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I invite you to open your Bible with me

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to 1 Corinthians chapter 13.

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Going to think today about your body, God's temple.

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Corinth was an ancient city

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that had once been destroyed actually

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and then rebuilt about 200 years

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before the Apostle Paul's day.

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And so in terms of those days,

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it was a relatively recently built city.

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It was a city famous for its temples and shrines.

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Corinth was a wealthy city.

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It had two seaports, one to the north

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that went into the Sea of Ionia.

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The port to the south, Sincraea,

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which is mentioned in the New Testament,

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led into the Sea of the Aegean Sea.

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Now the picture that I'm going to show you

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on the slide this morning is a picture of the road

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that led from the northern port of Lycaeum

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into the city of Corinth.

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You can see how broad the road is.

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It was some 80 feet wide.

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It was a road that was surrounded by shops

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but also by lots of temples and shrines

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that were present in that area.

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And you will notice in the background

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that there is the Acro Corinth.

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It's a large rocky hill, 1,800 feet high,

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that was a very imposing site.

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It overlooked the city.

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There's another picture of the Acro Corinth there.

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On top of that hill was what was called the Temple of Diana.

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Going to show you a picture of what it looks like

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up on top of the hill today.

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The temple is long gone,

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but you can see that it was an amazing view from up there.

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And people say that you could see the Temple of Artemis,

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rather, to the Temple of Artemis was visible through,

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not only throughout the city of Corinth,

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but even far out to sea.

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Corinth was well known for the temple

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because there were hundreds of prostitutes

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who helped people go there and to enjoy worship

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to the goddess of love.

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You will notice that there's another temple in the city

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and that is the temple that was built in honor of Apollo.

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Only seven of 38 columns remain still today,

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but they're still in place.

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It may give you a sense of the presence

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of pagan worship in the city.

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The temple may have been much like this picture,

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which is from the city of Athens today.

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There we go.

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And that is a temple that still stands today

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near the Acropolis and is somewhat like the Temple of Apollo

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back in Paul's day.

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The thing that I want you to understand here

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is that the people of Corinth were deeply embedded

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in their culture in pagan worship.

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And with that pagan worship came a lot of immorality.

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Now they understood that their gods lived on Mount Olympus

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far to the north from the city of Corinth,

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but they also believed that their gods could be met with

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and worshiped in these temples.

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Understand that that's their mindset.

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The gods can be here in these temples

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and we worship them through our immorality,

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especially the goddess up on this hilltop,

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the goddess Aphrodite,

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because there we go and visit the prostitutes

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and in doing that we worship God.

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The believers had been saved out of this mindset

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and this culture.

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And so it is to them that Paul writes the words

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that we're going to read now,

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beginning in verse 12 of 1 Corinthians 6.

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He says, everything is permissible for me.

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Your translation may have quotes around that

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because that was a statement apparently made

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by some Corinthians to Paul.

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Everything's okay, it's all good.

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Everything's permissible.

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But Paul says, not everything is beneficial.

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Everything is permissible for me,

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but I will not be mastered by anything.

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And then another quote,

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food for the stomach and the stomach for food.

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But God will destroy them both.

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The body is not meant for sexual immorality,

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but for the Lord and the Lord for the body.

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For by his power, God raised the Lord from the dead

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and he will raise us also.

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Do you not know that your bodies

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are members of Christ himself?

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Shall I then take the members of Christ

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and unite them with a prostitute?

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Never.

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Do you not know that he who unites himself

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with a prostitute is one with her in body?

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For it is said the two will become one flesh,

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but he who unites himself with the Lord

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is one with him in spirit.

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Flee from sexual immorality.

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All other sins a man commits are outside his body,

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but he who sins sexually sins against his own body.

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Do you not know that your body

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is a temple of the Holy Spirit who is in you,

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whom you have received from God?

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You are not your own.

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You were bought with a price.

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Therefore, honor God with your body.

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Let's pray together.

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Father, I pray that the Holy Spirit

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will take this pure and wonderful word of God

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and apply it to our lives.

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Because we live in a world something like the Corinthians,

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a world that is given over to pagan ideas

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and which incorporates immorality

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in the very basis of life.

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And I pray, Father, that as we live in a world like this,

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we might live as your people.

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That's in Jesus' name I pray, amen.

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Your body is an amazing thing.

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I'm sure you know that.

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Your body has a heart that beats

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between 80 and 100,000 times every day.

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Your blood circulates through your body

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on a 60,000 mile journey.

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Our eyes are able to distinguish

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up to one million color surfaces

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and take in more information than the largest telescope

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that man has ever built.

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Our lungs inhale two million cubic,

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excuse me, two million liters of air every day.

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And we don't even think about breathing.

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The hearing of our ears is so sensitive

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that it can discern between hundreds of thousands

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of different sounds.

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And our mind understands what we're hearing.

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Now I could go on and on describing

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the wonders of our bodies.

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You don't need to understand that your body is not you.

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It's part of you.

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But the you you is different than your body.

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Your body is where you live.

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And when you leave your body, what happens to it?

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It dies.

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It dies.

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It dies, it's no longer functioning.

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But you live now in your body.

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The thing that Paul wants us to understand

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in this text is this.

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Your body is more than where you live.

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It's more than that.

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Because God lives with you in your body.

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Now I hope that will trickle down

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and get into your mindset, into your heart this morning

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as we look at God's word.

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Your body is more than where just you live.

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God lives in your body with you.

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Now as Paul unfolds this idea, there are some principles

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governing the appetites of our bodies

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that we cohabit with God that we wanna look at.

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And we start with this.

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It's an assumption based upon what Paul says here,

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but it's a biblical assumption.

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It's this, that God gives you physical desires and needs.

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God gives you the desires and needs

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that you have in your body.

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Therefore they are what?

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They are good, exactly.

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The appetites and the needs of your body are good.

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God gave them to you and it is appropriate

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to fulfill the needs and the desires

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that God has given you.

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You get hungry.

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It's good to eat.

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The very first thing a baby does is what?

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Is to eat.

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We have a need for rest.

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It's good to sleep.

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Not in church.

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But in other places it's good to sleep.

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We need that kind of refreshment.

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I was going to say the next thing a baby does is sleep,

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but I'm not sure after he eats that's the next thing he does.

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But it's right there close.

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We have a need for exercise.

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Our bodies need to be exercised more than they are actually.

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Our bodies have ways of sending us signals

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when it's time for us to get some physical exercise.

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It's a good need.

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It's a good thing to exercise.

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As we grow older, as we get in near the adolescent stage

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of life, there's a natural drive for sexual intimacy

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that develops in us.

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That's good.

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It comes from God.

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And it's appropriate to fulfill our sexual desires

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and needs.

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Some of you may struggle with that.

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But you need to understand that God, the creator,

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has given us the desires and the needs that we have.

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They are good.

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It's appropriate to fulfill them.

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That brings me to principle number two.

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You may freely enjoy your body.

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There's no shame in your body.

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This last week, my wife and I were eating lunch

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at the chicken coop over here, one of our favorite places.

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And after we had finished the salads,

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I said to her, honey, it's my birthday.

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Don't you think today we could have the chocolate fondue

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dessert and we'll split it?

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They have a wonderful chocolate fondue dessert.

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And you know what?

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She said something that nearly knocked me off my chair.

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She said, yes.

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Today is your birthday.

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Nothing counts today.

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Boy, that was good news.

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Everything's permissible.

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I can enjoy this without guilt.

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And that's what Paul says.

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Everything's permissible.

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Now he was reflecting a statement somebody in Corinth

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had made to him.

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And so Paul reflects it back to them.

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He says, yes, there is a place where we can say

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everything is permissible.

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One of the lies of the devil, by the way,

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is that God is a killjoy.

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That God delights in saying, no, you can't do that to us.

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No, God delights actually in saying yes.

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He loves to say yes.

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Remember when he created Adam and Eve,

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he said, you are free to eat of any tree in the garden.

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Did he not say that?

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You are free to eat of any tree in the garden.

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Now he went on to say, but one,

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because he wanted to set up a test for their obedience.

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But notice the generosity and how God wanted them

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to understand that all of this is created for you.

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And I want you to be free about enjoying

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what I've given to you.

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Paul says to Timothy, God gives us all things

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richly to enjoy.

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God is generous.

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And he gives us these things in life generously

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so that we might enjoy them.

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So there's a way we can say all things are lawful.

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God expects that we will seek fulfillment of our needs.

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He's given them to us.

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But as we do that, as you know, we can choose to fulfill

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the needs and the drives of our bodies in wrong ways too.

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It's a good thing to eat, but I can be gluttonous.

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And I'm afraid I have practiced a little of that

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this weekend.

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We can be bulimic or anorexic.

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These are not good things.

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We have a need for sleep, but the fact is

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that we can be lazy.

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We can get too much sleep and not get our work done.

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We have a need for exercise.

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Exercise is wonderful for us.

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But there are some people that overdo it.

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That's never been one of my problems.

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But there are those who overdo exercise.

269
00:13:38,040 --> 00:13:40,140
And some of them do it because of an obsession

270
00:13:40,140 --> 00:13:41,660
they have with their physique.

271
00:13:43,020 --> 00:13:44,140
Take it too far.

272
00:13:45,460 --> 00:13:47,800
Sexual intimacy is a good thing.

273
00:13:49,400 --> 00:13:53,780
But we can choose to seek fulfillment of that drive

274
00:13:53,780 --> 00:13:55,260
in immoral ways.

275
00:13:57,280 --> 00:14:00,420
What Paul wants us to know is that within what is good

276
00:14:00,420 --> 00:14:03,460
and what is righteous, we ought to enjoy life.

277
00:14:03,460 --> 00:14:05,580
And all of God's good gifts to us.

278
00:14:05,580 --> 00:14:06,720
We are free.

279
00:14:07,880 --> 00:14:08,860
We are free.

280
00:14:09,860 --> 00:14:12,100
But there's a third principle that does come into play

281
00:14:12,100 --> 00:14:15,400
and it's this, freedom has its limits.

282
00:14:16,320 --> 00:14:17,900
Now this is not only true here,

283
00:14:17,900 --> 00:14:19,620
it is true in every part of life.

284
00:14:21,260 --> 00:14:23,960
The freedom of speech that we talk about in our country

285
00:14:23,960 --> 00:14:24,940
has limits to it.

286
00:14:24,940 --> 00:14:27,820
You can't go into a crowded theater and yell fire

287
00:14:27,820 --> 00:14:28,820
when there is no fire.

288
00:14:28,820 --> 00:14:29,700
You'll be arrested.

289
00:14:29,700 --> 00:14:31,460
You don't have freedom to do that.

290
00:14:31,460 --> 00:14:34,140
There are some people who say,

291
00:14:34,140 --> 00:14:36,380
oh I just don't want any restraints on me.

292
00:14:36,380 --> 00:14:39,280
I just want to do whatever comes natural to me.

293
00:14:40,780 --> 00:14:45,460
Well, it may be natural to go to the bathroom in your pants.

294
00:14:47,220 --> 00:14:49,940
But that's not necessarily a good thing.

295
00:14:51,360 --> 00:14:53,260
There are restrictions to freedom.

296
00:14:54,420 --> 00:14:56,660
Freedom is not what you want to do,

297
00:14:56,660 --> 00:14:59,200
it's what you should do.

298
00:14:59,200 --> 00:15:00,900
That's what freedom is about.

299
00:15:00,900 --> 00:15:04,300
Now there are two boundaries for this freedom

300
00:15:05,460 --> 00:15:07,260
that Paul lays out for us here

301
00:15:07,260 --> 00:15:10,740
regarding our physical desires and drives.

302
00:15:10,740 --> 00:15:13,820
He says everything's permissible, okay, I'll buy that.

303
00:15:13,820 --> 00:15:18,260
But not everything is beneficial.

304
00:15:18,260 --> 00:15:20,180
So the first question I need to ask

305
00:15:20,180 --> 00:15:22,820
when I'm considering, am I free to do this,

306
00:15:22,820 --> 00:15:25,820
is this question, is this beneficial?

307
00:15:25,820 --> 00:15:30,020
Does it bring advantage to me?

308
00:15:31,340 --> 00:15:34,180
Does it bring advantage to others?

309
00:15:34,180 --> 00:15:37,300
My freedom is not all about pleasing me.

310
00:15:38,180 --> 00:15:41,380
It's about doing what's good for others in their lives too.

311
00:15:41,380 --> 00:15:46,320
So my freedom needs to be limited by this question,

312
00:15:46,320 --> 00:15:48,620
at least examined by this question,

313
00:15:48,620 --> 00:15:52,240
and perhaps limited, is this beneficial?

314
00:15:53,700 --> 00:15:55,660
There's a second question that Paul raises.

315
00:15:55,660 --> 00:15:56,940
He says, okay, I'll buy it.

316
00:15:56,940 --> 00:15:59,780
Everything is permissible,

317
00:15:59,780 --> 00:16:03,440
but you need to ask the question, is it enslaving?

318
00:16:04,620 --> 00:16:06,000
Is it enslaving?

319
00:16:06,000 --> 00:16:10,500
Paul says, I will not be mastered by anything.

320
00:16:13,020 --> 00:16:17,280
Liberty can create a slave if what we're free to do

321
00:16:17,280 --> 00:16:20,000
makes us follow an addiction.

322
00:16:22,300 --> 00:16:23,520
I'm free to smoke.

323
00:16:23,520 --> 00:16:28,520
But I run the risk of becoming addicted to nicotine.

324
00:16:31,800 --> 00:16:34,720
Someone tells the story about a 14th century duke

325
00:16:34,720 --> 00:16:37,800
in an area that is now called Belgium today.

326
00:16:37,800 --> 00:16:40,560
It's about a man by the name of Reynald III.

327
00:16:41,720 --> 00:16:46,280
Reynald was sometimes called by his Latin name, Crassus,

328
00:16:46,280 --> 00:16:49,100
which means fat.

329
00:16:49,100 --> 00:16:51,680
So if you're going to select a nickname,

330
00:16:51,680 --> 00:16:53,440
don't select that one.

331
00:16:53,440 --> 00:16:55,000
Crassus.

332
00:16:55,000 --> 00:16:58,720
He had a violent quarrel with his younger brother, Edward,

333
00:16:58,720 --> 00:17:02,260
and so Edward led a revolt against his older brother

334
00:17:02,260 --> 00:17:03,380
and captured him.

335
00:17:04,440 --> 00:17:06,060
He did not kill him, though.

336
00:17:07,240 --> 00:17:11,480
Edward built a room around Reynald in the castle

337
00:17:11,480 --> 00:17:13,840
and promised him that he could regain his title

338
00:17:13,840 --> 00:17:17,120
and his property as soon as he was able to leave the room.

339
00:17:18,640 --> 00:17:20,800
Now, this would not have been difficult for most people

340
00:17:20,800 --> 00:17:23,720
because there were windows, there was a door,

341
00:17:23,720 --> 00:17:27,160
all of these were almost normal size, no bars.

342
00:17:28,600 --> 00:17:31,200
The problem was Reynald's size.

343
00:17:32,360 --> 00:17:35,120
To regain his freedom, he would have to lose weight.

344
00:17:37,420 --> 00:17:39,800
But Edward also knew his older brother,

345
00:17:39,800 --> 00:17:43,560
and so every day he sent a variety of delicious foods

346
00:17:43,560 --> 00:17:45,620
into the room for Reynald.

347
00:17:45,620 --> 00:17:50,620
And instead of dieting his way out of his prison,

348
00:17:51,100 --> 00:17:53,180
Reynald grew even fatter.

349
00:17:54,780 --> 00:17:58,320
Now, his brother was accused of being cruel,

350
00:17:58,320 --> 00:18:01,460
but he responded, my brother is not a prisoner.

351
00:18:01,460 --> 00:18:04,020
He may leave whenever he wills.

352
00:18:06,000 --> 00:18:09,340
And Reynald stayed in that room for 10 years

353
00:18:10,780 --> 00:18:13,220
until his brother Edward died,

354
00:18:13,220 --> 00:18:15,860
and then he was released.

355
00:18:15,860 --> 00:18:17,460
But he only lasted another year

356
00:18:17,460 --> 00:18:19,800
because he was so grossly overweight.

357
00:18:22,100 --> 00:18:25,040
He was free to eat, or was he?

358
00:18:28,200 --> 00:18:30,160
Sometimes freedom can lead to slavery,

359
00:18:30,160 --> 00:18:33,160
and Paul says we should never allow that to take place.

360
00:18:33,160 --> 00:18:35,420
We must not be dominated by some habit

361
00:18:35,420 --> 00:18:38,980
that contradicts who we are in Jesus Christ.

362
00:18:40,380 --> 00:18:42,260
We are free to enjoy our liberty,

363
00:18:42,260 --> 00:18:44,760
but freedom has its limits.

364
00:18:46,000 --> 00:18:48,020
Now, you can apply that to many areas of life.

365
00:18:48,020 --> 00:18:50,720
You can apply it to alcohol, for example.

366
00:18:50,720 --> 00:18:52,460
There's no command in scripture that says

367
00:18:52,460 --> 00:18:54,640
you shall not drink alcohol.

368
00:18:55,960 --> 00:18:58,480
There are other commands that deal with drunkenness

369
00:18:58,480 --> 00:19:01,800
and so forth, but as I think about alcohol,

370
00:19:01,800 --> 00:19:06,300
I need to ask myself these two questions at least.

371
00:19:07,440 --> 00:19:10,300
Or I could apply the same thing to gaming or gambling.

372
00:19:10,300 --> 00:19:13,940
I could apply it to spending.

373
00:19:13,940 --> 00:19:16,600
I'm free to spend whatever I want to spend.

374
00:19:18,140 --> 00:19:19,220
Is it beneficial?

375
00:19:21,580 --> 00:19:23,340
You see, Christian freedom does not mean

376
00:19:23,340 --> 00:19:26,960
doing what pleases me, but doing what pleases Christ.

377
00:19:29,740 --> 00:19:31,660
So the apostle wants us to know these principles

378
00:19:31,660 --> 00:19:33,000
regarding our bodies.

379
00:19:34,040 --> 00:19:35,920
God gives us drives and desires.

380
00:19:35,920 --> 00:19:37,980
Those are holy and good and righteous.

381
00:19:37,980 --> 00:19:40,500
God says enjoy them.

382
00:19:40,500 --> 00:19:43,580
You're free to do so, but understand that freedom

383
00:19:43,580 --> 00:19:46,220
also has responsible limits to it

384
00:19:47,420 --> 00:19:49,880
that are good for you and bring glory to God.

385
00:19:51,340 --> 00:19:53,820
And then Paul gets into the next part of the text,

386
00:19:53,820 --> 00:19:55,340
which is really the longer part,

387
00:19:55,340 --> 00:19:57,220
and the part he really wants to nail,

388
00:19:57,220 --> 00:20:00,620
and that is God's purpose for creating our bodies.

389
00:20:00,620 --> 00:20:04,380
He's kind of responded to some of their jingo.

390
00:20:04,380 --> 00:20:06,540
Everything's permissible.

391
00:20:06,540 --> 00:20:08,940
Food for the body, the body for food,

392
00:20:08,940 --> 00:20:10,100
and that sort of thing.

393
00:20:10,980 --> 00:20:14,660
Now he wants to deal with God's purpose for our bodies.

394
00:20:14,660 --> 00:20:18,860
First of all, he says, God made your body to be used,

395
00:20:18,860 --> 00:20:21,140
not abused.

396
00:20:21,140 --> 00:20:22,980
Verses 13 through 17.

397
00:20:24,140 --> 00:20:28,980
God made your body to be used in a righteous and good way,

398
00:20:30,700 --> 00:20:32,160
but not to be abused.

399
00:20:32,160 --> 00:20:37,160
He says your body is not just for your enjoyment.

400
00:20:37,280 --> 00:20:39,760
He gives two examples of this in verse 13.

401
00:20:41,040 --> 00:20:43,140
Some were saying food for the stomach

402
00:20:43,140 --> 00:20:44,520
and the stomach for food.

403
00:20:46,780 --> 00:20:49,640
But he says both of these are temporal.

404
00:20:49,640 --> 00:20:50,920
Remember that.

405
00:20:50,920 --> 00:20:53,200
He says it is true, God made a stomach for you,

406
00:20:53,200 --> 00:20:54,840
and that stomach has appetites,

407
00:20:54,840 --> 00:20:57,340
and there's food out there, and he intends for you to eat it,

408
00:20:57,340 --> 00:21:00,160
but don't get too indulgent.

409
00:21:00,160 --> 00:21:04,140
Because both of these, your stomach and the food,

410
00:21:04,140 --> 00:21:05,420
are someday going to pass away.

411
00:21:05,420 --> 00:21:07,720
What counts is that real you on the inside.

412
00:21:10,100 --> 00:21:14,620
The second illustration deals with immorality.

413
00:21:14,620 --> 00:21:16,580
When he says in the last part of verse 13,

414
00:21:16,580 --> 00:21:19,620
the body is not meant for sexual immorality,

415
00:21:19,620 --> 00:21:21,460
but for the Lord.

416
00:21:21,460 --> 00:21:22,700
See, apparently some were saying,

417
00:21:22,700 --> 00:21:26,700
well, the stomach is for food, and food is for the stomach,

418
00:21:26,700 --> 00:21:28,740
and some were taking that to the next step and saying,

419
00:21:28,740 --> 00:21:31,860
well, sex is for the body, and the body is for sex,

420
00:21:31,860 --> 00:21:34,200
hey, let's have a good time.

421
00:21:34,200 --> 00:21:36,340
That fits with our world pretty well.

422
00:21:36,340 --> 00:21:37,380
Indulge.

423
00:21:38,620 --> 00:21:40,540
Paul says, wait a minute, wait a minute.

424
00:21:41,740 --> 00:21:45,140
Sex can be destructive if it's abused,

425
00:21:46,260 --> 00:21:48,700
if it's used selfishly,

426
00:21:48,700 --> 00:21:52,400
without the God-given boundaries that we find.

427
00:21:53,620 --> 00:21:58,540
So your body is not just for your enjoyment,

428
00:21:58,540 --> 00:21:59,540
is what he's saying.

429
00:22:01,420 --> 00:22:04,980
But then he follows up to say, your body is for God,

430
00:22:04,980 --> 00:22:08,040
and you to share together.

431
00:22:08,040 --> 00:22:10,680
The last part of verse 13 says,

432
00:22:10,680 --> 00:22:14,680
the body is for the Lord, and the Lord for the body.

433
00:22:16,020 --> 00:22:20,060
God intends for our bodies to bring glory to Him.

434
00:22:20,060 --> 00:22:22,700
After all, that's why He lives in us.

435
00:22:22,700 --> 00:22:24,260
He lives in our bodies.

436
00:22:25,780 --> 00:22:27,980
And our bodies are His permanently.

437
00:22:27,980 --> 00:22:30,140
It's not something temporary.

438
00:22:30,140 --> 00:22:31,700
It's not like in the Old Testament

439
00:22:31,700 --> 00:22:36,300
where God would come into the temple and then would leave.

440
00:22:38,180 --> 00:22:41,100
God is residing in you permanently.

441
00:22:41,100 --> 00:22:44,440
He says, just as Christ was raised from the dead,

442
00:22:44,440 --> 00:22:46,260
so you're going to be raised from the dead,

443
00:22:46,260 --> 00:22:48,300
because God lives in you.

444
00:22:48,300 --> 00:22:50,480
Your body is a permanent part of you.

445
00:22:50,480 --> 00:22:55,380
God places high value on your body, and He will resurrect it.

446
00:22:55,380 --> 00:22:57,980
It's an eternal part of you.

447
00:23:01,260 --> 00:23:04,600
And you and God are to share your body.

448
00:23:05,940 --> 00:23:07,900
It's not just yours alone.

449
00:23:09,720 --> 00:23:13,380
Then he goes on to say, your body is actually joined

450
00:23:13,380 --> 00:23:16,740
with Christ, verses 15 through 17.

451
00:23:16,740 --> 00:23:20,540
He compares it here to being members of Christ's body.

452
00:23:20,540 --> 00:23:25,540
Just like this finger of mine is a member of my body,

453
00:23:25,580 --> 00:23:28,020
and it does what I want it to do.

454
00:23:29,460 --> 00:23:31,980
I can wiggle it, I can hold it still.

455
00:23:31,980 --> 00:23:34,220
I can use it to point to you or to point to me

456
00:23:34,220 --> 00:23:35,980
or to hold a pen.

457
00:23:35,980 --> 00:23:37,020
It's my member.

458
00:23:38,500 --> 00:23:43,500
And he says that we, our bodies, are members of Christ

459
00:23:44,740 --> 00:23:48,540
for His use, in other words, for His control.

460
00:23:48,540 --> 00:23:53,540
He says, would you dare take a member of Christ

461
00:23:54,260 --> 00:23:57,180
and join it with a prostitute?

462
00:23:58,660 --> 00:24:01,560
And then he exclaims, absolutely not.

463
00:24:03,060 --> 00:24:06,600
That's just unthinkable that you should do that.

464
00:24:07,740 --> 00:24:09,460
Understand where they've been coming from.

465
00:24:09,460 --> 00:24:12,720
All of their worship in the past has been connected

466
00:24:12,720 --> 00:24:15,700
to Aphrodite, that temple, and the prostitutes

467
00:24:15,700 --> 00:24:16,540
up on the hill.

468
00:24:16,540 --> 00:24:19,580
And they still see this as maybe something

469
00:24:19,580 --> 00:24:20,980
they can indulge in.

470
00:24:20,980 --> 00:24:22,780
After all, everything's permissible.

471
00:24:24,020 --> 00:24:26,700
Sex is for the body, the body for sex.

472
00:24:26,700 --> 00:24:28,400
There's a place we can fulfill it.

473
00:24:30,820 --> 00:24:32,660
Paul says, can you possibly imagine

474
00:24:32,660 --> 00:24:34,360
doing such a thing as this?

475
00:24:35,740 --> 00:24:40,700
He says, just as the sexual union creates one flesh,

476
00:24:40,700 --> 00:24:45,700
so your faith union with Jesus has created one spirit with Him.

477
00:24:48,700 --> 00:24:51,780
That's not that we become Jesus or His spirit

478
00:24:51,780 --> 00:24:53,780
and our spirit are somehow co-mingled.

479
00:24:53,780 --> 00:24:55,160
That's not the idea.

480
00:24:55,160 --> 00:24:57,900
But it means that we are united to Him.

481
00:24:59,340 --> 00:25:02,260
Your body is joined with Christ.

482
00:25:02,260 --> 00:25:03,480
It is His member.

483
00:25:04,560 --> 00:25:07,840
It is for His use, not just yours.

484
00:25:07,840 --> 00:25:12,840
So Paul says, look, God's purpose for your body

485
00:25:13,200 --> 00:25:18,200
is that it be used for God's purpose in the world

486
00:25:18,400 --> 00:25:20,440
and not abused and degraded.

487
00:25:22,320 --> 00:25:23,800
The second thing he wants to say is this,

488
00:25:23,800 --> 00:25:26,280
that God made your body to be His temple,

489
00:25:27,240 --> 00:25:28,800
verses 18 through 20.

490
00:25:30,200 --> 00:25:31,960
God made your body to be His temple

491
00:25:31,960 --> 00:25:35,280
and there are two direct commands related to this idea.

492
00:25:35,280 --> 00:25:40,280
The first one is flee from sexual immorality.

493
00:25:41,600 --> 00:25:43,780
Get away from it.

494
00:25:43,780 --> 00:25:46,040
It's in the present tense and it means

495
00:25:46,040 --> 00:25:50,240
be continually fleeing from sexual immorality.

496
00:25:50,240 --> 00:25:54,400
Run, just as Joseph did when he was tempted

497
00:25:54,400 --> 00:25:56,960
by Potiphar's wife, run.

498
00:25:58,120 --> 00:25:58,960
Why?

499
00:25:58,960 --> 00:26:03,960
Because immoral acts, he says, are a sin against yourself,

500
00:26:06,340 --> 00:26:07,480
as well as God.

501
00:26:09,340 --> 00:26:12,600
The Bible warns us again and again of the disease,

502
00:26:13,660 --> 00:26:17,100
the depression, the disrespect,

503
00:26:18,260 --> 00:26:21,260
and the dissipation that comes

504
00:26:21,260 --> 00:26:24,120
with the immoral use of our bodies.

505
00:26:26,500 --> 00:26:28,780
Flee from it, he says.

506
00:26:28,780 --> 00:26:31,000
Now God has given us sexual energy.

507
00:26:32,220 --> 00:26:36,100
It is universal and it's one of the strongest drives

508
00:26:36,100 --> 00:26:36,940
that we have.

509
00:26:38,640 --> 00:26:40,660
Now what does Satan do?

510
00:26:40,660 --> 00:26:44,220
He comes alongside us and he points us to the temple

511
00:26:45,260 --> 00:26:49,180
up on the hill, or that pattern of our past,

512
00:26:50,300 --> 00:26:55,220
or ways in which we can indulge our sexual appetites

513
00:26:55,220 --> 00:26:57,380
outside of God's plan.

514
00:26:57,380 --> 00:26:58,740
We call it temptation.

515
00:26:59,980 --> 00:27:01,460
What do we do with temptation?

516
00:27:03,260 --> 00:27:05,460
What do you do when you're tempted to misuse

517
00:27:05,460 --> 00:27:08,960
this good and holy drive that God has given to you?

518
00:27:10,860 --> 00:27:12,640
The bottom line is this.

519
00:27:12,640 --> 00:27:16,020
You can fight against it, but one thing you cannot do

520
00:27:16,020 --> 00:27:17,740
is coexist with it.

521
00:27:19,980 --> 00:27:22,980
The longer you allow temptation just to be in the room

522
00:27:22,980 --> 00:27:27,980
with you and you wave at it and you maybe speak to it

523
00:27:29,620 --> 00:27:34,300
and you argue with it, the more danger you're in.

524
00:27:35,500 --> 00:27:37,740
I like what Swindoll says, and I think I've put this

525
00:27:37,740 --> 00:27:40,180
in your notes so that you have a copy of it.

526
00:27:40,180 --> 00:27:44,120
Do not try to coexist peacefully with temptation.

527
00:27:45,220 --> 00:27:47,320
If you're weakened by certain kinds of music,

528
00:27:47,320 --> 00:27:49,160
you're playing into the hands of Satan himself

529
00:27:49,160 --> 00:27:50,720
to listen to it.

530
00:27:50,720 --> 00:27:53,180
If you're weakened by certain pictures that bring

531
00:27:53,180 --> 00:27:56,640
before your eyes things that build desires within you

532
00:27:56,640 --> 00:28:00,620
that you can't handle, then you're not counteracting sin

533
00:28:00,620 --> 00:28:02,760
and temptation, you're tolerating it.

534
00:28:03,860 --> 00:28:05,460
You're fertilizing it.

535
00:28:06,620 --> 00:28:08,140
You're prompting it.

536
00:28:09,380 --> 00:28:11,420
If the newsstand is something you can't handle,

537
00:28:11,420 --> 00:28:12,540
stay away from it.

538
00:28:13,860 --> 00:28:16,940
And then he says, quit clucking your tongue.

539
00:28:16,940 --> 00:28:18,180
Can you cluck your tongue?

540
00:28:18,180 --> 00:28:21,380
Yeah, they're very good.

541
00:28:21,380 --> 00:28:22,940
We've all had practice at that.

542
00:28:23,980 --> 00:28:27,020
Quit clucking your tongue, he says, and shaking your head

543
00:28:27,020 --> 00:28:29,420
as you linger over the pages.

544
00:28:29,420 --> 00:28:32,140
If you're weakened by relationships with certain people,

545
00:28:32,140 --> 00:28:33,940
abstain from them.

546
00:28:33,940 --> 00:28:36,420
There's a word for those folks who linger and try

547
00:28:36,420 --> 00:28:38,060
to reason with lust.

548
00:28:38,060 --> 00:28:39,700
What's the word?

549
00:28:39,700 --> 00:28:40,540
Victim.

550
00:28:42,260 --> 00:28:45,040
Flee from sexual immorality.

551
00:28:45,040 --> 00:28:48,440
By the way, one way to resist temptation

552
00:28:49,720 --> 00:28:52,880
is that when you feel its pull, you feel the desires

553
00:28:52,880 --> 00:28:54,460
being aroused within you,

554
00:28:57,160 --> 00:29:00,540
invite Jesus to come at that very moment and stand with you.

555
00:29:02,020 --> 00:29:04,880
And say, Jesus, would you tell me what you think about this?

556
00:29:07,560 --> 00:29:10,120
That's one way to do it because he will tell you.

557
00:29:11,040 --> 00:29:14,040
And knowing that he's there will make a difference.

558
00:29:14,040 --> 00:29:16,340
Flee from sexual immorality.

559
00:29:17,360 --> 00:29:20,400
Secondly, he says, and this is the last phrase in the text,

560
00:29:20,400 --> 00:29:23,240
he says, honor God with your body.

561
00:29:23,240 --> 00:29:24,120
Honor God.

562
00:29:26,260 --> 00:29:27,540
Why should we do this?

563
00:29:29,320 --> 00:29:30,520
Why?

564
00:29:30,520 --> 00:29:34,140
Well, there are lots of ways in which we can dishonor God

565
00:29:34,140 --> 00:29:36,460
with our bodies apart from sexual issues.

566
00:29:37,800 --> 00:29:40,040
We can become addicted to substances.

567
00:29:40,040 --> 00:29:43,660
We can get addicted to adrenaline.

568
00:29:44,580 --> 00:29:46,860
There's a lot of people who would never think

569
00:29:46,860 --> 00:29:50,740
of taking drugs who are addicted to the rush of life

570
00:29:50,740 --> 00:29:53,180
and the adrenaline within them.

571
00:29:54,180 --> 00:29:56,840
There are those who are addicted to caffeine.

572
00:29:56,840 --> 00:30:01,480
I know, I'm stomping on toes now, but let's be honest.

573
00:30:01,480 --> 00:30:03,500
We can get addicted to caffeine.

574
00:30:03,500 --> 00:30:05,780
We can get addicted to medications

575
00:30:05,780 --> 00:30:08,960
that should be for our good.

576
00:30:08,960 --> 00:30:13,660
There are those who dishonor their bodies

577
00:30:13,660 --> 00:30:16,820
by a pattern of overeating.

578
00:30:18,940 --> 00:30:22,620
Eating is good, but if we overeat,

579
00:30:22,620 --> 00:30:25,240
then it's dishonoring God with our bodies.

580
00:30:27,540 --> 00:30:30,380
That's one way some people handle stress.

581
00:30:30,380 --> 00:30:33,180
When they feel stressed, they go to the refrigerator.

582
00:30:33,180 --> 00:30:36,800
God says, I have a better way to do it.

583
00:30:36,800 --> 00:30:38,800
I want you to honor me with your body.

584
00:30:40,080 --> 00:30:41,940
I think of chronic exhaustion.

585
00:30:43,120 --> 00:30:45,200
There are those who just keep pushing themselves

586
00:30:45,200 --> 00:30:47,560
and pushing themselves and pushing themselves

587
00:30:47,560 --> 00:30:49,240
to the point that they drop.

588
00:30:52,360 --> 00:30:53,680
And I wonder if God isn't saying,

589
00:30:53,680 --> 00:30:55,720
what are you running from?

590
00:30:57,140 --> 00:30:58,240
You don't wanna face.

591
00:30:59,360 --> 00:31:02,660
That's dishonoring God with our bodies when we do that.

592
00:31:02,660 --> 00:31:06,520
So he says, honor God with your body for two reasons.

593
00:31:06,520 --> 00:31:08,640
Number one, you are his temple.

594
00:31:09,800 --> 00:31:12,160
Verse 19, he clearly states it.

595
00:31:12,160 --> 00:31:14,360
He wants them to think back to this temple,

596
00:31:14,360 --> 00:31:17,480
back on the hill, or the temple to Apollo,

597
00:31:17,480 --> 00:31:19,760
not too far away from where they were.

598
00:31:20,780 --> 00:31:23,200
He says, I want you to think about the fact

599
00:31:23,200 --> 00:31:28,200
that you used to think God lived in those temples of marble.

600
00:31:28,800 --> 00:31:30,880
But he says, God doesn't live there.

601
00:31:30,880 --> 00:31:33,500
You are God's temple.

602
00:31:33,500 --> 00:31:36,320
Now back in chapter three, he said, you are God's temple,

603
00:31:36,320 --> 00:31:39,400
referring to us together as the church

604
00:31:39,400 --> 00:31:40,740
when we meet like this.

605
00:31:40,740 --> 00:31:43,000
God is with us.

606
00:31:43,000 --> 00:31:45,720
But here he makes it very personal to each one of us,

607
00:31:45,720 --> 00:31:49,080
and he says, your body is the temple of God.

608
00:31:49,080 --> 00:31:51,160
It is God's holy place.

609
00:31:52,480 --> 00:31:56,860
As one commentator says, the Holy Spirit does not choose

610
00:31:56,860 --> 00:31:58,920
to abide in temples of marble or granite,

611
00:31:58,920 --> 00:32:00,880
but in bodies of flesh.

612
00:32:01,840 --> 00:32:04,200
Through them, he can reveal his person and power

613
00:32:04,200 --> 00:32:07,280
and convey his message to men.

614
00:32:07,280 --> 00:32:09,480
Each Christian can become a channel

615
00:32:09,480 --> 00:32:12,920
through whom the Holy Spirit can express some aspect

616
00:32:12,920 --> 00:32:14,860
of his message to the world.

617
00:32:14,860 --> 00:32:18,160
To defile the body is therefore sacrilege for a Christian

618
00:32:18,160 --> 00:32:19,960
because in defiling his body,

619
00:32:19,960 --> 00:32:22,900
he is desecrating God's temple.

620
00:32:24,120 --> 00:32:26,520
He says, not only should you honor God with your body

621
00:32:26,520 --> 00:32:29,000
because your body is his temple,

622
00:32:29,000 --> 00:32:31,740
but because you are his purchase.

623
00:32:31,740 --> 00:32:33,680
You are his purchase.

624
00:32:33,680 --> 00:32:35,820
He says, really folks, you're not your own.

625
00:32:37,560 --> 00:32:40,160
You've been purchased with a price.

626
00:32:40,160 --> 00:32:43,040
The price, of course, being the precious blood

627
00:32:43,040 --> 00:32:45,540
of Christ Jesus, God's son.

628
00:32:48,060 --> 00:32:50,560
And so Paul lays out for us all very clearly here,

629
00:32:50,560 --> 00:32:54,240
living in a culture much like the Corinthian culture,

630
00:32:54,240 --> 00:32:56,340
how our bodies play into this.

631
00:32:56,340 --> 00:32:58,680
Our bodies are not bad.

632
00:32:58,680 --> 00:33:00,440
They're not shameful, they're good.

633
00:33:02,760 --> 00:33:04,560
Our bodies have appetites and drives

634
00:33:04,560 --> 00:33:06,760
that God has given to them.

635
00:33:06,760 --> 00:33:08,760
But we need to understand that those bodies,

636
00:33:08,760 --> 00:33:13,760
those drives and appetites should be used to honor God,

637
00:33:14,440 --> 00:33:16,440
not abused for selfish reason.

638
00:33:17,600 --> 00:33:20,360
Because our bodies are God's temple.

639
00:33:20,360 --> 00:33:24,480
Our bodies are to be used, not abused.

640
00:33:24,480 --> 00:33:26,440
Therefore, every Christ follower should make

641
00:33:26,440 --> 00:33:28,400
three declarations.

642
00:33:28,400 --> 00:33:33,400
Number one, declaration number one, God lives with me.

643
00:33:36,480 --> 00:33:37,800
God lives with me.

644
00:33:38,800 --> 00:33:41,420
I don't go to a temple somewhere to find God.

645
00:33:43,120 --> 00:33:45,200
God doesn't live down in that worship center

646
00:33:45,200 --> 00:33:46,240
that we're renovating.

647
00:33:46,240 --> 00:33:48,720
God lives with me and with you.

648
00:33:48,720 --> 00:33:50,160
Would you say that with me?

649
00:33:50,160 --> 00:33:52,340
God lives with me.

650
00:33:52,340 --> 00:33:57,340
Declaration number two, my body is his holy temple.

651
00:34:00,500 --> 00:34:04,260
Man, that is an amazing thought.

652
00:34:05,540 --> 00:34:07,860
That God does not dwell in any building

653
00:34:07,860 --> 00:34:11,620
made with human hands, nor can any building contain him,

654
00:34:11,620 --> 00:34:13,100
including our bodies.

655
00:34:13,100 --> 00:34:17,680
But nonetheless, it can be said that God lives with me

656
00:34:17,680 --> 00:34:19,980
and my body is his holy temple.

657
00:34:19,980 --> 00:34:22,580
Say that with me.

658
00:34:22,580 --> 00:34:26,220
My body is his holy temple.

659
00:34:26,220 --> 00:34:29,860
Number three, I will respect my body

660
00:34:31,140 --> 00:34:32,720
and use it to honor God.

661
00:34:38,820 --> 00:34:42,260
There are so many ways in which we can abuse our bodies.

662
00:34:43,840 --> 00:34:46,580
And our culture really calls for us to do this.

663
00:34:46,580 --> 00:34:51,580
But God says, I want you to use your body for my glory.

664
00:34:57,060 --> 00:35:00,140
I live with you, you are my holy temple.

665
00:35:00,140 --> 00:35:02,820
I want you to respect what I've given you

666
00:35:02,820 --> 00:35:05,760
and I want you to honor God with it.

667
00:35:08,220 --> 00:35:09,700
God didn't make any junk.

668
00:35:11,080 --> 00:35:13,820
You are not junk, your body is not junk.

669
00:35:13,820 --> 00:35:17,500
Now there may be things about your body that you don't like.

670
00:35:17,500 --> 00:35:19,820
That's true with most of us.

671
00:35:19,820 --> 00:35:21,860
There are things that we would redesign

672
00:35:21,860 --> 00:35:23,420
if we were given the choice.

673
00:35:24,940 --> 00:35:27,780
But the fact is, God says, your body is my temple.

674
00:35:27,780 --> 00:35:28,820
I gave it to you.

675
00:35:31,220 --> 00:35:33,740
Honor me with it and respect it.

676
00:35:35,820 --> 00:35:37,960
I don't know how that falls into your life today,

677
00:35:37,960 --> 00:35:40,020
what you're struggling with,

678
00:35:40,020 --> 00:35:42,500
what the temptations are you're dealing with.

679
00:35:42,500 --> 00:35:46,020
But I pray that God will use it in your life.

680
00:35:46,020 --> 00:35:48,000
That he will make you a sanctuary.

681
00:35:49,420 --> 00:35:53,220
Pure and holy, tried and true.

682
00:35:53,220 --> 00:35:54,060
Let's pray.

683
00:35:55,780 --> 00:35:59,020
Lord Jesus, thank you for dying for us.

684
00:36:00,600 --> 00:36:02,980
By what you did, you purchased us for God.

685
00:36:04,460 --> 00:36:09,460
And we live in a world that does not understand the body,

686
00:36:09,460 --> 00:36:14,460
your purpose for it, tries to get us to abuse our bodies.

687
00:36:15,580 --> 00:36:17,580
And to use them in ways that would dishonor you.

688
00:36:17,580 --> 00:36:19,820
And I pray this morning as we have studied your word

689
00:36:19,820 --> 00:36:22,560
so you would write freshly in our heart.

690
00:36:24,340 --> 00:36:25,900
What your plan for us is.

691
00:36:28,100 --> 00:36:31,920
That you really are living with us every day wherever we go.

692
00:36:33,860 --> 00:36:35,860
That we are holy temple,

693
00:36:35,860 --> 00:36:38,420
we ought to honor you with our bodies.

694
00:36:38,420 --> 00:36:39,660
Lord as we sing this song,

695
00:36:39,660 --> 00:36:43,500
I pray that it'll be a prayer unto you.

696
00:36:43,500 --> 00:37:09,140
Let's stand together please as we sing this closing song.

