and ideas. That

00:25:45.180 --> 00:25:50.640
is different today. We can no longer assume that

00:25:50.640 --> 00:25:55.859
people know who God is. I think of the person

00:25:55.859 --> 00:25:58.000
who just a few months ago made the comment to

00:25:58.000 --> 00:26:02.009
someone in our church, Well, I've heard about

00:26:02.009 --> 00:26:10.109
Easter, but I don't even know who Jesus is. There

00:26:10.109 --> 00:26:12.390
are many people out there today who don't have

00:26:12.390 --> 00:26:17.190
a clue as to who God is, other than the higher

00:26:17.190 --> 00:26:22.769
power. That's why I think that the method that

00:26:22.769 --> 00:26:25.609
we are using and developing in our church called

00:26:25.609 --> 00:26:29.529
the Chronological Bible Study, It's such a key

00:26:29.529 --> 00:26:32.890
method in our culture. Because what it does is

00:26:32.890 --> 00:26:35.269
it starts back with the book of Genesis and it

00:26:35.269 --> 00:26:40.269
explains who God is. And then it works its way

00:26:40.269 --> 00:26:43.410
through the Old Testament talking about how God

00:26:43.410 --> 00:26:47.549
has revealed Himself. And it actually concludes

00:26:47.549 --> 00:26:50.490
then with the gospel message of the Lord Jesus

00:26:50.490 --> 00:26:53.450
Christ. It really patterns itself after Acts

00:26:53.450 --> 00:26:59.339
chapter 17 in a lot of ways. If you want to have

00:26:59.339 --> 00:27:02.880
a Bible study in your neighborhood, that is probably

00:27:02.880 --> 00:27:08.279
a tool you ought to consider. A chronological

00:27:08.279 --> 00:27:10.279
Bible study that starts at the beginning and

00:27:10.279 --> 00:27:14.480
then just unfolds the truth of the gospel. We

00:27:14.480 --> 00:27:18.640
are to share our Savior, but to do that, we have

00:27:18.640 --> 00:27:21.579
to put the good news in the context of what people

00:27:21.579 --> 00:27:25.289
can understand that we're talking to. You can't

00:27:25.289 --> 00:27:27.150
go to your neighbor and just assume he's going

00:27:27.150 --> 00:27:32.369
to understand the four spiritual laws When it

00:27:32.369 --> 00:27:35.069
says God loves you and offers a wonderful plan

00:27:35.069 --> 00:27:37.730
for your life because they don't know who God

00:27:37.730 --> 00:27:45.849
is That's an important lesson for us to learn

00:27:45.849 --> 00:27:48.769
we are called to a mission a lifetime mission

00:27:48.769 --> 00:27:53.890
to share our Savior And it requires contextualization

00:27:53.890 --> 00:27:57.930
of the message. Well, finally, let me just say

00:27:57.930 --> 00:28:00.609
that sharing our Savior results in a contrast

00:28:00.609 --> 00:28:04.730
of movements. We see that as the early church

00:28:04.730 --> 00:28:08.470
did this, their numbers grew. We're here in Acts

00:28:08.470 --> 00:28:11.890
chapter 5. Just turn back to verse 14 for example.

00:28:15.849 --> 00:28:19.369
It says, nevertheless, more and more men and

00:28:19.369 --> 00:28:22.250
women believed in the Lord and were added to

00:28:22.250 --> 00:28:25.269
their number. You can see that kind of phrase

00:28:25.269 --> 00:28:29.109
throughout the early part of Acts. God added

00:28:29.109 --> 00:28:31.289
to the number. The number of the disciples was

00:28:31.289 --> 00:28:35.369
multiplied. There was growth. It was true also

00:28:35.369 --> 00:28:40.269
in the ministry of Paul. Chapter 16, for example,

00:28:40.470 --> 00:28:51.299
and verse 5. So the churches were strengthened

00:28:51.299 --> 00:28:56.380
in the faith and grew daily in numbers. These

00:28:56.380 --> 00:29:00.400
are the churches that Paul had planted. And they

00:29:00.400 --> 00:29:04.039
were every day growing spiritually and numerically.

00:29:05.119 --> 00:29:07.960
We need to get rid of the idea that somehow is

00:29:07.960 --> 00:29:10.740
developed in the 20th century American mindset

00:29:10.740 --> 00:29:13.859
that a church can be a healthy church and not

00:29:13.859 --> 00:29:19.140
grow. Numerically. Now, there are some exceptions

00:29:19.140 --> 00:29:21.559
to that, I suppose, when the church is under

00:29:21.559 --> 00:29:24.140
persecution. There might be reason for it not

00:29:24.140 --> 00:29:27.220
to outwardly grow numerically, although that

00:29:27.220 --> 00:29:34.059
isn't what happened, is it, in China. There may

00:29:34.059 --> 00:29:38.279
be a rural place where there are limited numbers

00:29:38.279 --> 00:29:41.920
of people and a church can... grow to a certain

00:29:41.920 --> 00:29:44.519
point and then it's struggle from then on to

00:29:44.519 --> 00:29:47.200
grow anymore because of just the the numerical

00:29:47.200 --> 00:29:50.700
odds are against them But let me tell you in

00:29:50.700 --> 00:29:57.099
a metropolitan area. There's no excuse The idea

00:29:57.099 --> 00:29:59.740
that a church can grow spiritually without growing

00:29:59.740 --> 00:30:02.140
numerically is a false idea. It's unbiblical

00:30:02.140 --> 00:30:04.799
But we've accepted it just as being well, of

00:30:04.799 --> 00:30:08.420
course, that's true. It's not true Now it may

00:30:08.420 --> 00:30:12.259
grow by 1 % or it may grow by 100 % but it's

00:30:12.259 --> 00:30:15.319
going to grow. Because people are going to come

00:30:15.319 --> 00:30:18.599
to Christ if the church is healthy spiritually.

00:30:19.359 --> 00:30:22.000
Now it can be a happy, content and complacent

00:30:22.000 --> 00:30:24.940
church and debtor than a doornail. It's not going

00:30:24.940 --> 00:30:27.059
to grow. But that's not a healthy church, is

00:30:27.059 --> 00:30:32.160
it? A healthy church must grow numerically as

00:30:32.160 --> 00:30:35.039
well as spiritually. So that's one movement.

00:30:36.029 --> 00:30:38.190
As we are sharing our Savior, there's going to

00:30:38.190 --> 00:30:41.509
be growth. It has to happen. And we have to provide

00:30:41.509 --> 00:30:44.730
for it. On the other hand, there's a movement

00:30:44.730 --> 00:30:46.769
the other way of resistance. And you see it beginning

00:30:46.769 --> 00:30:48.829
to build up in Acts from the early chapters.

00:30:49.569 --> 00:30:51.809
People who are opposed to this, they don't like

00:30:51.809 --> 00:30:54.890
it. It's stepping on their territory. Their enemies

00:30:54.890 --> 00:30:58.130
mobilized. And let me tell you, when a person,

00:30:58.609 --> 00:31:01.670
when a church is serious about sharing the Savior,

00:31:02.570 --> 00:31:05.410
And it's using methods that are effective in

00:31:05.410 --> 00:31:08.549
the context of the culture where it is. You can

00:31:08.549 --> 00:31:12.049
count on it. There will be opposition that will

00:31:12.049 --> 00:31:17.569
rise up. Now remember, the opposition is not

00:31:17.569 --> 00:31:21.450
really flesh and blood, is it? We don't wrestle

00:31:21.450 --> 00:31:24.250
against flesh and blood, but against principalities

00:31:24.250 --> 00:31:27.430
and powers, against spiritual forces in the realms

00:31:27.430 --> 00:31:31.420
of darkness. It's demonic opposition that uses

00:31:31.420 --> 00:31:34.059
flesh and blood. But believe me, it happens.

00:31:35.460 --> 00:31:37.940
To some degree, it was even evidenced yesterday

00:31:37.940 --> 00:31:43.799
in the march for Jesus, where there was opposition.

00:31:46.480 --> 00:31:50.200
Resistance is inevitable. That ought not to stop

00:31:50.200 --> 00:31:54.119
us. It must not stop us. We must continue to

00:31:54.119 --> 00:31:58.759
be the people of God. Why? Because people need

00:31:58.759 --> 00:32:03.119
the Lord. Because people need Jesus. Because

00:32:03.119 --> 00:32:06.279
He is the solution to their problems. That is

00:32:06.279 --> 00:32:11.200
not a simplistic statement. It's the truth. Jesus

00:32:11.200 --> 00:32:16.299
Christ is the solution. He is the answer. And

00:32:16.299 --> 00:32:21.160
we are the ones called by God to that privilege

00:32:21.160 --> 00:32:24.339
of sharing Him. I liked what we sang just before

00:32:24.339 --> 00:32:28.740
the message. When we said, blessed to be a blessing,

00:32:29.700 --> 00:32:34.759
that's us. Privileged to care. Challenged by

00:32:34.759 --> 00:32:39.700
the need apparent everywhere. Where mankind is

00:32:39.700 --> 00:32:42.940
wanting, fill the vacant place. Be the means

00:32:42.940 --> 00:32:48.599
through which the Lord reveals His grace. That's

00:32:48.599 --> 00:32:58.180
our calling. Whenever I go into one of our department

00:32:58.180 --> 00:33:03.079
stores and pass by the fragrances, I like to

00:33:03.079 --> 00:33:06.660
go over where the men's fragrances are and see

00:33:06.660 --> 00:33:08.880
the samples that are out. Now, you men do this

00:33:08.880 --> 00:33:11.460
too, so don't stare at me like I'm some oddity.

00:33:12.880 --> 00:33:15.279
I like to go over there and I pick out one and

00:33:15.279 --> 00:33:18.059
put a little bit on my hand. You know, like I'm

00:33:18.059 --> 00:33:20.440
going to buy it. Just want to see what it's like.

00:33:20.500 --> 00:33:21.880
And then when they're not looking, I go like

00:33:21.880 --> 00:33:27.740
this. And then I like to go find my wife and

00:33:27.740 --> 00:33:35.740
give her a hug. I say, ooh, you smell good. I

00:33:35.740 --> 00:33:37.640
guess it's a contrast to what she's used to,

00:33:37.640 --> 00:33:43.380
I don't know. But there's that fragrance. On

00:33:43.380 --> 00:33:46.119
the other hand, have you ever gone into a restaurant

00:33:46.119 --> 00:33:51.140
and the no smoking section was filled and you

00:33:51.140 --> 00:33:53.000
couldn't wait and so you had to get in the smoking

00:33:53.000 --> 00:33:56.170
section to eat? And they say, well, there's nobody

00:33:56.170 --> 00:33:58.509
smoking there. You can go ahead and sit down.

00:33:58.529 --> 00:34:03.089
As soon as you do, they pull them out. And you

00:34:03.089 --> 00:34:06.390
leave there, and you just reek with the smoke.

00:34:07.769 --> 00:34:10.809
And you walk home, and your husband or your wife

00:34:10.809 --> 00:34:14.230
says, whew, where have you been? Have you ever

00:34:14.230 --> 00:34:16.989
noticed? You can just smell it. It hangs on you,

00:34:17.130 --> 00:34:21.530
on your clothes. It shows where we've been. Oh,

00:34:21.530 --> 00:34:25.139
that our lives. as we walk among people, that

00:34:25.139 --> 00:34:27.920
our lives would be fragrant with the sweetness

00:34:27.920 --> 00:34:33.019
of Jesus. That the aroma of His life and His

00:34:33.019 --> 00:34:36.460
love, His compassion, His caring for people would

00:34:36.460 --> 00:34:40.219
be so strong in our lives that people, when they

00:34:40.219 --> 00:34:43.320
meet us, would say, boy, there's something awfully

00:34:43.320 --> 00:34:49.880
fragrant, awfully sweet about that person. We

00:34:49.880 --> 00:34:53.400
are called to share the Savior. That's our lifetime

00:34:53.400 --> 00:34:56.800
mission. What a privilege. What a calling. Let's

00:34:56.800 --> 00:35:00.119
do it. Because people need Jesus. Let's pray.

00:35:02.719 --> 00:35:05.000
I want to call you to this step of obedience

00:35:05.000 --> 00:35:08.480
today. Will you say in your heart, Lord, I will

00:35:08.480 --> 00:35:12.159
be obedient to share you with others this week.

00:35:13.260 --> 00:35:17.219
I will look for the opportunities. I want you

00:35:17.219 --> 00:35:21.860
to be the fragrance in my life. I want you to

00:35:21.860 --> 00:35:25.980
be the sweet aroma of God, of the good news.

00:35:28.300 --> 00:35:30.340
And Lord, I will look for the opportunities to

00:35:30.340 --> 00:35:33.119
open my mouth and to put the gospel, the good

00:35:33.119 --> 00:35:35.659
news, in the context of that person that's listening

00:35:35.659 --> 00:35:42.400
to me so that they can understand it. Now, you

00:35:42.400 --> 00:35:44.940
may have been living this way for the last week

00:35:44.940 --> 00:35:50.280
or a year or 50 years. Or you may just today

00:35:50.280 --> 00:35:52.719
be saying for the first time, I really want to

00:35:52.719 --> 00:35:56.380
live that way as a child of God. But if that

00:35:56.380 --> 00:35:59.800
is your prayer, whichever situation may be yours,

00:36:00.119 --> 00:36:02.599
you're saying, Lord, I want my life to be a fragrance

00:36:02.599 --> 00:36:04.659
of Jesus to others. Would you just lift your

00:36:04.659 --> 00:36:06.699
hand and put it down? Just lift it so he can

00:36:06.699 --> 00:36:09.639
see it. As a testimony to God, God, this is what

00:36:09.639 --> 00:36:15.139
I want my life to be. Amen. Lord, this week,

00:36:16.490 --> 00:36:20.030
May the aroma of Jesus be upon us, the sweetness

00:36:20.030 --> 00:36:23.630
of God, and may there be something about our

00:36:23.630 --> 00:36:28.650
lives that will attract others to Him. And Lord,

00:36:28.730 --> 00:36:34.849
fill us with courage. Fill us with wisdom that

00:36:34.849 --> 00:36:38.829
we might share the Savior with others. Amen.
