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The National Day of Prayer, I want to thank those of you who made it over there to San

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Jose as part of that observance sometime during the day.

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As a follow-up to that, we're going to be establishing at the request of the leadership

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of this organization, the National Day of Prayer, we're going to be having a prayer

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meeting in our church every Thursday from now through the election at 12 o'clock.

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We invite you to come if you're free to join us at that time.

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It will be in room 219.

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It will start this coming Thursday.

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It's important to be a prayer for our nation.

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There was a wedding that was planned for the end of the morning worship service.

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I don't know if you've ever been in that kind of a wedding or not, but it happens occasionally,

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especially in rural areas.

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The pastor finished his sermon, they had the invitation, he gave the benediction, and then

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he had a mental lapse, and he could not remember the names of the bride and the groom.

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Have you ever been there?

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An embarrassing point like that.

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And so he just on the spur of the moment said, well, would those wanting to get married please

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come forward?

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And four widows, three widowers, two single women, and one partridge in a pear tree all

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came forward to be married.

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There was a pastor who was talking about marriage saying, this is God's plan.

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You can't improve on God's plan.

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Some single person at the back stood up and said, pastor, I don't want to improve on it,

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I just want to get in on it.

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Well, most people want to be married.

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But you know, there's something worse than wishing you were married.

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And that's wishing you what?

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Wishing you weren't.

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In a place like Corinth, and we're studying the book of 1 Corinthians in the service,

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in a place like Corinth, there were all kinds of marriage problems.

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You can just imagine.

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With the kind of immorality that the city was well known for.

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Relationships, families were struggling, people were split up.

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All kinds of questions.

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And the people in Corinth had written to Paul in a letter we don't have preserved for us,

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to ask some questions specifically related to marriage and the home.

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And so as we come to 1 Corinthians chapter 7, we find Paul's response to this.

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I invite you to open your Bible as we read beginning in verse 1.

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This is sometimes a chapter people avoid because it's frankly a tough chapter.

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It's complex, woven together in a complex way.

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Would you follow along in your text that you hold in your hands as I read beginning in

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verse 1 of 1 Corinthians chapter 7 where Paul says,

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Now for the matters you wrote about, it is good for a man not to marry.

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But since there is so much immorality, each man should have his own wife and each woman

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her own husband.

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The husband should fulfill his marital duty to his wife.

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And likewise the wife to her husband.

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The wife's body does not belong to her alone, but also to her husband.

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In the same way, the husband's body does not belong to him alone, but also to his wife.

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Do not deprive each other except by mutual consent and for a time.

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So that you may devote yourselves to prayer.

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Then come together again so that Satan will not tempt you because of your lack of self

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control.

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I say this as a concession, not as a command.

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I wish that all men were as I am.

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But each man has his own gift from God.

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One has this gift, another that.

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Now to the unmarried and to the widows I say, it is good for them to stay unmarried as I

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am.

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But if they cannot control themselves, they should marry for it is better to marry than

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to burn with passion.

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To the married I give this command, not I but the Lord.

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What he means by that is Jesus spoke directly to this issue.

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I'm going to quote him now he says, A wife must not separate from her husband.

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But if she does, she must remain unmarried or else be reconciled to her husband.

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And the husband must not divorce his wife.

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To the rest I say this, I not the Lord.

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By this he means Jesus didn't talk about what I'm about to say.

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But here's what I believe God wants me to say to you.

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If any brother has a wife who is not a believer and she is willing to live with him, he must

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not divorce her.

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And if a woman has a husband who is not a believer and he is willing to live with her,

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she must not divorce him.

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For the unbelieving husband has been sanctified through his wife and the unbelieving wife

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has been sanctified through her believing husband.

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Otherwise your children would be unclean but as it is, they are holy.

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But if the unbeliever leaves, let him do so.

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A believing man or woman is not bound in such circumstances.

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God has called us to live in peace.

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How do you know, wife, whether you will save your husband?

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How do you know, husband, whether you will save your wife?

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Nevertheless, each one should retain the place in life that the Lord assigned to him and

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to which God has called him.

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This is the rule I lay down in all the churches.

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Was a man already circumcised when he was called, he should not become uncircumcised.

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Was a man uncircumcised when he was called, he should not be circumcised.

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Circumcision is nothing and uncircumcision is nothing.

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Keeping God's commands is what counts.

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Each one should remain in the situation which he was called in when God called him.

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Were you a slave when you were called?

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God ought to trouble you, although if you can gain your freedom, do so.

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For he who is a slave when he was called by the Lord is the Lord's freed man.

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Similarly, he who was a free man when he was called is Christ's slave.

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You were bought at a price.

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Do not become slaves of men.

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Brothers, each man is responsible to God, should remain in the situation in which God

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has called him.

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The apostle Paul begins to address the marriage issues.

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The thing I want to say to you this morning is this, that marriage is by God's design.

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Do you agree with that?

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It is a wonderful gift from God.

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Marriage was not thought up by a culture, a social order.

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It was not created by our constitution.

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It was created by God himself in the Garden of Eden.

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That's why we believe so strongly that a culture like ours, for example, should not tinker

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with and mess with what God has designed in marriage.

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It's foundational to all of the created order.

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And it's important that we seek to preserve it.

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Marriage is by God's design.

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This morning we have some couples who are from our church at a marriage conference that's

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held here annually, a family conference.

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It's wonderful they can go and be a part of that.

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They want to sharpen their marriages as we all should.

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Marriage will be most happily lived when governed by the wise principles of God.

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Now Paul knew this.

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Paul knew this.

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And Paul responds to the Corinthians' questions here by giving them some answers.

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The problem that you and I have is that we don't have their questions.

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So we don't know exactly what Paul was answering as he writes these words.

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It is up to us to try to re-engineer or reinvent the questions and see what Paul was answering.

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And that's the way I'm going to approach the text this morning.

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I see that there are four questions in these verses that we have looked at together.

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The first question seems to be this.

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Is it wrong, is it wrong not to be married?

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Now there were some who taught that in Paul's day.

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That if you did not marry, you were living in sin before God.

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And so what Paul says is actually it is good not to marry.

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He exhorts these folks to follow his own example.

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Had Paul ever been married, the subject is debated.

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It's not for us this morning.

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But the fact is at this point Paul was single.

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And he says I wish that these folks were as I am, single.

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Now later he will say in verse 26, and the text we'll look at the next time we come to

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this, that this advice is in light of what he calls the present crisis.

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Again, we don't know what the circumstances were in Corinth that causes him to say some

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of the things he does in this chapter.

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It may have been that there was present at that moment or that there was on the horizon

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some kind of persecution of the believers that would make it very difficult for those

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who were married.

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And so Paul says actually it's good not to marry.

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He doesn't say that singleness is bad.

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He says in fact that singleness is good.

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He doesn't say either that it's bad to marry.

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But he simply says singleness is a good thing.

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And it's to be considered as honorable as marriage.

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Now there are some folks, especially who are single folks, who feel badly about the fact

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that they are not married.

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Let me tell you that before God your state of singleness is as honorable as those who

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are married.

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And it is in fact a gift that God gives to some.

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But we have to acknowledge that celibacy can be very frustrating for those who are without

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the gift of singleness.

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So to avoid sexual sin, Paul says also, it is better to marry.

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Marriage is good.

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Singleness is good.

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But singleness can foster temptation.

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And so to avoid sexual temptation it is better to marry.

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You can understand how relevant this is in a place like Corinth and in a place like the

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United States with our culture where it is.

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Because God's word teaches that any sexual intimacy that is outside of marriage is out

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of bounds.

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It's not permitted.

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And the reason for this is because it is so destructive to everybody that's involved.

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As I said last week, God is not a killjoy.

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When God puts up a boundary it's because He loves us so much He doesn't want us to be

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hurt by the things on the other side of that boundary.

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And He knows what happens when people are sexually immoral.

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He knows the destruction it brings to them.

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He knows the destruction it brings to their families.

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He knows the seeds that it brings to a society.

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And so God puts up the boundary where He does.

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Paul says in answer to this first question, is it wrong not to be married?

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He says no.

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That's his short answer.

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No, it's not wrong.

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If you have the gift of singleness use it for the glory of God.

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There are some advantages to it.

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And we'll get into that more next time.

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That brings us to a second question arising out of the answer in our text.

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And that is should Christian couples separate?

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Again he gives a short answer and the short answer is no.

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If you're married, be married.

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We all need to be aware of those people or those things or those feelings that can separate

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us even emotionally as married couples.

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One man said to his friend, my wife says that if I don't stop golfing she will leave me.

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And his friend said, well man that's too bad.

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And he says it sure is.

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I'm going to miss her.

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Hey, whether it's golf or it's some feeling of anger or jealousy that comes up, we need

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to avoid those things that separate us.

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I've heard people say, well we want to serve the Lord and to do that we should separate.

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What a foolish idea.

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Paul does say that, okay you can separate but let it be for a spiritual purpose like

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prayer and only for a time.

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Because he points out here that every spouse, each spouse has a duty to the other.

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He calls it a marital duty.

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Do we need to explain that?

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I don't think so.

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Sexual intimacy is involved here of course.

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Maybe he's also including a little more than just the sexual relationship.

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Perhaps also he's talking about the duty for courtesy, for manners, for kindness.

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You know there are different kinds of duties aren't there?

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Here's the duty of the chores you've got to do.

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The duty of taking out the garbage.

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The duty of homework.

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Which is stuff you just have to do and you may not like to do it but you have to do it.

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That isn't the duty he's talking about here.

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Sexual intimacy in a marriage should never be a drudgery.

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It should never be a hardship for us.

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It should never be looked at as simply a performance.

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The marital duty is to enjoy this intimacy together as God has planned.

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Now the world says to us, you do what pleases you.

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God says I want you to do what pleases the other.

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That is your marital duty.

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Each spouse has that duty to the other.

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It goes on to say that neither spouse should deprive the other because the right of intimacy

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comes with the marriage commitment.

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Folks, I've been around long enough to know that there are marriages where sexual intimacy

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is used as a weapon.

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Where one spouse or the other withholds in order to punish for some reason.

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May I say to you that is wrong.

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Never get yourself into that situation.

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If there's a conflict, if you've been offended, there are ways that that can be addressed

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and should be addressed.

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But this is not one of them.

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And again, Paul says if you're going to separate, let it be for something like prayer.

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Fast from that intimacy for the purpose of prayer, but not for too long.

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Let Satan tempt you because of your lack of self-control.

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And thirdly, he says that both spouses are to stay committed to one another.

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Verses 10 and 11 make this very clear.

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We're talking about two believers who are married.

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God has no plan for separation.

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Now Paul recognizes, and I think we all do if we're realistic, that there are times when

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there is nonetheless separation.

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And sometimes it's the best of bad choices.

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For example, is a wife who is physically abused or a wife who's in a marriage where the children

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are endangered because of a husband, is she committed to stay with that man?

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My answer to that is no, she's not.

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I know that there are ministers who disagree with me on this.

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I respect them for their opinions.

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God has no plan for separation, but we live in a fallen world.

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And our relationships sometimes get fallen further where two people cannot continue to

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live together.

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But Paul makes this point very clear.

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When that becomes necessary, there is no remarriage for either party.

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It's a high price to pay.

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But sometimes it's necessary to pay that price.

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What is it that often generates these feelings of I want to get away from this?

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Very rarely does it occur because of some huge thing all at once.

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Most commonly what happens is that little things begin to happen in the communication

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or in the relationship where frustration or dissatisfaction or unhappiness develops on

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a very low level.

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And then it begins to build up.

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And because these are not addressed in a healthy way, they become big things.

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We used to have moles in our yard in Minnesota.

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I don't know if you've ever had moles, but they are so frustrating.

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You can't get rid of those creatures.

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Now you could in the day you could buy poison peanuts, but now that's environmentally outlawed.

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So you can't give them poison peanuts.

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And so you go to the hardware store or some other pest control and you find some gadget.

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Maybe it's electronic.

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It's supposed to scare them away.

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Or there are traps.

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Actually, they look rather perverse, but there are traps.

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You can put down their holes and you have to put them in there very carefully so that

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they don't know they're there.

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Right.

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And then when they come along, it grabs them.

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I struggle with these moles.

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They destroyed my lawn until one day somebody told me what I needed to do.

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There is an underlying problem with moles.

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Do you know what the problem is?

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Some of you do.

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Grub worms.

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That's why moles are in my yard.

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It's because of the grub worms.

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And you know when I poisoned the grub worms, the moles went away because they had nothing

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to eat.

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What happens too often is that the grub worms just kind of are present in our marriages.

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And because they are there and we don't deal with them, the moles come along and begin

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then to eat away and leave holes in our relationship.

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Should Christian couples separate?

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Paul says no.

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But then he gives the exception and the consequences of that.

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That brings us to a third question that's kind of related.

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And that is should a Christian leave an unsaved spouse?

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Now the problem seemed to have arisen out of a question from somebody.

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Does my living with my pagan spouse defile me as a believer?

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You can understand this.

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For example, here's a woman who has come to faith in Christ and Corinth and her husband

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still goes up there to the temple of Aphrodite and partakes in that because he's an unbeliever.

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He's a pagan.

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What do you expect pagans to do?

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And so she writes to Paul, let's say, and she says, should I separate?

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Should I leave him?

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Because am I being defiled because of what's happening up there at the temple and the worship

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of these pagan gods and so forth?

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And so Paul's short answer again is no.

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Absolutely not.

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You should not separate.

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You should not leave your unsaved spouse.

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Now why is this?

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Well, Paul answers in verse 14.

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It's what I call matrimonial sanctification.

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He says your presence in that marriage brings God into it.

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And because of that, you never know if your husband may respond to the gospel and be saved.

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Peter says the same thing, doesn't he, in 1 Peter 3?

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He says the behavior of you as a Christian wife may very well win your non-believing

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husband.

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The same is true if there's a husband who's a believer.

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Your being in that marriage is a sanctifying part of God's plan in that other person's

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life.

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You're there.

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Your presence there sanctifies your children.

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They are set apart.

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Now that doesn't mean that children are automatically saved, but it means that God's Spirit can

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be at work in that home and the likelihood is that those children will become believers.

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So there's great value in you remaining in that marriage.

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Now the underlying implication here is that this was a woman who had become a believer

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through the marriage.

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And so she's caught in this dilemma, or the man on the other hand.

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Now Paul says they should not separate, but there's a note of clarification that he gives

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as well in verse 15.

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What do you do if your unsafe spouse deserts the marriage, abandons the marriage?

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I know of situations where this has happened.

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The one who hasn't become a believer says, you're not the same person I married.

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You're too good.

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I went out of this marriage.

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You're not the fun you used to be.

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You don't want to go to the places you used to go.

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I went out of this marriage.

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What do you do in a case like that?

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Now Paul says a believer in that kind of a situation is not under bondage.

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Now bondage is taken by some to mean that the person is not bound to live with the unbeliever.

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Well it seems to me rather obvious if the unbeliever deserts the marriage, the believer

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is not going to be living with the unbeliever.

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I don't think that's what he means here at all.

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I think the idea of being bound, you're not under bondage in that situation, is the same

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thing as being bound in verse 39 in the chapter where it's very clearly the bondage of the

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marriage vows.

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And so he is saying here that in that kind of a situation where a believer is deserted

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or abandoned by an unsaved spouse, the believer is free to end that relationship.

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And I remind you that whenever a marriage is ended for biblically justified reasons,

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there is an inherent right for remarriage in those cases.

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I know of two cases in the scriptures that I see where marriage can be ended and where

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remarriage is presumed right.

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One is in the case of adultery with a believer or unbeliever.

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God says that adultery is such a significant sin that there is a right, doesn't have to

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be exercised, but there is a right for the believer, for the other person rather, to

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end the marriage at that point.

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Now better for there to be confession, forgiveness, restoration.

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But especially when there is a pattern.

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Adultery justifies divorce.

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Likewise here, when an unbeliever is married to one who has become a believer since the

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remarriage and he leaves, Paul says that believer has a right to end the marriage.

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And with that situation there is the inherent right of remarriage implied.

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Now there is an underlying basic principle that is involved here.

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That is that we as God's children should do what produces peace, not strife.

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In other words, there is no benefit in trying to hang on to the one who has forsaken the

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marriage.

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We are to not live for strife, but to take the action that produces the peace.

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Now does this answer all of the questions that this kind of a text raises?

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It does not.

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And you may be sitting there, what about this, what about that?

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00:27:16,560 --> 00:27:20,520
Well, Paul didn't talk about it, so I'm not going to talk about it this morning, but there

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are people you can go to for help.

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And I want to encourage you to do that.

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If you have a question regarding your own situation or someone you know, come to one

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00:27:30,240 --> 00:27:32,120
of our lay counselors, come to one of our staff.

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We will be glad to talk to you and address your situation and try to seek God's wisdom

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with you.

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But it brings us then to a fourth question in our text, and I wrap it up as I begin to

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talk about this.

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Should Christians demand change in their circumstances after conversion?

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This seems to be behind the whole marriage question.

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It is, should I seek or should I demand a change in my station in life now that I've

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become a follower of Jesus?

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00:28:03,240 --> 00:28:09,760
He points out the example, as a slave, should I seek and demand my freedom?

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00:28:09,760 --> 00:28:15,680
We might also say, I've been born into this low caste in India, for example.

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Should I demand to be released from my caste?

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00:28:20,240 --> 00:28:24,040
Or I am now unhappily married.

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Should I seek divorce?

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And Paul's short answer to this question is no.

384
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You should not demand change in your circumstances after your conversion.

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He says a believer should remain as God has called him.

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If married to an unsafe spouse, remain in the marriage.

387
00:28:44,800 --> 00:28:51,400
If wrongly divorced and now remarried to somebody else, don't break up the second marriage and

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return to the first.

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Remain where God has called you into his family.

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He says if you're a Jew, remain a Jew.

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If you're a Gentile, remain a Gentile.

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If you're a slave, remain a slave.

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00:29:04,360 --> 00:29:10,760
Unless you can be freed, then be freed, but use it for the Lord.

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What matters most is number one, that I see my place as God's assignment.

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That my station in life is where God has called me to know him and to walk with him.

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00:29:26,080 --> 00:29:34,360
I need to trust his providence and not demand or insist or agitate for some kind of change.

397
00:29:34,360 --> 00:29:39,800
Secondly, that I keep God's moral commands.

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00:29:39,800 --> 00:29:42,960
Paul says circumcision is nothing, uncircumcision is nothing.

399
00:29:42,960 --> 00:29:48,320
Those ritual commands don't mean anything, but what does matter is the keeping of God's

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00:29:48,320 --> 00:29:50,040
moral commands.

401
00:29:50,040 --> 00:29:55,640
God says this is right, this is wrong, follow that.

402
00:29:55,640 --> 00:29:56,760
That's important.

403
00:29:56,760 --> 00:29:57,760
That matters.

404
00:29:57,760 --> 00:30:02,720
Thirdly, what matters most is to remain where God calls me.

405
00:30:02,720 --> 00:30:06,620
We might call it the principle of the status quo.

406
00:30:06,620 --> 00:30:12,440
The most important thing is not my political or ethnic or social position in this world.

407
00:30:12,440 --> 00:30:19,040
What really matters is my spiritual position, that I am in Jesus Christ.

408
00:30:19,040 --> 00:30:26,640
And wherever God's calling has found me, nothing can change my relationship to him.

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00:30:26,640 --> 00:30:36,040
He wants me to live out of that reality, not some temporal reality that is passing away.

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00:30:36,040 --> 00:30:46,240
In closing thoughts, as a child of God, number one, I am to make my commitment to him the

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00:30:46,240 --> 00:30:48,920
number one priority of my life.

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Folks, when it's all said and done, this is what matters.

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When I have taken my last breath, when my heart has beat for the last time, as it will

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00:31:03,920 --> 00:31:09,960
for each one of us someday in God's timing, what matters at that moment as I leave my

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00:31:09,960 --> 00:31:16,920
body and I enter into the presence of the Lord is have I lived my life with Jesus as

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00:31:16,920 --> 00:31:22,480
my priority.

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00:31:22,480 --> 00:31:26,420
That is written throughout this chapter.

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00:31:26,420 --> 00:31:33,780
Number two, as a child of God, I am to live in counterpoint to the wisdom of the world.

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The world says agitate for change.

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00:31:35,840 --> 00:31:39,040
The world says demand your rights.

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Get what you deserve.

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You don't have to take this anymore.

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And God says, I want you as my child to live in counterpoint to that wisdom.

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That's not easy, is it?

425
00:31:53,560 --> 00:31:58,680
Because the world hammers away all the time with its wisdom.

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God says I want you to live in a counterpoint to what the world says.

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00:32:05,580 --> 00:32:12,880
Number three, as a child of God, I am to entrust my circumstances to his choice.

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Isn't it easy to get our eyes on our circumstances?

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00:32:17,680 --> 00:32:25,640
And to feel frustrated, maybe to feel angry, to feel limited, like we just can't do what

430
00:32:25,640 --> 00:32:29,280
we want to do.

431
00:32:29,280 --> 00:32:34,280
What we really need to do is to get our eyes on Jesus, not on our circumstances.

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And as we put our eyes on Jesus, we can entrust our circumstances to his wise lordship.

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00:32:41,120 --> 00:32:43,120
Can you say amen to that?

434
00:32:43,120 --> 00:32:45,260
He knows what he's doing.

435
00:32:45,260 --> 00:32:49,120
Is there anything that is bigger than Jesus in our lives?

436
00:32:49,120 --> 00:32:50,380
No.

437
00:32:50,380 --> 00:32:53,280
He can handle whatever we're facing.

438
00:32:53,280 --> 00:33:02,520
I just need to live with him as my priority, with my eyes on Jesus, not on this world.

439
00:33:02,520 --> 00:33:04,800
Would you bow with me, please?

440
00:33:04,800 --> 00:33:06,440
Let's sing together the chorus.

441
00:33:06,440 --> 00:33:09,440
I think you know it.

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Turn your eyes upon...

