WEBVTT

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I feel so that Grace Church could be here and

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be what it is. I don't think there's been a Sunday

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that's gone by that he hasn't given in our church.

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And while we don't normally reveal the sum that

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a person gives, we're going to make an exception

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in this case this morning because it is so significant

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and because I think all of you will appreciate

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how much has been given. I think also as we understand

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this, it will challenge all of us to do more

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when we learn what this person has done. And

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so I'm happy this morning to recognize this person

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to give you the name of Jesus Christ. Did I surprise

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you a little bit? Some of you are getting a little

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uncomfortable, weren't you? I saw a couple of

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people straighten their ties getting ready to

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come up. We don't often think of the Lord in

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terms of a giver, do we? But in fact, He is the

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most generous and extravagant of givers. God

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loves to give because that's His nature. That's

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the nature of grace. The Apostle Paul was so

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excited about this truth that he wrote, for what

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is our text this morning in 2 Corinthians 9,

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15, thanks be to God for His indescribable gift.

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Now Paul is a man who knew how to use words.

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He had words that he could call upon. He had

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words that he could create. He said, when it

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comes to the giving of Jesus Christ, our God,

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I have no words. He says it's absolutely indescribable.

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Earlier in this section of 2 Corinthians, he

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told us exactly what the giving of Jesus Christ

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has been. Chapter 8 and verse 9, You know the

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grace of our Lord Jesus Christ, that though He

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was rich, Yet, for your sake he became poor that

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you through his poverty might become rich." And

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as he builds around this theme, writing by the

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Holy Spirit, the Apostle declares that God's

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giving is to be a motive for you and for me.

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He wants us to demonstrate the grace of God in

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our lives. in our giving just as God has demonstrated

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His grace in giving for us. And he writes in

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chapter 9 verses 6 through 11 that giving really

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is investing with God. He says, this I say, he

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who invests sparingly shall also reap sparing

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dividends. Now we're putting that into 20th century

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terms from the agricultural words of the first

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century, but that's what he's saying. He who

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invests bountifully shall also bountifully receive

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dividends. Let each one do just as he has purposed

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in his heart, not grudgingly or under compulsion.

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God didn't give that way, did He? God loves a

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cheerful giver, and God is able to make all grace

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abound to you, that always having all sufficiency

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in everything. Notice the all -inclusiveness

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of those terms. You may have an abundance for

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every good deed. As it is written, he scattered

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abroad, he gave to the poor, his righteousness

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abides forever. Now he who supplies seed to the

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sower and bread for food will supply and multiply

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your seed, your investment for sowing, and increase

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the harvest or the dividends of your righteousness.

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You will be enriched in everything for all liberality,

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which through us is producing thanksgiving to

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God. The Apostle Paul is not a prosperity theology

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preacher. He is not saying that we ought to give

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so that we can get in order to satisfy our greed.

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But he is saying that when we learn to be generous

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with God and trust God with the partnership in

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our investment, God gives us a bountiful return.

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God is a giver. And this giving is rooted in

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the grace that is His nature. It would be good

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for us to think a little bit this morning about

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the meaning of grace because it sometimes is

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misunderstood by people. The word grace in the

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New Testament is the word charis. Charis. It

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is from a root word that means well -being. And

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so the idea is in grace that there is a disposition

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with it from which proceeds kind action and goodwill.

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It means that one brings well -being to another.

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It is to extend favor which is not deserved and

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which cannot be earned. The emphasis with the

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word is on the goodness of the giver. He is gracious.

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And, of course, the word is used of God in the

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Bible. Vine says that it refers to His unmerited

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kindness, that it stresses universality and freeness,

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its spontaneous character and the pleasure or

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joy that God designs for the one who receives

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from Him. Donald Gray Barnhouse, that great Presbyterian

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preacher of another generation said, love that

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goes upward is worship. Love that goes outward

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is affection. Love that stoops is grace. That

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is the grace of God. Jesus Christ, though He

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was rich, became poor. He stooped. to come into

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the world and to go to the cross, so that through

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His act of self -impoverishment, we might share

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in His riches. There are three primary characteristics

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of divine grace. It is in the first place eternal.

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God's grace did not begin at Calvary. In fact,

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in 2 Timothy 1 .9, and I invite you to turn there

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with me, we see that God's grace extends far

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beyond time itself as we think into the past.

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2 Timothy 1 in verse 9, he speaks about God and

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His power and he says, which was granted us in

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Christ Jesus from all eternity. In other words,

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before there was time and space and matter, before

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there was a universe, when there was just God

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and eternity, God then purposed in His grace

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to rescue us from our sin. God's grace is eternal.

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It is not something that began in time. It goes

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back into eternity and it stretches forward into

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eternity because it is a part of the very nature

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of God. Furthermore, this grace is free. What

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that means is that it's undeserved. It is unmerited

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by us. We are never asked to earn God's grace.

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Hence, the false theology that says by certain

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sacraments we can't earn the grace of God. Such

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a concept totally negates what the Bible says

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is grace. It is free. We are never asked to repay

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God's grace because we can't. It's impossible.

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And verse 24, it mentions the freeness of grace

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in these words. It says, being justified, that

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means declared righteous before God. Being justified

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as a gift by His grace. A gift by His grace.

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A gift by His grace. It is not something that

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we earn or deserve, it is given to us freely

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by God. It was very costly to God to be able

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to extend this grace to us. It cost Him the life

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of His Son. This grace was given to us as a gift

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through the redemption that is in Christ Jesus,

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the verse says. How costly it was for God to

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be able to extend grace to sinners. But He was

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willing to pay that price so that we might receive

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freely from God saving grace. This grace is also

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sovereign. This grace is eternal, it's free,

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and it's sovereign. God exercises this grace

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according to His own will. We see this as far

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back in the Bible as Exodus chapter 33 and verse

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19. The Lord says to Moses, I myself will make

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all my goodness pass before you, Moses, and will

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proclaim the name of the Lord before you, and

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I will be gracious to whom I will be gracious.

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God is gracious toward those he has chosen to

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be his own. God is not gracious to everyone.

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but He is gracious to those who are His by His

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sovereign choice and in whom He places faith

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to believe in His Son, Jesus Christ. God's grace

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is a sovereign grace, a grace that has been purposed

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in Christ Jesus for you and for me before the

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world began. God's grace is marvelous. Chuck

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Swindoll tells a story in his book, The Grace

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Awakening, that illustrates grace. He says, I

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vividly remember my last spanking. It was on

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my 13th birthday, as a matter of fact. Having

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just broken into the sophisticated ranks of the

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teen world, I thought I was something on a stick.

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I like that phrase. My father wasn't nearly as

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impressed as I was with my great importance and

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newfound independence. I was lying on my bed.

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He was outside the window on a muggy October

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afternoon in Houston weeding the garden. He said,

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Charles, come out and help me weed the garden.

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I said something like, no, it's my birthday,

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remember? My tone was sassy and my deliberate

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lack of respect was eloquent. I knew better than

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to disobey my dad, but after all, I was the ripe

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old age of 13 now. He set a new 100 -meter record

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that autumn afternoon. He was in the house and

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all over me like white on rice, spanking me all

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the way out to the garden. As I recall, I weaned

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until the moonlight was shining on the pansies.

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That same night, he took me out to a surprise

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dinner. He gave me what I deserved earlier. Later

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he gave me what I did not deserve. The birthday

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dinner was grace. He condescended in favor upon

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this rebellious young man. That evening I enjoyed

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what a proper theologian named Benjamin Warfield

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called free sovereign favor to the ill -deserving.

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I enjoyed grace. Great illustration, isn't it?

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God, in His mercy, has not given us what we deserve.

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What we deserve has been laid upon Christ. And

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in His grace, He has given us what we did not

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deserve because of the redemption that is in

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Christ Jesus. Marvelous illustrations of grace

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in the Bible. One of my favorites is back in

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2 Kings, Chapter 5, the story of Naaman. Naaman

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the Syrian A man who was very important in his

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country, the General Schwarzkopf of his day.

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A hero, but a man who was ill with leprosy and

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incurable disease in those days. Not only disfiguring,

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but fatal. It just so happened, in the providence

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of God, that a little girl from Israel had been

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taken captive by some terrorists. of Syria, and

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taken back to their land. And she was given as

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a slave to this great general. And she made the

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comment one day in passing, oh, it's too bad

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you don't know about the prophet who's over in

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Israel. You would surely be healed. Well, that

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comment created a lot of curiosity in Naaman.

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He went to the king and said, I need to go to

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Israel. And so the king said, I'll give you a

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letter. He took off for Israel. Went to the king

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of Israel and said, I need to find this prophet

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who's able to cure me of my leprosy. Well, the

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king of Israel was not a great man of faith.

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And he figured this was some kind of a plot by

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the Syrians to undermine him, to cause some issue

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to arise so that the Syrians could attack. He

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was in despair. But somehow Elisha heard about

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all of this and he sent a note to the king said

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don't worry don't worry send him down and So

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Naaman arrived at Elisha's house He knocked on

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the door Explained his problem and Elisha said

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go down to the River Jordan and dip yourself

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seven times That particular part of the story

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caused one preacher that I heard about to name

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his sermon on this text, seven ducks in muddy

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water. Well, he was talking about Naaman who

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had to dip himself seven times in the muddy Jordan.

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Naaman absolutely refused. His pride would not

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allow him to do something like that. And he went

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away storming mad, but his servants came to him

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and said, hey, I mean, what can this hurt? He

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said, look, you know, there are rivers over in

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Syria that are cleaner than this Jordan. They

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said, if this will work, why don't you do it?

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So finally he relented and humbled himself and

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went down to the Jordan River, dipped himself

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seven times, and when he came up that seventh

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time, his flesh was clean and whole. God had

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healed him. Now was there something in Naaman

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that caused God to say, oh my, there is a wonderful

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Syrian general? And he deserves my cleansing

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from this disease. Is that what he said? No.

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God didn't say that about Naaman. Naaman was

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a sinner. He was a leper. He was condemned. But

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God in His grace provided for Naaman to learn

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how he might be made whole. And when Naaman responded

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in faith and humility finally, he was made whole.

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And Nehemiah not only went away a healed leper,

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he went away a believer in the true God of Israel.

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The grace of God. Some of you have heard of Lee

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Atwater, who was chairman of the Republican Party.

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He died just a couple of weeks ago of a brain

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tumor. By his own admission, Lee Atwater was

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not a nice man through his life. He rose very

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quickly through the ranks of political power

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in the Republican Party. He was chairman, as

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you may recall, of the election committee for

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President Bush. He was willing to do whatever

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was necessary to see that George Bush was elected

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president of the United States. Regarding Michael

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Dukakis, the Democratic candidate, Atwater said

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that he would strip the bark off the little so

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and so during the 1988 presidential campaign.

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Well, I think history shows that he did. He also

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said that he did not care what people said about

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him as long as he got the results that he wanted.

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He was a man who believed that the ends justify

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whatever the means might be, and he didn't care

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whose reputation or feelings were involved. He

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didn't care if he lied. He didn't care if he

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distorted. He wanted the end result and made

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a lot of enemies. And then at 40 years of age,

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he was struck with a brain tumor. He says, I

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was never a religious man. If you asked me, I

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would have said I was a Christian, but I didn't

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go to church and can't pretend that I relied

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on my faith for much of anything. But he went

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on to say that having the brain tumor diagnosed,

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he began to reevaluate things. And as a result

00:19:33.269 --> 00:19:38.150
of that, in some ministry by Charles Coulson

00:19:38.150 --> 00:19:43.539
and others, Lee Atwater placed his faith in Jesus

00:19:43.539 --> 00:19:48.859
Christ within the last year. And he began to

00:19:48.859 --> 00:19:52.720
read the Bible voraciously. And he began to do

00:19:52.720 --> 00:19:54.880
things he would never have dreamed of before.

00:19:55.519 --> 00:20:00.759
He sent letters of apology to Dukakis and to

00:20:00.759 --> 00:20:09.259
others that he had mistreated and defamed. Now,

00:20:09.259 --> 00:20:13.019
the press does not understand this. One editor

00:20:13.019 --> 00:20:15.599
was writing about it in one of the local newspapers

00:20:15.599 --> 00:20:19.240
this week and said, maybe it was all done in

00:20:19.240 --> 00:20:24.940
sincerity. Maybe it was just good timing. His

00:20:24.940 --> 00:20:27.920
death brings up a dilemma I've struggled with

00:20:27.920 --> 00:20:32.740
for years, says this editor. Excuse me. How necessary

00:20:32.740 --> 00:20:35.880
is it to live your life within the boundaries

00:20:35.880 --> 00:20:40.099
of civility If a little last -minute penitence

00:20:40.099 --> 00:20:44.940
can negate it all, put it more bluntly, is God

00:20:44.940 --> 00:20:49.680
really this big of a pushover? Well, the editor

00:20:49.680 --> 00:20:53.440
exposes his skepticism, which is not always unhealthy

00:20:53.440 --> 00:20:57.859
for an editor, but he also exposes his woeful

00:20:57.859 --> 00:21:05.200
ignorance of God. God is not ever a pushover.

00:21:08.140 --> 00:21:15.619
But God is gracious. And God is willing to forgive

00:21:15.619 --> 00:21:20.420
anyone who comes to Him with repentance and faith.

00:21:22.359 --> 00:21:24.740
And we can be grateful that Lee Atwater came

00:21:24.740 --> 00:21:29.759
to that point in the last year of his life. What

00:21:29.759 --> 00:21:32.720
an illustration of grace we see in this man.

00:21:35.880 --> 00:21:40.230
Another man that you have heard of and who has

00:21:40.230 --> 00:21:44.789
been called by some of us, even, pineapple face.

00:21:46.349 --> 00:21:48.769
No, it's not a Dick Tracy cartoon character.

00:21:49.970 --> 00:21:53.990
It's Manuel Noriega of Panama. I should say,

00:21:53.990 --> 00:22:00.390
lately, of Panama. Ruthless little dictator.

00:22:03.970 --> 00:22:11.660
A killer. Stole from his own people He dealt

00:22:11.660 --> 00:22:22.880
in drugs as low as a scum of the earth But as

00:22:22.880 --> 00:22:25.119
you know the story he was removed from power

00:22:25.119 --> 00:22:27.160
by a little action on the part of the United

00:22:27.160 --> 00:22:31.000
States and was taken To Miami where he sits today

00:22:31.000 --> 00:22:37.000
in prison awaiting his trial Back In January

00:22:37.000 --> 00:22:41.660
of 1990, just a little over a year ago, there

00:22:41.660 --> 00:22:45.559
was a man who mailed a New Testament to Noriega.

00:22:46.640 --> 00:22:48.900
He had nothing to do but to read, and so he began

00:22:48.900 --> 00:22:52.480
to read it. And they asked for, these people

00:22:52.480 --> 00:22:54.519
who mailed the New Testament asked for time to

00:22:54.519 --> 00:22:58.259
visit with him. And he consented. It took months

00:22:58.259 --> 00:23:00.839
for the red tape to be worked through, but finally

00:23:00.839 --> 00:23:05.579
it was agreed that on a certain day, they would

00:23:05.579 --> 00:23:08.900
come to visit with Manuel Noriega. It was the

00:23:08.900 --> 00:23:12.700
15th of May, not even a year ago. They came to

00:23:12.700 --> 00:23:15.180
his cell and sat down with him. And over the

00:23:15.180 --> 00:23:18.920
course of three hours, explained to him more

00:23:18.920 --> 00:23:20.980
fully the New Testament he had been reading.

00:23:22.180 --> 00:23:25.359
And Noriega, with tears streaming down his cheeks,

00:23:25.619 --> 00:23:29.220
repented. And his own words are that he placed

00:23:29.220 --> 00:23:33.289
his faith in Jesus Christ as his Savior. Here

00:23:33.289 --> 00:23:40.650
is what he wrote in his Bible in Spanish. I received

00:23:40.650 --> 00:23:43.990
Jesus Christ as my Savior the 15th day of May

00:23:43.990 --> 00:23:49.829
of 1990 at 11 a .m. The same group went then

00:23:49.829 --> 00:23:53.029
to visit his immediate family. His wife and two

00:23:53.029 --> 00:23:56.549
daughters also reportedly have received Jesus

00:23:56.549 --> 00:24:00.890
Christ as Savior. Is God a pushover? Not in the

00:24:00.890 --> 00:24:04.140
least, my friend. then how can God forgive a

00:24:04.140 --> 00:24:09.019
person like Noriega? The same way that He can

00:24:09.019 --> 00:24:16.579
forgive you and me. Noriega's sin was nailed

00:24:16.579 --> 00:24:20.619
to the cross of Jesus Christ. Does that mean

00:24:20.619 --> 00:24:23.519
that he should be let out of prison and go free

00:24:23.519 --> 00:24:27.400
and testify? No, it means that he's going to

00:24:27.400 --> 00:24:29.339
have to pay for the crimes that he's committed

00:24:29.339 --> 00:24:32.769
against society. however he is found guilty.

00:24:35.789 --> 00:24:40.210
But it does mean that before God's court, Noriega

00:24:40.210 --> 00:24:47.509
is forgiven by the grace of God. I hope that

00:24:47.509 --> 00:24:50.150
you know the meaning of that forgiveness, that

00:24:50.150 --> 00:24:57.390
God gives freely and sovereignly. How do we respond

00:24:57.390 --> 00:25:02.259
to such grace as this? How do we respond to such

00:25:02.259 --> 00:25:07.940
unselfishness on the part of God? Well, obviously

00:25:07.940 --> 00:25:12.079
we can't pay God back for His grace. We can't

00:25:12.079 --> 00:25:14.539
now do something that is going to say, well,

00:25:14.660 --> 00:25:18.119
now here's what I'm doing for you because of

00:25:18.119 --> 00:25:20.740
that, and it kind of pays you back, God. It doesn't

00:25:20.740 --> 00:25:25.039
work that way. But what the apostle says in our

00:25:25.039 --> 00:25:29.339
text is that because of God's grace that cannot

00:25:29.339 --> 00:25:32.880
even be described in human words, that we ought

00:25:32.880 --> 00:25:38.859
to be gracious in our giving. The grasp of God's

00:25:38.859 --> 00:25:43.200
grace in our lives should cause us to let go

00:25:43.200 --> 00:25:48.640
of what we tend to hang on to in our selfishness.

00:25:51.160 --> 00:25:54.279
The story is told about two travelers. One was

00:25:54.279 --> 00:26:00.779
greedy and the other was envious. As they were

00:26:00.779 --> 00:26:03.619
traveling along, by and by an angel came and

00:26:03.619 --> 00:26:07.859
walked with them for a time. And then it was

00:26:07.859 --> 00:26:10.480
time for the angel to leave. And so before he

00:26:10.480 --> 00:26:13.880
left, he said, I want to do something for you.

00:26:15.180 --> 00:26:17.579
And he said to these two, greedy and envious,

00:26:19.359 --> 00:26:24.119
I will grant the wish of the first of you to

00:26:24.119 --> 00:26:28.859
make a wish. And then I will give a double portion

00:26:29.869 --> 00:26:36.109
of that wish to the second one. Well, you can

00:26:36.109 --> 00:26:39.609
imagine the dilemma that it put those two in.

00:26:40.410 --> 00:26:42.470
Greedy didn't want to go first because he wanted

00:26:42.470 --> 00:26:46.170
the double portion. Envy didn't want to make

00:26:46.170 --> 00:26:52.009
the first wish because he would envy the double

00:26:52.009 --> 00:26:55.589
portion that greedy got. And so there ensued

00:26:55.589 --> 00:27:00.380
an argument, followed by a struggle. and then

00:27:00.380 --> 00:27:04.720
a fight until one had the other by the neck almost

00:27:04.720 --> 00:27:08.480
dead and then he relented. And he said, all right,

00:27:08.500 --> 00:27:14.140
all right, I'll make my wish. And he said, I

00:27:14.140 --> 00:27:21.720
wish myself blind in one eye. His wish was granted

00:27:21.720 --> 00:27:29.400
and the other got the double portion. Envy. and

00:27:29.400 --> 00:27:34.880
greed are totally counterproductive. When you

00:27:34.880 --> 00:27:38.599
and I grasp and hang on to what God has put into

00:27:38.599 --> 00:27:42.420
our hands in the first place, it only ultimately

00:27:42.420 --> 00:27:47.559
corrupts us and destroys us. How much better

00:27:47.559 --> 00:27:50.119
that we should recognize that the God we worship

00:27:50.119 --> 00:27:55.500
is a God who gives. And that we allow that grace

00:27:57.289 --> 00:28:02.130
to be very real in our lives as well. That because

00:28:02.130 --> 00:28:13.410
He is a giver, we're givers. Let's pray. We sing

00:28:13.410 --> 00:28:16.849
sometimes the hymn, All to Jesus I surrender.

00:28:17.970 --> 00:28:24.410
All to Him I freely give. But before we ever

00:28:24.410 --> 00:28:31.079
sang that song, Jesus, as it were, sang to us,

00:28:31.660 --> 00:28:40.960
all to you I surrender, all for you I freely

00:28:40.960 --> 00:28:50.980
give. Because of that great grace, you and I

00:28:50.980 --> 00:28:56.069
can release what we hang onto. and invest with

00:28:56.069 --> 00:29:01.930
God our time, our talents, and our treasures.

00:29:03.710 --> 00:29:05.950
May that be the spirit and the attitude of our

00:29:05.950 --> 00:29:09.690
hearts. Talk to the Lord about it right where

00:29:09.690 --> 00:29:16.930
you're seated. Tell Him your response. Tell Him

00:29:16.930 --> 00:29:33.980
your response to His indescribable grace. Let's

00:29:33.980 --> 00:29:36.099
stand together, please, with our heads bowed

00:29:36.099 --> 00:29:48.400
and sing. Amazing grace, how sweet the sound

00:29:48.400 --> 00:30:24.190
That saved a wretch like me! Father, we recognize

00:30:24.190 --> 00:30:30.079
you as the greatest giver in our church. And

00:30:30.079 --> 00:30:34.559
how much you have given we can never fully define.

00:30:36.019 --> 00:30:41.079
How gracious you are. And so now may your grace

00:30:41.079 --> 00:30:45.940
overwhelm us and free us from sinful covetousness

00:30:45.940 --> 00:30:51.500
and greed and envy. And enable us likewise to

00:30:51.500 --> 00:30:59.099
be gracious in giving to others. In Jesus' name.

00:30:59.500 --> 00:31:00.359
Amen.
