WEBVTT

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All right, thank you very much. Well, we are

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blessed with music around here, and thank you,

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Joshua, for your leadership this morning. What

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was that trickling down your face this morning,

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by the way, on both sides? It's a workout, let

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me tell you, to do what he did this morning.

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Well, thank you for your prayers last weekend.

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We had a wonderful trip to Chicago, where I finally

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graduated. I wish you, no, no. Thank you. You

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have been very kind and effusive in your congratulations,

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so you don't need to clap again. But I just wanted

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to say that it was wonderful to finally get that

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master's degree. Now my wife has, for years,

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followed the example of Sarah and called me Lord.

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Now she can call me Lord and Master. And she

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gave me permission to say that too. Would you

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open your Bible with me please to Galatians chapter

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6. Best you be worried that somehow the music

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went too long this morning. Please note we planned

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it this way. We have 20 minutes now to study

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God's Word and we're going to do that. We're

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going to begin reading in verse 1 of Galatians

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chapter 6. Brethren, if any man is caught in

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a trespass You who are spiritual restore such

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a one in the spirit of gentleness. Each one looking

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to yourself lest you too be tempted. Bear one

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another's burdens and thus fulfill the law of

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Christ. For if anyone thinks he is something

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when he is nothing, he deceives himself. But

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let each one examine his own work and then he

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will have reason for boasting in regard to himself

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alone. and not in regard to another, for each

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one shall bear his own load." Now, Spirit of

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God, would you please bring this text to our

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hearts in the next minutes, in such a way that

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we will understand what it says, but also beyond

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that, will be moved to apply them to our lives.

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In Jesus' name, amen. I was talking this last

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week to a leader in a Christian ministry who

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said that one of the values of their ministry

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is that they want to be known for what they're

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for, not what they're against. I like that. I

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grew up in a church where that wasn't the case.

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We were really known for what we were against

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more than anything else. But I like the positive

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side of that, that this ministry expresses. What

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are you for? Some believers think that spiritual

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living is measured by what you're against or

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by some list of don'ts that you obey. But in

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fact, true spiritual living is better measured

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by what we do. Spirituality, you see, is not

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keeping a list of don'ts or have -tos. Spirituality

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is walking in the Holy Spirit. Spirituality is

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living in the liberty of love. Spirituality is

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enjoying the freedom that comes to us in Jesus

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Christ. Walking by the Holy Spirit produces certain

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marks of a love -filled life. The last time we

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were together, we studied the fruit of the Spirit,

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and we said that probably the best understanding

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of that text is that love is the fruit of the

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Spirit, and that the other eight qualities that

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are mentioned there flow out of love. Walking

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by the Spirit produces the marks of a love -filled

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life. What I'm saying by that is that one who

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is truly spiritual will do what Paul says. in

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these five verses. In the first place, he will

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restore the fallen. The situation that Paul has

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in mind here is of someone who has suddenly been

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overtaken by what he calls a trespass. The word

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trespass means to step out of line or to step

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over the line. We talked about the word walk

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in the Spirit at the end of chapter 5, verse

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25. the last time, and we said that the word

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walk there means to walk the line. Paul says

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there's the possibility for any of us to step

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over the line, to get out of line, and to trespass.

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Now I wonder why Paul uses the illustration that

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he does in the context of the book of Galatians.

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The Galatians were facing this teaching about

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legalism, you remember. I think Warren Wearsby

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captures it pretty well. When he asks that same

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question, why does Paul use this illustration

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that is of stepping out of line? He goes on to

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say, because nothing reveals the wickedness of

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legalism better than the way that legalists treat

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those who have sinned. If you have been around

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much legalism in your life, you understand exactly

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what he is saying. How does one who is walking

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in the Spirit respond when someone trespasses?

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We'll see how love is manifested in what he says

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to do. In the first place he says, the one who

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is spiritual will seek to restore. The word restore

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here means to surgically put in place, or it

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is used in the Gospels for the cleaning of the

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fishing nets. the repairing of the fishing nets.

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To restore then means that one who is spiritual

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will seek to lift up the fallen and to return

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him to health, to return him to usefulness and

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fruitfulness in the things of God. One who is

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spiritual will seek to help the one who has fallen

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to come back to the place of walking by the Spirit,

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walking in the line of the Spirit. In other words,

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the one who is spiritual will not beat up on

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the one who has fallen with accusations and heap

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on shame. One who is spiritual will not hold

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over the one who has fallen reproach and bring

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him public censure and guilt, but rather he will

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seek to lift up the one who has fallen. And notice

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how he is to do this. He is to do it with gentleness.

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That's the very same word used back in verse

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23 of the fruit of the spirit, which is love.

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The one who is spiritual will go to the one who

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has fallen and will gently, meekly use his authority,

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his power, his gifts to engender convalescence.

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in that one who has fallen. And in doing that,

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he will also look to himself. Because whenever

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you and I go after someone who has fallen into

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sin, there is always the possibility that we

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will be suddenly ourselves overtaken by sin.

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And sometimes even attracted to that sin. So

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that we end up falling ourselves. And so whenever

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we are about this important business of restoring

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the fallen, it is vital that we guard ourselves

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lest we be overtaken by temptation. Jesus gives

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us a wonderful illustration himself of what it

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means to restore the fallen. You remember the

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woman who was taken in adultery in John chapter

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8? And how the legalists brought her to Jesus

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and said, here's what the law demands, she's

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to be stoned to death. Jesus stooped down and

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began to write in the dirt. He doesn't tell us

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what he wrote. I think what Jesus began to write

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was the Ten Commandments. And then it says, He

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said to them, you who are without sin, you cast

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the first stone. And he stooped down and started

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writing again. And it says that they began to

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slip out from that place, from the oldest to

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the youngest to leave. And then Jesus restored

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her. He did not condone her sin. Do not misunderstand

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what is said there in the text. But Jesus restored

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her and forgave her. It seems to me that He gave

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us a wonderful example of how we are to gently,

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meekly, cautiously, for our own sake, restore

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those who have fallen. That's a mark of love.

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That is evidence that one is truly filled with

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the spirit when there is concern about a brother

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or a sister who has been overtaken by sin There's

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a second mark that he gives to us here and that

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is that one who is spiritual Will bear others

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burdens verse 2 The reality is that in a fallen

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loveless world like we live in. Burdens are a

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universal reality. Everybody has them. It reminds

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me of a story I read this week of a young Scotsman

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who left home and went to the city and lived

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in a flat. And after some months he went back

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home and his mother said, well, how was it? How

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do you like living in the city? What are your

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neighbors like? And he said, well, my neighbors

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are fine, but they're a little strange. She said,

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well, what do you mean by that? He said, well,

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the one on the one side of me continually bangs

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his head against the wall. And the lady on the

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other side of me moans and weeps all day long.

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And his mother said, well, that must be very

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difficult for you to deal with. He said, yes,

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it is. So I just stay in my flat and play the

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bagpipes all day. They're all kinds of burdens.

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We're to bear one another's burdens. The word

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burden here means an excessive load, something

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that's overwhelming. I'll tell you something,

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burden -bearing is a great ministry. The fact

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is though that you and I cannot bear everyone's

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burdens, can we? We cannot bear everyone's burdens.

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But that isn't what we're called to do here as

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spiritual people. We're called to bear one another's

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burdens. One another's burdens. In other words,

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we are called to bear the burdens of those with

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whom we are in relationship. That shows how important

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it is that we be in relationships. And this helps

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reflect why we say in our vision statement as

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we do that we want to be a church where we grow

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deep in our relationships with Christ and with

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one another. Occasionally, someone will complain,

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no one's bearing my burden with me. And the first

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question that must always come to mind is, well,

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who are you in relationship with? Have you taken

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time? to be with others and to grow deep with

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them so they understand and know your burdens.

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You can't be expected to bear everyone's burdens,

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but we are to bear one another's burdens. That

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is the burdens of those with whom we are in relationship.

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And how do we do that? Well, the greatest way

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is by listening. Just listening. And then caring.

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But beyond that it also means to bring what practical

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assistance we can to the situation John says

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if you see a brother or sister Without food or

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without clothing and all you say is God bless

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you be warmed or be filled That's not enough

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the love of Christ doesn't dwell on you In other

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words, we need to do what we can to bring assistance

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to those who are burdened Paul says this fulfills

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the law of Christ when we do so The law of Christ

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is that we should love one another as he has

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loved us Paul had experienced this kind of burden

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-bearing For example, there is Philemon To whom

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he wrote these words. I have come to have much

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joy and comfort in your love Because the hearts

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of the saints have been refreshed through you,

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brother. That word refreshed means to be reinvigorated.

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The hearts of the saints have been reinvigorated,

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have been renewed to their labor because of you.

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And Paul included himself in that group that

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Philemon had ministered to. The Philippians had

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sent to Paul a messenger whose name was Epaphroditus.

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And among other things, Paul says regarding him

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when he wrote back to the Philippians, Epaphroditus

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is your messenger and minister to my need. Paul

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acknowledged that he had a burden. He had need.

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He was imprisoned at the time. And here was a

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man who came to be a burden bearer with him.

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It is because of what we're talking about that

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Martin Luther said, Christians must have mighty

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shoulders and strong bones. In other words, we

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have to be strong in the Spirit so that our lives

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can show the fruit of love by our bearing the

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burdens of others around us. There's a final

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mark of one who is walking in the Spirit in verses

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three through five. It's a little bit of a different

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twist. He says the one who is walking in the

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Spirit will test his own actions. In other words,

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love, the fruit of the Spirit, will cause a Spirit

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-filled believer to check his own motives and

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his own responsibilities and not be comparing

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himself with others. Paul says that these Galatians

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in verse 26 of chapter 5 were being boastful,

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challenging one another and envying one another.

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In my reading about the Galatians, I came to

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understand really for the first time in the last

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few months that the Galatians were descendants

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of the Gauls who migrated into this part of Asia

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Minor four, five hundred years before Paul lived.

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Well, the Gauls are also the descendants of the

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Celts, of the Celts, the Irish. If you know anything

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about Irish, you know that people who are Irish

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tend to compare themselves with others and be

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boastful and proud. And I say that because that's

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my own heritage. When I think of these words,

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I think of a typical Irish pub and the kinds

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of braggings and boastful sayings that go on

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in the context of those men. Paul is writing

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to these people who must have had the same kind

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of character qualities, and he says look if you're

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walking in the spirit You're not going to be

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bragging and boasting over others. You're not

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going to be comparing yourself with them and

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putting them down You're going to look after

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your own responsibilities and test your own actions

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You will not scrutinize others either comparing

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yourself favorably to them or criticizing them

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You will not suppose that you are something when

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in fact you're nothing. Paul is saying here that

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each one of us has his own assignment from the

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Lord, his own journey in the plan of God. And

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each one of us is to live humbly and contentedly

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with God's sovereignly assigned place and parameters

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in our lives. We're not to compare. not to complain,

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nor to gloat. Indeed, Paul says to the Romans,

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each one of us shall give a count of himself

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to God. Every day and every hour that you and

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I live, we're walking down a trail, leaving marks

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where we have walked. The marks that our lives

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leave behind will either indicate that we are

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in subjection to the flesh or that we are walking

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by the Spirit. Which marks your life? The works

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of the flesh or the fruit of the Spirit? You

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see, ultimately the choice is yours because we

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are the ones who decide either to live in the

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energy and out of the lusts and desires of that

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flesh that is within us all. Or we're the ones

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who decide to yield and surrender to the Lordship

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of Christ and to choose to depend upon the Holy

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Spirit day by day. And as we make that decision,

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then the life of Jesus begins to flow through

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us and the fruit of love. With the marks like

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He gives us in these five verses will be evident.

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God help us to walk that way. God help us to

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choose to be men and women who walk by the Spirit.

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Let's pray together. Lord, we live in a day that's

00:19:55.369 --> 00:20:00.259
very much like the Galatian culture. pagan, boastful,

00:20:00.559 --> 00:20:08.799
proud, self -dependent, arrogant. We need to

00:20:08.799 --> 00:20:12.619
learn to walk by the Spirit. It is so counter

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-cultural, counter who we've been formed to be

00:20:15.200 --> 00:20:19.000
in this world. I pray that you will show us,

00:20:19.839 --> 00:20:21.880
each one of us, what it means to walk by the

00:20:21.880 --> 00:20:26.019
Spirit. And that you would fulfill within each

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one of us that path that you called us to walk.

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Help us to walk in line with the Spirit. I pray

00:20:33.980 --> 00:20:37.980
that that fruit of love will mark us. That we

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will leave behind the evidence that we have walked

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by the Spirit and we have said no to the flesh.

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Would you sing together this prayer with me?

00:20:53.900 --> 00:21:07.480
of the living God fall afresh on me. Spirit of

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the living God fall afresh on me. Fill me, use

00:21:31.250 --> 00:21:47.869
me, Spirit of the Living God, Fall afresh on

00:21:47.869 --> 00:21:54.069
me. Lord, that's what we need is that fresh filling.

00:21:54.250 --> 00:21:59.869
of your spirit, that fresh empowering of your

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spirit this morning, for this day and this week.

00:22:06.990 --> 00:22:12.430
And so answer our prayer in Jesus' name. Amen.

00:22:13.690 --> 00:22:14.990
God bless you. Word is missed.
