WEBVTT

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The young skydiver jumped out of the plane at

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3 ,300 feet. And almost immediately, his primary

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parachute became, in his words, garbage. His

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secondary chute was deployed, and it became entangled

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in the first chute. And he plummeted toward the

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earth at 100 feet per second. screaming, kicking,

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certain he was going to die. In his own words

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he said, I knew I was dead and that my life was

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ended right then. There was nothing I could do.

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It was all over. My mind started doing weird

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things. All my past life flashed before my eyes.

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Well obviously if he told us those words he didn't

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die in the fall. There was just enough air caught

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in the parachutes that when he hit the ground,

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he hit in such a way that he lived through that

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experience. It is an interesting though that

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he records what many others have said who have

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had near -death experiences. All my life flashed

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before me in a second. Have you ever wondered

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why that is? What is the cause of that phenomenon?

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Today we are thinking about God and that particular

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aspect of God's nature called His justice. We

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cannot expect to fully understand God. If we

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could do that, if our finite minds could grasp

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the infinite, then we would be greater than He.

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It's not that God is irrational, but God is supra

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-rational. He is above being able to be reasoned

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out. He is a God who has no limitations, except

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those which are imposed by His own nature. But

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because He is without limitation, we are unable

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to reason, to imagine, or to evaluate Him so

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as to comprehend what is incomprehensible. There

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are some things about God which we might rather

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not think about. Some of those things trouble

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our minds. For example, if God is both all -powerful

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and loving, why is there suffering in the world?

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Some things we would rather not think about because

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they challenge our imagination. How can you imagine

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a person, a being, which had no beginning? It's

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a little easier to think of something that has

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no ending, but no beginning ever. There are some

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things that we might rather not think about because

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they expose our vulnerability as human beings.

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And God's justice, it seems to me, falls into

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that category. God is love and God is gracious.

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He is kind. He is merciful. He is good. But he

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is also, at the very same time, a God who hates

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sin with a perfect hatred, because sin is contrary

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to his holiness. And so today we worship a God

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who judges. There is an ultimate accountability

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that is written into the moral order of the universe.

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The creature is ultimately responsible to his

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creator. Now Christians need not blush to speak

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of that. We need not be embarrassed as though

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that were some blemish on the character of God.

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The fact that God judges is not inconsistent

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with any of the other attributes that we have

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studied about him, his goodness, his love. or

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any of the others. In fact, God Himself does

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not conceal, He does not conceal in the Bible

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the fact that He is a God who judges. He is upfront

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about it, He is open about it. In fact, He calls

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Himself a God of vengeance and a God who is angry

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with sinners every day. That's God's own terminology

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about Himself. In fact, there would be a defect

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in God if He had no wrath, because indifference

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to sin is a defect. God's very nature makes it

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essential that He be a God of judgment. as well

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as salvation. That he offer hell as a destiny,

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as well as heaven. God's very nature demands

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that. God is a God who judges. And you and I

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are wise to reflect on this truth that is most

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commonly overlooked about God. It is wise for

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us to reflect upon it so that we can then order

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our lives in the light of it. The Bible tells

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us that God judges nations and individuals. God

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judges the secrets of the heart as well as the

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works of the lives. He judges spoken words and

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subversive attitudes. He judges His own people

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as well as those to whom he will say, according

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to what he himself has already predicted, I never

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knew you. Depart from me, ye cursed." God judges.

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Now, why does God judge? Well, I want to re -emphasize

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the fact that God is a God of judgment because

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he is just. God is far beyond fair. God is just.

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And His justice demands a final accountability.

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God's justice demands that He condemn what is

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sinful, what is wicked, and that He reward what

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is good and what is righteous. And we need to

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understand that God is not arbitrary regarding

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the standard of His justice. God's moral law,

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revealed in the Bible, tells us the righteousness

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of His nature. It exposes His perfect love to

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us as well, because God's law, you see, insists

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upon perfect love being expressed among creatures,

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human creatures, for their own welfare. In fact,

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I think it might even be argued that the law

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is a codification of his love, if you please,

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for human conduct. And so to break the commandments

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of God, the law of God, the moral code of God,

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is not just to offend his righteousness, but

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it is also to transgress his love. Because in

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the moral code of God, let's even narrow it down

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to the Ten Commandments, we find a codification

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of His love. And for men to live on this earth

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expressing love to one another would require

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the keeping of the Ten Commandments. It is the

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expression of His love as well as His righteousness.

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And it's important to understand that God's standards

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of morality are absolute and unchanging. despite

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the changing culture around us. God's standards

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for human morality and human conduct form the

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standard by which personal judgment will one

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day be determined. When will that be? When will

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judgment come? And I'm speaking now of personal

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judgment. Well the answer to that is that judgment

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will come at the appropriate time to fully measure

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the impact and the consequences of each life.

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Now the fact is that there are some consequences

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of sin that occur during life itself. God has

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built into certain sins consequences which fall

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out in this lifetime upon those who practice

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that disobedience. But that is not the final

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judgment. It's significant but it's not the final

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judgment. It can also be said that there is some

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temporal judgment. And by that I mean that there

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are times when God directly intervenes during

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the span of time to bring judgment. Many examples

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of this in the Bible. The flood of Noah that

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was mentioned in our text this morning in 2 Peter

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is an example of it. The destruction of Sodom

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and Gomorrah is an example of it. And it says

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there in the Word that both of those happened

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as an example to those who would afterward live

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ungodly, that they might know that God will judge,

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no doubt about it. We have an example of it in

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Jeroboam. We have an example of it in Uzziah.

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We have an example of it in Ananias and Sapphira.

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There are times when God brings temporal judgment,

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sometimes involving death or disease or destruction,

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but that is not the final judgment. I've shared

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with you before the story of a person who was

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a gossip in a church. This occurred more than

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25 years ago. How long before that, I don't know,

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but I heard it 25 years ago. A church in New

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York was being divided by a gossip in the church.

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The pastor went to the home of the gossip and

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played with her that she might stop the talking

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that was going on. In this case, it was a woman.

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It doesn't always have to be a woman. We know

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that from experience, don't we? And she absolutely

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refused to do that, and so he got down his knees

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right there in her living room and said, Oh Lord,

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you know I have tried and I now commit this lady

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to you. And he left. And the next Sunday he rolled

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around and Sunday school was about to begin.

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There was one adult class. The pastor taught

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it. And sure enough, just before the class began

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in walked this lady. And she sat down in the

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front row and immediately, by just watching her,

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the pastor could tell to whom she had talked

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because she was nodding around the classroom

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to each one of them. And when she had nodded

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to the last one, she slumped out of her chair,

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dead of a heart attack. God does bring temporal

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judgment. But what I'm talking about this morning

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is the final judgment. The final judgment does

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not take place during this life. I know that

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there are those who say, well, hell is in this

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life. Certainly this life can be in some sense

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hellish, but hell does not come in this life.

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The final judgment you see comes after death.

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It is appointed unto man once to die, and after

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that, the judgment. The judgment comes at the

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conclusion, actually, of history. And who is

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going to judge? Well, certainly we are not capable

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of judging each other. It is not our place to

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judge other human beings, although there is some

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judgment that will be committed to God's people.

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But judgment of human beings will ultimately

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rest with one person and one person only, and

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he is a man. He is also God, and His name is

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Jesus Christ. Jesus said in John chapter 5 that

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the Father had committed all judgment to Him.

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He is the one who is called in Hebrews 12, the

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Judge of all, and in Genesis 18 .25, the Judge

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of all the earth. In 2 Timothy 4 verses 1 and

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8, again, Jesus Christ is named the Judge of

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all, and it says both the living and the dead.

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Now why is He the Judge? It is because He is

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the uniquely qualified one to do it. For He is

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both God and man. As God, He possesses perfect

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knowledge. dispenses perfect justice. As man

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he is able to identify with man as a creature.

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And so as the God -man he is perfectly qualified

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to judge man as God. And all people will be judged.

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Not at the same time that is a common misconception

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that someday there is going to be this great

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gathering of people and At that time, those who

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are saved are going to be separated from those

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who are lost, and it's just one big judgment

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at the end. But the Bible seems to indicate something

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different than that. The Bible indicates that

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there is judgment that is given to certain groups

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of people at different times. Those of us who

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know Jesus Christ as our Lord and Savior, by

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our faith in Him can thank God that at least

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one aspect of our judgment is already passed.

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And that aspect is the judgment upon our sin.

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For when we trusted Jesus Christ as our Savior,

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we went back to the cross of Calvary And there

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we understood that on that cross, Jesus Christ

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died in our place to bear our judgment for sin.

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And so the judgment for sin that is past occurred

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at the cross. And we will never be held liable

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before God as guilty for that sin that Jesus

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died for that's past. But we will have an accounting

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with God for the deeds, the works of our lives.

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So then every one of us shall give account of

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himself before God," writes the Apostle. Further

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he says, so then every one of us will stand before

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the judgment seat of Christ that we may receive

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for what we have done in our bodies both what

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is good and what has been worthless. There is

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the judgment seat of Christ that is coming for

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those of us who are Christians Not to determine

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whether it's heaven or hell That's already determined

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in this life and beyond this life. It's too late

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to determine that We will be examined for the

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works of our lives it is good for us to remember

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that that is sobering and the writer of Hebrew

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says it is good for us even to remember that

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we are in the hands of a God who is a consuming

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fire. The Bible says on that day, every one of

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us will have his due or his deserved praise from

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God. But then there is a second judgment the

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Bible talks about. It is a judgment. I'm not

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going to take the time to read it because we're

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a little crunched for time today. But in Revelation

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20 and verse 4, there is a judgment that is suggested

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there that will involve everyone else who is

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a believer in the true God apart from those who

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are in the church. Those who are saved during

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this age belong to a unique group of people that

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God is calling out for His Son as a bride. But

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before the church began, the righteous of the

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Old Testament, those who will be converted and

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saved during the tribulation after the church

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is gone, what of them? Well, the Bible says they

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too will have a part in the first resurrection,

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it is called, and they will be judged at that

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point. That is, examined to receive their rewards

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for their faithfulness in serving God. Noah,

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that preacher of righteousness, will be rewarded

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for what he did in his generation. David will

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receive his reward in his day and all of the

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saints of the Old Testament as well as those

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who will be saved after the church is completed.

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And then there's that dreadful judgment, the

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third one that is mentioned in Revelation chapter

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20 and verses 11 to 15 that is called the Great

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White Throne Judgment. which is when all of those

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who have rejected Christ and who have died without

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Christ are brought before the judgment bar of

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God. And it is an exceedingly dreadful scene.

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And it cannot be watered down by going back to

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it and saying this doesn't mean what it says,

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it means something else. No, no. It is a scene

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in which the books are opened, and those who

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are brought before that judgment are judged out

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of the works that are permanently recorded in

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those books. Their names are not found written

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in the Lamb's Book of Life, and they are cast

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into the lake of fire, which burns forever. It

00:20:35.980 --> 00:20:41.730
says God's Word. A dreadful scene. So there is

00:20:41.730 --> 00:20:45.029
judgment coming for all. It takes place at different

00:20:45.029 --> 00:20:48.369
times. Now what should be our response to this?

00:20:49.470 --> 00:20:51.289
Well, in the first place, our response ought

00:20:51.289 --> 00:20:55.150
to be one of rejoicing. You say, well that's

00:20:55.150 --> 00:20:59.589
calloused. How could one rejoice in judgment

00:20:59.589 --> 00:21:04.630
like this? It's very simple. Because in the judgment

00:21:04.630 --> 00:21:07.329
that is to come, God is going to vindicate His

00:21:07.329 --> 00:21:11.079
justice and His righteousness and His majesty.

00:21:12.240 --> 00:21:15.700
And He will overthrow His enemies, and all of

00:21:15.700 --> 00:21:19.519
God's people will in that day rejoice that God

00:21:19.519 --> 00:21:23.440
is vindicated before the world as the holy and

00:21:23.440 --> 00:21:27.319
unique God that He is. We can rejoice in that.

00:21:28.519 --> 00:21:33.640
It also brings to us a certain assurance that

00:21:33.640 --> 00:21:36.920
we who have live for Jesus Christ in this world

00:21:36.920 --> 00:21:42.859
and have forsaken it, the world, who have sought

00:21:42.859 --> 00:21:45.700
to sacrifice for Christ and to live faithfully

00:21:45.700 --> 00:21:50.480
in this world, we shall one day, by God's goodness,

00:21:51.059 --> 00:21:56.559
be rewarded. For that is God's desire and God's

00:21:56.559 --> 00:22:00.740
pleasure to reward His faithful servants. whether

00:22:00.740 --> 00:22:03.980
that service be seen by men and applauded, or

00:22:03.980 --> 00:22:07.839
it be entirely invisible to men. It makes no

00:22:07.839 --> 00:22:11.559
difference. God sees it. And God who sees in

00:22:11.559 --> 00:22:16.839
secret will reward openly, says the Bible. So

00:22:16.839 --> 00:22:20.779
there's that assurance that it is worth sacrificing

00:22:20.779 --> 00:22:26.039
for Jesus Christ. It is worth dying on a beach

00:22:26.039 --> 00:22:30.500
in Ecuador at the spears of Indians. Because

00:22:30.500 --> 00:22:33.839
one is no fool to give what he cannot keep, to

00:22:33.839 --> 00:22:37.460
gain what he cannot lose, as Jim Elliott wrote

00:22:37.460 --> 00:22:44.339
in that journal. The justice of God is one of

00:22:44.339 --> 00:22:47.259
those aspects about God's nature that some would

00:22:47.259 --> 00:22:51.160
rather not think about. Let's talk of God's love

00:22:51.160 --> 00:22:54.380
and God's mercy and God's goodness, and certainly

00:22:54.380 --> 00:22:57.819
we want to talk about those things. But let us

00:22:57.819 --> 00:23:01.019
not forget to talk about this side of God, too.

00:23:02.160 --> 00:23:12.039
For this also is the God that we worship. The

00:23:12.039 --> 00:23:16.559
greatest display of God's judgment, however,

00:23:16.740 --> 00:23:18.940
is not found at the judgment seat of Christ.

00:23:22.160 --> 00:23:24.880
The greatest display of God's judgment is not

00:23:24.880 --> 00:23:28.220
found in the temporal judgment that he brings

00:23:28.220 --> 00:23:34.660
in isolated occasions such as Ananias and Sapphira.

00:23:36.539 --> 00:23:39.039
The greatest display of God's justice is not

00:23:39.039 --> 00:23:42.140
even found at that final great white -throne

00:23:42.140 --> 00:23:45.619
judgment when the lost will be called before

00:23:45.619 --> 00:23:50.640
the judgment bar of God. But the greatest display

00:23:50.910 --> 00:23:56.329
of God's judgment is found at the cross of Jesus

00:23:56.329 --> 00:24:02.769
Christ. If you want to understand how God hates

00:24:02.769 --> 00:24:08.490
sin as much as He loves sinners, then go to the

00:24:08.490 --> 00:24:15.130
cross and behold there God's own beloved Son

00:24:15.130 --> 00:24:26.359
whom He sacrificed. because of sin in this world.

00:24:29.539 --> 00:24:31.980
And on this Communion Sunday, as we come to the

00:24:31.980 --> 00:24:35.200
Lord's table and we partake of that piece of

00:24:35.200 --> 00:24:40.500
cracker and we drink that cup, let's remember

00:24:40.500 --> 00:24:43.819
that what we are doing symbolizes the justice

00:24:43.819 --> 00:24:51.240
of God. And it tells us that God judges sin.

00:24:53.160 --> 00:24:57.660
And it reminds us that at Calvary there is refuge

00:24:57.660 --> 00:25:02.539
from the wrath of God. And if we've trusted Jesus

00:25:02.539 --> 00:25:06.000
Christ, these elements tell us that we are safe

00:25:06.000 --> 00:25:10.259
in the refuge that God has provided in His Son.

00:25:11.519 --> 00:25:16.180
So we can be glad. We can rejoice. We can partake

00:25:16.180 --> 00:25:22.799
of these elements thanking God for Jesus. Because

00:25:22.799 --> 00:25:29.640
he is our deliverer from the wrath of God that

00:25:29.640 --> 00:25:40.599
is to come. Let's pray. O Holy Lord, write upon

00:25:40.599 --> 00:25:45.259
our hearts a true understanding of yourself that

00:25:45.259 --> 00:25:49.700
we might know you as you are, not as we would

00:25:49.700 --> 00:25:55.049
like to create you, to be in our fanciful imaginations.

00:25:57.089 --> 00:25:59.450
As we think of your justice this morning, may

00:25:59.450 --> 00:26:03.650
our hearts respond out of a desire for purity

00:26:03.650 --> 00:26:09.349
in our lives. Respond with commitment to sacrifice

00:26:09.349 --> 00:26:12.430
and faithfulness in this world, knowing that

00:26:12.430 --> 00:26:16.690
we'll be rewarded for it. And also with deep

00:26:16.690 --> 00:26:24.799
gratitude for Jesus. who bore our judgment. In

00:26:24.799 --> 00:26:26.559
His name we pray, amen.
