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about discipline in our families.

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You know, God has a family too.

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And God wants his kids to behave.

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When our kids don't behave, what do we do?

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No, what do we do for them?

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We discipline them, right?

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Right?

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What do you think God does when his kids don't behave?

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I was reminded of that this week

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when my granddaughter came out

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with another one of her famous statements.

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Her little brother, Connor, has been ill with a cold.

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And so when given the opportunity to pray at the table,

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Natalie said yes, and here's how she prayed.

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Lord, we just wanna thank you for this day.

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Does that sound Christian or not?

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Yeah.

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Right, okay.

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And then she says, and Lord,

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please help Connor get better from his cold.

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And please Lord, please tell us what he did bad

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so he got the cold.

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He's not the way kids sing.

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God does discipline us though, doesn't he?

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He disciplines his family when we misbehave.

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We've all experienced that.

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God's kids in Corinth have been misbehaving.

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And so God sends a message to them

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through Paul the apostle,

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and we're going to read it this morning

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in 1 Corinthians chapter five.

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Please open your Bible there,

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pull out your outline,

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and let's dig into God's word together.

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1 Corinthians chapter five.

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This is what God says through Paul

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to his kids who are misbehaving.

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It's actually reported

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that there is sexual immorality among you,

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and of a kind that does not occur even among pagans.

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A man has his father's wife,

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that is his stepmother.

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And you are proud.

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Shouldn't you rather have been filled with grief

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and have put out of the fellowship

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the man who had done this?

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Even though I am not physically present,

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I am with you in spirit.

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And I've already passed judgment on the one who did this,

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as if I were present.

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When you are assembled in the name of our Lord Jesus,

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and I am with you in spirit,

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and the power of our Lord Jesus is present,

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hand this man over to Satan

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so that the sinful nature,

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I think better it literally says,

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so that the flesh may be destroyed.

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I think the NIV does not translate this well.

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So that the flesh may be destroyed

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and his spirit saved on the day of the Lord.

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Your boasting is not good.

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Don't you know that a little yeast

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works through the whole batch of dough?

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Get rid of the old yeast

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that you may be a new batch without yeast,

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as you really are.

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For Christ, our Passover lamb has been sacrificed.

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Therefore, let us keep the festival,

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not with the old yeast,

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the yeast of malice and wickedness,

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but with bread without yeast,

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the bread of sincerity and truth.

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God is a loving father who disciplines his children

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so that we can experience,

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what does it say there on the outline?

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All his favor.

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I hope that you'll let God

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write that in your heart this morning.

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When God disciplines us,

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it is never to get even.

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When he disciplines us,

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it is never to pay back.

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When we are disciplined by our loving father,

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it is always so that he can pour into our lives

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the favor he so much yearns to show to us.

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Hebrews 12, six says,

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the Lord disciplines those he, what?

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He loves.

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Not those he's mad at,

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those he loves.

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And he punishes everyone he accepts as a son.

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God wants to teach the Corinthians

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some important lessons about discipline.

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And so, through the apostle Paul,

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he first brings to their attention

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what the accusation is.

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This is not something that's a secret.

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It's well known in Corinth,

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and the word is spreading beyond Corinth.

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And so, the accusation is explained to them

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that there is a man in their church

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who is living in a pattern of sexual immorality.

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Now, the word that Paul uses here is the word pornea.

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That's the Greek word.

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You can see that we get our English from it,

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porn or pornography.

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It's a very broad word,

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and it's meaning in the Greek language.

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It means any kind of sexual intimacy,

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sexual relationship that is outside of marriage.

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Any kind.

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But Paul makes it more clear here what's involved.

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It's not just a general thing.

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He says there's a man living with his stepmother.

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We don't know where his father was.

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Maybe he died.

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But he's a Christian,

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and he's living with his stepmother.

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Paul says even the pagans despise this kind of thing.

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It's not an acceptable kind of incest,

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even to the Romans.

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The result, Paul is saying,

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is that the church had lost its positive witness

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in the community.

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Instead of being a beacon of hope in Corinth,

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a city that was given to immorality,

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famous for its immorality,

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instead of being a beacon of purity and holiness

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to the pagans of Corinth,

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the church had actually become a scandal,

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a scandal in the city.

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God is upset.

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Now he's not just upset because there's a man in the church

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who's living this way.

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He's upset because of the attitude

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that the Corinthians had about it.

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He exposes the attitude in verse two.

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They were proud of their tolerance.

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Here are people who say they know God,

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people who've trusted in Jesus Christ,

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people who believe the scriptures to be the word of God,

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and that they were tolerant of sin,

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even sin right in their midst.

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It reminds me of some of the kinds of language

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that we hear, the statements that we hear

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from Christians or so-called Christians today

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in our culture, who are willing to tolerate

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any kind of sin for the sake of being broad-minded

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and accepting.

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That's the very attitude that God condemns here.

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They were proud of the fact that they were tolerant

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of their sin.

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Paul says instead, you should be filled

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with grief about this.

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You should be weeping as though you had lost

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someone that you love.

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Your heart should be filled with sorrow

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that this man is choosing to live like he is,

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but instead, you're boasting about it.

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Their hearts had become calloused and insensitive

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to what sin really does, what it is.

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And so instead of being ashamed or even sorrowing

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and grieving over this man who had fallen

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into this pattern, they were proud

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that they accepted him into the fellowship.

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The result of their attitude was that they felt

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no need to deal with sin, and they were blissfully

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ignorant of the stench of their testimony

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in the nostrils of God.

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And so God writes to his children who are misbehaving here,

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more than just the man, in immorality, by the way.

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The church was misbehaving.

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And so Paul writes to tell them the action

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that he expected from them, and that takes up

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the rest of our text.

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Now before I get into this, I want to say some things

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regarding judging.

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Paul expected the Corinthians to be discerning

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and judging regarding this member of the church.

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Before we deal with that, I want to say

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that we need to be cautious about judging.

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For example, Jesus in Matthew chapter seven

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says that we should be very careful

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about judging the motives of other people.

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We can't see people's motives.

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Motives are hidden.

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Now God knows what motives are, but we don't.

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And so Jesus says be cautious about judging motives,

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because the kind of judgment that you give out to others

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is the kind of judgment you're going to get back.

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Be careful about that.

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Here in Corinthians even, he says,

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be careful about judging the ministries of other people.

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He says, in fact, I don't even judge my own ministry.

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He says, I leave that to the Lord to judge.

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Sometimes we get very critical in judging

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of the way other people do things.

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We need to be very careful about that.

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But Paul does expect, and God does expect,

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that his children will discern when the family

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or when we ourselves are misbehaving.

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Now what Paul is going to tell the church here to do

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is sort of on a scale or continuum.

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It's the extreme end of it.

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Church discipline or family discipline

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actually begins long before this.

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For example, first of all, I am to examine my own heart.

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One of the benefits of the Lord's Supper

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is that every time we take the Lord's Supper,

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we examine ourselves to be sure

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that we don't have unconfessed sin.

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If we have unconfessed sin in our hearts,

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then we will partake of the Lord's Supper

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in an unworthy manner, it says in 1 Corinthians 11.

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And in doing so, we bring judgment on ourselves.

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So we should first judge ourselves,

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we should examine ourselves, says God.

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But then we're also to look out for one another

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in the family.

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In Galatians, Paul says, if you see a member of the family,

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a brother, a sister, who has fallen into sin,

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seek to restore that person.

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We're to make a judgment about it.

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Oh, what she's doing, what he's doing,

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is going to harm them.

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I need to do something about it.

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Paul says, seek to restore them and be careful yourself

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as you fall into temptation.

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But go after them.

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We have a responsibility for one another in the family.

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That's part of God's plan of discipline

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for his children too.

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And as one of God's children,

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I not only need to be looking out for others,

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but I need to accept it when they're looking out for me.

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And come to me and say, I'm perceiving something,

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is this true and can I help you?

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I need to listen to what they're saying.

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Now if my brother offends me, I'm to go to my brother.

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Is that right?

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That's what Jesus said, I'm to go to my brother

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and then I'm to bring my offering to the Lord.

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I'm just trying to get it straightened out.

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If I offend my brother, I'm to take the initiative.

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I'm to go to him and get it straightened out.

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Now if my brother won't listen to me,

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Jesus says I'm to get another member of the family

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and I'm to go to my brother, my sister.

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And I am to appeal with his help, his mediation

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that we might get reconciled,

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that things might get right between us.

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And Jesus says that if that doesn't work,

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take another step down the scale.

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Take it to the leaders of the church.

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Ask them to get involved in this to try to help you.

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Sometimes they can help and sometimes it doesn't help.

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But leaders of the church have a responsibility

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to try to intervene, to see if something can be done

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to bring reconciliation.

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All of these are early steps

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in God's discipline of his children.

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But there's one that's left for the end down here.

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The very extreme one and that's the action

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that Paul is telling the Corinthians they need to take.

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What were they to do?

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Well verse five puts it this way.

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They were to put the offender outside

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00:14:05,800 --> 00:14:07,940
the fellowship of the church.

269
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It says hand the man over to Satan.

270
00:14:13,280 --> 00:14:15,680
Now do you find that almost shocking language?

271
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Hand the man over to Satan.

272
00:14:20,420 --> 00:14:22,220
First of all, there is an implication here

273
00:14:22,220 --> 00:14:24,880
that by being a part of a church,

274
00:14:24,880 --> 00:14:27,000
within the fellowship of a church,

275
00:14:27,000 --> 00:14:30,920
there is a hedge of protection around me

276
00:14:30,920 --> 00:14:34,480
that is in place and prevents Satan

277
00:14:34,480 --> 00:14:37,480
from attacking me in certain ways.

278
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That's one of the reasons I think every believer

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00:14:40,080 --> 00:14:42,080
ought to belong to a local church.

280
00:14:44,360 --> 00:14:46,800
Because it puts a hedge around us

281
00:14:46,800 --> 00:14:50,140
that prevents Satan from attacking us in certain ways.

282
00:14:50,140 --> 00:14:55,140
But here, God's plan for discipline in the most extreme

283
00:14:55,920 --> 00:15:00,160
is that that hedge of protection be taken away

284
00:15:02,840 --> 00:15:06,640
and that Satan, Satan be allowed to attack

285
00:15:06,640 --> 00:15:10,600
that person's flesh, meaning his body.

286
00:15:14,780 --> 00:15:17,860
And as a result of that, the person will begin

287
00:15:17,860 --> 00:15:21,980
to feel the pain of what he's doing.

288
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Because Satan has an entrance into his life

289
00:15:26,800 --> 00:15:29,160
that he wouldn't have otherwise.

290
00:15:29,160 --> 00:15:32,200
You see, this is a very serious step for a church to take.

291
00:15:34,240 --> 00:15:37,440
And so we have to assume that there were earlier steps

292
00:15:37,440 --> 00:15:39,000
that had failed in Corinth.

293
00:15:40,280 --> 00:15:42,600
This is the most extreme action

294
00:15:43,520 --> 00:15:46,280
a church can take against a member.

295
00:15:46,280 --> 00:15:47,960
Paul puts it later in verse 13,

296
00:15:47,960 --> 00:15:50,940
expel the wicked man from among you.

297
00:15:51,880 --> 00:15:55,320
The church is to be discerning, it's to make a judgment.

298
00:15:55,320 --> 00:15:56,380
This is wrong.

299
00:15:58,800 --> 00:16:01,180
There's no repentance.

300
00:16:01,180 --> 00:16:05,280
Therefore, you may no longer be a part of this fellowship.

301
00:16:06,760 --> 00:16:07,600
That's what they were to do.

302
00:16:07,600 --> 00:16:08,960
Now, how were they to do it?

303
00:16:10,000 --> 00:16:11,960
Paul goes to some length here to explain.

304
00:16:11,960 --> 00:16:13,680
He says, first of all, they're to do it

305
00:16:13,680 --> 00:16:15,800
in the name of our Lord Jesus Christ.

306
00:16:15,800 --> 00:16:18,720
That is, with the authority of Jesus himself.

307
00:16:19,880 --> 00:16:24,160
They were to see this as a delegated authority from Jesus

308
00:16:24,160 --> 00:16:27,280
to take the action with the authority of Jesus.

309
00:16:27,280 --> 00:16:29,040
They're to do it with unity.

310
00:16:30,680 --> 00:16:32,400
He says, when you're assembled together,

311
00:16:32,400 --> 00:16:35,640
when you're gathered together, take this action.

312
00:16:35,640 --> 00:16:37,280
It's not to be done in secret.

313
00:16:38,420 --> 00:16:41,600
It's not to be done by part of the church.

314
00:16:41,600 --> 00:16:44,580
It's to be done by the entire church.

315
00:16:44,580 --> 00:16:48,320
All must participate in the exclusion.

316
00:16:49,400 --> 00:16:52,480
This is part of God's discipline for his family.

317
00:16:54,880 --> 00:16:56,040
Say, does this work?

318
00:16:56,960 --> 00:16:57,980
Well, it did in Corinth.

319
00:16:57,980 --> 00:17:01,260
The good news, the wonderful good news is that this man

320
00:17:01,260 --> 00:17:04,400
who was excluded from the fellowship repented.

321
00:17:05,520 --> 00:17:07,940
And because he repented, Paul tells them

322
00:17:07,940 --> 00:17:10,680
in 2 Corinthians, receive him back.

323
00:17:10,680 --> 00:17:12,920
Now look, he's sorrowing.

324
00:17:12,920 --> 00:17:15,480
He's sorrowing for what he did. It's a genuine sorrow.

325
00:17:15,480 --> 00:17:17,640
You see the fruit of the repentance in his life.

326
00:17:17,640 --> 00:17:19,760
Now take him back.

327
00:17:19,760 --> 00:17:22,100
They were sort of holding him off, apparently.

328
00:17:24,440 --> 00:17:25,600
Now why did it work?

329
00:17:26,700 --> 00:17:29,420
Because we assume they all did it.

330
00:17:29,420 --> 00:17:32,280
I've seen this kind of discipline hampered

331
00:17:32,280 --> 00:17:34,900
in the life of a person before,

332
00:17:34,900 --> 00:17:37,560
when the church takes the action

333
00:17:37,560 --> 00:17:43,240
and he has supporters in the church who stick with him.

334
00:17:43,240 --> 00:17:44,800
And say, well, we support you.

335
00:17:44,800 --> 00:17:46,000
That's what they chose.

336
00:17:46,000 --> 00:17:47,280
We're not on that side.

337
00:17:50,000 --> 00:17:51,300
When there's sin involved.

338
00:17:52,940 --> 00:17:56,700
Friends, we never do another person a favor

339
00:17:56,700 --> 00:17:58,580
when we support them in their sin.

340
00:18:02,160 --> 00:18:04,700
Paul says thirdly, you're to do this with haste.

341
00:18:04,700 --> 00:18:05,960
I'm not with you yet.

342
00:18:05,960 --> 00:18:07,480
I will be soon, but I'm not there.

343
00:18:07,480 --> 00:18:09,160
But I am with you in spirit.

344
00:18:09,160 --> 00:18:10,960
He says get it done now.

345
00:18:11,840 --> 00:18:13,060
Don't wait till I come.

346
00:18:14,120 --> 00:18:15,560
Take this action now.

347
00:18:16,560 --> 00:18:19,120
And finally he says do it with power.

348
00:18:20,280 --> 00:18:23,840
You're to do this with the power of Jesus himself.

349
00:18:23,840 --> 00:18:27,800
With the ability, the moral ability of Christ,

350
00:18:27,800 --> 00:18:30,760
his might, take this action.

351
00:18:30,760 --> 00:18:34,520
Do what Jesus would do if he were there.

352
00:18:34,520 --> 00:18:36,940
And by the way, he is.

353
00:18:38,320 --> 00:18:42,560
Where two or three are gathered together in my name,

354
00:18:42,560 --> 00:18:43,480
there what?

355
00:18:44,600 --> 00:18:46,920
I will be in the midst of them.

356
00:18:48,040 --> 00:18:50,520
And that statement that Jesus made in Matthew 18,

357
00:18:50,520 --> 00:18:53,540
if you look at it, is in the context of discipline.

358
00:18:55,640 --> 00:18:58,240
What do you do when a brother sins?

359
00:18:58,240 --> 00:19:02,060
And Jesus says where two or three are gathered together

360
00:19:02,060 --> 00:19:05,000
in my name, I'm there.

361
00:19:05,000 --> 00:19:06,180
He's here spiritually.

362
00:19:08,260 --> 00:19:09,680
Now why were they to do this?

363
00:19:10,520 --> 00:19:11,400
To be mean?

364
00:19:13,460 --> 00:19:16,080
No, they were to do it first of all,

365
00:19:16,080 --> 00:19:19,400
for the salvation of the wrongdoer, verse five.

366
00:19:19,400 --> 00:19:20,760
Paul puts it this way.

367
00:19:20,760 --> 00:19:23,240
So that the flesh may be destroyed.

368
00:19:24,960 --> 00:19:26,740
So that his body will be attacked,

369
00:19:26,740 --> 00:19:31,000
so he will face physical deterioration.

370
00:19:31,000 --> 00:19:33,880
Satan will be able to get at him

371
00:19:33,880 --> 00:19:35,720
in ways that he could not before.

372
00:19:35,720 --> 00:19:37,000
That's part of it.

373
00:19:38,380 --> 00:19:42,040
By the way, this is similar to what John says

374
00:19:42,040 --> 00:19:43,880
in 1 John chapter five when he talks

375
00:19:43,880 --> 00:19:45,860
about the sin unto death.

376
00:19:47,720 --> 00:19:51,460
The sin unto death is the sin of a believer,

377
00:19:51,460 --> 00:19:52,540
not an unbeliever.

378
00:19:55,560 --> 00:19:57,720
The sin unto death is not a particular sin

379
00:19:57,720 --> 00:19:59,760
that a person might commit.

380
00:19:59,760 --> 00:20:03,200
It is a pattern of sinful action

381
00:20:03,200 --> 00:20:05,980
that is not repented of in a believer's life.

382
00:20:07,240 --> 00:20:09,640
John says that that pattern, if it remains,

383
00:20:09,640 --> 00:20:11,560
there's no repentance, all the steps

384
00:20:11,560 --> 00:20:13,240
of discipline are gone through.

385
00:20:13,240 --> 00:20:15,760
It may be God's choice to say,

386
00:20:15,760 --> 00:20:17,640
my child, I love you so much,

387
00:20:17,640 --> 00:20:19,960
I can't stand to see you living this way.

388
00:20:19,960 --> 00:20:21,660
I'm calling you home early.

389
00:20:27,200 --> 00:20:29,000
Right here in 1 Corinthians in chapter 11,

390
00:20:29,000 --> 00:20:30,160
Paul is going to say to them,

391
00:20:30,160 --> 00:20:32,280
because some of you partake of the Lord's Supper,

392
00:20:32,280 --> 00:20:36,040
not discerning, not examining your hearts first.

393
00:20:36,040 --> 00:20:37,620
He says some of you are sick,

394
00:20:38,760 --> 00:20:41,300
and some of you have already died.

395
00:20:45,560 --> 00:20:47,440
God wants his children to behave.

396
00:20:48,960 --> 00:20:50,480
He takes it very seriously.

397
00:20:52,000 --> 00:20:54,240
Now part of the reason was so that

398
00:20:54,240 --> 00:20:55,640
the body would be destroyed,

399
00:20:55,640 --> 00:20:57,960
but then he says that the spirit

400
00:20:57,960 --> 00:21:00,880
may be saved in the day of the Lord Jesus.

401
00:21:00,880 --> 00:21:02,480
So Paul is not saying that this man

402
00:21:02,480 --> 00:21:06,140
is put outside the church and he loses his salvation.

403
00:21:06,140 --> 00:21:08,140
In fact, he says just the opposite.

404
00:21:10,200 --> 00:21:11,720
He's put outside the church,

405
00:21:11,720 --> 00:21:15,800
and the devil is able to attack him in ways

406
00:21:15,800 --> 00:21:18,140
that hopefully will bring him to a senses.

407
00:21:19,120 --> 00:21:22,640
But nonetheless, he will be saved

408
00:21:22,640 --> 00:21:25,080
when Jesus comes, says Paul,

409
00:21:25,080 --> 00:21:26,660
because he belongs to Christ.

410
00:21:26,660 --> 00:21:29,860
Now Paul says for his sake,

411
00:21:29,860 --> 00:21:32,620
for his sake, take this action.

412
00:21:32,620 --> 00:21:34,740
But secondly, he says for the sake of the church,

413
00:21:34,740 --> 00:21:36,340
take this action.

414
00:21:36,340 --> 00:21:39,380
For the sake of you, the body, take this action.

415
00:21:40,460 --> 00:21:43,540
The destructive, divisive effects

416
00:21:43,540 --> 00:21:45,760
of sinful attitudes and behaviors

417
00:21:45,760 --> 00:21:49,100
will take a toll on you.

418
00:21:51,020 --> 00:21:54,380
He then goes into this explanation of leaven or yeast,

419
00:21:54,380 --> 00:21:56,500
and we all know how yeast works.

420
00:21:57,380 --> 00:22:01,060
It spreads through the body of dough, right?

421
00:22:01,060 --> 00:22:02,280
Makes good bread.

422
00:22:04,480 --> 00:22:08,540
But Paul says, sin is like yeast,

423
00:22:09,460 --> 00:22:14,200
and a little bit of it will affect the whole church.

424
00:22:14,200 --> 00:22:17,220
Therefore, none of you dares to be indifferent

425
00:22:17,220 --> 00:22:20,980
about a pattern of sin in the church.

426
00:22:20,980 --> 00:22:24,820
God wants you to be free of the yeast of sin

427
00:22:24,820 --> 00:22:26,240
at work in your midst.

428
00:22:28,000 --> 00:22:30,060
He goes back to this Old Testament picture.

429
00:22:30,060 --> 00:22:32,540
He says, Christ the Passover lamb

430
00:22:32,540 --> 00:22:34,860
has been sacrificed for you.

431
00:22:34,860 --> 00:22:37,180
The spotless lamb has been slain,

432
00:22:37,180 --> 00:22:41,820
his blood has been shed, and you've been forgiven.

433
00:22:41,820 --> 00:22:45,360
Does anybody know what came after the feast of Passover

434
00:22:46,300 --> 00:22:47,320
in the Old Testament?

435
00:22:47,320 --> 00:22:51,360
That was one day, then there was a seven day period

436
00:22:51,360 --> 00:22:55,660
following that called the feast of unleavened bread.

437
00:22:56,660 --> 00:22:58,800
After they had observed the Passover,

438
00:22:58,800 --> 00:23:02,840
the Jews were then not to eat bread with leaven

439
00:23:02,840 --> 00:23:03,920
for the next seven days.

440
00:23:03,920 --> 00:23:07,060
It had to be unleavened bread.

441
00:23:07,060 --> 00:23:09,280
Now Paul uses that as an analogy,

442
00:23:09,280 --> 00:23:10,640
and he's saying to the church,

443
00:23:10,640 --> 00:23:14,340
look, you've been forgiven by God.

444
00:23:14,340 --> 00:23:17,220
Christ the Passover lamb has been sacrificed

445
00:23:17,220 --> 00:23:20,640
for you, but now you are eating from the bread

446
00:23:21,720 --> 00:23:23,200
in the Christian life.

447
00:23:23,200 --> 00:23:25,940
You're eating, you're feeding on Christ.

448
00:23:25,940 --> 00:23:28,640
Do not bring leaven into this feast.

449
00:23:28,640 --> 00:23:31,580
Do not bring sin into this feast.

450
00:23:34,140 --> 00:23:36,200
For the sake of the church, deal with it.

451
00:23:37,880 --> 00:23:42,880
Do not incorporate the yeast of a vicious character

452
00:23:43,360 --> 00:23:46,620
or being wicked, but rather live with the bread

453
00:23:46,620 --> 00:23:50,680
of sincerity, being open, authentic, truthful,

454
00:23:50,680 --> 00:23:52,340
be a person of integrity.

455
00:23:55,600 --> 00:24:00,400
God has a family, and God loves his family so much

456
00:24:00,400 --> 00:24:03,380
he can't stand to see us living in patterns

457
00:24:03,380 --> 00:24:04,560
that will destroy us.

458
00:24:06,000 --> 00:24:09,300
Therefore, he brings discipline to us.

459
00:24:10,680 --> 00:24:13,600
And part of his discipline is that the family

460
00:24:13,600 --> 00:24:16,680
needs to look after ourselves too.

461
00:24:16,680 --> 00:24:19,560
It's something like parents.

462
00:24:19,560 --> 00:24:23,360
We parents discipline our children, and when they're young,

463
00:24:23,360 --> 00:24:25,560
they obey because of parental discipline.

464
00:24:26,700 --> 00:24:30,360
But as they grow up, we parents understand

465
00:24:30,360 --> 00:24:32,400
that we can't always be around.

466
00:24:33,300 --> 00:24:35,340
And so we teach them not only to obey

467
00:24:35,340 --> 00:24:39,380
because of parental discipline, because of self-discipline.

468
00:24:41,060 --> 00:24:43,360
They learn to discipline themselves.

469
00:24:43,360 --> 00:24:48,360
But we also know that there are things in our own lives,

470
00:24:48,960 --> 00:24:52,600
patterns in our lives, that we can't deal with ourselves

471
00:24:52,600 --> 00:24:54,160
by self-discipline.

472
00:24:54,160 --> 00:24:55,520
And so there's a whole other step.

473
00:24:55,520 --> 00:24:57,360
It's called spirit discipline.

474
00:24:58,500 --> 00:25:01,280
It's trusting the Holy Spirit to give me the power

475
00:25:01,280 --> 00:25:03,820
to change the patterns in my life.

476
00:25:03,820 --> 00:25:05,820
I can't do it myself.

477
00:25:05,820 --> 00:25:10,820
God wants us as his family to learn self-discipline.

478
00:25:13,640 --> 00:25:16,560
But he also wants us to enjoy the discipline

479
00:25:16,560 --> 00:25:19,880
of the Holy Spirit, so that we're being changed

480
00:25:19,880 --> 00:25:21,960
as his people from the inside out.

481
00:25:23,120 --> 00:25:25,820
And we have new patterns developing in our lives.

482
00:25:27,480 --> 00:25:30,480
Well, what are the lessons our heavenly father wants us

483
00:25:30,480 --> 00:25:32,920
to learn from this text today?

484
00:25:33,840 --> 00:25:35,760
Just wanna mention three of them.

485
00:25:35,760 --> 00:25:40,580
The first one is this, that God takes my sin seriously.

486
00:25:41,520 --> 00:25:45,380
That's because sin is terribly destructive to me.

487
00:25:46,760 --> 00:25:50,880
It offends God, yes, but it also destroys me.

488
00:25:50,880 --> 00:25:55,260
And God loves me so much, he cannot stand to see my life

489
00:25:55,260 --> 00:25:56,580
go up in flames.

490
00:25:57,400 --> 00:25:59,040
God loves you so much.

491
00:26:00,180 --> 00:26:03,760
He's so crazy about you, he just can't stand to see sin

492
00:26:03,760 --> 00:26:07,420
eating away at who you are in Christ.

493
00:26:09,720 --> 00:26:11,600
And so he brings discipline into your life.

494
00:26:11,600 --> 00:26:13,160
And sometimes that's discipline

495
00:26:13,160 --> 00:26:14,820
because of your own self-judgment.

496
00:26:16,640 --> 00:26:19,200
And sometimes it's because a brother or a sister comes

497
00:26:19,200 --> 00:26:23,560
to you and says, you know, gotta tell you what I'm observing.

498
00:26:24,680 --> 00:26:27,580
And if I'm wrong, forgive me, but here's what I see.

499
00:26:27,580 --> 00:26:29,980
And you listen to him, and you ponder.

500
00:26:29,980 --> 00:26:34,980
And sometimes it's because a leader in the church comes.

501
00:26:39,420 --> 00:26:41,820
Hopefully it never comes to the point

502
00:26:41,820 --> 00:26:43,980
where we have to be excluded from the fellowship

503
00:26:43,980 --> 00:26:46,460
and we miss all of those earlier opportunities.

504
00:26:49,020 --> 00:26:52,120
God takes my sin very seriously.

505
00:26:52,120 --> 00:26:54,860
The second lesson I need to see is this,

506
00:26:54,860 --> 00:26:57,820
that my sin affects others around me.

507
00:26:57,820 --> 00:27:02,820
Not only must I not play with sin because I will get burned,

508
00:27:04,940 --> 00:27:09,940
but my sin affects those around me, my family, my spouse,

509
00:27:12,220 --> 00:27:14,460
my coworkers, my church.

510
00:27:15,720 --> 00:27:17,540
I never sin alone.

511
00:27:18,700 --> 00:27:23,060
The effects of my sin ripple out in my relationships.

512
00:27:23,060 --> 00:27:25,100
Therefore there can be no compromise with it

513
00:27:25,100 --> 00:27:28,100
because it's like leaven, it's like yeast.

514
00:27:28,100 --> 00:27:33,100
It permeates, it ferments, and brings decay.

515
00:27:35,100 --> 00:27:37,740
And folks, it not only happens in my life,

516
00:27:37,740 --> 00:27:41,140
it not only happens in my family, in our church,

517
00:27:41,140 --> 00:27:44,740
but when our society tolerates sin,

518
00:27:46,480 --> 00:27:51,420
it will destroy our society, and that's where we are.

519
00:27:51,420 --> 00:27:53,920
And that's the importance that we as the people of God

520
00:27:53,920 --> 00:27:57,580
get this petition signed and get this on the ballot,

521
00:27:57,580 --> 00:28:02,580
to do what we can to preserve our society.

522
00:28:02,720 --> 00:28:05,320
Our society does not understand this principle.

523
00:28:05,320 --> 00:28:09,640
It's so sold out to tolerance and broad-mindedness.

524
00:28:11,620 --> 00:28:14,900
Why does God put these standards out there?

525
00:28:14,900 --> 00:28:18,540
Not because he wants to see if we will cross the line,

526
00:28:19,540 --> 00:28:22,320
not because he's trying to be mean to us

527
00:28:22,320 --> 00:28:24,220
or to be a killjoy.

528
00:28:25,340 --> 00:28:27,620
It's because he sets the standards

529
00:28:27,620 --> 00:28:31,420
because he knows what's beyond those standards

530
00:28:31,420 --> 00:28:36,260
destroys us personally and as a people.

531
00:28:36,260 --> 00:28:38,020
That's why he does it.

532
00:28:38,020 --> 00:28:40,020
That's why the standards are important.

533
00:28:41,240 --> 00:28:44,400
My sin affects others around me.

534
00:28:45,860 --> 00:28:50,180
But thirdly, delay in dealing with my sin

535
00:28:50,180 --> 00:28:52,400
only worsens it.

536
00:28:54,440 --> 00:28:57,640
Delay in dealing with my sin only makes it worse

537
00:28:57,640 --> 00:28:58,600
than it was.

538
00:29:00,040 --> 00:29:03,740
How wise a person is then to deal with sin early on.

539
00:29:05,460 --> 00:29:07,800
It's as though I went to a doctor and a doctor said,

540
00:29:07,800 --> 00:29:09,060
Gale, I've got bad news for you.

541
00:29:09,060 --> 00:29:11,600
You've got cancer, there's this tumor, there's malignancy,

542
00:29:11,600 --> 00:29:12,900
and it's right in there.

543
00:29:14,380 --> 00:29:15,920
You know what I'm gonna say to him?

544
00:29:15,920 --> 00:29:18,160
I'm gonna say, well, let me think about it for six months

545
00:29:18,160 --> 00:29:20,920
and I'll get back to you is what we ought to do.

546
00:29:20,920 --> 00:29:22,160
You think so?

547
00:29:22,160 --> 00:29:23,920
Oh, no, no, no, no, no.

548
00:29:23,920 --> 00:29:25,920
What I'm gonna say to him is, where's the table,

549
00:29:25,920 --> 00:29:26,760
where's the knife?

550
00:29:26,760 --> 00:29:28,900
Let's get going on this right now.

551
00:29:29,880 --> 00:29:34,280
Because I know that cancer will continue to eat away at me

552
00:29:34,280 --> 00:29:38,340
as long as it's there and sin is the same way.

553
00:29:40,940 --> 00:29:43,080
When I have an attitude or behavior

554
00:29:44,820 --> 00:29:46,840
that is destroying me,

555
00:29:46,840 --> 00:29:48,920
God wants something done about it.

556
00:29:48,920 --> 00:29:51,920
So how do you deal with sin?

557
00:29:51,920 --> 00:29:53,920
What do you do with sin?

558
00:29:53,920 --> 00:29:54,860
It's very simple.

559
00:29:56,080 --> 00:29:58,640
You openly confess it to God.

560
00:30:00,440 --> 00:30:03,480
Do you remember David, after he had sinned with Bathsheba,

561
00:30:03,480 --> 00:30:06,800
he tried to cover that whole mess up for a year.

562
00:30:07,920 --> 00:30:09,780
He had sinned with her, he had killed her husband,

563
00:30:09,780 --> 00:30:11,520
it was a stench.

564
00:30:11,520 --> 00:30:16,520
He tried to cover it up and ignore, pretend it didn't happen.

565
00:30:18,400 --> 00:30:20,880
But all that time, he began to waste away.

566
00:30:20,880 --> 00:30:24,780
In Psalm 32, he tells us even how it affected him physically.

567
00:30:26,600 --> 00:30:30,320
And finally, he did something about it.

568
00:30:30,320 --> 00:30:31,600
Listen to his words.

569
00:30:32,800 --> 00:30:37,360
Then I acknowledged my sin to you, Lord,

570
00:30:37,360 --> 00:30:40,520
and did not cover up my iniquity.

571
00:30:40,520 --> 00:30:43,440
Aren't we masters at wanting to cover it up?

572
00:30:43,440 --> 00:30:45,160
He said, I didn't cover up my iniquity.

573
00:30:45,160 --> 00:30:50,160
I said, I will confess my transgressions to the Lord,

574
00:30:50,880 --> 00:30:54,840
and you forgave the guilt of my sin.

575
00:30:56,360 --> 00:30:59,420
Oh, my friend, will you see how much God loves you today?

576
00:31:01,080 --> 00:31:04,080
And the reason he wants you to own up,

577
00:31:04,080 --> 00:31:08,160
he wants you to confess your sin

578
00:31:08,160 --> 00:31:11,280
is so that it won't continue to destroy you

579
00:31:11,280 --> 00:31:13,260
and destroy those around you.

580
00:31:14,740 --> 00:31:16,480
God delights to forgive us.

581
00:31:16,480 --> 00:31:19,720
And the reason he brings discipline into our lives

582
00:31:19,720 --> 00:31:23,820
is so that we can know the full measure of his favor.

583
00:31:26,480 --> 00:31:30,220
He so wants to bless you and bless your family

584
00:31:31,280 --> 00:31:34,680
that he calls you away from that pattern,

585
00:31:34,680 --> 00:31:39,680
away from the attitudes that are destroying you.

586
00:31:42,760 --> 00:31:45,960
He calls you to confess it to him openly

587
00:31:45,960 --> 00:31:47,320
so that he might forgive you

588
00:31:47,320 --> 00:31:50,880
and put you back in the place of blessing.

589
00:31:53,560 --> 00:31:55,500
Will you let him do that for you today?

590
00:31:57,520 --> 00:32:01,200
He is like that father of the prodigal son,

591
00:32:01,200 --> 00:32:03,060
and he stands out there in the road,

592
00:32:03,060 --> 00:32:04,880
and he's looking down that road

593
00:32:06,520 --> 00:32:09,160
waiting for you to pop up over that hill

594
00:32:10,160 --> 00:32:15,000
so that he can run and embrace you and love on you

595
00:32:16,640 --> 00:32:18,000
as you come back home to him.

596
00:32:18,000 --> 00:32:18,840
Will you come?

597
00:32:20,720 --> 00:32:21,720
Let's pray together.

598
00:32:24,680 --> 00:32:26,180
Father, I don't know where this message

599
00:32:26,180 --> 00:32:27,680
finds us this morning.

600
00:32:29,600 --> 00:32:32,400
I know that all of us deal with sin

601
00:32:32,400 --> 00:32:33,800
every day of our lives.

602
00:32:36,480 --> 00:32:39,040
We still have patterns, thought, and action

603
00:32:39,040 --> 00:32:43,760
that not only displease you, but they destroy us,

604
00:32:43,760 --> 00:32:44,660
and we know that.

605
00:32:46,680 --> 00:32:49,160
And Father, there are some of us here today

606
00:32:49,160 --> 00:32:52,020
who have kind of hung on to that.

607
00:32:54,000 --> 00:32:57,920
And instead of confessing it, we have covered it over.

608
00:32:57,920 --> 00:32:59,020
We've excused it.

609
00:32:59,020 --> 00:33:04,020
We've explained why your standard doesn't apply to us,

610
00:33:05,180 --> 00:33:06,020
but it does.

611
00:33:07,260 --> 00:33:08,140
Forgive us for that.

612
00:33:08,140 --> 00:33:11,220
Oh God, I pray that today my brother, my sister,

613
00:33:15,180 --> 00:33:16,540
who's under your discipline,

614
00:33:18,500 --> 00:33:22,500
will respond today, right now,

615
00:33:22,500 --> 00:33:24,860
and not let it go any further.

616
00:33:24,860 --> 00:33:25,940
Help them to come.

617
00:33:25,940 --> 00:33:30,940
As we're praying, the team is going to sing a verse

618
00:33:31,780 --> 00:33:32,900
and a chorus of a hymn.

619
00:33:32,900 --> 00:33:36,580
If you'd like to come for prayer,

620
00:33:36,580 --> 00:33:38,220
I invite you to slip out and do that.

621
00:33:38,220 --> 00:33:41,140
Would you stand, please, with our heads bowed?

622
00:33:41,140 --> 00:33:43,300
I'm going to be here in the front.

623
00:33:43,300 --> 00:33:45,380
Pastor Dave will be here.

624
00:33:45,380 --> 00:33:47,920
Others will be here who can pray with you.

625
00:33:47,920 --> 00:33:50,420
I want to invite you to come this morning.

626
00:33:50,420 --> 00:33:52,060
Just openly confess to the Lord.

627
00:33:52,060 --> 00:33:53,840
I want to get back to that place.

628
00:33:53,840 --> 00:33:55,580
Come today, will you?

