WEBVTT

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I want to thank the watchmen also for being here.

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They're going to be with us in the next service

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and then be with the high schoolers during Sunday

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school this morning at 1115. And thanks to those

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of you who helped in hosting them. Would you

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open your Bible please with me to 2 Corinthians

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chapter 6. Our text today begins in the middle

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of verse 16 and concludes with the first verse

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of chapter 7. For we are the temple of the living

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God Just as God said I will dwell in them and

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walk among them and I will be their God and they

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shall be my people Therefore come out from their

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midst and be separate says the Lord and do not

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touch what is unclean and I will welcome you

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and I will be a father to you and you shall be

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I recall when I was a young boy the excitement

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of going to family reunions. Some of you will

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be going to reunions in a couple of weeks or

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later on in the summer, and there you will see

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family members that you've not seen for a long

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time, and you might even wish you wouldn't see

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again. I don't know. If it's like most families,

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that might be the case with one or two. But I

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can remember as a young boy the excitement that

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I felt when I realized that I had cousins and

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began to understand what cousins were all about.

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Cousins were more than friends. One who was my

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cousin was someone who was blood related to me.

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My grandpa and grandpa were their grandpa and

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grandpa. There was a relationship. among us that

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did not exist among my friends and myself. The

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relationship of family is a very important one.

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Although we have to admit sadly that it's missing

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in our society today far too often. Families

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become separated because of our mobility. I grieve

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that my children do not have the same sense of

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family that I grew up with because they live

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so far from their cousins and their aunts and

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uncles. And of course in addition to that we're

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facing the phenomenon of families that are disintegrating

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and so to many children the word family becomes

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really a confusing term. They're not exactly

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sure what family refers to. Several years ago

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David Clatterbuck, who teaches Christian education

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at Northwestern College, was speaking to a group

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of our leaders at the church and talked with

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us about a healthy family. He gave to us a list

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of characteristics of a healthy family. One way

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to measure a healthy family is the number of

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people in the nuclear family itself and in the

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immediate circle of intimate acquaintances. The

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closest friends or other family members that

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live right in the area. Sociologists have found

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that if a family is going to be a healthy family,

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it needs to have at least 25 to 30 people. in

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the nuclear family and in the immediate association

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of the nuclear family. And they found that an

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unhealthy family will have only 10 to 15 such

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relationships. That presents a dilemma, especially

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to those of us who have moved from our roots.

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Whereas those who have lived in an area for a

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long time have families that they can go see

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and they have longtime associates and friends

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that they accompany with for the holidays and

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other special occasions, those who move around

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from place to place don't always have those kinds

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of benefits. That's one reason that our family

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has especially appreciated being part of a flock

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this last year. where we've been able to get

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to know some other families in our church on

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a more intimate level. It's very important for

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us to have those kinds of relationships in order

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to be a healthy family. Healthy family relationships

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provide guidelines as well as management for

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times of stress and times when assistance is

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needed. When we have those kinds of relationships,

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there are positive supports that come to us,

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and we all need those. I looked up the word relationship,

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since that's what I'm talking about this morning

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in the dictionary, and I found that a synonym

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of the word relationship, according to Webster,

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is the word connection. And I thought to myself

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how up -to -date this dictionary is, even though

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I bought it 20 years ago. A relationship is a

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connection by blood or marriage. Or a relationship

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is kinship. So a relationship is a connection.

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That's different than a conjunction. In recent

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days we have observed something that people on

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the earth have not seen for about 600 years.

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In the evening sky we have seen three planets

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come into what is called conjunction. They're

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in the same part of the sky, a beautiful sight.

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But that's only from our perspective, because

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actually those planets are as far away from one

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another as they ever are. But from our perspective,

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they come together in conjunction. But that's

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not a connection. Connection is when there is

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an actual tie. A popular term coined these days

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to communicate the same idea. is the word network.

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Network is a noun in my dictionary, but in more

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recent years it's also become a verb. Have you

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been networked? Oh, I'm networked into this company

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or into this church. That means that we have

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established relationships. Now one can have an

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appropriate number of relationships and yet still

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missed the single most crucial one and that is

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the relationship with God. Our relationship with

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God was broken when humanity fell into sin. God

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in his marvelous loving kindness worked through

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his son Jesus Christ to restore the possibility

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of relationship once again. Sin broke the relationship

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between us and God, but through the cross of

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Jesus Christ, God worked so that we might once

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again have relationship with Him. John summarizes

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it this way. In the first chapter of his gospel

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he says, But as many as received Jesus Christ,

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to them He gave the right to become children

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of God. even to those who believe in His name."

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Children of God, that's one way of saying relationship.

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Our text in 2 Corinthians chapter 6 pictures

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that relationship with God in a couple of ways.

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Notice that it is first of all pictured as a

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temple. God says, we are the temple. of the living

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God. And notice that he then makes three statements

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regarding this temple as an illustration of his

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relationship to those who trust Christ. He says,

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I will dwell in them. I will walk among them.

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I will be their God and they shall be my people.

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Three statements. elaborating upon this illustration

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of ourselves being the temple of God. What a

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wonderful illustration of relationship with God.

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I will dwell in them. Perhaps as the apostle

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is writing this, he is reminded of that dwelling

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of God in the Old Testament that we call the

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tabernacle, that tent of a meeting place. that

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was constructed by Moses and skilled craftsmen

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after the pattern that God gave to them. That

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temple that they carried from place to place

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as they marched as a people in the wilderness.

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That tabernacle that was set up in the midst

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of all of their camp. It was there that God dwelled.

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It was there that he settled down and was at

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home amongst his people. Now God says, we are

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his dwelling place. We, as a body of people,

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become the tent of meeting, as it were, where

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God dwells, where God is at home. And he says,

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I will walk among them. I will walk among them."

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God did not do that in the Old Testament. God

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was confined, as it were, to the tent of meeting

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because the rest of the campground was unsanctified.

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It was that area that was set apart for the tabernacle,

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the tent. And it was appropriately sprinkled

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with blood and prepared so that God might dwell

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there. But God did not walk among His people.

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He dwelt in the middle of them. But God says

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now that He walks among us. Why is that? Because

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we have been sprinkled with the blood of Christ.

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We have been sanctified. by the work of God.

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We have been set apart so that God is pleased

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not only to dwell in us, but to walk amongst

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us as his people. And then he says, I will be

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their God and they shall be my people. Notice

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the possessive pronouns in that statement. I

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will be their God and they shall be my people.

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When we trust Jesus Christ as our Savior and

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Lord, God then belongs to us in a possessive

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sense. And we, we belong to Him. God says, I

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want you to know that there is a relationship

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between you and me. And that relationship is

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illustrated in this truth. You are the temple.

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of the living God. You see, salvation is not

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about going to church. Salvation is not about

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performing rituals or doing sacraments in a building

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somewhere. The salvation is connection. Salvation

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is relationship with the living God of the universe.

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a relationship that is established by faith.

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There's a second illustration in our text of

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this relationship between the believer and God,

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and it is the illustration of a family. God says,

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I will welcome you, I will be a father to you,

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and you shall be sons and daughters to me. Again,

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three statements. I will welcome you. Is there

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any word in our language that communicates welcome

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any more than the word family? When you go to

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see family, you know you are going to be welcomed

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there because you are a part of the same bloodline.

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There is a relationship. God says, I will welcome

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you. I will be a father to you on this Father's

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Day, 1991. It is good for we who are fathers

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to remember that God calls himself our Father,

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and he gives to us something of a pattern that

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we are to follow in our lives as dads in this

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world. And thirdly, God says, you will be my

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sons and daughters. And we think of the family

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relationship, and God is our Father, and we as

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children. There are three thoughts that come

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to mind. When we think of Father, we think of

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progenitor. One who gives life. I knew my father

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only for eight years. He died when I was eight

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years old. And I have but few precious, few remembrances

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of him. But I do respect him, though I have few

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memories. Because I know that he is my progenitor.

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He is the one who, along with my mother in their

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love, gave me life. That's why God calls Himself

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our Father. Because He is the one who gives us

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life when we trust in Christ. When we think of

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Father, we think of one who is provider. One

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who is to meet the needs of wife and children.

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Ephesians 5, when it says, Husbands, love your

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wives just like Christ loved the church. It means

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that just as Jesus gave himself to provide for

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the church, we are to give ourselves to provide

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for our wives and our children. And God does

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that. He's our provider. When we think of God

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as our Father, we think of Him also as our protector.

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A father is a protector of his family. He has

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that sense, that innate sense of responsibility

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for family. To protect. And so does God. God

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hides us, to use another illustration, under

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his wings. We dwell in the secret place of the

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Almighty. Do you see why God uses this particular

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illustration when He wants to describe relationship

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to us? I'll be your father, and you're my son,

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you're my daughter. It means that He gives us

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life. He provides our needs. He keeps us safe.

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Because we are His sons and daughters, We bear

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his likeness morally. We have an inheritance

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that is an eternal one that is coming one day

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because we're in Christ. What a wonderful relationship

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God makes possible through Jesus. Sin separated

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us from God. It destroyed the original relationship

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between God and humanity. But now, through Jesus

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Christ, God has provided that there might be

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relationship again when we trust in Jesus Christ

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for our salvation. That relationship has some

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responsibilities with it. In our text, God enumerates

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two of them. He says, come out from their midst

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and be separate, says the Lord. When we have

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a new relationship with God, it means a change

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in our old relationships. God says, come out

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and be separate. In the previous verses he elaborated

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on that a bit. Do not be bound together, he says,

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with unbelievers. For what partnership have righteousness

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and lawlessness? Have you ever been involved

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in a partnership where there wasn't equality?

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Where there was on the part of one side or the

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other a failure to keep the partnership equal?

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It's disastrous. God says what relationship is

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there between righteousness and unrighteousness?

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What fellowship, he says, what communion is there

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with light and darkness? What harmony has Christ

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with Belial? That's a word for Satan. The word

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harmony in the text here is the Greek word symphonesis.

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And if you listen to that, you hear the word

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symphony. He says Christ and Satan cannot be

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in symphony together. And he says, what has a

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believer in common with an unbeliever? And what

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agreement has the temple of God with idols? Some

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very pointed questions that he asks before he

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says to us, by way of command, come out and be

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separate. And yet the drive among so many of

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the contemporary Christians these days is to

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go in and be as much like the world as you can

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be, imbibe in it, compromise with it, accommodate

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yourself to it. And God says, no, no, we're in

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relationship. Therefore, you must come out and

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be separate. And in verse 1 of chapter 7 he puts

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it this way, let us cleanse ourselves from all

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defilement of the flesh and spirit. We are forbidden

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by God to enter into intimate spiritual bonds

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or other kinds of intimate bonds with unbelievers.

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That includes marriage. It includes business

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partnerships. It doesn't mean a believer can't

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work for an unbeliever or that a believer can't

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hire unbelievers, but there's not to be a partnership

00:21:26.730 --> 00:21:31.769
because there's inequality there and it leads

00:21:31.769 --> 00:21:36.210
to trouble. Cleanse ourselves, he says. Let us

00:21:36.210 --> 00:21:39.589
cleanse ourselves once and for all. It's a peremptory

00:21:39.589 --> 00:21:45.809
act. Let's cleanse ourselves from all defilement,

00:21:47.450 --> 00:21:52.390
whether it be of the flesh, the body, the outward

00:21:52.390 --> 00:21:56.990
actions, or it be of the spirit, the attitudes

00:21:56.990 --> 00:21:59.869
of the heart, those things that are hidden, the

00:21:59.869 --> 00:22:04.750
thought processes. Cleanse ourselves. Perfecting

00:22:04.750 --> 00:22:11.200
holiness. perfecting it as a way of life. It's

00:22:11.200 --> 00:22:15.279
a process, you see. It's something that we don't

00:22:15.279 --> 00:22:18.319
do in an instant of time. Oh, if only we could.

00:22:19.720 --> 00:22:26.420
But it is a process of perfecting holiness in

00:22:26.420 --> 00:22:33.240
the fear of God. I would say this to you today

00:22:33.240 --> 00:22:38.730
that we, in the 1990s, who call ourselves Christians,

00:22:39.789 --> 00:22:46.349
tend to be far too laid back in our understanding

00:22:46.349 --> 00:22:53.250
of God. We are too laid back with God, and we

00:22:53.250 --> 00:22:56.049
need to recapture the idea that there is a reason

00:22:56.049 --> 00:23:02.890
to fear Him, to have a holy and awful reverence.

00:23:03.400 --> 00:23:08.839
For this one who is in relationship with us And

00:23:08.839 --> 00:23:11.940
who says you are my temple you are my children

00:23:11.940 --> 00:23:17.099
and I am your father and who says come out and

00:23:17.099 --> 00:23:21.440
be separate be different and Cleanse yourself

00:23:21.440 --> 00:23:24.279
from the defilement of the world the culture

00:23:24.279 --> 00:23:29.710
in which you live Peter says it this way, you

00:23:29.710 --> 00:23:33.410
are a chosen race, a royal priesthood, a holy

00:23:33.410 --> 00:23:38.230
nation, a people for God's own possession, that

00:23:38.230 --> 00:23:41.029
you may proclaim the excellencies of Him who

00:23:41.029 --> 00:23:43.849
has called you out of darkness into His marvelous

00:23:43.849 --> 00:23:49.789
light. For you once were not a people, but now

00:23:49.789 --> 00:23:58.799
you are the people of God. Relationship. It goes

00:23:58.799 --> 00:24:02.380
on to say, Beloved, I urge you as aliens and

00:24:02.380 --> 00:24:06.099
strangers, a change you see in our relationships

00:24:06.099 --> 00:24:09.420
in the world. Now we're aliens and strangers

00:24:09.420 --> 00:24:16.160
here. I urge you to abstain from fleshly lusts

00:24:16.160 --> 00:24:21.619
with wage against the soul. One of the good gifts

00:24:21.619 --> 00:24:25.440
of God And that's our theme for this summer.

00:24:25.539 --> 00:24:28.799
One of the good gifts of God is the gift of relationship.

00:24:31.000 --> 00:24:34.319
Relationship is a privilege. And with the privilege

00:24:34.319 --> 00:24:40.460
comes responsibility. The royal family of England

00:24:40.460 --> 00:24:46.740
has a good handle on what that means. For the

00:24:46.740 --> 00:24:49.539
people who are born into that family are born

00:24:49.539 --> 00:24:58.799
into a relationship with a nation. And it is

00:24:58.799 --> 00:25:02.220
a relationship that entails a great deal of privilege.

00:25:03.579 --> 00:25:09.819
They are unbelievably wealthy. They have holdings

00:25:09.819 --> 00:25:15.220
and land and estates that can hardly be calculated.

00:25:17.019 --> 00:25:22.680
Palaces in which to live, jewels to wear, Palm

00:25:22.680 --> 00:25:26.940
and circumstance wherever they go, privilege.

00:25:28.400 --> 00:25:31.680
But with the privilege, hear me, with that privilege

00:25:31.680 --> 00:25:39.660
comes a tremendous responsibility. A responsibility

00:25:39.660 --> 00:25:44.960
to live a certain way. A responsibility to use

00:25:44.960 --> 00:25:48.759
their time a certain way. They are not their

00:25:48.759 --> 00:25:56.289
own. They belong to the nation. You see, the

00:25:56.289 --> 00:25:59.430
relationship defines the way in which they must

00:25:59.430 --> 00:26:03.769
conduct themselves. And so it is with God's royal

00:26:03.769 --> 00:26:12.210
family. So it is with God's royal family. There

00:26:12.210 --> 00:26:16.410
are external demands that are made upon us because

00:26:16.410 --> 00:26:21.299
we belong to God. Come out and be separate. Cleanse

00:26:21.299 --> 00:26:24.519
yourself from all defilement of the flesh and

00:26:24.519 --> 00:26:27.619
spirit, perfecting holiness in the fear of God.

00:26:29.500 --> 00:26:32.400
You see, with those demands, God provides an

00:26:32.400 --> 00:26:37.660
internal dynamic so that the change is produced

00:26:37.660 --> 00:26:42.579
from the inside out, not forced from the outside

00:26:42.579 --> 00:26:48.140
in. One of the good gifts of God is the privilege

00:26:48.140 --> 00:26:53.130
of relationship. And one who enters into that

00:26:53.130 --> 00:26:57.289
relationship experiences a connection with the

00:26:57.289 --> 00:27:03.789
living God. And because of that connection, life

00:27:03.789 --> 00:27:12.529
can never be the same again. With that privilege

00:27:12.529 --> 00:27:21.000
comes responsibility to live for God. Let's pray

00:27:21.000 --> 00:27:27.099
together. Our heads bowed, our eyes closed, and

00:27:27.099 --> 00:27:30.420
as the Spirit of God brings to our hearts the

00:27:30.420 --> 00:27:34.819
point of this message, just two questions. Number

00:27:34.819 --> 00:27:39.799
one, do you have a relationship with God? Have

00:27:39.799 --> 00:27:45.059
you received Jesus Christ as your own personal

00:27:45.059 --> 00:27:49.480
Savior and Lord? Have you connected with God

00:27:49.480 --> 00:27:53.200
or is there still a separation because of your

00:27:53.200 --> 00:28:00.859
sin? Would you today trust in Christ so that

00:28:00.859 --> 00:28:04.140
your sin might be forgiven and that relationship

00:28:04.140 --> 00:28:08.400
might be established? Right where you're seated

00:28:08.400 --> 00:28:14.380
you can do that. And those of us who can be called

00:28:14.380 --> 00:28:18.079
the sons and daughters of God Have we lately

00:28:18.079 --> 00:28:22.359
pondered our responsibility? Have you considered

00:28:22.359 --> 00:28:24.920
how you may have compromised with the world?

00:28:26.460 --> 00:28:29.819
How you may have come into some kind of an intimate

00:28:29.819 --> 00:28:34.220
partnership or union with the lost in a way that

00:28:34.220 --> 00:28:39.900
displeases God? Would you today commit yourself

00:28:39.900 --> 00:28:43.339
to come out and be separate? To live differently?

00:28:44.599 --> 00:28:51.650
To cleanse yourself? from what defiles you? Tell

00:28:51.650 --> 00:28:58.589
Him so. Tell God that right now. For Jesus, we

00:28:58.589 --> 00:29:02.210
thank you that there is not a friend like you.

00:29:04.930 --> 00:29:08.750
Thank you for dying for us, for calling us to

00:29:08.750 --> 00:29:13.730
be your own people, for dwelling in us and walking

00:29:13.730 --> 00:29:20.390
amongst us. May we in the fear of the Lord cleanse

00:29:20.390 --> 00:29:27.029
ourselves and come out and be separate Right

00:29:27.029 --> 00:29:32.630
upon our hearts that privilege entails responsibility

00:29:32.630 --> 00:29:37.869
I pray that you will send us on our way today

00:29:37.869 --> 00:29:42.630
rejoicing that we can call you father and know

00:29:42.630 --> 00:29:45.650
the intimacy of that relationship with you as

00:29:45.650 --> 00:29:50.589
a reality in our lives. In Jesus' name, Amen.
