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The mission of the Law Scat is Christian Church is to develop passionate followers of Jesus

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Christ. That raises a question to me and perhaps to you too, and that is, what do we mean by

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followers of Christ? What do we mean by followers of Christ? George Barney in his surveys has

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found that four out of ten Americans identify with these two statements. Here are the statements

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that four out of ten Americans identify with. Number one, I have made a personal commitment

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to Jesus Christ that is still important in my life today. And after I die, I will go

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to heaven because I have confessed my sins and have accepted Jesus Christ as my Savior.

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Four out of ten Americans identify with those statements. And yet as we look at our nation

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today and the state of our culture, as we look at the state of the church, does it really

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seem possible that 40% of Americans are followers of Jesus Christ? It probably depends upon how

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you interpret personal commitment to Jesus Christ, or what you mean by confess my sins

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and accepted Christ. There are some people, for example, who think that they are followers

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of Jesus because they wear a bracelet or some other jewelry that says WWJD on it. Others

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put the cross around their neck on a necklace and say by that that they are followers of

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Jesus. Then there are those who do good works in the name of Jesus, or who are involved

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in doing good things in religious service for Jesus' sake. And because of that, they

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consider themselves to be followers of Jesus. Others seem to think that because they have

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a sentimental attachment to the name of Jesus, or because they even pray to Jesus sometimes,

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they must then surely be followers of Jesus. Jesus had some very sobering words at the

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end of the sermon on the mount. He says in Matthew chapter 7 of verse 21, not everyone

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who says to me, Lord, Lord, will enter into the kingdom of heaven. Now it is true the

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word Lord can be used as a polite term of addressing someone, but that's not the context

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here. It was also the word that was used by the Jews in speaking of God, of Yahweh, their

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God, Lord. And that's the sense of what Jesus is using it. He says, not everyone who calls

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me God, in fact, who has such intense devotion to me that they say Lord, Lord, not everyone

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who uses that kind of terminology Jesus says is going to go to heaven. He goes on to say,

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many will say to me, many, many will say to me in that day, that is the day of judgment,

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Lord, Lord, did we not prophesy in Your name? He emphasizes that. In Your name we prophesied.

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But in Your name we drove out demons and we performed miracles in Your name. And Jesus

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says, then I will tell them plainly, forthrightly, I'll just lay it on the line. I never knew

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You, away from me, you evil doers. I don't mean to upset anyone's assurance of salvation

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who's genuinely saved, but I think it's time for us to understand what the followers of

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Jesus really are and who they are. What does it mean to be a follower of Jesus? Well, who

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better to consult about that than Jesus himself? I think he ought to know, don't you? In the

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Gospel of John, Jesus said some very difficult things to His followers, people who were coming

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after Him. John calls them His disciples in the broadest sense. They were so offended

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by what Jesus said to them that John says many of them went away and did not follow

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Him anymore. If you measure Jesus against the way that some people like to measure success

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in Christianity today, you would have to say Jesus was a failure because His crowd diminished.

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When He taught them the hard things, they said, we don't want to hear this. You're not

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meeting our needs. We're going away. And they did. In John chapter 8 and verse 31, Jesus

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said to the Jews who had believed on Him, if you hold to my teaching, then you are really

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my disciples. If you hold to my teachings, then are you really my disciples. But for

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the major text I want us to look at today, I'd like you to turn your Bible with me to

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John chapter 13. John chapter 13, as Jesus prepares to go to the cross, Jesus describes

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in this chapter who His followers are. This is an important message for all of us who

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are seeking to be followers of Jesus and who are involved in a church that seeks to develop

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passionate followers of Jesus Christ. Who are followers of Jesus? Let's allow Jesus

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and the Word of God to tell us who the followers of Jesus really are. The chapter begins by

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saying it was just before the Passover feast, and Jesus knew that the time had come for

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Him to leave this world and to go to His Father. Having loved His own who were in the world,

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He now showed them the full extent of His love, or He loved them to the uttermost, another

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translation says. In the very first verse of the chapter, as John is writing about the

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event, He gives us a hint as to who the followers of Jesus are. His followers, number one,

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belong to Him. They are His own. Notice that phrase? They are uniquely His. Now Jesus,

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or rather John, is referring to those who are in the room with Jesus on that occasion.

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But of course it goes far beyond that by way of application to His followers, His disciples

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in every generation. In the first place, those who are His followers today as then are those

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who belong to Him. You see, being a follower of Jesus is not some superficial thing like

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wearing jewelry or going to a seminar or doing good works. It's far more than being merely

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a student of someone or a fan. Jesus' followers are not groupies. They are not simply admirers

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of Him. Jesus' followers are not like the followers of R.E.M., for example, or the Beatles,

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or some sports star. His followers are not devotees of an Eastern guru. His followers

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are more than that. The followers of Jesus have far more than interest in Jesus, in who

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He was. They have far more than just an appreciation for His ethics and His example. There are

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more than students, mere students of what He said. On our recent tour to Israel, we

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had a wonderful guide. His name is David Jacobs. He's done this for 30 years. And you

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know, after 30 years, these guides who are well trained know what to say to please your

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ear. They know that you, coming as a Christian, and not a Catholic Christian perhaps, but

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an evangelical Christian, as in our case, that you want to hear and see certain things.

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And so they tailor their presentations to fit their group. David did that for us. It

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was very clear that he was doing that for us. But there was something different about

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this guide than any other guide that I've had in Israel. David not only had an appreciation

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for the Bible and for the person of Jesus, but David had a reverence for the Bible. In

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many respects, he believes the Bible as much as you and I believe the Bible to be true.

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And therefore it was easy for us to assume, because of the way he was talking about Jesus,

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that really he must be a completed Jew, a Messianic Jew. And so we approached him about

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that and in fact, David is not yet. We're praying that he will be. It was interesting

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one day, in fact several days of the tour, David referenced his experience several years

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ago being the guide to the corral from the Moody Bible Institute and what an impact that

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it had upon his life. He still remembered it, talked about their music and the quality

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of the young people he had met on that tour. I thought that was quite interesting. And

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so we asked David about Jesus. What do you believe about Jesus? Do you believe that he

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was God? No. Do you believe that Jesus rose again from the dead? No, I don't. You see,

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one can have an appreciation for Jesus. One can believe that he was a historical figure,

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that he was a very important religious leader and prophet, but come short of being a true

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follower of Jesus. Because you see, true followers of Jesus have a personal relationship with

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Jesus. That's what his own means. Having loved his own who were in the world. It refers

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to those who have been separated to him, those who are private to him. In John chapter 6,

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Jesus says, all that the Father gives me will come to me. And the one who comes to me, I

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will never cast away. There's a wonderful balance there between the sovereignty of God

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in giving us to Jesus so that we belong to him. But then our responsibility also to come

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to him. All that the Father gives to me will come to me, says Jesus. And the one who comes

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to me, that's my responsibility, he says, I will never cast away. We belong to Jesus.

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It's also illustrated in John chapter 10 when Jesus uses the language of a shepherd and sheep.

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He begins the chapter by saying, I tell you the truth, the man who does not enter the

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sheep pen by the gate but climbs in by some other way is a thief and a robber. The man

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who enters by the gate is the shepherd of his sheep. Notice what he says. The watchman

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opens the gate for him and the sheep listen to his voice. He calls for the next words.

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His own, his own sheep by name and leads them out. When he has brought out all of them,

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excuse me, when he has brought out his own, he goes on ahead of them and his sheep follow

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him because they know his voice. The picture Jesus is using here is of a community sheep

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pen. There's been a guard overnight who has watched the flock and now a shepherd comes

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in the morning to get his sheep out of this large pen. And so he begins to call his sheep

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by their names and each of them knows the voice of the shepherd and they come immediately

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to the gate and they leave the pen and they follow the shepherd because they are his own

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sheep. They have a relationship with that shepherd and so it is with the sheep of Jesus.

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There's a relationship at the end, toward the end of the chapter. Jesus says in verse

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27, My sheep listen to my voice. I know them and they follow me. I give them eternal life

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and they shall never perish. No one can snatch them out of my hand. Personal relationship.

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You see, there is an invisible bond between Jesus and his followers.

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Here in verse 8, Jesus uses the word part to describe that relationship. He says, If

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you don't allow me to wash you, you have no part with me. The idea is you have no share

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in me. And so to be a follower of Jesus means to have a share in him. It means to have a

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partnership with him, a connection to Jesus. If you are a follower of Jesus today, you

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are his possession. You have a real time link with Jesus. You have been purchased by Jesus

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to be his own sheep. For example, we see Paul talking about this in Titus 2.14. He says,

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Our great God and Savior Jesus Christ gave Himself for us to redeem us from all wickedness

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to purify for Himself a people that are His very own, eager to do what is good. That phrase,

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His very own, can be illustrated with a point, a dot, and a circle around it. That is, a

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people that are encompassed by Jesus Himself. We belong to Jesus. And as he says later in

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Romans 14.8, So whether we live or die, we belong to the Lord. Now there are those who

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say, Well, how in the world is it possible to have a personal relationship with someone

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who is a historical figure, with someone who is dead? How do you have a personal relationship

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with Napoleon? How do you have a personal relationship with Roosevelt? Well, obviously

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you can't have a personal relationship with someone who lived in history and who is dead.

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That's the very point. Jesus is more than historical. He is eternal. He is alive because

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He was raised from the dead. He is a living presence, a live person, although invisible

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to our eyes. There are skeptics who say, Oh, that's just you Christians wishing He were

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alive. You're just manipulating your mind so that you're imagining that He is alive.

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Oh, no, my friend, that is not true. The reality of a personal relationship with Jesus is experienced

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by faith in what God has said about Him. Who is a follower of Jesus? It is someone who

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is one of His own, who has that personal relationship with Him. I ask you, is Jesus real to you?

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Yes. Good, amen. Or is He, as He is too far too many, who even called themselves Christians

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merely a myth, an epic figure, an impersonal somebody who lived merely in history? To some

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who called themselves Christians, He's like that flannel graph Jesus that was put on the

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board. You have this image of what He may have looked like or some artist's conception

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of Him, but that's all He is to you. He's little more to you really than Santa Claus,

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this fairy tale, this legend. But the Bible makes it clear that the real follower of Jesus

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has a relationship with Jesus as one of His own sheep. It goes far beyond what is between

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teacher and students, far beyond what exists between an example and His admirers, far beyond

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a religious leader and His devotees. It means that we actually belong to Jesus, just as

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those who have a family tie belong to each other. Now this is a wonderful idea, a wonderful

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idea, especially if in your life you have experienced rejection, if you have been abandoned,

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if you wonder about your own personal significance in this world. Because if you are a follower

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of Jesus, all of those issues are laid aside because you belong to Him. You are His follower.

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St. Patrick's Day was a couple of days ago, and I'm going to quote now an Irish pastor

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who lived in the last century. His name was George Wade Robinson. He died when he was

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only 39 years of age. But he left behind one of the most beloved of all devotional hymns.

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Loved with everlasting love, led by grace, that love to know. Gracious spirit from above,

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thou hast taught me this soul. Oh, this full and perfect peace. Oh, this transport, all

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divine. In the love which cannot cease, I am His, and He is mine. His, forever His, only

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His. Who the Lord and me shall part? Ah, with what a rest of bliss Christ can fill the loving

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heart. Heaven and earth may fade and flee, first born light in gloom decline. But while

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God and I shall be, I am His, and He is mine. That, my friend, is the follower of Jesus.

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The one who can say from the depths of his heart, I belong to Jesus Christ.

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But the answer goes on in the chapter. Who is the follower of Jesus? It's the one who

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belongs to Him. But secondly, His followers receive recurring cleansing. I'm going to

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pick up the reading in John 13 with verse 2 where it says, The evening meal was being

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served in the devil had already prompted Judas the Scariest son of Simon to betray Jesus.

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Jesus knew that the Father had put all things under His power and that He had come from

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God and that was returning to God. So He got up from the meal, took off His outer clothing,

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and wrapped a towel around His waist. After that, He poured water into a basin and began

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to wash His disciples' feet, drying them with the towel that was wrapped around Him.

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And now what happens is so Peter. I mean, this is Peter at his very best as Peter.

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He came to Simon Peter who said to him, Lord, are you going to wash my feet? You do not

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realize now what I am doing? Jesus replied. But later you will understand. No, said Peter.

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You shall never, ever wash my feet. Jesus answered, Unless I wash you, you have no

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part with me. You do not belong to me. You are not mine. Peter is broken. He says then,

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Lord, not just my feet, but my hands and my head as well. And Jesus answered a person

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who has a bath. He needs only to wash his feet. His whole body is clean and you are

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clean, though not every one of you, for he knew was going to betray him. And that was

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why he said not every one of you was clean. Peter illustrates a point here. As a follower

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of Jesus, Peter had already experienced forgiveness of his sin as a matter of his position before

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God. As one who had been separated from God by sin, he had been bathed. Given a bath,

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his body as it were had been cleansed from the defilement of his sin. And he had been

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brought into this relationship with Jesus. The word bath in verse 10 refers to a full

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body washing. It's a symbol of getting in the shower, into the bathtub and just cleansing

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yourself all over. And it's a symbol here of that once for all cleansing of sin that

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happens at that moment that we trust Jesus as our Lord and Savior. But Peter, like all

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true followers of Jesus, needed a subsequent forgiveness. It's the forgiveness of sins

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in his daily walk so that his fellowship with the Lord would remain unaffected. The washing

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of the feet here is a symbolic of the need for a recurring cleansing that the followers

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of Jesus need from the defilement of our sins in our daily walk so that our fellowship with

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the Lord remains. That defilement in our daily walk does not necessitate that we be saved

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all over again. We don't need the bath, but we do need our feet washed. And that requires

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humility. It requires a humble confession of our sins and agreement with God about our

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sins so that the fellowship is not hindered. The followers of Jesus have a nature that

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inclines them to confess their sins. That is not true of those who are not true followers

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of Jesus. The accumulation of sins in their lives does not bother them. They go on from

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day to day and event to event and become more grossly defiled all the time. And there is

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no sense of guilt in their heart. They don't really care because they're not followers

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of Jesus. People who call themselves Christians and who live lifestyles of sin are deceiving

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themselves. When we are followers of Jesus, we sense the need for cleansing. And Peter

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was basically saying to Jesus, Jesus, whatever it takes, I want to be in fellowship with

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you. You can tell a follower of Jesus because he receives from the Lord this recurring cleansing.

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He knows when he is sinned and he comes to the Lord in confession of it and Jesus washes

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his feet. 1 John 1. But if we walk in the light as he is in the light, we have fellowship

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with one another. In the blood of Jesus, his son purifies us from all sin. But then

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notice what John says. If we claim to be without sin, we deceive ourselves and the truth is

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not in us. If we confess our sins, he is faithful and just and will forgive us our sins and

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purify us from all unrighteousness. If we claim we have not sinned, we make him out

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to be a liar and his word has no place in our lives. I want you to notice the parallelism

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there. Four verses to start with if. The first verse, excuse me, verse 8 and verse 10 are

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in parallel. These are the people who have no sense of their sin or who, knowing their

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sin, refuse to acknowledge their sins. And Jesus is saying here through the Word of God

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that we are not His followers. People who have no sense of their sinfulness are deceiving

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themselves. God's Word is not in them. On the other hand, those who are following Jesus,

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who are walking in the light, have fellowship with Him and He purifies us continually. He

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talks more about that. He says, if we confess our sins, we, His followers, he is faithful

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and just, will forgive us our sins and purify us from all unrighteousness. The washing of

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the feet. Who are the true followers of Jesus? Those who understand their need for recurring

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cleansing and claim it. And who as soon as they are aware that they have failed the Lord

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are smitten with guilt and humbly say, Lord, I've blown it here. I acknowledge my sin

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there. I agree with you that what I've done is wrong and their feet are washed. Jesus

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said if I don't wash you, you have no part with me. You're not one of mine. Who are the

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followers of Jesus? Well, in verses 12 to 17 we see another answer. It is His followers

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imitate His example. When He had finished washing their feet, He put on His clothes

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and returned to His place. Do you understand what I've done for you, He asked them? You

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call me teacher and Lord and rightly so, for that is what I am. Now that I, your Lord and

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teacher have washed your feet, you also should wash one another's feet. I have set you an

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example that you should do as I have done for you. I tell you the truth, no servant is

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greater than his master, nor is a messenger greater than the one who sent him. Now that

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you know these things, you will be blessed if you what? If you do them. It's one thing

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to know, it's another to do. We often think of the symbols of Christianity as the fish,

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it's true, or the cross, and that's true. But let me tell you, a towel and a basin are

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just as fitting a symbol of Christianity as any other symbol. Jesus sanctified these instruments

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of servanthood. He girded himself with a towel, took a basin of water, and went around the

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table washing the feet of his disciples. Most of you undoubtedly are familiar with the picture,

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as the disciples would have reclined on couches to eat, reclining on their left side with

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their feet behind them, another person would be here, another behind, and they would reach

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out and take the food with their hand. The feet would be sticking out at the end of the

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couch. Customarily a servant would come and wash the feet. You see a person would get

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a bath before coming to a meal like this, but in walking to the place they would get

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their feet dirty. And so it was appropriate for a servant to come and just to rinse off

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their feet so that they would be clean as they ate their meal. In this case, Jesus takes

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the place of the servant and he goes around the table washing the dirt off the feet of

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the disciples. And he says, you've seen what I've done. Now I've left you an example that

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you should wash one another's feet. Now there are some denominations that take this so seriously

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that they incorporate this as a third ordinance of the church. Did you know that? Just as we

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baptize and take communion, there are some churches such as the Grace Brethren Denomination

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that includes the ordinance, as they put it, of foot washing. And they practice that in

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their church. Now we don't understand John 13 that same way, but what Jesus does here

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is very important because he gives us an illustration and an example that we are to serve one another

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at the point of need. The disciples needed to have their feet washed. Jesus did it for

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them. And what the towel in the basin say to you and to me is this, that we need to find

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the place of need where someone else needs us and go to that point and serve them. Be

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a servant to them. We should never think ourselves greater than our Lord, who himself washed

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the feet and thus served his disciples. And what motivated him to do this? It was his

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love. He loved them to the very end, to the uttermost. He showed them, says John, how

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much he loved them by serving them. Toward the end of this chapter in verse 33, Jesus

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says, my children, I want verse 34, rather, a new command I give you. Love one another

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as I have loved you, so you must love one another. By this all men will know that you

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are my followers, my disciples, if you love one another. What does loving one another

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mean in the context of John 13? It means to take the place of humble service in the life

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of another person and to be a servant to them, even to wash their feet in some respect.

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Who are the followers of Jesus? His followers imitate His example. That's how you know

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who a follower of Jesus is. I guess we could ask the question to all of us who say we

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are followers of Jesus, whose feet does Jesus ask that you wash for Him today? He can't

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be there to do it, but He is sending you. Finally, and very quickly, let me say that

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when we answer the question, who are the followers of Jesus, we need to look at what He does

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at the end of the chapter, verses 31 to 33. His followers, says Jesus, go where He has

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now gone. When Judas was gone, and the intervening verses here deal with Judas, not for a subject

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for this morning. When Judas was gone, Jesus said, now is the Son of man glorified and

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God is glorified in him. If God is glorified in him, God will glorify the Son in himself

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and will glorify him at once. My children, I will be with you only a little longer. You

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will look for me, and just as I told the Jews, so I tell you now where I am going, you cannot

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come. Look at verse 36. Peter says, Lord, where are you going? Jesus replied, where

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I am going, you cannot come follow, rather, now, but you will follow later. Some say,

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well, He is talking to Peter here about the cross. Peter was crucified later, but I think

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the context argues against that particular interpretation. He is talking here about following

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him to heaven, because in chapter 14 he goes on to talk about, I am going away, but I will

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come back and receive you to myself. You will come and you will follow me at that point.

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Who are the followers of Jesus? Those who will go where He has gone, back to the Father.

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Jesus knew that His hour had come to go back to the Father. Notice He has not panicked.

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He is not confused. He doesn't have second thoughts here, rather, He is filled with confidence.

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In verse 1 it tells us that He knew that the time had come for Him to leave this world

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and go to the Father. Verse 3 tells us that He knew that the Father had put all things

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under His power. It tells us that He had come from God. He knew that. He was returning to

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God. There is no self-doubt in Jesus. There is no internal agony at this point, as He

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is so often portrayed in Hollywood as wondering who He was and what He was doing. He absolutely

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is in control here and He knows these things. He assures Peter and his followers, including

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us today, that though we could not go with Him at that point, someday our time will come.

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Today our hour will come when we too will go to the Father.

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Now this morning in these minutes I have tried to answer that question, who are the followers

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of Jesus? The key question though is not who is the follower of Jesus, as important as

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that is, but it is for each one of us to ask ourselves what demonstrates that I am a follower

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of Jesus. What demonstrates that I am a follower of Jesus? You see, being a follower of Jesus

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is more than words you say. It is more than going to church once a week or going because

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you have to go or being raised in a Christian family or going through some motions or being

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baptized. It is more than going forward into church and it is more than saying a prayer

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of repentance. Being a follower of Jesus has some evidence in the life and all of eternity

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hangs in the balance when we ask this question. What demonstrates that I am a follower of

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Jesus? You see, being a follower of Jesus is not a safe and acceptable role in our world.

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Being a follower of Jesus does not mean that you fit in with the majority. It does not

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mean that you are going to be popular and that others are going to like you. Being a

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follower of Jesus is revolutionary. Being a follower of Jesus is dangerous because it

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means that you lay everything on the line. One writer said, nothing is more controversial

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than to be a follower of Jesus Christ. Nothing is more dangerous than to live out the will

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of God in today's contemporary world. I close with a cute little story that was passed along

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by Irwin McManus, a pastor in Los Angeles about his son Aaron. He says that one summer

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his son Aaron went to a youth camp when he was just a little guy. He said, I was kind

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of glad that he went to this camp because it was a church camp. He said, I figured he

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wasn't going to hear all those ghost stories because ghost stories can really cause a kid

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to have nightmares. But unfortunately, since it was a Christian camp and they didn't tell

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ghost stories because we don't believe in ghosts, they told demon stories. And so when

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Aaron got home, he was terrified. Dad, don't turn off the light, he said before going to

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bed. No, daddy, could you stay here with me? Daddy, I'm afraid. They told all these stories

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about demons. He says, I wanted to say they're not real. That's not true. He goes, daddy,

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daddy, would you pray for me that I would be safe? Irwin said, I could feel it. I could

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feel warm blanket Christianity beginning to wrap around him. A life of safety, safety,

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safety. And I said, Aaron, I will not pray for you to be safe. I will pray that God will

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make you dangerous, so dangerous that demons will flee when you enter the room. And he

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goes, all right, but pray I'll be really, really dangerous, daddy. And then MacManus

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closes by asking, have you come to that place in your own life where you stop asking God

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to give you a safe life and to make you a dangerous follower of Jesus Christ? Let's

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pray. Lord Jesus, as we have entered into the upper room with you in this text today,

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we've been confronted with this question about who your real followers are. And I fear for

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this generation, I fear for the church of today, I fear for that 40% of Americans that

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think they're followers. But in fact, there's very little to no evidence that they really

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are following you. And I pray that this message today will define for us clearly who your

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followers are and that we can answer that question in the affirmative, that we know

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that we are your followers. And I pray there may be even those right now or in the coming

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moments as we sing who will receive you as Lord and Savior and truly commit themselves

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to be your followers. And we pray that you will not keep us safe, but that you will make

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us dangerous and filled with the Holy Spirit to live out our lives as fully in love and

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humble service in this world as you did when you met with the disciples and then went to

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the cross. And I pray this in Jesus' name, amen. The ushers come with the elements that

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symbolize Jesus' death. If you are a follower of Jesus, take the elements, remembering for

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whom they stand and what they represent for us who are His followers.

