WEBVTT

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Thank you so much. Choir, quartet, how exciting.

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What a great number, huh? Steve, I think you're

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right. We touched all the bases today. If you

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didn't hear your style of music today, don't

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let me know about it. Well, today we're going

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to talk about somebody who faced mountains, and

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maybe you do too. We're going to turn in the

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book of Nehemiah and continue on the series of

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living on the edge today with obstacles or we

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might say with mountains. Do you ever feel like

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you're in deep trouble and you don't know what

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to do about it? Well, you might want to take

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the advice that's on the screen right now. Look

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at it closely. Sometimes trouble comes to you

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and to me because of our own foolishness and

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sometimes it comes because of what we've done

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right. The greatest adventure that you can have

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is to live on the edge with God, to do things

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right. To do that, you have to make choices in

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your life. You have to leave behind the soft

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cushions of your comfort zone and stand at the

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precipice of risk. not careless or foolish risk,

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but faith -filled risk, the kind of risk that

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believes that God exists and that He rewards

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those who earnestly seek Him. That's the edge

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of life where you and I will gain God's approval.

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Some imagine that when you take a step like that,

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it will result in painless, unchallenged progress.

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They imagine that. They think that since it's

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God's vision that they've responded to and they're

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stepping on the edge for Christ's sake, everything

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from that point of decision is now going to be

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smooth and effortless. One word for you. Hello?

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The lights may be on, but is anybody at home?

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You see, it just doesn't work that way. That's

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not the biblical view of reality. In fact, the

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Bible tells us that any God -given task in your

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life will be ferociously opposed. Why is that?

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Well, Peter says it this way. Your enemy, the

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devil, prowls around like a roaring lion looking

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for someone to devour. Resist him. standing firm

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in the faith because you know that your brothers

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throughout the world are undergoing the same

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kind of sufferings. Peter is saying to you and

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me that life is a battleground, not a playground.

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Now because when you and I step to the edge of

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our lives and we are then ferociously opposed,

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we must be strong. We must stand. Firm in the

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faith as Peter has told us. Paul continues saying

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the same thing. Finally be strong in the Lord

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and in his mighty power. Put on the full armor

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of God so that you can take your stand against

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the devil's schemes. For our struggle is not

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against flesh and blood but against the rulers.

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against the authorities, against the powers of

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this dark world, and against the spiritual forces

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of evil in the heavenly realms. Nehemiah lived

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on the edge, and it brought him opposition. Nehemiah

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had to deal with stuff, just like you and I have

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to deal with stuff in life when we're going to

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live for God. By looking at the text in Nehemiah

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today, I want us to see some of the weapons that

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are commonly used by our enemy, the devil, to

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thwart, to disrupt, to discourage you in the

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work that God has called you to do. The first

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weapon that was used against Nehemiah and is

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sometimes used against you is ridicule, ridicule.

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Look in chapter 2 and verse 19, when Sanballat

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the Horonite, Tobiah the Ammonite official, and

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Gesham the Arab heard about it, that they're

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rebuilding the walls, they mocked and ridiculed

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us. What is this you are doing? They asked. Are

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you rebelling against the king? It continues,

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chapter 4 verse 1. Are you able to see okay?

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Is it too dark in here for you to read? Some

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of you say fine, others of you, I notice we have

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some lights out, so if you can't read, just lift

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your hand, we'll turn the lights up a little

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bit. Chapter four, verse one. When Sanballat

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heard that we were rebuilding the wall, he became

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angry and was greatly incensed. He ridiculed

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the Jews. And in the presence of his associates

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in the army of Samaria, he said, what are those

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feeble Jews doing? Will they restore their wall?

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Will they offer sacrifices? Will they finish

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in a day? Can they bring the stones back to life

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from those heaps of rubble burned as they are?

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Notice the ridicule here. Charles Simon Simmons

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said, ridicule is the first and last argument

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of fools. It's commonly used, isn't it? We hear

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it a lot today. Perhaps because it is such, it

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seems the weapon of choice, especially among

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the leftists in our country. From politicians

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to late night talk shows to entertainers, ridicule

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is the weapon of choice. Now it is one thing

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to disagree thoughtfully and to bring a reasonable,

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intellectual argument for your position. But

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because the left in this country is absolutely

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bankrupt of such arguments, it resorts to mockery

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and derision. I've never seen anything like it

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in my lifetime. Now derision and mockery have

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been used in the past, to be sure. In fact, 150

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years ago, it was worse, believe it or not, in

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politics than it is today. But in my lifetime,

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I've never seen so much ridicule being used against

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leaders in our nation, and especially against

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our president. In the last five years, he has

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faced an amount of ridicule that would make most

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men cringe and crawl back into a place of safety.

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I admire him for pressing ahead. Ridicule is

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not a new tactic, though. Don't think it. Don't

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think it. James Bernadeli, writing a review of

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Patrice Lacan's 1996 French movie Ridicule, describes

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ridicule in these words. He says, the pen, or

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rather the word, is truly mightier than the sword.

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In late 18th century France before the advent

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of the guillotine, wit was used as often for

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pain and humiliation as it was for pleasure.

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Those who had mastered the art of ridicule could,

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with one turn of a phrase, strip a less adept

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opponent of pride and position. The humor in

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ridicule, he's talking about the movie, such

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as it is, is exceptionally savage. Laconte and

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screenwriter Remy Waterhouse have not designed

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this film to offer inconsequential laughs, as

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in another film they had. There's calculated

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malice behind each barbed riposte. But while

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nearly every comic aspect of ridicule is mean

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-spirited, it's difficult not to appreciate the

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intelligence behind the most vicious strikes.

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Now do you see some of the words that are used

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there to describe this movie? That's what ridicule

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as an art and a science is all about. It's wit

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that is used for pain. It's intended to humiliate

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the object of it. The turn of a phrase can strip

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an opponent of pride and position. It can be

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exceptionally savage. There's calculated malice

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behind each of the barbed comments. That's why

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perhaps ridicule might be spelled ridicule, cruel,

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because you see ridicule is a dagger that is

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cloaked in a pillow of humor, using laughter

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to humiliate and destroy someone else. In First

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Corinthians, Paul tells us that the gospel of

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the crucified Messiah was ridiculed by the Gentiles.

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To them it was absolute foolishness to think

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that a savior would die on a cross. It's illustrated

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in a piece of Roman graffiti which comes from

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the second century A .D. This was found on Palatine

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Hill, and it shows Christ being crucified, only

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his head has been replaced with the head of a

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donkey. Before the cross stands another person

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with his arm upraised in worship and written

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underneath, in Greek are these words, Alexomenas

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worships his God. To the creator of this piece

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of second century graffiti, To worship Christ

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was to worship a donkey. Today you and I face

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similar kinds of ridicule. A piece of modern

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art places the crucifix in a jar of urine and

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it's applauded by the elite in the art world.

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There is a stereotypical depiction of Christians

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in entertainment as bumbling and ignorant. and

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obscurantists. The media has bias and it slants

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its stories subtly against those who are believers

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in Jesus Christ. We see the same bias in what

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is presented publicly in the media regarding

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intelligent design, where some states and school

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districts have said that intelligent design should

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be taught equally as a theory with Darwin's theory

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of evolution. That very idea is ridiculed mercilessly

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in the press. And this last week we've had a

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Supreme Court nominee who horrors of horrors

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believes that the Bible should be interpreted

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literally. While you would think that the world

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is coming to an end, that such a narrow -minded

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person would be considered for the Supreme Court,

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this is how ridicule works. It is a very common

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tool of the enemy. Nehemiah faced it almost immediately

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when he went to work, and so do you. If you take

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a stand for Jesus Christ that isn't politically

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correct, or if you determine not to defile yourself

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with the same activities as your peers in school,

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or if you step to the edge of your life in obeying

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God, the enemy is going to come at you and he's

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going to come at you from unsuspected places

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and sometimes with ridicule. It can come from

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family members. It can come from parents. It

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can come from people at work. It can come from

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fellow students. They will make fun of you, seeking

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to humiliate you. How do you remain strong in

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the face of ridicule? Follow Nehemiah's example.

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Look in chapter four and verse four. After the

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ridicule of the previous verses, he says, hear

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us, O our God, for we are despised. Turn their

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insults back on their own heads. Give them over

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as plunder in the land of captivity. Do not cover

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up their guilt or blot out their sins from our

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sight, for they have thrown insults in the face

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of the builders." What did he do? Nehemiah gave

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the insults to God, and he says, God, you deal

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with it. And he has some suggestions here as

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to how God might deal with it. That's what you

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and I can do as well when we are mocked and ridiculed

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for the name of Christ. We ought not to mock

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and ridicule back, but rather we ought to give

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the insults to God and let him deal with it.

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Believe me, God can deal with it a whole lot

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better than you and I can. There's not only ridicule

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the devil's arsenal. There's a second that we

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see that takes shape against Nehemiah. It is

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force. If ridicule doesn't work, if words don't

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work, then there will be force and intimidation

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in chapter four and verse seven. When Sanballat,

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Tobiah, the Arabs, the Ammonites, and the men

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of Ashdod heard that the repairs to Jerusalem's

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walls had gone ahead and the gaps were being

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closed, they were very angry. They all plotted

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together to come and fight against Jerusalem

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and stir up trouble against it. Do you notice

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that? In Nehemiah's time, even natural enemies

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became friends to oppose him. There was this

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strange alliance of people. The ridicule and

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the disdain did not discourage the workers, and

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so Satan... roared like a lion by coalescing

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some enemies to bring an intimidating threat

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against Nehemiah and the workers. He will not

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be easily put off this enemy of yours. You as

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one of the people of God face increasing persecution

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in our world today. We see it coming through

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judicial actions and through legislative decisions

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through the fiat of despots and all kinds of

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subtle coercion in the workplace to stand down,

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to back off your convictions. What did Nehemiah

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do in the face of force? Well, he goes on to

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say in our text, verse nine, but we prayed. to

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our God and posted a guard day and night to meet

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this threat. There's an example for you as to

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what to do. First of all, pray. When you are

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intimidated, when you are threatened with some

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action, when there is a force that has gathered

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against you, commit it to God, first of all.

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But Nehemiah also takes a practical action. He

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posts a guard. And sometimes there are practical

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actions that you and I need to take in the form

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of legal action ourselves. Or doing whatever

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we practically can to defend ourselves in the

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face of the force that gathers against us. But

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the devil didn't stop with this. Nehemiah countered

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the weapon. And so the devil tried another tact.

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In verse 10 it says, meanwhile the people in

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Judah said, the strength of the laborers is giving

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out and there is so much rubble that we cannot

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rebuild the wall. Also our enemies said, before

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they know it or see us, we will be right there

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among them and we'll kill them. and put an end

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to the work. Then the Jews who lived near them

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came and told us 10 times over, wherever you

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turn, they will attack us. What's happening here?

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Discouragement. Discouragement, one of the favorite

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tools of the devil. One author said, every great

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work, every great accomplishment has been brought

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into manifestation through holding to the vision.

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And often just before the big achievement comes

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apparent failure and discouragement. Discouragement

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is a great tool that the devil values very highly.

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In World War II, there was discouragement upon

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Britain because of the fierce attacks that came

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from the Nazis. But because one man was courageous

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and stood, the nation stood. And as you know,

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if you're a student of history, his name was

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Winston Churchill. As early as 1942, Winston

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Churchill returned to Harrow College to speak

00:18:52.670 --> 00:18:56.250
on an occasion. The war had just broken out not

00:18:56.250 --> 00:19:01.130
long before this, a couple of years. Churchill

00:19:01.130 --> 00:19:05.750
had been to the same college a year before. And

00:19:05.750 --> 00:19:09.329
now he comes back to speak again. The months

00:19:09.329 --> 00:19:13.130
in between his two speeches had seen catastrophic

00:19:13.130 --> 00:19:17.390
events in the war, including the attack on Pearl

00:19:17.390 --> 00:19:21.329
Harbor, so that now the United States was engaged

00:19:21.329 --> 00:19:23.970
with Britain in fighting their common enemies.

00:19:24.910 --> 00:19:29.170
It was in this speech at a difficult time of

00:19:29.170 --> 00:19:32.069
World War II when Churchill made the following

00:19:32.069 --> 00:19:35.170
comments to the students who were gathered before

00:19:35.170 --> 00:19:39.319
him. You cannot tell from appearances how things

00:19:39.319 --> 00:19:44.740
will go. Sometimes imagination makes things out

00:19:44.740 --> 00:19:48.519
far worse than they are. Yet without imagination

00:19:48.519 --> 00:19:52.700
not much can be done. Those people who are imaginative

00:19:52.700 --> 00:19:56.660
see many more dangers than perhaps exist. Certainly

00:19:56.660 --> 00:19:59.579
many more then will happen, but then they must

00:19:59.579 --> 00:20:03.259
also pray to be given that extra courage to carry

00:20:03.259 --> 00:20:07.299
this far -reaching imagination. But for everyone,

00:20:07.500 --> 00:20:11.099
surely what we have gone through in this period,

00:20:11.880 --> 00:20:14.720
surely from this period of 10 months, this is

00:20:14.720 --> 00:20:20.519
the lesson. Never give in. Never give in. Never,

00:20:20.660 --> 00:20:26.259
never, never, never. In nothing, great or small,

00:20:26.799 --> 00:20:33.480
large or petty, never give in. Except to convictions

00:20:33.480 --> 00:20:39.220
of honor. and good sense. And so this man stood,

00:20:39.460 --> 00:20:43.920
and because he stood, a nation stood. How did

00:20:43.920 --> 00:20:46.920
Nehemiah respond in the face of discouragement?

00:20:48.180 --> 00:20:50.500
Well, we notice that he addressed the fear by

00:20:50.500 --> 00:20:54.619
posting a guard so the people would not be afraid,

00:20:54.660 --> 00:20:57.400
and then he stood up and he gave the workers

00:20:57.400 --> 00:21:02.140
two reminders that we find in verse 14. He says

00:21:02.140 --> 00:21:09.269
to them, Don't be afraid of them He says remember

00:21:09.269 --> 00:21:15.309
the Lord who is great and awesome and Fight for

00:21:15.309 --> 00:21:18.009
your brothers your sons and your daughters your

00:21:18.009 --> 00:21:23.109
wives and your homes Two reminders in the face

00:21:23.109 --> 00:21:26.309
of discouragement number one the Lord is great

00:21:26.309 --> 00:21:30.930
and awesome Yes, indeed the threats may be very

00:21:30.930 --> 00:21:36.029
real The rubble may be piled deep around you

00:21:36.029 --> 00:21:38.990
in your life right now, and you feel like giving

00:21:38.990 --> 00:21:43.950
up. May I remind you, as Nehemiah reminded the

00:21:43.950 --> 00:21:47.390
people of God in that day, the Lord is great

00:21:47.390 --> 00:21:50.589
and awesome. He's bigger than that pile of rubble

00:21:50.589 --> 00:21:54.069
that you're trying to deal with. The Lord is

00:21:54.069 --> 00:21:57.369
great and awesome. Take your eyes off of the

00:21:57.369 --> 00:22:01.329
rubble and put them on your God. But then Nehemiah

00:22:01.329 --> 00:22:06.890
also says, remember this too, the end is worth

00:22:06.890 --> 00:22:12.329
the fight. He says, if you don't fight at this

00:22:12.329 --> 00:22:15.890
point, remember what you're going to lose. The

00:22:15.890 --> 00:22:20.089
people you love and your very homes will be destroyed.

00:22:22.369 --> 00:22:25.190
When you and I are discouraged, sometimes it's

00:22:25.190 --> 00:22:27.509
good for us also to look at the alternative.

00:22:28.109 --> 00:22:31.529
If we give up here in midstream, what's going

00:22:31.529 --> 00:22:35.009
to be the result of it? And we will usually find

00:22:35.009 --> 00:22:40.130
that that end makes the fight, even with discouragement,

00:22:40.390 --> 00:22:43.910
worthwhile. I hope that our government can remember

00:22:43.910 --> 00:22:46.250
that as we get pressure from the leftists of

00:22:46.250 --> 00:22:49.069
this country to withdraw immediately from Iraq.

00:22:51.139 --> 00:22:53.259
Whether or not you agree that we ought to be

00:22:53.259 --> 00:22:55.680
there, the fact is we are there and there is

00:22:55.680 --> 00:22:58.420
a fight and we had better finish it to the end,

00:22:59.880 --> 00:23:02.119
or the end is going to be far worse than we could

00:23:02.119 --> 00:23:14.359
ever imagine. The consequences are just too great

00:23:14.359 --> 00:23:17.680
to give up. It's worth pressing on. That was

00:23:17.680 --> 00:23:21.220
true in World War II. It's true in our nation's

00:23:21.220 --> 00:23:23.880
history right now and, my friend, it is true

00:23:23.880 --> 00:23:27.539
in your life. It is true in your life. Do not

00:23:27.539 --> 00:23:31.640
give in to discouragement. But the devil didn't

00:23:31.640 --> 00:23:34.099
stop there. He is piling it on, isn't he? He

00:23:34.099 --> 00:23:37.059
knows how to do that very, very well. For next

00:23:37.059 --> 00:23:40.680
he comes up with a plan of discord. It's in chapter

00:23:40.680 --> 00:23:43.799
five. You see, if the devil can't succeed from

00:23:43.799 --> 00:23:47.160
the outside in your life, he'll open up an offensive

00:23:47.160 --> 00:23:50.940
from the inside. The inside of your team, the

00:23:50.940 --> 00:23:54.119
inside of your congregation, the inside of your

00:23:54.119 --> 00:23:59.200
nation. The truth is that discord is one of his

00:23:59.200 --> 00:24:04.099
most effective tactics. If he can get you, as

00:24:04.099 --> 00:24:08.619
a child of God, distracted by fighting with somebody

00:24:08.619 --> 00:24:13.619
else, His work is 90 % done. He'll go sit down

00:24:13.619 --> 00:24:16.900
in the easy chair and watch you slug it out and

00:24:16.900 --> 00:24:21.680
enjoy the fight. The devil loves discord among

00:24:21.680 --> 00:24:25.440
the people of God. The outcry in chapter five

00:24:25.440 --> 00:24:28.400
surrounded a basic unfairness that was taking

00:24:28.400 --> 00:24:31.839
place. It's somewhat similar to the early church

00:24:31.839 --> 00:24:35.079
in Acts chapter six, the first dissension that

00:24:35.079 --> 00:24:38.410
occurred in the church. The poor were being oppressed

00:24:38.410 --> 00:24:45.269
by a wealthy few. The point here is this. The

00:24:45.269 --> 00:24:49.789
devil was trying to distract Nehemiah and the

00:24:49.789 --> 00:24:53.710
builders from their work by this dissension,

00:24:54.210 --> 00:24:57.890
by the discord among the people. Nehemiah had

00:24:57.890 --> 00:25:00.109
a problem on his hands. How was he going to handle

00:25:00.109 --> 00:25:04.650
this? How do you be strong and deal with discord

00:25:04.650 --> 00:25:09.099
in your home? or discord in your workplace, or

00:25:09.099 --> 00:25:12.519
discord in your fellowship, discord in your group.

00:25:12.579 --> 00:25:15.160
How do you be strong and deal with that? Well

00:25:15.160 --> 00:25:18.480
the answer to it is simple, and yet sometimes

00:25:18.480 --> 00:25:23.759
complex. It is this, you be a part of the solution,

00:25:24.859 --> 00:25:29.900
not a part of the problem. You choose to be a

00:25:29.900 --> 00:25:35.539
part of the solution, and not the problem. In

00:25:35.539 --> 00:25:38.960
Nehemiah's case, he corrected the wrong that

00:25:38.960 --> 00:25:43.140
had been done against the poor. He was part of

00:25:43.140 --> 00:25:46.279
the solution in that he himself conducted himself

00:25:46.279 --> 00:25:52.140
with honor and integrity. And then he continued

00:25:52.140 --> 00:25:54.420
the work. He pressed right on ahead as verse

00:25:54.420 --> 00:26:00.200
16 tells us. I devoted myself to the work on

00:26:00.200 --> 00:26:04.660
this wall. All my men were assembled. there for

00:26:04.660 --> 00:26:08.319
the work we did not acquire any land, talking

00:26:08.319 --> 00:26:12.039
about the issue that had taken place. And so

00:26:12.039 --> 00:26:16.220
he pressed ahead. He dealt with the injustice

00:26:16.220 --> 00:26:19.940
and then he united his troops and he went on

00:26:19.940 --> 00:26:24.759
with the work. But the devil didn't stop there.

00:26:25.819 --> 00:26:28.779
He had yet another tactic. It is one that is

00:26:28.779 --> 00:26:34.119
closest to his heart of all. It is the tactic

00:26:34.119 --> 00:26:42.420
of deceit. The devil is a liar and he loves to

00:26:42.420 --> 00:26:46.119
use lies. It's the essence of his character to

00:26:46.119 --> 00:26:50.539
be a liar. In Nehemiah's situation, there's a

00:26:50.539 --> 00:26:58.519
series of developments, deceptive attempts to

00:26:58.519 --> 00:27:02.019
distract or to frighten or discourage or discredit

00:27:02.170 --> 00:27:05.930
perhaps even to kill him. We don't have time

00:27:05.930 --> 00:27:08.269
this morning to read the narrative in detail

00:27:08.269 --> 00:27:12.309
in chapter six, verses one through 13, but you

00:27:12.309 --> 00:27:15.609
can read about it. There is this attempt to deceive

00:27:15.609 --> 00:27:18.930
him, to get him to come down to a certain location

00:27:18.930 --> 00:27:22.589
on the plain of Ono. Now, when they invited him

00:27:22.589 --> 00:27:24.849
to come to the plain of Ono, they made a tactical

00:27:24.849 --> 00:27:28.549
mistake, because they immediately planted in

00:27:28.549 --> 00:27:31.250
his mind the response that he should make, Ono.

00:27:31.599 --> 00:27:37.140
I'm not coming down. Oh no. Oh no to oh no. And

00:27:37.140 --> 00:27:38.920
so he didn't go down. He knew what they were

00:27:38.920 --> 00:27:41.579
up to. They wanted to do him harm. Other attempts

00:27:41.579 --> 00:27:44.680
here to deceive, even some of his own people.

00:27:46.619 --> 00:27:51.119
What is a strong response to deceit that you

00:27:51.119 --> 00:27:55.539
can have? Deceit that is used against you. Deceit

00:27:55.539 --> 00:27:59.039
that is used to try to distract you or to discredit.

00:27:59.289 --> 00:28:02.529
you in your life and your God -assigned task.

00:28:03.569 --> 00:28:06.630
Well, let's put it in two phrases. Number one,

00:28:07.569 --> 00:28:11.849
speak and act on the truth. That's what Nehemiah

00:28:11.849 --> 00:28:15.789
did. When lies were used against him, for example,

00:28:15.829 --> 00:28:18.369
in verse eight, he says, nothing like what you

00:28:18.369 --> 00:28:22.970
are saying is happening. He says that is not

00:28:22.970 --> 00:28:26.730
true. You're just making it up out of your head.

00:28:28.039 --> 00:28:32.960
You see, he uses the truth to defuse the lie.

00:28:33.059 --> 00:28:36.940
He speaks and he acts, as the text goes on, he

00:28:36.940 --> 00:28:40.960
acts on the truth. And then in verse 14, he does

00:28:40.960 --> 00:28:42.960
something else that's important for you and me

00:28:42.960 --> 00:28:46.240
to remember. He says, remember, he's praying

00:28:46.240 --> 00:28:50.160
now, he says, remember Tobiah and Sanballat,

00:28:50.359 --> 00:28:54.720
oh my God, because of what they have done. Remember

00:28:54.720 --> 00:28:58.630
also the prophetess Noadiah. and the rest of

00:28:58.630 --> 00:29:01.690
the prophets who have been trying to intimidate

00:29:01.690 --> 00:29:07.109
me. What does he do? Nehemiah lets God deal with

00:29:07.109 --> 00:29:13.990
the liars. He lets God deal with them. Nehemiah's

00:29:13.990 --> 00:29:18.809
example in this text challenges you and me to

00:29:18.809 --> 00:29:23.990
live on the edge. We have one life, only one.

00:29:24.769 --> 00:29:28.400
Let's not waste our lives. by sitting back in

00:29:28.400 --> 00:29:31.839
the comfort zone. Let's not allow ourselves to

00:29:31.839 --> 00:29:34.599
think that if we just take it easy and we don't

00:29:34.599 --> 00:29:36.660
press too much, if we don't live on the edge,

00:29:36.900 --> 00:29:39.259
we won't have any problems, because that's not

00:29:39.259 --> 00:29:43.640
true either. You will have problems. What set

00:29:43.640 --> 00:29:47.299
of problems do you want? Do you want the set

00:29:47.299 --> 00:29:49.559
that comes from taking it easy in your life and

00:29:49.559 --> 00:29:52.980
just kind of floating through it? or do you want

00:29:52.980 --> 00:29:55.039
the kind of problems that come because you're

00:29:55.039 --> 00:29:57.559
living on the edge for God and your life means

00:29:57.559 --> 00:30:02.099
something? Well, any thinking person, any child

00:30:02.099 --> 00:30:05.400
of God for sure will say, I want to live on the

00:30:05.400 --> 00:30:08.400
edge. And though there are problems with that,

00:30:08.440 --> 00:30:10.559
though there are obstacles, though the devil

00:30:10.559 --> 00:30:13.220
has weapons he will use against me, and we've

00:30:13.220 --> 00:30:17.420
looked at five of them today, I will stand on

00:30:17.420 --> 00:30:19.960
the edge with God rather than sit in my easy

00:30:19.960 --> 00:30:23.299
chair. Someone has said if you're not living

00:30:23.299 --> 00:30:26.480
on the edge, you're taking up too much room.

00:30:28.720 --> 00:30:30.619
When you're already living on the edge though

00:30:30.619 --> 00:30:32.920
and then you run into obstacles like these, when

00:30:32.920 --> 00:30:36.140
you're attacked for doing what you think is right,

00:30:36.880 --> 00:30:41.619
you may feel vulnerable and dispirited and overwhelmed.

00:30:42.240 --> 00:30:45.240
What I want to say to you today is this, be strong

00:30:45.240 --> 00:30:49.059
in the Lord as you courageously press ahead.

00:30:49.390 --> 00:30:52.410
in the assignment that God has given you in your

00:30:52.410 --> 00:30:56.930
life. You get your vision from God when you move

00:30:56.930 --> 00:30:59.930
to the edge. You get your resources in play when

00:30:59.930 --> 00:31:02.769
you live on the edge. You have obstacles when

00:31:02.769 --> 00:31:05.190
you live on the edge, but be strong in the Lord

00:31:05.190 --> 00:31:10.529
and do not be afraid, but press on. Many of you

00:31:10.529 --> 00:31:13.869
know and respect and hear Dr. Charles Stanley.

00:31:14.670 --> 00:31:18.049
who is a pastor in Atlanta and is the speaker

00:31:18.049 --> 00:31:20.670
on the In Touch radio and television series.

00:31:22.430 --> 00:31:25.869
Dr. Stanley's father died early in his life.

00:31:26.690 --> 00:31:30.250
He had very little memory of him. But his grandfather

00:31:30.250 --> 00:31:32.809
had a tremendous impact upon him, and he tells

00:31:32.809 --> 00:31:37.609
about his grandfather in one of his books. His

00:31:37.609 --> 00:31:40.910
grandfather had a profound impact, especially

00:31:40.910 --> 00:31:44.940
during a week -long visit. that Stanley made

00:31:44.940 --> 00:31:47.980
to his grandfather's home when he was 16 years

00:31:47.980 --> 00:31:52.259
of age. He says, after my grandfather started

00:31:52.259 --> 00:31:55.660
to preach, he decided to buy a tent and begin

00:31:55.660 --> 00:32:00.660
preaching in it. The cost of the tent was $300,

00:32:01.880 --> 00:32:04.740
and he had no idea where he was going to get

00:32:04.740 --> 00:32:09.319
that much money. You see, his grandfather gave

00:32:09.319 --> 00:32:12.829
him the example of living on the edge. He knew

00:32:12.829 --> 00:32:16.329
that God had called him to do this. He ordered

00:32:16.329 --> 00:32:19.589
the tent, but he had no idea how the cost of

00:32:19.589 --> 00:32:25.190
that was going to be met. He had a vision while

00:32:25.190 --> 00:32:29.170
he was praying, and he saw a little house with

00:32:29.170 --> 00:32:33.869
a fence around it. He recognized it in his vision

00:32:33.869 --> 00:32:37.230
as a place he thought he had seen one time during

00:32:37.230 --> 00:32:41.329
a visit to a little town not far away. The next

00:32:41.329 --> 00:32:44.309
day, he went into that town and he walked up

00:32:44.309 --> 00:32:47.069
and down the streets until he found the house

00:32:47.069 --> 00:32:51.650
he had seen in the vision. At that point, he

00:32:51.650 --> 00:32:56.630
got scared. You see, the enemy came against him.

00:32:57.710 --> 00:33:01.289
He got scared. Still, he knew that God had something

00:33:01.289 --> 00:33:04.349
to do with it and so he finally got up his courage

00:33:04.349 --> 00:33:07.890
and he knocked on the door. A woman answered

00:33:07.890 --> 00:33:12.779
and said, why? Mr. Stanley, I've been wanting

00:33:12.779 --> 00:33:17.079
to talk to you. She invited him in, and after

00:33:17.079 --> 00:33:19.420
they had talked a few minutes, she excused herself

00:33:19.420 --> 00:33:23.140
and said, I've got something for you. She came

00:33:23.140 --> 00:33:25.680
back in the room and handed him a brown paper

00:33:25.680 --> 00:33:35.420
bag. In it were 300 $1 bills. She said, God told

00:33:35.420 --> 00:33:41.700
me to give this to you. And then Dr. Stanley

00:33:41.700 --> 00:33:45.559
concludes with this thought. I thought about

00:33:45.559 --> 00:33:48.920
that later and put that experience into these

00:33:48.920 --> 00:33:53.759
words. Words that he puts into the mouth of God.

00:33:53.900 --> 00:33:58.420
He says, you trust me and I'll provide all your

00:33:58.420 --> 00:34:03.900
needs. Don't look to anybody else. Look to me.

00:34:05.380 --> 00:34:07.440
Where are your eyes today? What's your vision?

00:34:08.840 --> 00:34:11.400
Are they on the problems, are they on the obstacles

00:34:11.400 --> 00:34:14.179
and the discouragement and what people are saying

00:34:14.179 --> 00:34:16.099
and all those other things the devil can throw

00:34:16.099 --> 00:34:19.940
in your way? Then put your eyes on Jesus and

00:34:19.940 --> 00:34:26.820
be strong in him. Let's bow together. Father,

00:34:26.820 --> 00:34:29.320
this morning there are some Christian soldiers

00:34:29.320 --> 00:34:31.900
who are here, some of your children who have

00:34:31.900 --> 00:34:35.139
stepped to the edge, some even in recent days

00:34:35.139 --> 00:34:37.519
and perhaps already they are feeling the wrath

00:34:37.519 --> 00:34:41.059
of the enemy. My prayer is that you will strengthen

00:34:41.059 --> 00:34:45.679
them, that they indeed would call upon you, that

00:34:45.679 --> 00:34:48.420
they would handle those obstacles like Nehemiah

00:34:48.420 --> 00:34:52.480
did, and as a result of it, they'll build the

00:34:52.480 --> 00:34:55.760
wall, they'll accomplish the task, they'll achieve

00:34:55.760 --> 00:34:58.880
the vision you've put in their hearts, and bless

00:34:58.880 --> 00:35:01.039
them, I pray, in the process, and may all of

00:35:01.039 --> 00:35:04.699
us keep our eyes upon you. It's in Jesus' name

00:35:04.699 --> 00:35:08.559
that I pray this. Amen. Amen.
