WEBVTT

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Beyond the sacred page, I seek Thee, Lord. Today

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we want to talk about knowing the God that we

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worship. If someone asks you, how can I know

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God? I would suspect that most of the people

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sitting here in this congregation could give

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a good evangelical response to that. that we

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know God by faith in Jesus Christ who died for

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us on the cross. We know the answer as to how

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to know God. The question mark comes yet to our

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minds though. If we know that answer, why are

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the effects in one's life of knowing God? so

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little dominant among us. Why is there so little

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joy and liberty and self -mastery if we know

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the answer as to how to know God? then why are

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the marks of knowing God so infrequently found

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among God's people? That is a question that I

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want to address not only today but in coming

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weeks as we think about knowing the God that

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we worship. The deepest need that we have is

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not merely to know about God but to know God.

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A .W. Pink said, an unknown God can neither be

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trusted, served, nor worshiped. Is it possible

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that one of the reasons that we express so little

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trust in God, that we serve Him so superficially,

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and worship Him so little, is that although we

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know enough to get saved, we know about God that

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much, we have failed yet to come to really know

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God. We cannot worship, serve or trust a God

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that is unknown to us. In the December 1990 issue

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of Life magazine, the question was emblazoned

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across the front, who is God? Maybe you saw it.

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The editors of Life interviewed 23 people from

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many walks of life and from all over the world.

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There was a lot of variety revealed in the answers

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that they gave to the question, who is God? The

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answers came from Buddhists and Baptists, from

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Muslims and Mormons, Jews and Hindus. In fact,

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there were some who responded who weren't even

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sure that there is a supreme being at all. Interviewed

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for the magazine were Oral Hersheiser and Bishop

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Tutu, a cook and a taxi driver, a farmer and

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a church organist. A man dying of leukemia and

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another who is struggling with AIDS. The results

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of their compilation of answers to who is God

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resulted in confusion as to the answer to the

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question. Indeed, across the top of the page

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running through the entire article were over

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140 names for God. from many nations and cultures

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of the world. The implication being that although

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there were many names, they all referred to the

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same supreme being. The groping after God and

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the blindness about God was widely evident, including

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in the remarks of Roger Rosenblatt, who is an

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editor at large for life and a columnist who

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writes for them. His was the last of the articles.

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He had gone through an experience of his father

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having a severe heart attack and dying. And as

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he recounts that sad time in his life, he wrote,

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the face of my God is a veiled face like my own.

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Now you see us, now you don't. This is not true

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of everyone's God. The testimonies here, he means

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in that article, mine included, suggest a deity

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customized to individual needs. A deity customized

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to individual needs. Interesting words. Yet,

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if I and the other witnesses who are strangers

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to one another were gathered in a room instead

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of in a magazine, we would know one another by

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the God each turns to. I've always wondered how

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my God sees me, judges me," he writes. Whether

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he finds me generally satisfactory with a few

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recurrent flaws or so hopelessly unimprovable

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as to be his puniest laughing stock. He writes

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further about his God. He will not tolerate the

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easy emotion or the shabby thought. He has no

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shabby thoughts of himself, though if one believes

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the Bible, he has behaved abominably from time

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to time. I will never understand, for instance,

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why in the book of Exodus he kept hardening Pharaoh's

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heart after delivering the plagues, so that Pharaoh

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would continually renege on his promise to let

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Moses and his people go. It was God, not Pharaoh,

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who did the hardening. What was he out to prove?

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How tough he was? So Mr. Rosenblatt shares with

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us very transparently his own confusion. about

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his God. Perpetrated in the article, written

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throughout it in a popular way, was the satanic

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lie that everything is true and that all truths

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are equal. The article in life was a marvelous

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example of good old American pluralism at its

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finest, or its worst, depending on how you look

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at it. However, pluralism, as well illustrated

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in that article in life, and the Bible, pluralism

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and the Bible are opponents. The two cannot coexist.

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Because the Bible says, in opposition to pluralism,

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that there is only one truth, not many truths.

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And that this one truth finds its source in the

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infinite personal God which the Bible reveals.

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Certainly life should be congratulated for asking

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a significant question. But it said that its

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authors largely neglect the one book with the

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answer to the question, who is God? And it portrayed

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their answer as being a theological cafeteria.

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So as you pass through life, you simply pick

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up the ideas about God that fit your own characterization

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of what your God ought to be like. We're going

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to find as we go through the decade of the 90s

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that will be an increasingly popular way to think

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of God. There will be an increasing number of

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people who will believe in God, which they will

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customize to fit their individual needs. But

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that's not the God of the Bible. The Bible is

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not a result of man's probing intuition. It's

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not the result of man's reflecting on his experiences.

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The Bible is not the product of the evolution

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of religious feelings and ideas. Rather the Bible

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is God's own self -disclosure. The Bible is God's

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way of telling us who He is. And that's where

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we find the answer to this question. In the Bible,

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God reveals Himself to us. He tells us what He

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thinks. For all scripture is God -breathed. What

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grace and goodness this exposes in God. For there

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is no knowledge that is greater or more desirable

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than the knowledge of God. The knowledge of God

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is both practical and relevant. It saves the

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soul from lostness and enlightens the soul in

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its darkness. back in January of 1855, which

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is before most of us were born. The minister

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of New Park Street Chapel in England, Southwark,

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England, said these words to his congregation.

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His name was C .H. Spurgeon, by the way, and

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when he said these words, he was only 20 years

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old. How many of you are older than 20? Would

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you lift your hand? That's not a hard confession

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to make, is it? Well, here is a man who is younger

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than all of us who just lifted our hands, but

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listen to his words about God. It has been said

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by someone that the proper study of mankind is

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man. I will not oppose the idea, but I believe

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it is equally true that the proper study of God's

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elect is God. The proper study of a Christian

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is the Godhead. The highest science, the loftiest

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speculation, the mightiest philosophy which can

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ever engage the attention of the child of God

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is the name, the nature, the person, the work,

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the doings, and the existence of the great God

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whom he calls his father. Those are the words

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of a 20 -year -old man 140 years ago. J .I. Packer,

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in his book Knowing God, says this. Knowing about

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God is crucially important for the living of

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our lives. As it would be cruel to an Amazonian

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tribesman to fly him to London, Put him down

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without explanation in Trafalgar Square and leave

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him as one who knew nothing of English or of

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England Leave him defend for himself So we are

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cruel to ourselves if we try to live in this

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world without knowing about the God whose world

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it is and who runs it The world becomes a strange

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mad painful place and life in it a disappointing

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and unpleasant business for those who do not

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know about God. Disregard the study of God, he

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writes, and you sentence yourself to stumble

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and blunder through life, blindfold as it were,

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with no sense of direction and no understanding

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of what surrounds you. This way you can waste

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your life. and lose your soul. So I come back

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to my point that knowing the God that we worship

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is the greatest and most important knowledge

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that we can gain in this world. There are several

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foundation stones of truth for our study of the

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God whom we worship. I want to list these merely

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today We will talk about them as we work our

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way through this subject. The first foundation

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stone is that God is absolutely sovereign over

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all His creation. Secondly, that this sovereign

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God can and wills be known. That this God subsists

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as Father, Son, and Holy Spirit in the unity

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of His Godhead. That God displays His perfections

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so that His creatures, whether human or angelic,

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might worship Him. As triune deity, this God

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provides salvation for sinners. And finally,

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The purpose or the end of God's revelation and

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our knowing Him is His own glory and our blessing.

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That we might come to this knowledge means that

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we will come to trust and obedience, to faith

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and worship, to prayer and praise, to submission

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and service. Packer says, life must be seen and

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lived in the light of God's Word. This and nothing

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else is true religion. And so knowing God, knowing

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God is our greatest necessity as well as our

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highest privilege. Consider with me this morning

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what this knowledge does for us. Consider with

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me what this knowledge of God does for us. In

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the first place, it transforms our relationship

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to God. It transforms our relationship to God.

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I refer again to this author, J .I. Packer, and

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if you don't have the book Knowing God, you ought

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to get it. As he writes regarding this matter

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of knowing God, he says that those who know God

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are characterized four ways. He writes this in

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four simple propositions. He says those who know

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God have great energy for God. Those who know

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God have great thoughts of God. Those who know

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God show great boldness for God. Those who know

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God have great contentment in God. Think about

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that. And think about how that can transform

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your relationship to Him. Those who know God

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have great energy for God. Daniel of old was

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a man who knew God. and in the midst of a pagan

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culture that exerted tremendous pressure upon

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him to compromise and to accommodate his theology

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and to change his lifestyle. Daniel stood firm.

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Dare to be a Daniel. Dare to stand alone. Dare

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to have a purpose firm. and dared to make it

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known. Daniel dared because he knew God. He had

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great energy for God. He was a man who knew how

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to pray. And when it was commanded that no other

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God should be prayed to but Nebuchadnezzar, not

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only did Daniel continue to pray three times

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a day, But he opened the window to his room so

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everybody could see that he was praying. Great

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energy for God. Packer says the invariable fruit

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of true knowledge of God is energy to pray for

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God's cause. But then convictingly he continues

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his writing. If, however, there is in us little

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energy for such prayer and little consequent

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practice of it, this is a sure sign that as yet

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we scarcely know our God." In other words, I

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can measure how much I know my God by how energetic

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and intense my prayer life is. And if I pray

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little, what that says is that I really don't

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know God. It doesn't mean you're not saved through

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faith in Jesus Christ who died on the cross for

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our sins. It means you don't know God. Those

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who know God have a great energy for God. Those

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who know God have great thoughts of God. I refer

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again to Daniel and to the thoughts that this

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young man had regarding God. In his teen years,

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in his twenties, he was a man who knew God. He

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was able to stand before Nebuchadnezzar and teach

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him that the most high ruleeth in the kingdom

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of men. Such great thoughts of God filled his

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mind that he was able to pray like this. Blessed

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be the name of God forever and ever, for wisdom

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and might are his. And he changeth the times

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and the seasons, he removeth kings, and setteth

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up kings, he giveth wisdom. He knoweth what is

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in the darkness, and the light dwelleth with

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him. And he prayed, O Lord, the great and dreadful

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God, keeping covenant and mercy to them that

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love him, and to them that keep his covenants,

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O Lord, righteousness belongeth unto thee. To

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the Lord our God belong mercies and forgiveness.

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The Lord our God is righteous in all his works

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which he doeth. Great thoughts of God come to

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those who know God. Those who know God show boldness

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for God. Daniel did. So did Shadrach, Meshach,

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And to bed we go, as one Sunday school student

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put it. They were commanded to bow down to this

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image that Nebuchadnezzar built and they would

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not bow and on that great plain over there in

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Iraq. And we have seen pictures of those planes,

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haven't we? P -L -A -I -N -S. And we see how

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flat and barren it is. You put up a statue and

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command that people bow down to it. And you stand,

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you're going to stand out. Those men knew it,

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but they knew God. They said, our God's able

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to deliver us. They said this to Nebuchadnezzar.

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Our God is able to deliver us, and even if He

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doesn't, He'll be honored. Great boldness for

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God is found in the lives of those who know Him.

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Those who know God have great contentment in

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Him. Peace patrols their souls. Their mind is

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at rest because it rests upon a God that they

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know, not just know about. Again, I quote Mr.

00:23:38.480 --> 00:23:41.960
Packer, there is no peace like the peace of those

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whose minds are possessed with full assurance

00:23:44.700 --> 00:23:49.880
that they have known God. And God has known them

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and that this relationship guarantees God's favor

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to them in life through death and on. forever.

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Many of us know about God, but sadly in too many

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of us there is a lack of evidence that we really

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know of God. And I put myself in that category.

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We are able to quote scriptures. We can sign

00:24:32.250 --> 00:24:38.549
doctrinal statements. We can refer to ancient

00:24:38.549 --> 00:24:47.210
and worthy creeds of the Church. But our lives

00:24:47.210 --> 00:24:51.049
reflect little of the reality that God exists.

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If there is a danger in a Sunday school where

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children are taught of God with published curriculum,

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if there is a danger in a Christian school or

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a Christian college or a seminary, the danger

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is this. that the students will learn facts about

00:25:26.400 --> 00:25:35.839
God without being confronted with God. And when

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there is no confrontation with the living God

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Himself, the facts are sterile and produce impotence

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in the life. Too many of us have studied God

00:25:53.589 --> 00:25:58.890
as though He were a project of biology. We have

00:25:58.890 --> 00:26:03.809
dissected Him. We have learned the words, the

00:26:03.809 --> 00:26:11.109
appropriate terms to use. We have theorized about

00:26:11.109 --> 00:26:17.250
God as though He were some math problem. Or as

00:26:17.250 --> 00:26:24.109
though He were a music score. but we haven't

00:26:24.109 --> 00:26:30.890
known God. When we know God, it transforms our

00:26:30.890 --> 00:26:37.490
relationship with Him. Secondly, when we know

00:26:37.490 --> 00:26:47.009
God, it transforms the values of our lives. When

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we know God, it transforms the values that we

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live for. And I invite you to open your Bibles

00:26:53.579 --> 00:26:56.619
to that text, if you've not done so already,

00:26:57.299 --> 00:27:01.940
in Jeremiah. The text that was read earlier.

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In these words of Jeremiah, we find three advantages

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that people may boast in. Wisdom, might, and

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riches. Indeed, we find here three classes of

00:27:24.079 --> 00:27:29.119
people that are prone to boasting. Scholars,

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warriors, or athletes, and financiers. Now it

00:27:42.359 --> 00:27:45.240
doesn't say that it's sinful to be a scholar,

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or a warrior, or an athlete, or to handle money.

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He doesn't say that at all. He says, if any man

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will boast, let him not boast in his scholarship.

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Let him not boast in his prowess. Let him not

00:28:08.920 --> 00:28:14.960
boast in his wealth. But if anyone will boast,

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Let him boast in this specific thing. Our world

00:28:22.839 --> 00:28:29.240
today boasts in the first three. Those are the

00:28:29.240 --> 00:28:31.900
people that are honored and worshiped as heroes,

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held up as models to our children. When was the

00:28:38.180 --> 00:28:41.000
last time you watched a television program that

00:28:41.000 --> 00:28:49.559
was titled, The Lifestyle of the Godly? Now,

00:28:49.619 --> 00:28:52.980
it's the lifestyle of the rich and the famous.

00:28:57.579 --> 00:29:00.559
If any man will boast, let him boast in this,

00:29:01.500 --> 00:29:11.880
that he understands and knows me. Can you understand

00:29:11.880 --> 00:29:19.109
God? Ultimately, the answer to that, of course,

00:29:19.210 --> 00:29:22.849
is no. We can never understand the infinite.

00:29:25.569 --> 00:29:30.750
But God says we can understand Him. In some limited

00:29:30.750 --> 00:29:33.650
sense, it is possible to gain that understanding.

00:29:34.150 --> 00:29:40.069
To discern Him is what the word means. We can

00:29:40.069 --> 00:29:47.700
come to discern how God thinks. and why God acts

00:29:47.700 --> 00:29:54.539
the way that He does. We can. And we can also

00:29:54.539 --> 00:29:59.700
know God. This is not the word for knowing God

00:29:59.700 --> 00:30:05.480
intellectually. This is not the word for a THD

00:30:05.480 --> 00:30:12.490
in the Hebrew. This word for knowing God and

00:30:12.490 --> 00:30:15.230
I say this with reverence and with holiness,

00:30:18.410 --> 00:30:22.009
is the same word for a man who knows his wife

00:30:22.009 --> 00:30:26.630
in the most intimate of relationships in the

00:30:26.630 --> 00:30:33.690
world. God says if you are going to boast, then

00:30:33.690 --> 00:30:39.809
boast that you have an intimate and personal

00:30:39.809 --> 00:30:51.069
knowledge. of me. When we know God this way,

00:30:51.789 --> 00:30:56.710
the values of life are transformed. No longer

00:30:56.710 --> 00:31:04.809
do we press and push for power and prestige and

00:31:04.809 --> 00:31:09.680
fame and wealth. Although those may be a part

00:31:09.680 --> 00:31:13.559
of our lives in the sovereign plan of God, those

00:31:13.559 --> 00:31:16.559
things do not become the values by which we measure

00:31:16.559 --> 00:31:19.779
our success. Rather, our success and our boasting

00:31:19.779 --> 00:31:23.779
is measured by how much we understand of God

00:31:23.779 --> 00:31:29.220
and how intimately we are acquainted with the

00:31:29.220 --> 00:31:38.650
infinite. How can we know God? Where do we begin

00:31:38.650 --> 00:31:46.109
to get this kind of knowledge of God? Let me

00:31:46.109 --> 00:31:49.910
assert that the answer is not found in the December

00:31:49.910 --> 00:31:58.029
issue of Life magazine. The answer is found in

00:31:58.029 --> 00:32:06.069
this book. You know that. The Bible. It is possible

00:32:06.329 --> 00:32:10.410
I am sorry to say, for us to know the Bible and

00:32:10.410 --> 00:32:17.529
to not know God. There are people who can quote

00:32:17.529 --> 00:32:22.990
scripture verses, who can argue theology in its

00:32:22.990 --> 00:32:27.329
fine points, but who do not have the knowledge

00:32:27.329 --> 00:32:32.450
of God that has transformed them in their relationship

00:32:32.450 --> 00:32:37.829
to Him or to other people. They do not have a

00:32:37.829 --> 00:32:40.549
knowledge of God that has transformed the values

00:32:40.549 --> 00:32:45.369
of their lives. That is worthless knowledge.

00:32:46.829 --> 00:32:54.369
Worthless. And God has no respect for it. The

00:32:54.369 --> 00:32:57.349
kind of knowledge that God says we may rightly

00:32:57.349 --> 00:33:04.309
boast in is the kind of knowledge that transforms

00:33:04.309 --> 00:33:08.630
us. The kind of knowledge wherein our theology,

00:33:08.890 --> 00:33:16.329
the facts, which we must begin to know, where

00:33:16.329 --> 00:33:21.730
those facts are applied to our lives, where we

00:33:21.730 --> 00:33:26.029
confront the living God as He is. But how do

00:33:26.029 --> 00:33:30.650
we do that? The first thing that we must do is

00:33:30.650 --> 00:33:34.049
to acknowledge how small is our knowledge of

00:33:34.049 --> 00:33:39.779
Him. to measure our knowledge not by our understanding

00:33:39.779 --> 00:33:43.160
of books in the Bible or our ability to outline

00:33:43.160 --> 00:33:50.160
them or to give theological answers. A knowledge

00:33:50.160 --> 00:33:53.660
not measured even by our service on behalf of

00:33:53.660 --> 00:33:59.559
God and how we perform, but a knowledge that

00:33:59.559 --> 00:34:06.380
is measured by our prayer life. and by the habits

00:34:06.380 --> 00:34:12.880
of our heart. And when we measure our knowledge

00:34:12.880 --> 00:34:15.519
of God by our prayer life and by the habits of

00:34:15.519 --> 00:34:19.420
our hearts, there are few of us that will not

00:34:19.420 --> 00:34:22.440
be brought to humility and repentance before

00:34:22.440 --> 00:34:29.619
God. We start there. By measuring what our knowledge

00:34:29.619 --> 00:34:35.039
of God really is and acknowledging how short

00:34:35.039 --> 00:34:40.980
we are. And then we take the second essential

00:34:40.980 --> 00:34:44.920
step. It is that we begin to seek God with all

00:34:44.920 --> 00:34:53.079
of our hearts. To seek God in His Word. And to

00:34:53.079 --> 00:34:58.099
let nothing stand in the way of our knowing God.

00:34:58.860 --> 00:35:04.949
To make that the issue of our lives. to make

00:35:04.949 --> 00:35:15.989
that the press of our souls to know God. When

00:35:15.989 --> 00:35:18.389
we have taken those two steps, then we can go

00:35:18.389 --> 00:35:23.329
beyond that. But we can't even start until we

00:35:23.329 --> 00:35:25.889
first do a real measurement and acknowledge to

00:35:25.889 --> 00:35:31.289
God what we are and where we are. And we begin

00:35:31.289 --> 00:35:35.139
then with determination and discipline. to seek

00:35:35.139 --> 00:35:39.719
Him. He has promised that if we seek Him with

00:35:39.719 --> 00:35:44.639
all of our hearts, we shall surely find Him.

00:35:47.300 --> 00:35:58.460
Let's pray. What do you want to say to the Lord?

00:36:02.260 --> 00:36:16.699
Tell Him right now. Lord, measure us and open

00:36:16.699 --> 00:36:19.719
our eyes and force us to see your measurement.

00:36:22.900 --> 00:36:31.079
May we not be wise in our own conceits. May we

00:36:31.079 --> 00:36:33.980
not boast of those things that must surely pass

00:36:33.980 --> 00:36:41.030
away. that cause us to seek that knowledge that

00:36:41.030 --> 00:36:51.389
is the greatest and the most necessary. And as

00:36:51.389 --> 00:36:55.429
we go from here today, set our hearts on this

00:36:55.429 --> 00:36:57.949
knowledge like it has never been set before.

00:36:59.409 --> 00:37:02.050
I pray that you will light a fire in my heart

00:37:02.050 --> 00:37:05.250
and in the hearts of hundreds of these who listen.

00:37:07.360 --> 00:37:11.719
light a fire that cannot be quenched, a fire

00:37:11.719 --> 00:37:16.400
that will warm our souls, which will bring us

00:37:16.400 --> 00:37:21.440
to a true and intimate understanding and knowledge

00:37:21.440 --> 00:37:27.400
of you. Would you stand with me please, our heads

00:37:27.400 --> 00:37:32.659
bowed, and let's sing perhaps with a new understanding,

00:37:32.840 --> 00:37:45.730
this chorus. Open our eyes, Lord, we want to

00:37:45.730 --> 00:37:59.909
see Jesus, to reach out and touch Him, and say

00:37:59.909 --> 00:38:15.170
that we love Him. Open our ears, Lord, and help

00:38:15.170 --> 00:38:30.349
us to listen Open our eyes, Lord, we want to

00:38:30.349 --> 00:38:37.599
see Jesus and all God's people said.
