WEBVTT

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John Samus is right. Life does have its losses

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and its crosses, its sighs, and its tears. Those

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are adversities. And all of us face adversities

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from time to time of one kind or another. Sometimes

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it comes in the way of physical disability or

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injury. Other times, adversity comes in difficult

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relationships that develop, a strain in a marriage.

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Adversity can be in the form of infertility for

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some, financial pressure for others, unemployment,

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or persecution for one's faithful witness for

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Jesus Christ. Adversity comes in many sizes and

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many shapes and colors, and all of us All of

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us know the meaning of adversities. Sometimes

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we think we're the only ones who are going through

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a certain experience when the fact is that at

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any one time there are many in our congregation

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going through very similar experiences. There

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are times when you and I complain to God about

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the hard times we're passing through. But that

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was not the attitude of the Apostle Paul. even

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during one of the most difficult, adverse experiences

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of his whole life. As he wrote the book of Philippians,

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where we're taking up our study today, he was

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facing the most difficult point in his life up

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till then. As he wrote this epistle, he was chained

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to two Roman soldiers as he awaited a hearing

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before Nero. already had been a prisoner for

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perhaps up to three years. And not only that,

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he had been a prisoner based upon trumped -up

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charges. So here is a man whose whole life is

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in high gear, chained, under house arrest, imprisoned,

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when everything within him wanted to go out and

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share the Gospel with people. It was a tough...

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few years in the life of the Apostle Paul. A

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terribly adverse set of circumstances and yet

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in the midst of them, as this letter indicates,

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Paul's outlook on life was one of triumph. The

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secret of such an attitude is not our circumstances,

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but Christ. As Paul says eventually in chapter

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1, for me to live is Christ, he says. The living

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of life is Christ. In other words, he's not living

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in his own resources. He's living in the resources

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of Christ. His triumph did not depend upon the

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set of circumstances, but upon the Savior who

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was Lord of those circumstances. He concludes

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the book by saying, I can do all things through

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Christ who strengthens me. And in this epistle,

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the Apostle Paul exhorts the Church of Jesus

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Christ to rejoice as you and I face our own set

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of adversities. Whatever your adversity may be

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today, you can experience joy. The joy of Jesus

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Christ right in the midst of your troubles. In

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the midst of your tears and your sighs. Your

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crosses and your losses. You can know the joy

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of Jesus Christ. Truly you can. How? How is that

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possible? That is what the apostle writes about

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in this book, it seems to me. Finding joy in

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life's adversities. On the wall behind me you

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see six words that basically give some to the

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book. One Lord, one mind, one mission. In the

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light of those truths represented by those words,

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how can you and I find joy in the midst of the

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adversities of our own lives? In the first place,

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we find joy in the adversities of life by cultivating

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a prayerful heart. That's what I want to talk

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about today. In cultivating a prayerful heart,

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you will find fellowship with God. And in that

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fellowship, there will be a deep well of joy

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in your life. Paul begins this book with a word

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about the place that prayer occupied in his life.

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Read the first paragraph along with me. It says,

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Paul and Timothy, servants of Christ Jesus. to

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all the saints in Christ Jesus at Philippi together

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with the overseers and deacons. Time out for

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just a moment, you will notice that although

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this church was but a few years old, it was well

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organized and established, both elders or overseers

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and deacons had been appointed in the church,

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were leading the church on in the midst of its

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circumstances. Now, Paul continues, grace and

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peace to you from God our Father and the Lord

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Jesus Christ. I thank my God every time I remember

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you. In fact, he says, in all my prayers for

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all of you, I always pray with joy because of

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your partnership in the gospel from the first

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day until now. Being confident of this, that

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he who began a good work in you will carry it

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on to completion. until the day of Christ Jesus.

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It is right for me to feel this way about all

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of you, since I have you in my heart. For whether

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I am in chains or defending and confirming the

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gospel, all of you share in God's grace with

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me. God can testify how I long for all of you

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with the affection of Christ Jesus. And this

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is my prayer. that your love may abound more

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and more in knowledge and depth of insight, so

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that you may be able to discern what is best

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and may be pure and blameless until the day of

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Christ, filled with the fruit of righteousness

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that comes through Jesus Christ to the glory

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and praise of God. You clearly see that Paul

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had cultivated a prayerful heart. That's important

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for you and me as well, and I think many of us

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realize that. In the recent survey that we conducted

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as a church, help with personal devotions and

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help with prayer life were the two top expressed

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individual needs in that survey. especially among

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those of us who are 44 years of age and younger.

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Help with personal devotions and growing in prayer.

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I would say help cultivating a prayer life are

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the greatest felt needs that we have as a congregation.

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And another question, two -thirds of the congregation

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ask for help in being consistent in prayer. Again,

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that was very strong. age group 44 years and

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younger. And by the way, that represents seven

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out of every ten people in our adult church,

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44 years of age and younger. And even those of

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us who are in the older group have expressed

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a strong sense of need to cultivate a heart of

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prayer. What does a heart of prayer look like?

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What do we mean when we talk about a prayerful

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heart. And how does that contribute to our joy

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in the midst of adversities? It seems to me that

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in this paragraph we've read the Apostle Paul

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describes to us what a prayerful heart looks

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like. In the first place he says a prayerful

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heart is a grateful heart, verses three through

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five. Paul saw something to be thankful for even

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in the midst of the terrible circumstances in

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which he found himself. And what he found to

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be thankful for was the fellowship, the partnership

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that he had in the Gospel with that Philippian

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church. In his mind he goes all the way back

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to the first day with them. He remembered arriving

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in Philippi and on the Sabbath day going out

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by the river and finding there a group of Jews

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who were worshipping. Apparently there were not

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enough of them in Philippi to build a synagogue.

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And so they met under the open air out by the

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river. And there Paul proclaimed Christ to those

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people. And one of those who was in the midst

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of the congregation on that first day was Lydia,

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a businesswoman, a seller of purple dye and purple

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cloth. And the scriptures say that the Lord opened

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her heart to believe. And after the service was

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over, she implored Paul and his party to come

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to her house. She wanted to be their hostess

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for as long as they were going to be in Philippi.

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And Paul and his party felt a little awkward

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about that, apparently, and deferred, and yet

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she persisted and insisted. She said, if you

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count me as a true believer, then you will come

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to my house. And so they did. Paul looked back

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upon those days with a lot of fond memories and

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he says from the very first day until this very

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day I Thank God for you and for that fellowship

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that we have in the gospel In the midst of whatever

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adversity may be in your life today you too can

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find something for which to be grateful a prayerful

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heart is a grateful heart. I remember the comment

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of Matthew Henry when after he had been robbed,

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he wrote some things in his diary. And among

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them, he said, I am thankful that it was I who

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was robbed and not I who robbed. That's pretty

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good. You and I can always find something for

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which to lift up our hands to God and say, Father,

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I thank you Despite the pain that I am in today,

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I give thanks to you for this. A prayerful heart

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is a grateful heart. That's what it looks like.

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What can you give God thanks for? You know it

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is a thankful heart that's a happy heart. If

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you want to find joy in your adversity, mine

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deeply into your adversity and find in there

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those golden nuggets for which you can say, Father,

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thank you. for this. In doing that, you will

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cultivate a prayerful heart. Secondly, he tells

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us that a prayerful heart is a confident heart.

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Paul's confinement did not limit God because

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God knows no bounds. God treads the floor of

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the fiery furnace. He enters the rooms, the doors

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being shut. He comes to His exile on the island

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and takes Him to heaven for a revelation of Jesus

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Christ. The servants of God may be persecuted

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and may be imprisoned, but God can never be bound.

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God knows no confinement. Even though Paul cannot

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be in Philippi, God is at work there. And He

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says, I am confident that the very God who began

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that work in you when we were with you is going

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to continue His work. He's going to carry it

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on right until the day of Jesus Christ when you

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see Him face to face. And so in the midst of

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His own confinement and adversity, the prayerful

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heart of Paul is a confident heart. God is at

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work. God is in Philippi. God is doing His thing

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even though Paul is limited. Can you be confident

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in God that way in your own confinement? In whatever

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the chains are in your life, whatever the adversity

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is that's blowing against you, do you see a God

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who is bigger than your circumstances? A God

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who is over all of it, in control. A prayerful

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heart is a heart that is confident in God and

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knows that God is at work this moment in the

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life. And he is in your life. Believe that. A

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prayerful heart is a confident heart. Thirdly,

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I notice that a prayerful heart is an affectionate

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heart. It's not uncommon for adversity in all

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of us to shrink our concern for others. Do you

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have the same tendency I do? When things get

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tough in life, you become self -focused. I remember

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a lady in our church in Kentucky who was dying

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of brain cancer. And one day our senior pastor,

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I was his associate, went in to see her. And

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she was depressed. And when she looked up, she

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saw him and she said, I'm having a pity party,

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now leave. And then she laughed. A pity party

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is the smallest party you can have, just yourself.

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And it's so easy for us to fall into that, isn't

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it? But a prayerful heart is an affectionate

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heart. You see, prayer resists... that self -focusing

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tendency all of us have. When we pray, we are

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reminded there are other people going through

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similar things that we're experiencing. Paul

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was reminded of that. As he thought of those

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Philippians and prayed for them, he was mindful

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that they too were passing through a time of

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affliction and suffering. There was this deep

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well of emotion in Paul that is conveyed in his

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words. He says, God can testify how I long for

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all of you with the affection of Christ Jesus.

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No self -pity here. His heart is filled with

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affection and prayer had caused that. It had

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helped him keep his focus on others. They were

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co -sharers with him in God's grace, he says.

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That's the most intimate bond that one can have

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to another. The most meaningful relationship

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in existence is that relationship that we have

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because of the bonds of the grace of God with

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other people. The commonality that Paul had with

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the Philippians in their trouble was nothing

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compared to the commonality that they shared

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in grace. It seems to me that actually adversity

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ought to deepen our affection for others, not

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diminish it. In fact, if you had an opportunity

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in those years when people were persecuted in

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the Eastern Bloc to visit them and their churches,

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you would find there a people who loved each

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other intensely. The adversity that they were

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going through bonded their hearts even more closely

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in the grace of God. They were co -sharers in

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it. And as they prayed for their church and prayed

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for one another, there was deep affection that

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was there. and joy. There's not joy and self

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-pity, but there is joy in caring for others

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and praying for others and sharing God's grace

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with them. A prayerful heart is an affectionate

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heart. It can't help it be. You can't hate people

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that you're praying for. You can't forget people

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you're praying for. Indeed, you grow more affectionate

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for them. And finally, a prayerful heart is a

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perceptive heart, verses 9 through 11. Paul tells

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us exactly how he prayed. Would you be comfortable

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this morning if somehow God had tape recorded

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your last prayer time and played it for all of

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us to hear? How would you feel about that? You

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say, well I can't even remember when that was.

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Well, that may be a problem too. Suppose God

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had recorded that last five minutes or 30 minutes

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that you spent with Him and said, now I want

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all of you to listen to how John prays. Here

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it is. Click. Paul was not embarrassed to record

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his prayer for the Philippians. He was very transparent

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about it. He says, here is my prayer for you.

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And basically Paul's prayer was one. He says,

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I pray for your love. Love is the fountainhead

00:18:41.109 --> 00:18:45.789
of all Christian graces. Out of love flows everything

00:18:45.789 --> 00:18:52.369
else. He says, I pray for your love. That sense

00:18:52.369 --> 00:18:56.559
of sacrifice. for the welfare of others that

00:18:56.559 --> 00:19:00.680
God has put inside of you." He says, I want that

00:19:00.680 --> 00:19:04.380
sense of sacrifice, that sense of sharing with

00:19:04.380 --> 00:19:07.279
others, that generosity that God's put in your

00:19:07.279 --> 00:19:10.740
heart. I want that, he says, to flood over your

00:19:10.740 --> 00:19:17.000
lives. But he didn't want it to be flabby and

00:19:17.000 --> 00:19:21.539
gullible and swampy. You say, you mean Christian

00:19:21.539 --> 00:19:27.400
love can be gullible? Yes, it can. He says, I

00:19:27.400 --> 00:19:31.700
want your love to flood over in knowledge and

00:19:31.700 --> 00:19:38.839
insight. I want you to have a love that is empowered

00:19:38.839 --> 00:19:44.480
by depth of knowledge and by real insight into

00:19:44.480 --> 00:19:49.619
situations. Now, why does he pray that? He tells

00:19:49.619 --> 00:19:54.809
us. He says so that you can discern on those

00:19:54.809 --> 00:19:57.990
things that differ. What does he mean by that?

00:19:59.990 --> 00:20:02.150
You've probably come to that place in your life

00:20:02.150 --> 00:20:04.049
where you know that many of the decisions of

00:20:04.049 --> 00:20:06.309
life are not between good and bad, but between

00:20:06.309 --> 00:20:11.190
good and best. There are many good things in

00:20:11.190 --> 00:20:14.369
life that you and I can be involved in. Many

00:20:14.369 --> 00:20:17.109
good things that can be the objects of our love,

00:20:17.589 --> 00:20:22.529
our sacrifice, our generosity. Paul says, I want

00:20:22.529 --> 00:20:25.900
you to choose to invest yourselves in those things

00:20:25.900 --> 00:20:31.480
that are the best. Not even the good, the best.

00:20:32.559 --> 00:20:34.779
So you can see the difference between the two.

00:20:34.940 --> 00:20:37.859
He says, I pray that your love will be empowered

00:20:37.859 --> 00:20:42.420
with knowledge and insight. He says, when you

00:20:42.420 --> 00:20:45.099
begin to live that way, making good decisions,

00:20:46.680 --> 00:20:48.920
when you begin to invest your life based upon

00:20:48.920 --> 00:20:55.509
what is best, then you will be pure and blameless

00:20:55.509 --> 00:21:01.029
when Jesus comes for you. You will not give offense.

00:21:01.769 --> 00:21:03.910
You will not be a stumbling block to other people.

00:21:04.009 --> 00:21:09.150
You will not be offensive, worthy of blame, but

00:21:09.150 --> 00:21:11.890
blameless. And He says you'll be pure. The word

00:21:11.890 --> 00:21:18.410
there means sincere. The idea is to check it

00:21:18.410 --> 00:21:25.970
by the light. When I was a little boy, my widowed

00:21:25.970 --> 00:21:30.589
mother helped support our family by selling eggs

00:21:30.589 --> 00:21:36.329
in Topeka, Kansas. We lived 25 miles out of the

00:21:36.329 --> 00:21:39.829
city on the farm. We had about 100 chickens.

00:21:41.549 --> 00:21:46.430
And when they would produce well, we would sell

00:21:46.430 --> 00:21:49.789
eggs to supplement her income as a grocery store

00:21:49.789 --> 00:21:53.380
clerk. And we children had a part in preparing

00:21:53.380 --> 00:21:55.740
the eggs. Of course, we gathered them at the

00:21:55.740 --> 00:21:59.720
hen house. And then when it came time to go for

00:21:59.720 --> 00:22:02.079
the selling, we had to check the eggs and clean

00:22:02.079 --> 00:22:06.980
them. And we would get our paper together and

00:22:06.980 --> 00:22:10.859
our wet cloths to wash the eggs. And the final

00:22:10.859 --> 00:22:13.359
step was to check them by holding them up to

00:22:13.359 --> 00:22:16.519
a light bulb to make sure that the inside was

00:22:16.519 --> 00:22:18.180
what it's supposed to be. And I'm not going to

00:22:18.180 --> 00:22:21.859
go any further detail than that. and to make

00:22:21.859 --> 00:22:26.099
sure that the shell had no crack in it. Because

00:22:26.099 --> 00:22:28.339
when the light shone through the shell, the cracks

00:22:28.339 --> 00:22:31.319
were visible immediately. And you didn't want

00:22:31.319 --> 00:22:36.140
to give a customer a cracked egg. Paul says,

00:22:36.539 --> 00:22:38.819
I am praying that your love may be so discerning

00:22:38.819 --> 00:22:41.220
that you will live and choose to make good decisions

00:22:41.220 --> 00:22:44.259
in life. And the result of that is when you are

00:22:44.259 --> 00:22:46.359
held up to the light at the second coming of

00:22:46.359 --> 00:22:49.119
Christ, there will be no cracks in your life

00:22:49.119 --> 00:22:54.759
made visible. Sometimes those cracks are invisible

00:22:54.759 --> 00:22:57.059
to our eyes, but God knows when they're there,

00:22:57.220 --> 00:22:59.980
and when that light shines, everyone's going

00:22:59.980 --> 00:23:04.319
to see them. That's how Paul prayed. How do you

00:23:04.319 --> 00:23:08.940
pray for people? So often our praying is limited

00:23:08.940 --> 00:23:11.980
to physical and material things, and we need

00:23:11.980 --> 00:23:15.539
to pray about those. But oh, that we would learn

00:23:15.539 --> 00:23:21.049
to really be perceptive in praying. There have

00:23:21.049 --> 00:23:23.190
been times when people have said I want you to

00:23:23.190 --> 00:23:27.390
pray for this And I've not prayed for that I

00:23:27.390 --> 00:23:31.710
prayed for something else in their lives Because

00:23:31.710 --> 00:23:34.869
I just didn't sense in my heart that that that

00:23:34.869 --> 00:23:41.509
was what God wanted You and I need to cultivate

00:23:41.509 --> 00:23:44.690
a prayerful heart a prayerful heart is a perceptive

00:23:44.690 --> 00:23:48.710
heart it learns how to pray that doesn't happen

00:23:48.710 --> 00:23:51.859
overnight It comes with practice. Prayer is like

00:23:51.859 --> 00:23:56.039
a muscle. It gets flabby unless it's exercised.

00:23:56.420 --> 00:23:58.420
The more that you and I pray, the more perceptive

00:23:58.420 --> 00:24:01.920
we will be in knowing how to pray for the people.

00:24:03.819 --> 00:24:06.079
So that's what a prayerful heart is like. Oh,

00:24:06.119 --> 00:24:09.680
that God would give us prayerful hearts. Because

00:24:09.680 --> 00:24:12.059
it is when you and I have a prayerful heart,

00:24:13.220 --> 00:24:15.900
as described here, that we will find joy in our

00:24:15.900 --> 00:24:20.220
adversities. But how do we cultivate that kind

00:24:20.220 --> 00:24:24.640
of heart? I'd like to suggest to you five ideas

00:24:24.640 --> 00:24:26.880
this morning about how to cultivate a prayerful

00:24:26.880 --> 00:24:30.019
heart in your own experience and walk with God

00:24:30.019 --> 00:24:38.000
The first idea summarized in the word intention

00:24:38.000 --> 00:24:44.980
intention The idea is that you and I must choose

00:24:45.920 --> 00:24:48.359
to cultivate a prayerful heart. That is step

00:24:48.359 --> 00:24:52.319
number one. It does not happen by accident. It

00:24:52.319 --> 00:24:56.740
is not by chance. You and I develop prayerful

00:24:56.740 --> 00:25:00.759
hearts as the result of a deliberate decision

00:25:00.759 --> 00:25:06.259
on our part. There are very few people here that

00:25:06.259 --> 00:25:08.920
would say, I don't like the idea of a prayerful

00:25:08.920 --> 00:25:12.099
heart. Most of us would say, that's a great idea.

00:25:13.609 --> 00:25:16.309
But if we're serious about it, step number one

00:25:16.309 --> 00:25:21.789
is the intention to develop it. The decision

00:25:21.789 --> 00:25:27.650
to do it. To say, I will by the grace of God

00:25:27.650 --> 00:25:30.529
develop that kind of heart. It's an act of the

00:25:30.529 --> 00:25:35.690
will. If we're serious about cultivating a prayerful

00:25:35.690 --> 00:25:42.690
heart, it begins with intent to do so. David,

00:25:42.690 --> 00:25:46.049
who experienced as much adversity as any of us,

00:25:47.990 --> 00:25:50.690
in one occasion cried out and said, evening and

00:25:50.690 --> 00:25:55.970
morning and at noon, I will cry unto God. What

00:25:55.970 --> 00:25:58.970
was he saying? He said, I am intent on doing

00:25:58.970 --> 00:26:01.990
this. I will cry unto God and I will do it three

00:26:01.990 --> 00:26:05.430
times a day. In the evening, in the noon, and

00:26:05.430 --> 00:26:09.390
at morning, I will cry unto God. There was intention.

00:26:10.119 --> 00:26:15.000
on his part to do that. The reason that some

00:26:15.000 --> 00:26:17.279
of us have never developed our prayer lives is

00:26:17.279 --> 00:26:20.759
because we've lacked intention. We've liked the

00:26:20.759 --> 00:26:28.579
idea. We've lacked the intent to do it. The second

00:26:28.579 --> 00:26:30.640
idea I'd like to share with you is summarized

00:26:30.640 --> 00:26:33.099
in the word integrity. If we're serious about

00:26:33.099 --> 00:26:36.829
cultivating a prayerful heart, We must be a people

00:26:36.829 --> 00:26:39.569
of integrity with God. There must be transparency

00:26:39.569 --> 00:26:43.769
about us. We must keep short accounts with God.

00:26:45.170 --> 00:26:48.329
When we allow unconfessed sin to accumulate in

00:26:48.329 --> 00:26:54.369
our lives, it deadens the soul. So we need to

00:26:54.369 --> 00:26:56.670
keep short accounts with God. There must be integrity

00:26:56.670 --> 00:27:02.210
and wholeness about us. We must be open with

00:27:02.210 --> 00:27:08.569
God about our struggles. Some people think that

00:27:08.569 --> 00:27:10.769
if they told God what they're really struggling

00:27:10.769 --> 00:27:15.269
with, God would reject them. Nothing could be

00:27:15.269 --> 00:27:17.250
further from the truth. Do we actually think

00:27:17.250 --> 00:27:22.849
God doesn't know what we struggle with? Do we

00:27:22.849 --> 00:27:24.849
actually think that God doesn't know the thoughts

00:27:24.849 --> 00:27:27.190
in our minds and our hearts and the temptations

00:27:27.190 --> 00:27:32.930
that we face? He reads us completely. There's

00:27:32.930 --> 00:27:39.480
nothing that surprises Him. Our need is to be

00:27:39.480 --> 00:27:45.900
transparent about that and to tell God. To be

00:27:45.900 --> 00:27:50.500
a people of integrity in prayer. The third idea

00:27:50.500 --> 00:27:54.740
is summarized in the word information. We must

00:27:54.740 --> 00:28:00.440
learn about God and come to know Him and make

00:28:00.440 --> 00:28:03.109
that a priority in our lives so that we have

00:28:03.109 --> 00:28:05.970
some understanding of this God that we're praying

00:28:05.970 --> 00:28:10.170
to. We must gain information about prayer. We

00:28:10.170 --> 00:28:14.170
can do that not only in reading the Bible, which

00:28:14.170 --> 00:28:16.589
is where we start, but in reading books on prayer

00:28:16.589 --> 00:28:20.029
by E .M. Bounds, who wrote many of the classics.

00:28:21.170 --> 00:28:25.970
Or Oswald Chambers. Or in a more contemporary

00:28:25.970 --> 00:28:29.289
mode, the book by Bill Hybels. Too busy not to

00:28:29.289 --> 00:28:33.369
pray, I think. is a very practical primer on

00:28:33.369 --> 00:28:37.450
prayer. And don't forget to read biographies

00:28:37.450 --> 00:28:42.450
of people, men and women of prayer. One of which

00:28:42.450 --> 00:28:44.210
would be the story of George Mueller and there

00:28:44.210 --> 00:28:48.990
are others. Gain information about what it means

00:28:48.990 --> 00:28:52.009
to pray. If you and I are going to cultivate

00:28:52.009 --> 00:28:54.869
a prayerful heart, we need the insight and the

00:28:54.869 --> 00:28:58.549
counsel of others so that we can develop more

00:28:58.549 --> 00:29:02.490
quickly. And we must come to know the God that

00:29:02.490 --> 00:29:06.569
we're praying to. The fourth idea on how to cultivate

00:29:06.569 --> 00:29:08.410
a prayerful heart can be summarized in the word

00:29:08.410 --> 00:29:13.269
inspection. If we're really serious about cultivating

00:29:13.269 --> 00:29:15.710
this kind of heart, then we need to learn to

00:29:15.710 --> 00:29:20.430
inspect our lives for God's fingerprints. A few

00:29:20.430 --> 00:29:22.490
years ago when we went through the spiritual

00:29:22.490 --> 00:29:27.390
adventure together, we called it, I Spies. Remember

00:29:27.390 --> 00:29:31.700
that? We looked for those times in our lives

00:29:31.700 --> 00:29:35.019
when we spied God intervening on our behalf.

00:29:35.720 --> 00:29:40.640
So often we missed those. And so if we're serious

00:29:40.640 --> 00:29:44.599
about cultivating a prayerful heart, it involves

00:29:44.599 --> 00:29:48.559
inspection. Watching for God to be at work in

00:29:48.559 --> 00:29:54.759
our lives. Watching for Him. And finally, if

00:29:54.759 --> 00:29:56.980
we're serious about cultivating a prayerful heart,

00:29:57.079 --> 00:30:01.119
it involves intimacy. The idea is here to develop

00:30:01.119 --> 00:30:04.220
a sense of God's nearness and God's dearness.

00:30:05.240 --> 00:30:08.059
So that prayer becomes a conversation with a

00:30:08.059 --> 00:30:13.240
friend. So often we look upon prayer as being

00:30:13.240 --> 00:30:17.440
that which punctuates a day. We go through the

00:30:17.440 --> 00:30:20.460
day oblivious to God and suddenly now it's time

00:30:20.460 --> 00:30:23.299
to pray. And then we go on again oblivious to

00:30:23.299 --> 00:30:27.759
God. When in fact what real prayer is, is learning

00:30:27.759 --> 00:30:30.279
to converse with God through the course of the

00:30:30.279 --> 00:30:33.960
day's activities. And we may pause here and there

00:30:33.960 --> 00:30:36.640
and speak to God about this or that, but prayer

00:30:36.640 --> 00:30:39.420
is a conversation because we're intimate with

00:30:39.420 --> 00:30:42.339
God. We're walking with God. The only way to

00:30:42.339 --> 00:30:44.880
be intimate with someone is to spend time with

00:30:44.880 --> 00:30:51.279
them. Not just the 15 minutes set aside in the

00:30:51.279 --> 00:30:54.019
morning or the evening, but throughout the day.

00:30:56.069 --> 00:31:00.170
I want that. I believe many of you do as well.

00:31:01.829 --> 00:31:03.789
David was a man, as I said, who knew a lot of

00:31:03.789 --> 00:31:07.089
adversity. I remember one occasion when Saul

00:31:07.089 --> 00:31:11.829
was seeking his life, David fled south into the

00:31:11.829 --> 00:31:14.670
area of Philistia and he went to the city of

00:31:14.670 --> 00:31:19.390
Gath. Now why he went there, I do not understand

00:31:19.390 --> 00:31:24.529
because Gath was the home turf of Goliath, whom

00:31:24.529 --> 00:31:28.490
he had killed. And if there was any man who was

00:31:28.490 --> 00:31:30.809
infamous to those people, it was David who had

00:31:30.809 --> 00:31:33.970
killed their hero. And yet he went to the city

00:31:33.970 --> 00:31:40.650
of Gath, and he was recognized. And they began

00:31:40.650 --> 00:31:44.390
to watch him, and David knew that he was in trouble,

00:31:44.990 --> 00:31:49.069
and he was fearful. And so he began to feign

00:31:49.069 --> 00:31:52.650
madness. He went to the city gates, and he would

00:31:52.650 --> 00:31:58.220
claw against the wood. And he allowed his saliva

00:31:58.220 --> 00:32:03.680
to run down his beard to look like he was crazy.

00:32:05.019 --> 00:32:08.519
So when the word finally came to the king of

00:32:08.519 --> 00:32:13.099
the city, of that city state, and he was told

00:32:13.099 --> 00:32:15.059
what David was acting like, he said, don't you

00:32:15.059 --> 00:32:17.299
think I have enough crazy people around me already?

00:32:17.440 --> 00:32:22.680
Don't bother me with him. And David had his opportunity,

00:32:22.839 --> 00:32:27.140
and he escaped and got out of the city. In reflection

00:32:27.140 --> 00:32:30.079
of that experience, he wrote Psalm 34. Sometime

00:32:30.079 --> 00:32:34.759
in your own time, read Psalm 34 in light of those

00:32:34.759 --> 00:32:36.960
five ideas I just shared with you and see how

00:32:36.960 --> 00:32:40.779
they're interwoven, that Psalm. David cultivated

00:32:40.779 --> 00:32:43.140
a prayerful heart and therefore God said, he

00:32:43.140 --> 00:32:47.559
is a man after my own heart. That's the kind

00:32:47.559 --> 00:32:50.740
of a woman, that's the kind of a man God wants

00:32:50.740 --> 00:32:55.710
you to be. If we are ever going to find joy in

00:32:55.710 --> 00:32:59.589
our life's adversities, and many of us this morning

00:32:59.589 --> 00:33:04.150
are going through some kind of trouble, it begins

00:33:04.150 --> 00:33:13.890
here by cultivating a prayerful heart. Someone

00:33:13.890 --> 00:33:18.009
has written, prayer is a golden river at whose

00:33:18.009 --> 00:33:25.309
brink some die of thirst. while others kneel

00:33:25.309 --> 00:33:36.569
and drink. Would you bow with me, please? A golden

00:33:36.569 --> 00:33:41.470
river is before you, child of God, even in the

00:33:41.470 --> 00:33:46.730
midst of the darkest days of your life, where

00:33:46.730 --> 00:33:49.009
the most painful experience you've been through,

00:33:49.029 --> 00:33:53.799
a golden river, flows at your feet. If you wish,

00:33:53.980 --> 00:33:57.019
you can die of thirst standing there right beside

00:33:57.019 --> 00:34:03.380
it. Your soul can shrivel up. You can begin to

00:34:03.380 --> 00:34:07.200
doubt God. You can enter into depression and

00:34:07.200 --> 00:34:14.679
discouragement. You can wander spiritually. Or

00:34:14.679 --> 00:34:18.659
you can kneel and you can drink of that river

00:34:18.659 --> 00:34:23.480
that God has provided and find in it comfort

00:34:23.480 --> 00:34:30.420
and joy in the midst of your adversity. How I

00:34:30.420 --> 00:34:35.039
pray that you will do the latter. That you will

00:34:35.039 --> 00:34:39.719
today choose to cultivate a heart of prayer so

00:34:39.719 --> 00:34:43.119
that you can experience joy in your adversity.

00:34:45.039 --> 00:34:48.480
If that is your desire today, to cultivate that

00:34:48.480 --> 00:34:52.570
kind of heart, I'm going to ask you to indicate

00:34:52.570 --> 00:34:56.389
that to God just by an uplifted hand. And say,

00:34:56.429 --> 00:34:59.070
God, that is the kind of heart I want, a heart

00:34:59.070 --> 00:35:03.630
of prayer. That's many hands, mine included.

00:35:04.190 --> 00:35:08.409
I want that kind of heart. Well, if we want it,

00:35:08.409 --> 00:35:12.989
we can have it. But we have to cultivate it.

00:35:14.650 --> 00:35:19.030
Father, help us to do that. May it not only seem

00:35:19.030 --> 00:35:23.070
like a good idea, at the end of this service.

00:35:24.630 --> 00:35:29.769
But may it be the intent of our hearts to cultivate

00:35:29.769 --> 00:35:35.809
it. May we employ every means of grace that you've

00:35:35.809 --> 00:35:42.090
given us to become men and women of prayer. In

00:35:42.090 --> 00:35:43.789
Jesus' name, Amen.
