WEBVTT

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It is true that God is a God of love, but if

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there is any distinction of importance in the

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attributes of God, his holiness seems to have

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first place. Whenever God grants a vision of

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himself in the scriptures, the most prominent

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of the divine attributes was always holiness.

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Job, for example. God appeared to Job at the

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closing of the drama about his life. In the final

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words of Job, which are recorded for us, say

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this, my ears had heard of you, but now my eyes

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have seen you. Therefore, I despise myself and

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repent in dust and ashes. God's holiness. Job's

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lowliness. Moses was shepherding his sheep on

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the side of the mountain when he came across

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a tree that was on fire but was not consumed.

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As he approached the tree to see what was going

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on, the angel of the Lord spoke to him out of

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the fire. And the angel said to Moses, take off

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your sandals for the place where you are standing

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is holy ground. Holy grounds. I am the God of

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your father, the God of Abraham, the God of Isaac,

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and the God of Jacob, and at that Moses hid his

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face because he was afraid to look at God. In

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the year the king Uzziah died, Isaiah had a vision

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of God, and God's glory filled the temple, and

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he heard the heavenly creatures crying out, holy,

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holy, holy. is the Lord God Almighty. The whole

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earth is full of his glory. And the response

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of this prophet who was the best man in his nation

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was, woe is me. Prophets normally pronounced

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woe upon those who were being judged by God,

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but here Isaiah, in the presence of God's holiness,

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pronounces judgment on himself. Woe is me. He

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said, I am ruined. So great was this impression

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of the holiness of God upon Isaiah that as he

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wrote his book, he speaks of God more than 30

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times as the Holy One, the Holy One. It is God's

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holiness that he wants you and me to remember.

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And we are desperately in need of that reminder

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because of the awfulness of sin. and because

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of the casualness with which we too often engage

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in it. God says to his people, you shall be holy,

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for I am holy. Open your Bible with me please

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to Nehemiah chapter five, where we see Nehemiah

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living on the edge, living on the edge here with

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injustice. You see, God is holy. His holiness

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requires that he is therefore also just. He is

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just. God's justice is the working out of his

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holiness with respect to humanity and to history.

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The Bible says there is no injustice with God

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because God is just. Thankfully, God is a God

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who forgives sinners who turn to Him in repentance.

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But He is also a God who will punish the guilty,

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who refuse Him and fail to heed His warnings.

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God calls upon us as His people to treat others

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justly and to work for justice in our world.

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We see an example of that in this chapter of

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Nehemiah, where in the midst of the building

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of the walls of the city of Jerusalem, it says,

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now the men and their wives raised a great outcry

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against their Jewish brothers. Some were saying,

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we and our sons and daughters are numerous. In

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order for us to eat and stay alive, we must get

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grain. Others were saying, we are mortgaging

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our fields, our vineyards, our homes, to get

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grain during the famine. Still others were saying,

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we've had to borrow money to pay the king's tax

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on our fields and vineyards. Although we are

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of the same flesh and blood as our countrymen,

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and though our sons are as good as theirs, yet

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we've had to subject our sons and daughters to

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slavery. Some of our daughters have already been

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enslaved, but we are powerless because our fields

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and our vineyards belong to others. In those

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three words, we are powerless. There is the cry

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of those who suffer with injustice. They are

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left powerless, unable to respond to the oppression

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that is upon them. Say with me those three words,

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we are powerless. That's the result of injustice.

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Can you feel this morning the emotion of these

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people who in the midst of famine were having

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to sell their own children into slavery to get

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money to pay the king's tax, the king of Persia

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here. and they were having to sell their estates

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in order to buy food to eat. They were being

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charged usury, not by the Persians, but by their

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own Jewish brothers. And they cried out to Nehemiah,

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the governor, and they said, we are powerless.

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When I heard their outcry and these charges,

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Nehemiah says, I was very angry. I pondered them

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in my heart and then accused the nobles and officials.

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I told them, you are exacting usury from your

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own countrymen. So I called together a large

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meeting to deal with them and said, as far as

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possible, we have bought back our Jewish brothers

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who were sold to the Gentiles. Now you are selling

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your brothers, only for them to be sold back

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to us. And they kept quiet because they could

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find nothing to say. Nehemiah gives you and me

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an example this morning as to how God, who is

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just, wants us to react to injustice. I remind

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you of what Micah the prophet said about the

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same time in Israel's history. He has showed

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you, O man, what is good. And what does the Lord

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require of you? To act justly. and to love mercy

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and to walk humbly with your God." When we use

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the word justice, we all have certain things

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that come to mind. What does the Bible mean by

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the word justice? Well, read these words from

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the Nelson Bible Dictionary. It defines justice

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as the practice of what is right and just. Justice

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or judgment? specifies what is right, not only

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as measured by a code of law, but also by what

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makes for right relationships, as well as harmony

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and peace. The English term justice has a strong

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legal flavor, but the concept of justice in the

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Bible goes beyond the law courts to everyday

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life. The Bible speaks of doing justice, whereas

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we speak of getting justice. Now notice this

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next sentence. Doing justice is to maintain what

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is right or to set things right. Justice is done

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when honorable relations are maintained between

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husbands and wives, parents and children, employers

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and employees, government and citizens, and man

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and God. Justice refers to brotherliness in spirit

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and action. You see, when you and I think of

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justice, we think of courts. We think of police

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action. We think of the law. But the Jewish mindset

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was broader than that. Justice was having right

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relations with all of those in your circle. Between

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husbands and wives, parents and children, employees

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and employers, masters and slaves, citizens and

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government. What then is injustice? Injustice

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is the outworking of sin in human relationships.

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Now, if justice is the outworking of God's holiness

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in humanity, injustice is just the opposite.

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It is the outworking of sin in human relationships.

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In the context of Nehemiah chapter five, The

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complaints of injustice erupt as this work of

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the wall is in progress. The timing from Nehemiah's

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perspective could not have been worse, but often

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that's the way things work. The existing issues

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that were under the surface erupted with a supernatural

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energy. and with malignant management. What I'm

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saying by that is that the devil was the one

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who was behind this injustice, and he caused

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it to erupt at a vulnerable moment for Nehemiah.

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What were the issues that confronted Nehemiah?

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What did he learn about? Well, he learned that

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the poor were starving. They were being denied

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basic food, not by the occupying power of Persia,

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but by their own wealthy countrymen. There were

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landowners who were being forced to mortgage

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their properties in order to buy food, mortgage

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the properties to a wealthy few. The rich were

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getting richer. Then there were others who were

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forced to borrow money at exorbitant rates of

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usury and even to sell their own children into

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slavery just in order to live. The injustice

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that is pointed to in chapter five is economic

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injustice. And that of course is with us always.

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In whatever system of economics you live, there

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are always injustices. But injustice is not only

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economic. Injustice can occur on any level of

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human interaction. It can be a matter of criminal

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law. or the enforcement of punishment. There

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are aspects of both the law and the punishment

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that is meted out from the law that can be unjust.

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Even our system, which I think is the best system

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in the world, has injustices to it. And we see

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it, we read about it every day. There's injustice

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that occurs because of the delivery of basic

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human needs to those who lack them. You think

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of the amount of money that has been given to

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eradicate poverty in our nation. Since that became

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a major focus of our government back in the Johnson

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administration Which is before many of you were

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born you think of the billions and billions and

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billions of dollars that have been poured into

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that and We still have poor with us today and

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probably more than then What's happened to that

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money? It has been unjustly used in many cases

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for other purposes We have given a lot of money

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to help nations of the world, but what happens

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all too often? Unjust governments scam that money

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and it never gets to the people that it was intended

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to help. Injustice. Then there is injustice in

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the wielding of political power. There's injustice

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that comes because of the treatment of enemies

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or of prisoners. Injustice can be based upon

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social class. It can be based upon the color

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of one's skin. It can be based upon religious

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beliefs. It can be based upon gender. Martin

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Luther King said, injustice anywhere is a threat

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to justice everywhere. And we have to acknowledge

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that our world is filled with injustice. Now

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there's a problem here. And that problem is defining

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in a society like ours, what injustice really

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is. Because you see, you and I live in a day

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when injustice or discrimination is claimed by

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many people, competing groups even. Often injustice

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is based upon politically correct ideas about

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tolerance. And so accusations fly back and forth.

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What is it that determines injustice anyway?

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Well, I want to say first of all that injustice

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cannot be determined solely by human beings.

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Because whoever we are, however well -intentioned

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we may be, we have biases that are built into

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our lives. We have biases. Now we can make attempts

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to define justice and injustice in human relationships,

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but inevitably we're going to fail. because we

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are humans and we ourselves are contaminated

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by sin. And we see relationships with others

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or relationships between the government and groups

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in our country. We see all of that through glasses

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that are tinted by our own personal bias. There

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is no human being that can ultimately define

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what justice or injustice might be. I want to

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say to you that what determines injustice is

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God. Injustice can only truly be determined by

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a transcendent, unchanging standard, and that

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standard is God's holiness. It is God who defines

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for us what is just and what is unjust. He defines

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it for us because God is holy. and he is just.

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God tells us that he has a particular concern

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for the poor, for widows, for orphans, for the

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strangers in the land, for immigrants, for those

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who cannot defend themselves. He tells us that

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he has a particular concern for those who are

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taken advantage of by corrupt systems of government

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and politics. God has special concern for those

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who suffer injustice in their innocence. Injustice

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is of a special concern to a holy God. We need

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as evangelicals to do a better job of living

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on the edge with injustice. That's because our

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God, the God that we know and love and serve,

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is one day going to judge injustice. You say,

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well pastor, if we need to do a better job of

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living on the edge with it, what does that mean?

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That's what I wanna talk about as I close. We

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can follow Nehemiah's example. It means, first

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of all, seeing the problem. Seeing the problem.

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That's not as easy as it may seem at first. We

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think we see injustice, but again, our own bias,

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our own thoughts can blind us to injustice. apparently

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did not see the issues that were brought to him

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later as they got into the work. Or maybe he

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saw them and intended to deal with them later,

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but the fact is, in the middle of the project,

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these things erupted, and he saw them. And that's

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where you and I have to begin. I think we need

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to ask God to open our eyes to see the injustices

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in our world. Secondly, it means taking some

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definite steps to confront injustice. You see,

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you cannot live in complacency with injustice

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and also serve a just and holy God. Those two

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things don't match. We cannot live complacently

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with injustice and say that we serve a just God.

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The Bible says that God is holy, God is love,

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God is light. It also says God is just. God is

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just. Righteousness and justice are the foundation

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of your throne, says the psalmist in Psalm 89.

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The Lord is righteous. He loves justice. Nehemiah

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saw the problem and then Nehemiah took some definite

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steps to correct the injustice, verse nine. So

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he gave them this little speech, he introduced

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the problem, put them in their place, and he

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continued. What you are doing, he says, to these

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people who were acting unjustly toward their

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brothers, what you are doing is not right. Shouldn't

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you walk in the fear of our God? to avoid the

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reproach of our Gentile enemies? Nehemiah, first

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of all, reminds them of the fear of God. If you

00:20:03.670 --> 00:20:06.349
and I are going to deal with injustice, I believe

00:20:06.349 --> 00:20:10.329
we have to start there. Teach the fear of God.

00:20:12.509 --> 00:20:18.529
Our society has forgotten the fear of God. As

00:20:18.529 --> 00:20:20.650
was true of that pagan world that was described

00:20:20.650 --> 00:20:24.680
in Romans chapter one, It is true of our pagan

00:20:24.680 --> 00:20:27.960
world, our increasingly pagan culture, there

00:20:27.960 --> 00:20:36.299
is no fear of God in their eyes. The fear of

00:20:36.299 --> 00:20:45.160
God is a healthy respect for who God is. In 2

00:20:45.160 --> 00:20:49.599
Chronicles chapter 19, King Jehoshaphat appoints

00:20:49.599 --> 00:20:53.569
a system of judges. to help him rule the land.

00:20:54.289 --> 00:20:57.869
And among other things that it says there in

00:20:57.869 --> 00:21:02.029
2 Chronicles 19 seven, and I want to turn and

00:21:02.029 --> 00:21:05.369
read it for you, it says that justice was his

00:21:05.369 --> 00:21:11.950
concern and it came from the fear of God. 2 Chronicles

00:21:11.950 --> 00:21:20.359
chapter 19 and verse seven. He told them, consider

00:21:20.359 --> 00:21:23.619
carefully what you do, he says this to the judges,

00:21:24.339 --> 00:21:28.400
because you are not judging for man, but for

00:21:28.400 --> 00:21:32.619
the Lord, who is with you whenever you give a

00:21:32.619 --> 00:21:36.119
verdict. Now let the fear of the Lord be upon

00:21:36.119 --> 00:21:42.940
you. You see, that king understood that judges

00:21:42.940 --> 00:21:46.059
will only judge properly when the fear of God

00:21:46.059 --> 00:21:53.160
is upon them. If it is the fear of breaking political

00:21:53.160 --> 00:21:55.039
correctness, there will be another decision.

00:21:56.480 --> 00:22:02.019
If there is a fear of some political group or

00:22:02.019 --> 00:22:04.980
some political party, there will be another decision

00:22:04.980 --> 00:22:09.599
given. But if those who deal with justice have

00:22:09.599 --> 00:22:12.859
a fear for God that trumps every other fear,

00:22:14.079 --> 00:22:16.700
we will come a lot closer to justice in the world.

00:22:17.609 --> 00:22:21.109
And when citizens of a nation have a fear for

00:22:21.109 --> 00:22:26.369
God, they will have a concern for justice, true

00:22:26.369 --> 00:22:32.529
justice. Nehemiah then in verses 10 through 13

00:22:32.529 --> 00:22:40.069
explains what he wants them to do. Nehemiah begins

00:22:40.069 --> 00:22:42.650
to work for justice. He not only tells them to

00:22:42.650 --> 00:22:45.450
fear God, but he lays out for them exactly what

00:22:45.450 --> 00:22:49.799
they need to do to correct the situation. You

00:22:49.799 --> 00:22:55.380
and I need to do a better job of seeing injustice

00:22:55.380 --> 00:23:01.339
and working against injustices in our society.

00:23:02.700 --> 00:23:05.380
Larry Pegerman and I had a long talk this week

00:23:05.380 --> 00:23:10.460
regarding VAC and its values, and this is one

00:23:10.460 --> 00:23:14.319
of the values of this organization. You see,

00:23:14.339 --> 00:23:16.680
we tend to do a very good job confronting and

00:23:16.680 --> 00:23:20.720
battling moral evil in our world. And we ought

00:23:20.720 --> 00:23:25.759
to. Many of us are very concerned about what

00:23:25.759 --> 00:23:28.539
he brought up this morning about teenagers who

00:23:28.539 --> 00:23:30.740
are able to get abortions without parental consent

00:23:30.740 --> 00:23:39.039
in California. That is unjust. Parents are responsible

00:23:39.039 --> 00:23:43.210
for their children, not the government. And there

00:23:43.210 --> 00:23:46.589
is a Proposition 73 that is on the ballot a week

00:23:46.589 --> 00:23:50.049
from Tuesday that I hope you'll vote for. Because

00:23:50.049 --> 00:23:52.509
it requires that there be permission of parents.

00:23:53.750 --> 00:23:55.670
And there's an exception built into that that

00:23:55.670 --> 00:23:59.789
is fair. But it requires that parents be involved

00:23:59.789 --> 00:24:03.410
in that decision, that major medical decision

00:24:03.410 --> 00:24:09.670
for a young person. We need to work for justice.

00:24:12.129 --> 00:24:15.410
When we see racial injustice, we ought to be

00:24:15.410 --> 00:24:18.430
some of the first people on the line defending

00:24:18.430 --> 00:24:24.569
those who are saying, we are powerless. And sometimes

00:24:24.569 --> 00:24:26.890
I know we get fatigued with these kinds of things,

00:24:26.950 --> 00:24:29.029
but let me tell you, there is still a lot of

00:24:29.029 --> 00:24:32.269
racial injustice in our country. And whereas

00:24:32.269 --> 00:24:35.829
we may feel, and again, this is our own context,

00:24:36.029 --> 00:24:38.809
right? We may feel that we're not prejudiced.

00:24:40.650 --> 00:24:44.869
and that we're not acting unjustly toward minorities.

00:24:46.269 --> 00:24:52.289
The fact is that our whole system acts unjustly

00:24:52.289 --> 00:24:56.430
toward minorities in certain cases. And we, being

00:24:56.430 --> 00:25:00.470
part of the majority, don't see it. I was in

00:25:00.470 --> 00:25:02.950
a meeting a few weeks ago with some black pastors

00:25:02.950 --> 00:25:07.349
from the Bay Area regarding the hurricane. They

00:25:07.349 --> 00:25:09.710
had some things to say that made me sit in my

00:25:09.710 --> 00:25:13.750
chair and listen, because they are seeing these

00:25:13.750 --> 00:25:15.329
are the same people, these are people who love

00:25:15.329 --> 00:25:18.549
the same Jesus I love and preach the same gospel

00:25:18.549 --> 00:25:22.410
I preach, but they see our society in a different

00:25:22.410 --> 00:25:25.569
way than I see it as a white pastor in a suburb.

00:25:26.690 --> 00:25:31.769
I need to listen to what they're saying. They

00:25:31.769 --> 00:25:33.950
may not be right in everything, nor may I be

00:25:33.950 --> 00:25:37.000
right in everything. But I need to understand

00:25:37.000 --> 00:25:39.740
their perspective. I need to see it. And where

00:25:39.740 --> 00:25:43.259
injustice is real, and it still is real in some

00:25:43.259 --> 00:25:46.400
cases, we need to be there to defend those who

00:25:46.400 --> 00:25:51.400
are powerless against the system. And then in

00:25:51.400 --> 00:25:54.160
verses 14 through 19, Nehemiah sets the example.

00:25:54.940 --> 00:25:56.759
He points to the fact that he and his brothers

00:25:56.759 --> 00:26:00.039
have set an example themselves of justice. And

00:26:00.039 --> 00:26:01.980
you know folks, we can't go out and work for

00:26:01.980 --> 00:26:04.519
justice. unless we're willing also to set the

00:26:04.519 --> 00:26:06.819
example for in our own lives and interaction

00:26:06.819 --> 00:26:10.839
with others. We need to do a better job of living

00:26:10.839 --> 00:26:16.920
on the edge with injustice. That's because our

00:26:16.920 --> 00:26:21.059
God is going to judge injustice. The Lord is

00:26:21.059 --> 00:26:23.839
known by his justice. The wicked are ensnared

00:26:23.839 --> 00:26:27.420
by the works of their hands. In Acts chapter

00:26:27.420 --> 00:26:30.380
17 verse 31, the apostle Paul declared to the

00:26:30.380 --> 00:26:33.759
pagans in Athens, God has established a day in

00:26:33.759 --> 00:26:38.420
which he will judge the world in righteousness

00:26:38.420 --> 00:26:43.859
or with justice by that man whom he has ordained

00:26:43.859 --> 00:26:46.980
and he has given proof of this in that he has

00:26:46.980 --> 00:26:50.559
raised him from the dead. And with that, they

00:26:50.559 --> 00:26:52.339
shut him off. They didn't want to hear anymore.

00:26:53.230 --> 00:26:56.509
People don't want to hear about God judging with

00:26:56.509 --> 00:27:00.769
justice. And the fact that that is guaranteed

00:27:00.769 --> 00:27:03.930
because of the resurrection of Jesus. But it's

00:27:03.930 --> 00:27:07.269
true. And because that is true, you and I now

00:27:07.269 --> 00:27:10.349
need to live on the edge, living against the

00:27:10.349 --> 00:27:13.549
injustices of our world. What difference does

00:27:13.549 --> 00:27:15.869
it make anyway that God is just? Let me just

00:27:15.869 --> 00:27:18.190
give you three quick answers. Number one, it

00:27:18.190 --> 00:27:22.539
provides order for human civilization. Just imagine,

00:27:22.579 --> 00:27:28.380
if you dare for a moment, our world without justice,

00:27:28.980 --> 00:27:31.200
at least some justice, without there being God's

00:27:31.200 --> 00:27:35.160
order of justice in there. If there were no justice

00:27:35.160 --> 00:27:37.799
in the mix, believe me, this world would not

00:27:37.799 --> 00:27:40.019
be a place you would want to live in. It would

00:27:40.019 --> 00:27:46.500
be hell. It would be hell. Secondly, it guarantees

00:27:46.500 --> 00:27:49.140
that the wrongs of this world will someday be

00:27:49.140 --> 00:27:53.170
exposed and judged. Sometimes it does seem, does

00:27:53.170 --> 00:27:55.710
it not, that evildoers get away with their deeds,

00:27:55.730 --> 00:27:59.049
but that is not so. They may escape the court,

00:27:59.130 --> 00:28:00.849
or they may escape the punishment of the law,

00:28:00.869 --> 00:28:04.109
but they will not escape God. All will give an

00:28:04.109 --> 00:28:07.109
account to him. And as he himself says, they

00:28:07.109 --> 00:28:09.569
will be judged according to the works of their

00:28:09.569 --> 00:28:14.609
lives. Ultimately, there is justice in this universe,

00:28:14.869 --> 00:28:19.049
and it is God who will exact it. But there's

00:28:19.049 --> 00:28:20.890
a third reason that you and I can be grateful

00:28:20.890 --> 00:28:25.869
for justice, and that is that it assures that

00:28:25.869 --> 00:28:28.890
those who put their faith in Jesus Christ are

00:28:28.890 --> 00:28:31.970
saved eternally. You say, well, how does that

00:28:31.970 --> 00:28:37.329
work? Here's how it works. Christ Jesus bore

00:28:37.329 --> 00:28:41.190
the punishment for your sin and for mine. When

00:28:41.190 --> 00:28:44.150
he died on the cross and his blood was shed,

00:28:44.609 --> 00:28:51.640
it satisfied the justice of God. His death paid

00:28:51.640 --> 00:28:56.440
the price for all of the sins of our lives. It

00:28:56.440 --> 00:29:01.920
was justice being carried out upon Him as our

00:29:01.920 --> 00:29:06.880
substitute. And now God forgives whoever will

00:29:06.880 --> 00:29:10.740
believe on Christ, removing guilt and any offense

00:29:10.740 --> 00:29:15.549
that is made against His holiness. God is a God

00:29:15.549 --> 00:29:17.710
of love and he is such a God of love that he

00:29:17.710 --> 00:29:20.490
forgives anyone who will come to Christ, anyone

00:29:20.490 --> 00:29:24.509
who will look to the cross. God removes the guilt

00:29:24.509 --> 00:29:27.210
of that sinner and any offense that sinner has

00:29:27.210 --> 00:29:30.509
made against his holiness, God delights in doing

00:29:30.509 --> 00:29:34.329
that. That brings me to the third statement,

00:29:34.369 --> 00:29:38.150
and that is that therefore, because Christ died

00:29:38.150 --> 00:29:41.029
for the sinner and paid the price and satisfied

00:29:41.029 --> 00:29:47.390
justice, It would be unjust of God to now punish

00:29:47.390 --> 00:29:54.170
you again for your sin. God's justice is satisfied

00:29:54.170 --> 00:29:58.509
in Christ. He is not going to punish Christ for

00:29:58.509 --> 00:30:07.329
your sin and then punish you for your sin. That

00:30:07.329 --> 00:30:11.599
would cross the justice of God. If we confess

00:30:11.599 --> 00:30:17.700
our sins, He is faithful and just to forgive

00:30:17.700 --> 00:30:24.680
us our sins and to cleanse us from all unrighteousness.

00:30:25.619 --> 00:30:27.539
Is that the attitude of your heart this morning,

00:30:27.720 --> 00:30:32.660
confessing your sin to God, bringing your iniquity

00:30:32.660 --> 00:30:35.859
to God, bringing your dirty laundry to God, and

00:30:35.859 --> 00:30:40.230
opening your heart to Him? God is just when he

00:30:40.230 --> 00:30:43.589
forgives you because Christ died for you. Have

00:30:43.589 --> 00:30:45.630
you received Christ as your Lord and Savior?

00:30:46.349 --> 00:30:49.670
If not, will you do it today? You see you're

00:30:49.670 --> 00:30:52.190
either on the forgiven side of God's justice

00:30:52.190 --> 00:30:55.529
or you're on the judgment side of God's justice.

00:30:56.750 --> 00:30:59.529
He who believes on the Son has eternal life,

00:30:59.829 --> 00:31:02.529
but he who rejects the Son does not have life,

00:31:02.690 --> 00:31:06.170
shall not see life, and the wrath of God remains

00:31:06.170 --> 00:31:11.420
on him. Every one of us is on one side or the

00:31:11.420 --> 00:31:15.680
other of God's justice. And it's the cross that

00:31:15.680 --> 00:31:19.500
is the dividing line. When we come to the cross,

00:31:20.180 --> 00:31:23.700
we escape the wrath that's fulfilled on Jesus,

00:31:24.559 --> 00:31:28.119
and we're forgiven. Thank God for his justice.

00:31:29.279 --> 00:31:35.019
And my friend, today is your opportunity to cross

00:31:35.019 --> 00:31:39.059
that line. and get on the other side of God's

00:31:39.059 --> 00:31:43.680
justice and experience His forgiveness. Let's

00:31:43.680 --> 00:31:48.180
pray together. Father, in the quietness of this

00:31:48.180 --> 00:31:50.220
moment, I pray that there may be someone who

00:31:50.220 --> 00:31:54.680
will understand and feel the conviction of the

00:31:54.680 --> 00:32:00.039
Holy Spirit, some teenager, some young adult,

00:32:00.599 --> 00:32:04.700
some senior perhaps, who would feel that sense

00:32:04.700 --> 00:32:07.920
of guilt before you. and the shame that comes

00:32:07.920 --> 00:32:13.539
with our sin. And be willing to repent and turn

00:32:13.539 --> 00:32:17.180
from that sin, that shame, that guilt, and go

00:32:17.180 --> 00:32:20.640
to the cross. Thank you, Lord Jesus, that your

00:32:20.640 --> 00:32:23.420
arms are stretched out to receive such a one.

00:32:24.519 --> 00:32:26.839
And they can know your forgiveness and get on

00:32:26.839 --> 00:32:30.940
to the forgiven side of justice. And I pray they

00:32:30.940 --> 00:32:36.130
will this moment. In the quietness of this moment,

00:32:36.250 --> 00:32:39.630
you can do that right where you're seated, inviting

00:32:39.630 --> 00:32:43.309
Jesus Christ to come into your life, to bring

00:32:43.309 --> 00:32:45.950
his salvation that he purchased for you at the

00:32:45.950 --> 00:32:52.069
cross. Will you invite him in? Will you trust

00:32:52.069 --> 00:32:56.130
him as the one who is satisfied with God's justice

00:32:56.130 --> 00:33:02.599
on your behalf? Father, thank you that when we

00:33:02.599 --> 00:33:04.619
have crossed that bridge, when we've come to

00:33:04.619 --> 00:33:08.019
that other side, we're forgiven. We can be assured

00:33:08.019 --> 00:33:11.440
that we're forgiven forever. And that justice

00:33:11.440 --> 00:33:16.400
is satisfied for eternity. By your grace, for

00:33:16.400 --> 00:33:16.779
our sake.
