WEBVTT

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Did you hear what Sodom Hussein and Little Miss

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Muffet have in common? They both have curds in

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their way. You say, what has that got to do with

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the message? Nothing. But you needed to smile.

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My goodness. You would think it was raining inside

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here this morning. There are some times when

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words just aren't enough The couple in my mind

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this morning had always wanted a boy they had

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two beautiful daughters But they'd always just

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wanted one more and Prayed it might be a boy,

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but they were in their early 40s and their daughters

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were teenagers by that time and so It was pretty

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unlikely And then one day, the missus had an

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announcement for the mister. And it was that

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surprise announcement that they were going to

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have a belated blessing. And another baby was

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on the way in their early 40s. Now some people

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would have found that quite alarming. And at

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first it was shocking to these two, but they

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decided that this might be the boy that they

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had always wanted and prayed for. And so they

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counted down the months and she got larger and

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larger. And we waited and finally came that day

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in April, 17 years ago. In fact, it was on my

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birthday that she went into labor. And sure enough,

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it was a boy. But as the boy was born, the umbilical

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cord wrapped around his neck and he died. Their

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prayers, their dreams, their joys were all dashed.

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In an incident in the delivery room that probably

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shouldn't have happened. And I can remember like

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it was two weeks ago, standing with that couple,

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our arms around each other, in front of a little

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casket, and we wept. because sometimes words

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just aren't enough. It reminds me of a bumper

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sticker that I saw one time. And on the bumper

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sticker, it said, God is, and then the letters,

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N -O -W -H -E -R -E. God is nowhere. But in the

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second part of the bumper sticker, the letters

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were slightly rearranged with a space in between

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the W and the H so that it read, God is now here.

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As we stood beside that casket on that spring

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afternoon 17 years ago, God was there. And God

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is here this morning. The God we worship is here.

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Lo, I am with you always, said Jesus, even to

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the end of the age. Someone has said that Matthew

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28 20 is absolute proof that God does not go

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with those who fly. That those who get into airplanes

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are on their own because Jesus said low I am

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with you always However the word low simply as

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a word meaning I have this announcement to give

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to you behold Here is something that you need

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to grasp and get a hold of I am with you and

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he really says it I myself Me I am with you all

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the days forever." And he said those words just

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before he went back to heaven to be at the right

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hand of God the Father. There are times when

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you and I ask the question out of our feelings

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of the moment, where is God? Where is God? But

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inevitably, faith eventually responds by rearranging

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the letters in our lives to say, God is now here.

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God is everywhere present. All of Him, always.

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God is present everywhere. Think about that.

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I can say this morning that I am in this room.

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But more precisely, I'm right here. I'm not back

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there. And you're in this room, but you are there

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in that chair, not up here. When we say God is

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everywhere present, it means that God is everywhere.

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All at the same instant. Constantly. Always.

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We cannot go where God is not. Look back at Psalm

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139 with me, which was read earlier in the service.

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And notice how David puts this. He asks the rhetorical

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question, where can I go from thy spirit? Where

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can I flee from thy presence? He says, if I ascend

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to heaven, if I go up as far as I can go, you're

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there. If I make my bed in Sheol, the realm of

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the dead, which is down in Hebrew thought, you're

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there. If I take the wings of the dawn. Boy,

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it's been a while since we've seen the wings

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of the dawn around Minnesota, hasn't it? But

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what a beautiful day it is when that sun begins

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to get close to the horizon and those beautiful

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wings of the dawn proceeded on the horizon. David

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said, if I can go in that direction, east, he

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says, you're there. If I dwell in the remotest

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part of the sea, now remember where he's writing

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from, Palestine, and the sea he's talking about

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is the Mediterranean, and that's to the west.

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If I dwell in the remotest part of the sea, he

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says, even there, thy hand will lead me, thy

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right hand will lay hold of me." He says, I cannot

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even go into the darkness and pull it around

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myself and hide because you are thereto and you

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see me. Dr. William Evans was a great Presbyterian

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preacher. For a while he taught at Moody Bible

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Institute and then was a dean at the Bible Institute

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of Los Angeles. Later in his life, he was a leader

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of Bible conferences all across the United States.

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Some of you who are older might remember him.

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He died in 1950, when he was 80 years of age.

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But he left behind some writings, including one

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called The Great Doctrines of the Bible. In there,

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Dr. Evans says this, God is everywhere, his circumference

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nowhere. What is a circumference? Well, that's

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the edge of the circle. It's the boundary. It's

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the limit of the circle. He says God's circumference

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is nowhere. You think about that for a moment.

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You draw a circle as big as you want to. God

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is in that circle. So you draw it even bigger

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than that. Let's suppose you could even draw

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it around the whole universe. You take a magic

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marker, you might need two of them, and just

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begin marking out the whole universe until you've

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got a circumference around it. You still haven't

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captured God. Because God is not only in His

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universe that He has created, but He is beyond

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it. So he says, God is everywhere, his circumference

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is nowhere. But he says, this presence is a spiritual,

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not a material presence, yet it is a real presence.

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We speak of God as being both eminent, I -M -M

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-A -N -E -N -T, and transcendent. When we say

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that God is eminent, what that means is that

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God is present everywhere throughout His creation.

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That's not pantheism, which is the heart and

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soul of Hinduism and of New Age philosophy. It

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is not that. For that denies the personality

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of God. And it claims that God is everything

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and everything is God. That is not what the Bible

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teaches. But the Bible does teach that the Creator

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God is present throughout His creation. He is

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eminent. But also He is transcendent, which means

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that He is distinct from His creation. He is

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not the creation itself, though He is present

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throughout it. He is distinct from it. God is

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present everywhere, and yet God is not present

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everywhere in exactly the same sense. For example,

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God does not indwell Satan. God does not indwell

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lost people who are not His children. Furthermore,

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the Bible indicates that there is a particular

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dwelling place of God, so that it can be said

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that he is enthroned in the heavens, or as Solomon

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prayed in 1 Kings 8, calling heaven God's dwelling

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place. And so God is everywhere present, but

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not always in exactly the same sense. For God

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dwells in heaven in a particular sense, a special

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sense. God is present everywhere, and all of

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him is. As triune God, as Father, Son, and Holy

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Spirit, he is present everywhere. We need to

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dismiss any notion from our minds that the Father

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and the Son are in heaven, and the Holy Spirit

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is God on the earth. I say dismiss that idea

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from our minds because God cannot be thus divided

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as though each person of the Trinity were independent

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of the others in some kind of a separate existence.

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Where God the Father is, God the Son and God

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the Spirit also must be. Louis Barry Shaffer,

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in his theology, writes, The Trinity is composed

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of three united persons without separate existence,

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so completely united as to form one God. The

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divine nature subsists in three distinctions,

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Father, Son, and Holy Spirit. And as triune God,

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he is everywhere. As triune God, he is resident

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in every true child of His. We'll just turn to

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one text to see that. It's some words of Jesus

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in John the 14th chapter. You recall this as

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the discourse that Jesus gave around the occasion

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of the Last Supper. In John 14 and verse 16,

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he says, I will ask the Father, And he will give

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you another helper, another comforter, a paraclete,

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one who will be called alongside of you to help

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you. And when he says another, he doesn't mean

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someone who's distinct and different from me,

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actually he says another who is just like me.

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That's what he says. That he may be with you

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forever. Who is that? That's right, it says in

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verse 17. The Spirit. But then look down to verse

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23 in this same chapter. Jesus goes on to say,

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if anyone loves me, he will keep my word. And

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my Father will love him and we, who's we? The

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Father and Jesus. He says, we will come to him

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and make our abode with him. So, you put those

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verses together and you see that the Holy Spirit

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comes to indwell us, to be our helper, our paraclete,

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but also the Father and the Son indwell us. We

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are the home of God in a special sense. God is

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everywhere present in the world. But just as

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the heavens are the dwelling place of God, so

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is your body. if you're a child of his. Think

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about that. And not only are we individually

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the abode of God, but the New Testament teaches

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that when we gather together like this into a

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congregation of the Lord's people, He dwells

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in us corporately together. When we come together,

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God The Father, God the Son, God the Holy Spirit

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reside in us as a local church. We need to underscore

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in our hearts the importance of the local assembly

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of believers in the mind of God. On this earth

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there is nothing more precious to Him than the

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local churches. The assemblies of believers all

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over the world that come together as individual

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believers but to unite as a single body in which

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God dwells. I'm not going to take the time to

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look up the text, but you will recall in Revelation

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chapter 1 that the Lord Jesus appears on the

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Isle of Patmos in a vision to the Apostle John.

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And as he appears, he is in the midst of seven

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golden what? Lampstands or candlesticks. And

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those seven candlesticks represent what? The

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seven churches of Asia Minor. Notice not the

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church universal, but local churches. And the

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cities are named in chapters two and three. What

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is that indicating to us, this vision of Jesus,

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that he is in the churches? And that's why he

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says as he does in those letters, I know you.

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I know what's happening in your midst because

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he's here. He knows exactly what the condition

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of Grace Church of Roosevelt is because he's

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here. He knows our candlestick, our witness,

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our testimony. But likewise, God the Father is

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said to dwell in us according to 2 Corinthians

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6 verses 16 and 17. I will dwell in them, God

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says. And we know from 1 Corinthians 3, 16 that

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the Holy Spirit dwells in us as a church. And

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so the triune God is everywhere present throughout

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His universe. but He is especially in a particular

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wonderful sense present and residing in your

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body and in us as a corporate group. What does

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all of this mean to you and me when we think

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about the fact that the God we worship is here?

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how that ought to impact the very way that we

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conduct ourselves in a service. How it ought

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to change the way that I come to worship, the

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attitude of my heart, my participation in the

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service, if I recognize that God is here and

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He's listening to the words that I sing and He

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sees the expression on my face. God is here.

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God's sure presence means his participation in

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every circumstance of life. There's nothing that

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happens by accident. Everything is by design

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and signed by providence. James Russell Lowell

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wrote of this idea when he penned these words

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that we sometimes hear quoted. Truth forever

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on the scaffold, wrong forever on the throne.

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It does seem that way in the world, doesn't it?

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Truth is on the cross and wrong is on the throne.

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But he goes on to say, and yet that scaffold

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sways the future. And behind the dim unknown

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standeth God within the shadow, keeping watch

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above His own. I love those words. In the shadow

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of our lives, even when it seems like wrong is

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reigning as the king of our circumstances at

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the moment, and Jesus is still on the cross,

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and all that is right is crucified with Him.

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Even in those moments, in the shadows behind

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it all, is God. Keeping watch upon His own, He's

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there. In all of the circumstances of life, a

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number in our church have recently lost their

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jobs. Some that I know of have come very close

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to losing the business that they've been involved

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in in years. That does something to shatter a

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person. To lose your job. It's bad enough when

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it's because of finances and corporate cutbacks

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or whatever. It's even worse when there's no

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real reason. Justifiable reason. When you have

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put everything you have and you are into a business

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to try to make it go, only to see it sputter

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and begin to spiral like an airplane plunging

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to the ground. It's out of fuel. That does something

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to a person. Sometimes Men and women who go through

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experiences like this feel ashamed. What's wrong

00:22:20.700 --> 00:22:24.980
with them? Why didn't it go? Why wasn't I the

00:22:24.980 --> 00:22:28.799
one who was kept? I've worked hard for that company.

00:22:31.160 --> 00:22:33.059
And yet there is never a thing to be ashamed

00:22:33.059 --> 00:22:37.839
of in that kind of a situation. We need to understand

00:22:37.839 --> 00:22:41.000
that in all the circumstances of our lives, God

00:22:41.000 --> 00:22:48.589
is shepherding us onward. I've had at least one

00:22:48.589 --> 00:22:52.650
person say very honestly to me that he finds

00:22:52.650 --> 00:22:57.170
it hard to accept help from others because he's

00:22:57.170 --> 00:22:59.589
always been himself the one who's been able to

00:22:59.589 --> 00:23:02.430
help. He's been the one who's in control as it

00:23:02.430 --> 00:23:06.150
were and able to reach out and now he's in a

00:23:06.150 --> 00:23:10.630
position where he needs to receive from others

00:23:10.630 --> 00:23:16.720
and he finds a certain guilt in that. A difficulty,

00:23:17.279 --> 00:23:23.960
it's humiliating. And yet even that is God's

00:23:23.960 --> 00:23:27.380
hand. There is no shame, there is no guilt in

00:23:27.380 --> 00:23:29.539
accepting help from others when we need it. That's

00:23:29.539 --> 00:23:33.519
what we're here for is to help others, all of

00:23:33.519 --> 00:23:37.539
us. When someone reaches out to help us, we need

00:23:37.539 --> 00:23:40.539
to see that as the hand, as the angel of God,

00:23:42.200 --> 00:23:51.400
our shepherd. Anne Murphy was married to her

00:23:51.400 --> 00:23:54.759
husband Will in the early part of this century.

00:23:55.680 --> 00:23:57.940
And together they operated a very successful

00:23:57.940 --> 00:24:02.859
pottery business in Ohio. They used their wealth

00:24:02.859 --> 00:24:05.859
and their influence to serve the Lord in the

00:24:05.859 --> 00:24:10.720
church. Anne herself was a very talented singer

00:24:10.720 --> 00:24:15.049
and a speaker. was active in ministry and used

00:24:15.049 --> 00:24:21.710
quite broadly in those days. But in 1929, I don't

00:24:21.710 --> 00:24:24.809
have to tell some of you what 1929 was all about.

00:24:26.029 --> 00:24:30.029
That was the year of the Great Depression. And

00:24:30.029 --> 00:24:32.930
the Murphys were among those who lost everything.

00:24:34.470 --> 00:24:41.950
Everything. Materially. And then, It was not

00:24:41.950 --> 00:24:48.430
long before Will died, and Anne was left alone.

00:24:50.670 --> 00:24:52.990
She went to live with some relatives in Burbank,

00:24:53.009 --> 00:24:58.029
California. Shortly before her death in 1942,

00:24:58.190 --> 00:25:02.430
she was visited by a friend who reported to others

00:25:02.430 --> 00:25:07.269
that she was in joy and in peace, trusting in

00:25:07.269 --> 00:25:09.509
the Lord. You say, why do you talk about her?

00:25:09.769 --> 00:25:12.730
Well, because she wrote a hymn that, from my

00:25:12.730 --> 00:25:14.670
childhood, has been one of my favorites. It's

00:25:14.670 --> 00:25:18.529
not in our hymnal. But we used to sing it often

00:25:18.529 --> 00:25:24.410
in our country church. The first verse that Anne

00:25:24.410 --> 00:25:28.269
Murphy wrote goes like this. There's a peace

00:25:28.269 --> 00:25:33.809
in my heart that the world never gave. A peace

00:25:33.809 --> 00:25:39.400
it cannot take away. Though the trials of life

00:25:39.400 --> 00:25:45.599
may surround like a cloud, I have a peace that

00:25:45.599 --> 00:25:49.339
has come there to stay. Some of you know the

00:25:49.339 --> 00:25:57.740
chorus. Constantly abiding. Jesus is mine. Constantly

00:25:57.740 --> 00:26:05.859
abiding. Rapture divine. He never leaves me lonely.

00:26:06.690 --> 00:26:11.670
whispers, Oh, so kind, I will never leave thee.

00:26:13.890 --> 00:26:19.829
Jesus is mine." What great words. What great

00:26:19.829 --> 00:26:25.509
words. She wrote out of her own experience of

00:26:25.509 --> 00:26:30.690
the constantly abiding presence of Christ. And

00:26:30.690 --> 00:26:36.059
he is that in your life too. Not only does God's

00:26:36.059 --> 00:26:39.220
sure presence mean His participation in every

00:26:39.220 --> 00:26:43.660
circumstance, but it also means His preservation

00:26:43.660 --> 00:26:49.759
until we arrive home. For God, you see, dwells

00:26:49.759 --> 00:26:55.339
in us, and His Spirit especially is called the

00:26:55.339 --> 00:27:01.619
seal of God that is upon us. He is called the

00:27:01.619 --> 00:27:09.670
guarantee of our redemption. I'm convinced personally

00:27:09.670 --> 00:27:17.410
that there is a visible seal that is upon the

00:27:17.410 --> 00:27:21.470
child of God that though we cannot see, the spirits

00:27:21.470 --> 00:27:27.589
in the heavenly realms are able to see it. So

00:27:27.589 --> 00:27:29.809
that immediately by looking at you or looking

00:27:29.809 --> 00:27:34.490
at me, they see some sort of a seal, an indication

00:27:34.490 --> 00:27:42.750
that we belong to God. The fact that He dwells

00:27:42.750 --> 00:27:45.930
in us, He resides in us, He said, I will never

00:27:45.930 --> 00:27:50.009
leave you or forsake you, means that we are preserved

00:27:50.009 --> 00:27:54.009
until that day that we will stand complete in

00:27:54.009 --> 00:28:01.130
His presence in heaven. His sure presence also

00:28:01.130 --> 00:28:05.750
means God's protection from our enemies. Paul

00:28:05.750 --> 00:28:09.029
knew about this, didn't he, in Corinth? Things

00:28:09.029 --> 00:28:12.769
rather turned sour there in Acts chapter 18.

00:28:14.190 --> 00:28:16.970
So much so that Paul himself, the great apostle,

00:28:17.809 --> 00:28:20.470
who by this time had already been stoned and

00:28:20.470 --> 00:28:23.609
probably who had died and resuscitated, brought

00:28:23.609 --> 00:28:27.339
back to life, He who had been beaten in Philippi

00:28:27.339 --> 00:28:29.980
and imprisoned, things were going so bad in Corinth

00:28:29.980 --> 00:28:36.279
that he was afraid. But Jesus appeared to him

00:28:36.279 --> 00:28:42.519
one night and said, Paul, don't be afraid. I

00:28:42.519 --> 00:28:48.019
have many people in this city. It is a great

00:28:48.019 --> 00:28:51.930
thing to know you don't have to be afraid. Not

00:28:51.930 --> 00:28:54.430
that we can be foolish and presumptuous upon

00:28:54.430 --> 00:28:56.869
God, but the fact is that when we are walking

00:28:56.869 --> 00:28:59.569
in the will of God, in obedience to His will

00:28:59.569 --> 00:29:02.289
as much as we know it, we are protected by God

00:29:02.289 --> 00:29:05.789
for His divine purposes in the world. And there

00:29:05.789 --> 00:29:12.769
is nothing and no one who can touch us. Nothing.

00:29:14.390 --> 00:29:19.829
His presence means His sure protection of our

00:29:19.829 --> 00:29:24.720
lives. A true story is told by a missionary wife

00:29:24.720 --> 00:29:29.000
by the name of Mrs. Dan Crawford of a nine -year

00:29:29.000 --> 00:29:33.160
-old African girl who, because of her involvement

00:29:33.160 --> 00:29:36.779
in a Christian school kind of setting in their

00:29:36.779 --> 00:29:39.680
area, became a believer in Jesus. Her parents

00:29:39.680 --> 00:29:42.980
were deeply involved in their animism, their

00:29:42.980 --> 00:29:46.400
paganism, and they were opposed to her faith,

00:29:46.440 --> 00:29:49.059
and so they took her out of the school. But she

00:29:49.059 --> 00:29:51.140
would go back to the school and they would beat

00:29:51.140 --> 00:29:54.660
her. And she kept going back to the people who

00:29:54.660 --> 00:29:57.740
told her of Christ and who loved her. Just nine

00:29:57.740 --> 00:30:01.180
years of age now. And finally, the mother in

00:30:01.180 --> 00:30:04.759
desperation, trying to break this Jesus belief

00:30:04.759 --> 00:30:08.500
in the girl, took her out into the jungle one

00:30:08.500 --> 00:30:13.579
night and tied her to a tree, believing that

00:30:13.579 --> 00:30:18.019
the jungle animals would so frighten her during

00:30:18.019 --> 00:30:21.380
the night that she would turn away from this

00:30:21.380 --> 00:30:24.920
faith in Jesus and return to her pagan ideas.

00:30:28.920 --> 00:30:33.079
The next morning, a young man who was a Christian

00:30:33.079 --> 00:30:39.140
happened to come by that tree, that path, and

00:30:39.140 --> 00:30:43.920
found this little girl still tied there. And

00:30:43.920 --> 00:30:48.880
he testified that There were lion tracks all

00:30:48.880 --> 00:30:53.759
around that tree, up to five yards from it, 15

00:30:53.759 --> 00:31:01.859
feet, no closer. The little girl said that she

00:31:01.859 --> 00:31:07.140
had seen the lions during the night. But she

00:31:07.140 --> 00:31:10.519
had learned in her school the story of Daniel

00:31:10.519 --> 00:31:18.799
in the lion's den. And she prayed that God would

00:31:18.799 --> 00:31:25.740
protect her. Who knows the power of faith in

00:31:25.740 --> 00:31:29.980
a nine -year -old little girl. And that night

00:31:29.980 --> 00:31:32.539
the lions were all around her but did not touch

00:31:32.539 --> 00:31:43.319
her. God is here. And His presence means that

00:31:43.319 --> 00:31:54.460
you and I are protected. from our enemies. God's

00:31:54.460 --> 00:31:56.619
presence also means that there should be purity

00:31:56.619 --> 00:32:04.180
in my lifestyle. Thou God seest me. It's interesting

00:32:04.180 --> 00:32:06.220
that when Paul wrote to the Philippians in the

00:32:06.220 --> 00:32:09.160
fourth chapter, he gets to the point finally

00:32:09.160 --> 00:32:13.500
of rebuking the two women in the church who were

00:32:13.500 --> 00:32:17.500
kind of at one another. And he commands them

00:32:17.500 --> 00:32:19.480
to live at peace with one another. Then he addresses

00:32:19.480 --> 00:32:22.880
the whole church and he says, now let your forbearance

00:32:22.880 --> 00:32:26.819
be known to all men. And then he says, the Lord

00:32:26.819 --> 00:32:33.160
is near. What was he saying? He's saying you

00:32:33.160 --> 00:32:37.480
as a church need to clean up your act because

00:32:37.480 --> 00:32:40.900
the Lord is near. The Lord is there watching.

00:32:42.059 --> 00:32:48.759
He sees. Boy, if I believe that, it's going to

00:32:48.759 --> 00:32:58.819
make a difference where I go and what I do. His

00:32:58.819 --> 00:33:01.660
sure presence means his power in our lives for

00:33:01.660 --> 00:33:04.880
the mission he's given us. And here I return

00:33:04.880 --> 00:33:08.539
to our text in Matthew 28 .20. For you know that

00:33:08.539 --> 00:33:11.740
that text where he said, lo, I am with you, comes

00:33:11.740 --> 00:33:17.349
right after he says, make disciples. As you're

00:33:17.349 --> 00:33:20.750
going, make disciples by baptizing them and teaching

00:33:20.750 --> 00:33:25.130
them all things. That's our job, wherever we

00:33:25.130 --> 00:33:29.289
are, to make disciples. To seek to win people

00:33:29.289 --> 00:33:32.509
to Christ and not only that, to then enable them

00:33:32.509 --> 00:33:34.890
to walk with Him, to teach them what they need

00:33:34.890 --> 00:33:37.329
to know that they might walk with Him and be

00:33:37.329 --> 00:33:40.069
a part of the body, the church, and the world.

00:33:40.789 --> 00:33:44.940
And lo, He says, I'm with you always. even to

00:33:44.940 --> 00:33:49.359
the end of the world. He said, all power is given

00:33:49.359 --> 00:33:55.859
to me. I am with you. When you and I feel like

00:33:55.859 --> 00:34:00.220
we just can't go on, when we feel afraid to witness,

00:34:01.420 --> 00:34:03.880
when we wonder how we're going to be able to

00:34:03.880 --> 00:34:06.039
follow through with the commitments that we've

00:34:06.039 --> 00:34:11.219
made, he says all power is mine. I am with you.

00:34:12.340 --> 00:34:17.940
We can trust him. Reverend Thomas Chalmers was

00:34:17.940 --> 00:34:20.619
a Scottish pastor and a university professor

00:34:20.619 --> 00:34:26.619
as well, even before his conversion at the age

00:34:26.619 --> 00:34:30.920
of 31. After he was converted, he continued on

00:34:30.920 --> 00:34:34.659
as a pastor and as a professor at the University

00:34:34.659 --> 00:34:36.820
of St. Andrews and the University of Edinburgh

00:34:36.820 --> 00:34:40.800
later. He was one of the most popular preachers

00:34:40.800 --> 00:34:45.159
of his era in the first part of the 1800s. He

00:34:45.159 --> 00:34:48.059
was a man who not only came to know Jesus Christ

00:34:48.059 --> 00:34:51.000
and had a great ability to preach, but he was

00:34:51.000 --> 00:34:53.320
a man who knew that his mission in the world

00:34:53.320 --> 00:34:58.920
was to reach people who were in need. He not

00:34:58.920 --> 00:35:01.860
only helped to organize the Free Church of Scotland,

00:35:02.760 --> 00:35:06.099
but he labored among poor people. And in the

00:35:06.099 --> 00:35:09.239
parishes where he ministered, he organized charitable

00:35:09.239 --> 00:35:12.780
work to reach those who were in need. He wrote

00:35:12.780 --> 00:35:17.980
these words. that are helpful to all of us. When

00:35:17.980 --> 00:35:22.840
I walk by the wayside, He is along with me. When

00:35:22.840 --> 00:35:25.579
I enter into company amid all my forgetfulness

00:35:25.579 --> 00:35:30.579
of Him, He never forgets me. In the silent watches

00:35:30.579 --> 00:35:33.559
of the night, when my eyelids are closed and

00:35:33.559 --> 00:35:38.019
my spirit has sunk into unconsciousness, the

00:35:38.019 --> 00:35:42.219
observant eye of Him who never slumbers is upon

00:35:42.219 --> 00:35:46.539
me. I cannot flee from his presence. Go where

00:35:46.539 --> 00:35:51.480
I will. He leads me and watches me and cares

00:35:51.480 --> 00:35:55.099
for me." Are you living in the light of that

00:35:55.099 --> 00:36:02.159
presence, his presence? The story is told of

00:36:02.159 --> 00:36:05.219
an ocean liner in World War II who left a British

00:36:05.219 --> 00:36:08.340
port headed for the United States. Of course

00:36:08.340 --> 00:36:11.320
it was very dangerous because of all the German

00:36:11.320 --> 00:36:15.440
submarines. And so they were given strict orders

00:36:15.440 --> 00:36:18.179
not to have any voice communication with other

00:36:18.179 --> 00:36:21.119
ships that might give away their position. If

00:36:21.119 --> 00:36:24.380
in an emergency they had to, they could use the

00:36:24.380 --> 00:36:30.619
wireless. Well this ocean liner got out into

00:36:30.619 --> 00:36:36.000
the Atlantic Ocean a ways and one day, sure enough,

00:36:36.039 --> 00:36:41.730
they saw on the horizon an enemy ship. And immediately

00:36:41.730 --> 00:36:44.909
the captain sent a wireless message that said,

00:36:45.190 --> 00:36:50.090
enemy cruiser sighted, what shall I do? And immediately

00:36:50.090 --> 00:36:55.710
a reply came back to him that said, keep straight

00:36:55.710 --> 00:37:01.070
on, I am standing by. He looked at the horizon

00:37:01.070 --> 00:37:08.340
and saw one ship. He did exactly what he was

00:37:08.340 --> 00:37:11.079
told. He stayed on course until finally he reached

00:37:11.079 --> 00:37:15.519
port. And just after that ship reached port,

00:37:15.639 --> 00:37:20.179
there was a British warship that also slipped

00:37:20.179 --> 00:37:24.760
in the same harbor. You see that ship had been

00:37:24.760 --> 00:37:30.739
trailing the other ship. Out of sight, but there.

00:37:31.800 --> 00:37:37.239
And the message was, keep on course. I am standing

00:37:37.239 --> 00:37:43.579
by. You may wonder today if you can keep on course.

00:37:44.639 --> 00:37:48.840
Hey, the message is keep on course. God says

00:37:48.840 --> 00:37:54.360
I'm standing by. The God we worship is here.

00:37:55.719 --> 00:37:58.119
Let that sink deep into your heart and determine

00:37:58.119 --> 00:38:01.079
as you go away from here today that you will

00:38:01.079 --> 00:38:04.659
not forget it. And that will impact the plans

00:38:04.659 --> 00:38:08.920
you make, the lifestyle you have, the people

00:38:08.920 --> 00:38:12.440
you see, what you do, that it will soak into

00:38:12.440 --> 00:38:18.619
every area of your life and fill you. He's here.

00:38:20.260 --> 00:38:25.199
Let's pray. Our heads are bowed, our eyes are

00:38:25.199 --> 00:38:28.619
closed as we come to the end of the service.

00:38:31.739 --> 00:38:34.659
truth that God is here, that He is with you,

00:38:34.739 --> 00:38:41.340
that He will always, always be with you. How

00:38:41.340 --> 00:38:46.260
does that strike you today? Let it calm your

00:38:46.260 --> 00:38:50.639
fears and bring peace. Let it stir you to holiness.

00:38:51.760 --> 00:38:55.539
Let it fill you with confidence and courage.

00:38:57.719 --> 00:39:01.820
Thank you, Father. For the great God that you

00:39:01.820 --> 00:39:06.679
are we desire to know you And what a wonderful

00:39:06.679 --> 00:39:11.059
truth this is to know that you are here and always

00:39:11.059 --> 00:39:13.579
with us Amen
