WEBVTT

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Well, thank you to our musicians for a wonderful

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morning leading us in the worship of Jesus Christ

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the risen King We intentionally take a little

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extra time on Easter Sunday morning for this

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celebration of music and I just take what's ever

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left over of course that's not much different

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than the other Sunday morning is it when you're

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the last thing on the program you take whatever

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you've got and This morning. I'm delighted to

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share with you this wonderful music that praises

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the risen King Jesus Christ. Thank you Paul and

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all of your team. Let's open our Bibles together

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please to John chapter 20. Those skeptics who

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proposed that the resurrection story was a fabrication

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of hopeful disciples. who were wishing for it

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to be true, failed to deal honestly with the

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historical record. The disciples did not anticipate

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that Jesus would rise from the grave. They did

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not even understand the statements that He made

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to them in those two and a half years they walked

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with Him, that He would rise from the grave.

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They were not sitting there around the grave

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waiting for him to come out on that Easter Sunday

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morning. Indeed, they were secreted away in homes,

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fearful, mourning, and weeping. Even the first

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reports of his appearances fell upon largely

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unbelieving ears and hardened hearts. They were

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by no means eagerly waiting for Him to come forth

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from the grave, they were not in any frame of

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mind to concoct a story fabricating the resurrection

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of their Lord. Indeed, the only satisfying explanation

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for their dramatic transformation from disillusioned

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disciples to a bold band of apostles is a factual

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historical resurrection of their Lord. They became

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thoroughly, unequivocally convinced that Jesus

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actually rose from the grave. Scaffers through

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the centuries have been unable to refute the

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historical evidence of the resurrection, not

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to mention the radical transformation in the

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lives of his followers. the one who died on the

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Friday before as the King of the Jews, after

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three days showed himself alive as the King,

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eternal and immortal. He rose again to reign

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over his people, and one day to reign over his

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world. John gives us one account of the Easter

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Sunday events that we celebrate today. I'm going

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to begin reading with verse 1 of John 20. Now

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on the first day of the week, Mary Magdalene

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came early to the tomb while it was still dark

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and saw the stone already taken away from the

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tomb. And so she ran and came to Simon Peter

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and to the other disciple whom Jesus loved. That

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is John's way of referring to himself. He does

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not call himself by name. He's the other disciple.

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Okay? And she said to them, They have taken away

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the Lord out of the tomb, and we do not know

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where they have laid him. Peter therefore went

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forth, and the other disciple, and they were

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going to the tomb, and the two were running together.

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And the other disciple ran ahead faster than

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Peter. John was considerably younger than Peter.

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And he came to the tomb first, and stooping and

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looking in, he saw the linen wrappings lying

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there, but he did not go in. When it says that

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John saw them, it means that he looked in, and

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he clearly saw the facts. That's all that it

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means. But Simon Peter therefore also came, John

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sort of rubs it in that Simon Peter got there

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second, didn't he? Simon Peter got there after

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a while, following him, notice that, and entered

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the tomb and he beheld the linen wrappings lying

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there. Now the word beheld here means that he

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saw and closely observed. but he didn't really

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connect things yet. He beheld the linen wrappings

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lying there and the face cloth which had been

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on his head not lying with the linen wrappings

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but rolled up in a place by itself. So the other

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disciple who had come first, there's John again

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bragging about getting there first, to the tomb,

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entered then also and he saw, now here's another

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word, in the original language that means to

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see and to perceive. It clicked with John. It

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was just beginning to, but it clicked with him.

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It connected what was taking place here. He saw

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and it says he believed. For as yet they did

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not understand the scripture that he must rise

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again from the dead. So the disciples went away

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again to their own homes. But Mary was standing

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outside the tomb weeping. And so as she wept,

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she stooped and looked into the tomb, and she

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beheld two angels in white, sitting one at the

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head and one at the feet, where the body of Jesus

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had been lying. They said to her, Woman, why

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are you weeping? And she said, Because they have

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taken away my Lord, and I do not know where they

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have laid him. When she had said this she turned

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around and beheld Jesus standing there and did

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not know that it was Jesus and Jesus said to

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her Woman, why are you weeping? Whom are you

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seeking? Supposing him to be the gardener she

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said to him sir if you have carried him away

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Tell me where you've laid him and I will take

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him away Jesus said to her Mary. She turned and

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said to him in Hebrew, Rabonai, which means teacher.

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Jesus said to her, stop clinging to me, for I

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have not yet ascended to the Father. But go to

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my brethren and say to them, I ascend to my Father

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and your Father, and my God and your God. Mary

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Magdalene came announcing to the disciples, I

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have seen the Lord. and that he had said these

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things to her. Now when we put together what

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Matthew, Mark, and Luke record regarding the

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resurrection of Jesus, we arrive at a certain

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order, a sequence of Jesus' appearances on this

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first Easter Sunday. The first appearance of

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Jesus was to Mary of Magdala. It's the appearance

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that we've just read about. The very first one

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that he appeared to was Mary. She was the one

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out of whom he had cast seven demons, and she

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had come to faith in him. She was standing at

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the tomb, stooped down to look in, saw the angels,

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and then she heard the voice behind her. She

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didn't recognize that it was Jesus until he spoke

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her name. And then the second appearance was

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to the other women who were returning from the

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tomb. with the angelic announcement that they

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had heard that Jesus is not here. He has risen

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from the dead. The third appearance of Jesus

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was apparently to Simon Peter, an appearance

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that Paul tells us about in 1 Corinthians. The

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fourth appearance was to the two disciples on

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the road to Emmaus as they were going home. You

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remember Jesus walked with them and explained

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to them how the Son of Man must be killed and

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rise again from the dead. All of this time they

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didn't know who he was until that time that they

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gathered around the table and he broke the bread

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and gave thanks for it. They recognized him and

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he disappeared from their sight. And then finally

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he appeared to the gathered disciples that Sunday

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evening of the first Easter. Our conspicuous

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claim is that King Jesus was dead. He was dead,

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dead. You couldn't be more dead than Jesus was

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on Friday afternoon. He was truly, actually,

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literally dead, gone. His spirit was no longer

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there. His body was left hanging on the tree.

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Two of his disciples took it down. They wrapped

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it up in the custom of the day. carried it to

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the tomb of Joseph, where they put it in and

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closed the tomb up. He was dead, really dead,

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but King Jesus is alive today. Three days after

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he died, really died, he truly, authentically,

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genuinely, actually, historically rose from the

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dead. And because of that, there are some things

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that are different. Just a few things. The King

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lives again, but with a different body. Jesus

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was born in a fully human body of flesh and blood

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and bones. That occurred through the incarnation

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as He, the eternal Son of God, united Himself

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with genuine humanity. He was born of the Virgin

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Mary with a real body. He was a real baby, born

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in Bethlehem, laid in the manger, the Christmas

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story. When he died on the cross, he died in

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a fully human body. He was fully and perfectly

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man, who there took upon himself the sin of all

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humanity and died. When he bore our sins on the

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tree, he died in a truly physical human body.

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And it was that body that was taken down and

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buried put into the grave. On the first Easter

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morning, when the disciples looked into that

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tomb, that body was not there. That same body

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that had been buried three days before was gone.

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The grave clothes were undisturbed except that

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being in a cocoon form they were slightly sunken

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because his body was not within those wrappings

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any longer. The cloth that had been placed over

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his face was rolled up and away from it over

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to the side. The body of Jesus was gone. That

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same body was raised from the grave, but it was

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a different sort of body than the one that was

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buried. It was raised an immortal body, a glorified

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body fitted for the spiritual dimension. It was

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a physical body, yet now it was supernatural

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as well. It was a material body, but it was not

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limited to this material earth. In that body

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Jesus was able to appear or to disappear miraculously.

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It was a body that was recognizable. It still

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bore the wounds of His crucifixion. In that body

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He was able to eat, to drink, to speak to them.

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They heard Him. They saw Him. They touched Him.

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It was the very same body as the one that was

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crucified on the cross, and yet, being raised,

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it was wonderfully different. Wonderfully different.

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Paul talks about this a bit in 1 Corinthians

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15. Turn over there in your Bibles to that chapter.

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called the chapter of the resurrection where

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Paul is instructing the believers, instructing

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us regarding the resurrection. There was a question

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that was being asked apparently and Paul got

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wind of the question. In verse 35 he repeats

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it. He says, but someone will say, how are the

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dead raised and with what kind of body do they

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come? He says, you fool. You see, he had not

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been to Dale Carnegie's course yet, had he? You

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fool. That which you sow does not come to life

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unless it dies. And that which you sow, you do

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not sow the body which is to be but a bare grain,

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perhaps of wheat or something else. But God gives

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it a body just as He wished, and to each of the

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seeds a body of its own. Here he is comparing

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the physical body to a seed that is placed into

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the ground and They're like a seed It decays

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but in that decay in a seed there's germination

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and new life and new seeds are produced a new

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stock and eventually new seeds Now he says the

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resurrection body is something like that that

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body the physical body is placed into the ground

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But one day, that body's not going to be there

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anymore. There's going to be a new body come

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out of it. So it's not that God is going to create

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a body over here and leave one in the grave.

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That very body is going to come out of the grave,

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but it's going to come out renewed. It's going

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to come out different than the body that was

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placed into the ground. He goes on to describe

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different kinds of flesh and glories of different

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bodies. But let me pick it up in verse 42. So

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also is the resurrection of the dead. It, the

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physical body, is sown a perishable body. It

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is raised and imperishable. It is sown in dishonor.

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It's raised in glory. It's sown in weakness.

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It's raised in power. It's sown a natural body.

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It's raised a spiritual body. And he reassures

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us that if there is a natural body, there is

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also a spiritual body. So also it is written,

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the first man Adam became a living soul. The

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last Adam, that's Jesus, became a life -giving

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spirit. However, the spiritual is not first,

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but the natural, then the spiritual. It was the

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first Adam who came first in the Garden of Eden.

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And then it was the second Adam, the last Adam,

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the Lord Jesus from heaven who came. So he says

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the first body we have is like the first Adam.

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It's natural. But the next body that we'll have

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is like the body of Jesus, the Lord from heaven.

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The first man, he says, verse 47, is from the

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earth. It's earthy. The second man is from heaven.

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Also is the earthy. So as is the earthy, so also

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are those who are earthy. and as the heavenly,

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so also those who are heavenly. And just as we

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have borne the image of the earthy, we shall

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also bear the image of the heavenly. Now I say

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this, brethren, that flesh and blood cannot inherit

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the kingdom of God, nor does the perishable inherit

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the imperishable. Behold, I tell you a mystery,

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we shall all, we shall not all sleep, but we

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shall all be changed in a moment in the twinkling

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of an eye at the last trumpet. The trumpet will

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sound, the dead will be raised imperishable,

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and we, that's the living, shall be changed."

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What is Paul saying here? He is saying that this

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mortal, natural, weak, perishable body that we

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live in now. cannot inherit God's kingdom. We

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can't go there in this body. This body will never

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get us out of this world. It's just made for

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this world. It will have to be changed some way,

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and that's what Paul is talking about. He says

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that our bodies, through that change, will become

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like Jesus' body. In one sense it'll be the same

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body because we will still be identifiable. We

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will still be us. Hopefully we'll look a little

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better in some respects. But it will still be

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genuinely us, these bodies, but raised differently

00:18:41.259 --> 00:18:48.440
in a new order like Christ's. So when you and

00:18:48.440 --> 00:18:51.160
I read that The king lives again, but with a

00:18:51.160 --> 00:18:55.019
new body it means something. Because it means

00:18:55.019 --> 00:18:57.259
someday we're going to have a body like his.

00:18:59.220 --> 00:19:02.779
Some of us on this Easter Sunday reflect on the

00:19:02.779 --> 00:19:06.400
fact that we have loved ones who have gone to

00:19:06.400 --> 00:19:10.720
be with the Lord. We have laid their bodies,

00:19:11.339 --> 00:19:16.980
their natural bodies in the grave. Because the

00:19:16.980 --> 00:19:20.349
king lives again, someday, those graves are going

00:19:20.349 --> 00:19:23.490
to open up. And those bodies are going to come

00:19:23.490 --> 00:19:28.349
out not identical to the way they went in, supernatural,

00:19:28.690 --> 00:19:33.230
heavenly, glorious, spiritual, but real bodies

00:19:33.230 --> 00:19:37.009
will come forth from the grave. And it says that

00:19:37.009 --> 00:19:40.230
those of us who are alive on that day when the

00:19:40.230 --> 00:19:42.630
Savior comes to take us to Himself, when the

00:19:42.630 --> 00:19:46.839
trumpet blows, we too will be changed. We will

00:19:46.839 --> 00:19:49.559
get our new bodies without passing through the

00:19:49.559 --> 00:19:54.059
grave on the way there. But these natural, weak,

00:19:54.599 --> 00:19:58.279
earthy bodies will be transformed in an instant.

00:19:58.859 --> 00:20:02.980
And we'll have the new body and be with the Lord.

00:20:04.980 --> 00:20:07.420
So on this Easter Sunday, we rejoice that the

00:20:07.420 --> 00:20:12.039
King lives again. But he lives again with a new

00:20:12.039 --> 00:20:15.480
body. the kind of a body that all of us who love

00:20:15.480 --> 00:20:20.519
Him and trust Him will one day enjoy. It's the

00:20:20.519 --> 00:20:23.160
kind of a body that we see in John chapter 20

00:20:23.160 --> 00:20:28.539
when later Jesus appears in their midst. Just

00:20:28.539 --> 00:20:31.200
appears. The doors are locked. He just is there.

00:20:31.519 --> 00:20:34.779
Suddenly He appears. Miraculously He appears

00:20:34.779 --> 00:20:38.000
in their midst. But it's the same body that Mary

00:20:38.000 --> 00:20:40.880
was able to reach out and touch and cling to.

00:20:44.080 --> 00:20:46.619
Well the king lives again, but with a new body,

00:20:46.640 --> 00:20:49.279
but secondly we see here something else that's

00:20:49.279 --> 00:20:54.519
different He has a new relationship Jesus has

00:20:54.519 --> 00:20:58.519
been the Lord of Mary and of the others all during

00:20:58.519 --> 00:21:03.000
his earthly ministry But now something's different.

00:21:03.240 --> 00:21:06.920
Oh, he's still the Lord He's still the Lord of

00:21:06.920 --> 00:21:10.440
Mary and all of the Apostles, but there's a new

00:21:10.440 --> 00:21:14.450
relationship that is now established Up till

00:21:14.450 --> 00:21:18.210
this time, Jesus has been physically present

00:21:18.210 --> 00:21:22.710
with His disciples. Now, whether they were up

00:21:22.710 --> 00:21:25.769
in Galilee, or they were walking along the Jordan

00:21:25.769 --> 00:21:28.089
River, or they were at the Upper Room at the

00:21:28.089 --> 00:21:33.809
Last Supper, He was there with them. Now, He's

00:21:33.809 --> 00:21:38.349
not going to be there anymore. He says to Mary,

00:21:38.670 --> 00:21:42.690
stop clinging to Me, Mary. I must ascend to the

00:21:42.690 --> 00:21:47.390
Father. Jesus was going away. Something was going

00:21:47.390 --> 00:21:50.910
to be different. Before it was a relationship

00:21:50.910 --> 00:21:53.809
on this earth. Now there's a different relationship

00:21:53.809 --> 00:21:58.170
and there's a real advantage to it. Some people

00:21:58.170 --> 00:22:01.289
say, well why didn't Jesus just stay in the world?

00:22:04.230 --> 00:22:06.130
The answer to that is that if Jesus had stayed

00:22:06.130 --> 00:22:08.029
in the world he could only be at one place at

00:22:08.029 --> 00:22:11.980
a time. He might be here for the first service

00:22:11.980 --> 00:22:13.980
on one Easter Sunday, but he can never be here

00:22:13.980 --> 00:22:16.279
again because there's so many other churches

00:22:16.279 --> 00:22:18.119
that would want him to come as a special guest

00:22:18.119 --> 00:22:21.259
on Easter Sunday. So he'd have to be all over

00:22:21.259 --> 00:22:25.299
the place, you see. The advantage of his going

00:22:25.299 --> 00:22:29.700
away to heaven is that now he can be with all

00:22:29.700 --> 00:22:37.500
of us all the time everywhere as our Lord. He

00:22:37.500 --> 00:22:40.599
is in heaven, but He came by His Spirit to indwell

00:22:40.599 --> 00:22:45.119
us. He said, I will never leave you. He said,

00:22:45.160 --> 00:22:47.759
I will not leave you as orphans. I will come

00:22:47.759 --> 00:22:52.480
to you. So because He went back to heaven, He's

00:22:52.480 --> 00:22:57.079
with all of us all the time. We have a new relationship

00:22:57.079 --> 00:22:59.500
with Him in that sense, and so do the apostles.

00:23:00.220 --> 00:23:02.140
Forty days later, He was going back to heaven.

00:23:04.099 --> 00:23:06.519
He was leaving them and yet he was going to come

00:23:06.519 --> 00:23:09.059
and be with them all and unto the end of the

00:23:09.059 --> 00:23:12.839
age. But there's something more here that I see

00:23:12.839 --> 00:23:15.099
in what happened in this conversation with Mary.

00:23:17.599 --> 00:23:21.059
Not only does he have a new presence with them,

00:23:21.059 --> 00:23:25.900
but he has a new family relationship with his

00:23:25.900 --> 00:23:29.440
own. Before Jesus had said to them, he called

00:23:29.440 --> 00:23:35.269
them apostles. He said, you're my servants. Just

00:23:35.269 --> 00:23:37.269
a few days before this he said, you're no longer

00:23:37.269 --> 00:23:40.890
my servants, you're my friends. Now notice what

00:23:40.890 --> 00:23:48.150
he says in verse 17. Go to my brethren and say

00:23:48.150 --> 00:23:50.609
to them, I ascend to my father and your father

00:23:50.609 --> 00:23:56.009
and my God and your God. What Jesus is telling

00:23:56.009 --> 00:23:58.710
Mary is that he has a new relationship now with

00:23:58.710 --> 00:24:01.410
his own. No longer are we even friends, we're

00:24:01.410 --> 00:24:06.849
family. We are family. He says go to my brothers

00:24:06.849 --> 00:24:14.009
My God is their God my father is your father

00:24:14.009 --> 00:24:18.289
he says What a wonderful new relationship that

00:24:18.289 --> 00:24:21.329
we have and Paul says in Romans chapter 8 because

00:24:21.329 --> 00:24:25.529
of this relationship We are heirs with Christ

00:24:25.529 --> 00:24:29.930
We're part of his family. We're his brothers,

00:24:29.930 --> 00:24:35.200
and we are going to share His inheritance. And

00:24:35.200 --> 00:24:38.819
by the way, that's merely everything. That's

00:24:38.819 --> 00:24:42.240
all it is, just everything. And He says He's

00:24:42.240 --> 00:24:46.259
going to share it with us because we are family

00:24:46.259 --> 00:24:51.339
with Him. We are privileged to call God our Father.

00:24:52.660 --> 00:24:55.259
Now Jesus has a unique relationship with the

00:24:55.259 --> 00:24:59.259
Father. But he has introduced us to a relationship

00:24:59.259 --> 00:25:03.160
also so that we can genuinely call God our Father.

00:25:08.500 --> 00:25:14.839
We are God's royal family. We are the royal family

00:25:14.839 --> 00:25:18.640
of the new order that's coming. The order of

00:25:18.640 --> 00:25:21.420
the things that will be in the next stage. And

00:25:21.420 --> 00:25:24.299
we are privileged to be part of the royal family.

00:25:25.630 --> 00:25:30.210
ordinary people like most of us. And God has

00:25:30.210 --> 00:25:33.589
called us to be His children, to be part of His

00:25:33.589 --> 00:25:37.609
family. Do you know the King that way? Can you

00:25:37.609 --> 00:25:39.970
call God your Father? Have you been born into

00:25:39.970 --> 00:25:44.450
His family? You know, we aren't Christians just

00:25:44.450 --> 00:25:47.869
because we go to church a few times a year or

00:25:47.869 --> 00:25:50.630
because we've undergone some sort of ordinance

00:25:50.630 --> 00:25:55.609
or ritual. Christians are Christians because

00:25:55.609 --> 00:26:01.250
of a relationship. A relationship with God whereby

00:26:01.250 --> 00:26:05.349
we can call Him Father. Because we've been born

00:26:05.349 --> 00:26:09.009
into His family. And we're born into His family

00:26:09.009 --> 00:26:14.210
through faith. By believing and trusting in Him.

00:26:15.789 --> 00:26:18.670
But as many as received Him, Jesus Christ, to

00:26:18.670 --> 00:26:22.779
them He gave the right to be called the children

00:26:22.779 --> 00:26:27.039
of God, even to those who believe in His name.

00:26:27.660 --> 00:26:30.579
Have you believed in Jesus Christ in that saving

00:26:30.579 --> 00:26:35.200
way? Have you received Him into your life to

00:26:35.200 --> 00:26:39.880
be your Lord and Savior? If not, how about today?

00:26:40.980 --> 00:26:43.599
Because God wants you to know this special family

00:26:43.599 --> 00:26:46.880
relationship that belongs to all of those who

00:26:46.880 --> 00:26:51.200
are Jesus Brothers. And He wants you to have

00:26:51.200 --> 00:26:54.460
the hope of the resurrection so that if you would

00:26:54.460 --> 00:26:57.220
die, you would know that one day you were going

00:26:57.220 --> 00:27:03.599
to stand in that body once again before God and

00:27:03.599 --> 00:27:06.559
be invited to enter into His kingdom and to reign

00:27:06.559 --> 00:27:10.579
with Him. You can have that hope today if you

00:27:10.579 --> 00:27:15.500
will trust Him. There was a church in Grand Rapids,

00:27:15.500 --> 00:27:17.819
Michigan some years ago that put up a sign on

00:27:17.819 --> 00:27:22.930
Easter Sunday And it said on the sign, our God

00:27:22.930 --> 00:27:28.990
is alive, sorry about yours. That sounds a little

00:27:28.990 --> 00:27:32.150
braggadocious, doesn't it? And yet I understand

00:27:32.150 --> 00:27:35.109
what they meant because there are so many who

00:27:35.109 --> 00:27:38.250
worship dead gods and even claim to be followers

00:27:38.250 --> 00:27:42.349
of Jesus Christ, but the religion is empty. It's

00:27:42.349 --> 00:27:45.930
dead. We're talking about a living Savior, a

00:27:45.930 --> 00:27:48.069
King who is alive again. We're talking about

00:27:48.069 --> 00:27:51.900
a relationship with Him. Is your God alive today?

00:27:52.960 --> 00:27:57.519
The God that you truly serve and worship? Jesus

00:27:57.519 --> 00:28:04.200
Christ is not the I was. He is the I am. He is

00:28:04.200 --> 00:28:08.299
the one who was truly dead but who three days

00:28:08.299 --> 00:28:12.700
later truly rose from the grave. He is the King

00:28:12.700 --> 00:28:15.740
who gave his life as a ransom for all people.

00:28:16.359 --> 00:28:19.940
He is the King who lives again to save all of

00:28:19.940 --> 00:28:23.480
those who will come in faith to Him. Will you

00:28:23.480 --> 00:28:27.779
come that way this morning? And if you have,

00:28:28.880 --> 00:28:31.279
will you let the joy of the Lord fill your heart

00:28:31.279 --> 00:28:35.160
about who He is and who you are in Him? Will

00:28:35.160 --> 00:28:38.000
you recognize that you're part of His family?

00:28:39.370 --> 00:28:42.750
Will you rejoice in His kingship recognizing

00:28:42.750 --> 00:28:45.509
that that means that you're part of what it means

00:28:45.509 --> 00:28:47.710
to reign in the kingdom? You're going to reign

00:28:47.710 --> 00:28:51.910
with Christ? Will you allow your heart to be

00:28:51.910 --> 00:28:55.970
filled with the joy of knowing that someday this

00:28:55.970 --> 00:29:00.509
earthly physical part of you is going to be changed

00:29:00.509 --> 00:29:06.839
to be like His body? Let's pray together. If

00:29:06.839 --> 00:29:09.119
you're here today without the Lord Jesus Christ

00:29:09.119 --> 00:29:15.220
as your Savior, would you open your heart right

00:29:15.220 --> 00:29:19.619
now before you go? Would you recognize your need

00:29:19.619 --> 00:29:25.900
of Him? He came in the world to save sinners.

00:29:26.839 --> 00:29:30.180
If you understand that you're a sinner, and your

00:29:30.180 --> 00:29:33.700
heart is broken over that, and you bear this

00:29:33.700 --> 00:29:38.890
morning the load of your guilt, Know that Jesus

00:29:38.890 --> 00:29:41.410
Christ has borne that load that you might not

00:29:41.410 --> 00:29:45.349
carry it anymore. You may come to Him right now

00:29:45.349 --> 00:29:47.809
and receive Him into your heart, into your life

00:29:47.809 --> 00:29:54.549
as an act of faith. Will you do that? And if

00:29:54.549 --> 00:29:57.950
you're a Christian, if you have trusted Christ,

00:29:58.970 --> 00:30:03.349
is the joy of the Lord in your heart today? The

00:30:03.349 --> 00:30:06.259
joy of the resurrection? Do you know who you

00:30:06.259 --> 00:30:10.599
are? Are you living like it? If not, will you

00:30:10.599 --> 00:30:13.259
come to Him on this Easter Sunday and say, Lord

00:30:13.259 --> 00:30:18.480
Jesus, my heart is filled with doubt like those

00:30:18.480 --> 00:30:24.059
disciples. My heart is even hardened like theirs.

00:30:25.640 --> 00:30:28.240
But I recognize that you rose from the dead and

00:30:28.240 --> 00:30:32.500
I come in fresh dedication of my heart and life

00:30:32.500 --> 00:30:37.299
to you. on this Easter Sunday. Oh friend, how

00:30:37.299 --> 00:30:40.420
He would delight in your coming to Him that way

00:30:40.420 --> 00:30:46.859
this day. Father, I pray that all of us will

00:30:46.859 --> 00:30:49.680
respond to you this morning in such a way that

00:30:49.680 --> 00:30:53.940
as we leave here, we will not only be able to

00:30:53.940 --> 00:30:58.539
sing that you're the King, but we will experience

00:30:58.539 --> 00:31:01.690
that in our own hearts. You'll be in control

00:31:01.690 --> 00:31:07.630
on the throne of our lives and we'll be off We

00:31:07.630 --> 00:31:10.549
pray that you will speak to the friends here

00:31:10.549 --> 00:31:16.690
without Jesus May they at this moment trust him

00:31:16.690 --> 00:31:20.309
and Father as we go from here may all of us go

00:31:20.309 --> 00:31:23.549
in the joy of the Lord Rejoicing that you are

00:31:23.549 --> 00:31:27.289
the King who came and died and rose again and

00:31:27.289 --> 00:31:30.700
who's coming again soon And may that joy fill

00:31:30.700 --> 00:31:36.880
our hearts this Easter In Jesus name Amen, we're

00:31:36.880 --> 00:31:40.839
going to sing together number 228 rejoice the

00:31:40.839 --> 00:31:45.960
Lord is king We're going to sing verses 2 3 and

00:31:45.960 --> 00:31:50.240
4 All right number 228
