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him have thrilled the church and encouraged the church for the last 400 years since they

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came from the pin of Martin Luther. It is good to remind ourselves that the truth abides,

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no thanks to earthly powers, but the truth abides in victory.

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Today I'm beginning a short series of messages that I have entitled, Survival a Reality Series.

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Obviously I'm playing off of one of the shows that you can watch on television as I use that title,

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but I want to talk about realities that are far more important than those that you see on the

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television. It is the survival of God's work among us. I acknowledge up front that my perspectives

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are the perspectives of one. I do not have 20-20 vision, but what I will share with you today

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and in the coming few weeks has been bathed in a lot of prayer. What I want to speak about has

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been stirring in my heart for some time. What I will say to you might be called by some the

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state of the church. Many churches at the beginning of the year have a message or several messages

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dealing with the state of the church. And that's what I want to share with you. While my perspectives

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are certainly my own, I believe that I have something of the mind of Christ as I talk about

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these things. It is important for us to face reality. Ronald Heifetz, who is one of the

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world's leading voices on leadership, who also directs the Leadership Education Project at

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Harvard University's John F. Kennedy School of Government, has a course at Harvard entitled

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Exercising Leadership. It is a wildly popular course for the students. And in the course,

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he talks about the role of a leader in today's world. Heifetz says the role of a leader is

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changing. He says the new role is to, and I quote him, to help people face reality and

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immobilize them to make change. And making change, he says, is painful. Why is that? Well, it goes

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on to explain that people are afraid that they will lose something that's worthwhile. They're

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afraid that they're going to have to give up something that they're comfortable with. Mustering

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the courage to interrogate reality is a central function of a leader. And that requires the

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courage to face three realities at once. First, what values do we stand for? And are there

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gaps between those values and how we actually behave? Second, what are the skills and talents

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of our company? Or in our case, we'd say our church. And are there gaps between those resources

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and what the market demands, or we would say, our resources and what the opportunities are?

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And third, he says, the third reality we need to confront is what opportunities does the

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future hold? And are there gaps between those opportunities and our ability to capitalize

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on them? I'm intrigued by the fact that he says that the role of leadership in a church

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is to help all of us face reality. Now, sometimes reality is sheer exuberance. It is a kick.

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And sometimes reality is a kick in the pants. I can wake up and open the curtains and see,

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yes, I'm really here. I'm in this vacation paradise that I've longed to come to. Reality

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has arrived and it's exuberance. Or I can wake up and recall why I cried myself to sleep

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last night and want to go back to sleep because reality hits so hard. A telephone call, a

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doctor's report, a note from your spouse, a financial report that said that chapter

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11 may be the only way out. Reality can lift our soul to heaven or it can take it to the

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depths of hell. But if we don't face reality, we're living in a state of madness because

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that's what insanity is. It's conducting yourself in a world of unreality. One reaction to reality

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is to ignore it. But that doesn't work for very long. Another reaction is to avoid it

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by living in a fantasy world that you create. That's why people with dangerous diseases

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ignore the symptoms sometimes thinking that they're not real or they'll go away. They

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find a lump but, oh, it's nothing. Or they see blood and say, that's nothing unusual.

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I'll just forget about it. The reality of the symptom is too hard for them to face and

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so they ignore it. Or they live in a fantasy that this didn't really happen. I didn't

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really feel that. They refused to go to the doctor to live in denial of reality as a serious

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mental disorder. And so it is important for us as the people of God to face reality. Reality

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never goes away because reality is the truth. And God is a God of truth. He is a God of

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reality and He calls us to live in truth and in reality. Part of my responsibility as the

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pastor of this church is to articulate a vision and a direction for the Lascaris Christian

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Church. That is where we want to be headed in the next period of years. I want that vision

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and I'm sure you do as well to be firmly grounded in reality and in truth. Not pieced

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together on some sort of fantasy that we have. When we have a vision that is grounded on

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reality, then we can respond and act in faith. And God, who is the ultimate reality, will

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bless that vision. But reality is not easy. It is not easy to see. Michael Crichton, who

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is a well-known author, as you probably know, his novels include Jurassic Park, The Andromeda

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Strain, most recently The State of Fear, Michael Crichton, who is also the creator of the television

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program ER, who is a famous film director and writer, has a very interesting statement

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that he made as part of a speech to the Commonwealth Club in San Francisco a couple of years ago.

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The title of the speech was Environmentalism as Religion. I wish I had time to read you

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the speech. You can find it online. But he begins his speech this way. I've been asked

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to talk about what I consider the most important challenge facing mankind. And I have a fundamental

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answer. The greatest challenge facing mankind is the challenge of distinguishing reality

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from fantasy, truth from propaganda. Perceiving the truth has always been a challenge to mankind,

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but in the information age, or as I think of it, the disinformation age, he says, it

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takes on a special urgency and importance. Think of that. Here's a man who by no means

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is a professing Christian. And yet he says the most pressing challenge facing mankind

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today is the ability to distinguish between reality and fantasy, truth from propaganda.

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It's hard to face reality. Some of us are like that person who falls out of the tenth

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floor of a building. And as that person passes each floor of the building, he says, I'm still

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doing fine. I'm still doing fine. But eventually reality is going to catch up. See Everett

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Koop, former U.S. surgeon general, said, reality is the leading cause of stress among those

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who are in touch with reality. He's absolutely right. Another statement about reality I found

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from Gerald and Sandra Tanner, who lead the Utah Lighthouse mission in their book entitled

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The Changing World of Mormonism. They say reality is sometimes very hard to face. For

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instance, on July 26, 1969, the Salt Lake Tribune reported that members of the International

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Flat Earth Research Society still do not believe the Earth is round. They feel that the moon

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landing was a part of a great deception by NASA and that the astronauts are hypnotized

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into believing they go into space. And so we need to pray for General Duke as he comes,

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or he won't be deceived about his trip to the moon, I suppose. It reminds me of the

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current President of Iran, who is suggesting that there be a probe into whether or not

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the Holocaust really happened, because he denies that it was such a thing. And there

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are some people in our world who believe that sort of fantasy. The most pressing challenge,

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humanity faces, is to distinguish between what is true and what is false. Perhaps you're

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familiar with the concept of SWAT, SWOT. It's an acronym, and it stands for a way of analyzing

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an organization, or a church, or a family, or one's own life. It stands for strengths,

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weaknesses, opportunities, and threats. Every organization has all four. And it's true about

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Los Gatos Christian Church. Los Gatos Christian Church has some wonderful strengths. We have

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many hardworking people in our church. We have the opportunity next Saturday night to

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say thank you to so many who volunteer in our church. As we set out invitations to people

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who volunteer in ministry on a regular basis, we had over 500 names on the list, a variety

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of ministries, many different roles, and we're grateful that the 200-plus are coming next

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Saturday night so we can say thank you. We have many hardworking people. This is a welcoming

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place. You have made it so. You have, if I may say so, changed our reputation from a

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church that was rather closed and snobbish to a church that is now known as one that

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welcomes people who come here. We hear that repeatedly from people. This is a church that

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has a strong doctrinal position. And we are concerned about doctrinal purity. We maintain

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that as closely as God enables us. We have within our church some wonderful groups of

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fellowship, close-knit groups. It is the close-knitness of some of those groups that has enabled

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this church to continue through some difficult years. It's a wonderful strength that we have.

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We have a terrific music ministry, if I may say so. My heart is blessed when I am exposed

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to what the musicians of our church are doing under our leadership. Thank you, Steve, and

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all of you who are a part of our creative arts and music ministry. You bless me. We have

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a wonderful strength in our student ministry. And I can go down the line with a number of

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our ministries and say thank God for this. I thank God for the opportunities we have

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as a church. I think, for example, of the kids' clubs that we have plugged into here

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in the last couple of years, these release time clubs, in essence, for public school

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children in elementary schools. It's marvelous to see what God is doing through those of

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you who volunteer to lead those week after week. The sports ministry of our church, we

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currently have over 300 children in our basketball ministry representing lots of families. And

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I am told that at least a third of those families are unchurched families. What a tremendous

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opportunity that gives to us to reach them. Then I think of our school. Through the school,

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where normally you see the student body taper off a little bit because of attrition, as

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families move or families can no longer afford tuition or whatever. This year we have seen

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just the opposite. Our school continues to grow in population. Now, what, 450, I believe,

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students in junior kindergarten through eighth grade who come to our campus here at Los

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Gatos Christian Church. What an amazing opportunity that presents to us. We have weaknesses of

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church as well, and we face certain threats to our continued existence. One of the fears

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that I have, very frankly, is that some of us are living in fantasy when it comes to

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our church, however. One sincere member said to me shortly after I arrived here to be the

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pastor several years ago, this church is now going to grow quickly, he said. Now we have

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somebody who teaches the Bible again, we have a music ministry with a healing that God is

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going to do. This church is going to grow quickly. People who have left, he said, will

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now want to return when they see that the church has stabilized. That was a sincere statement

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made to me, but it was fantasy. Another said to me, if only we would start a Sunday night

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service, that would be the key, because I can remember a very sincere statement. We

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tried a Sunday night service for a year. It was fantasy. It simply doesn't fit with

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today's culture. The fantasy that concerns me today, however, is the one that says, Lost

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Gaddus Christian Church will always be here. While the music is great, I like the preaching.

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We've become a friendly congregation. Why the future of this church is absolutely secured.

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It is assured that Lost Gaddus Christian Church will always be ministering in this community.

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And I want to say to you that that is a fantasy. The future of Lost Gaddus Christian Church

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is clouded by the presence of cultural toxins in its people. That's you and me. Now the

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message I'm going to give as a part of this series, this message could be preached in

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almost every church in America. So please don't think that I'm picking on you and saying

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that somehow we as a church are unique among the churches. No, no. What I want to talk

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about could be preached from the pulpits of many churches, but it does need to be preached

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from this pulpit because you see the church of Jesus Christ is polluted and defiled by

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a deadly mixture of toxic values and ideas that come into our presence through the popular

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culture. Local churches have faced similar threats to their existence throughout the

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centuries. It was true in the very first century of the church as much as it is today. That

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is why Paul wrote in Colossians chapter 2 in verse 8. This is going to be the key verse

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I'm springing from this morning. Read it with me please. Colossians 2, 8. It's there on

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the screen. See to it that no one takes you captive through hollow and deceptive philosophy

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which depends on human tradition and the basic principles of this world rather than on Christ.

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Paul is writing this only 25 years after Jesus had died, been risen again, been raised again

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and ascended back to heaven. He is saying to the followers of Jesus in the city of Colossi,

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beware, beware because there are ideas, there are ways of thinking, there are values spun

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out there by the evil one in the culture of the world which are hollow and deceptive,

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there are fantasy. These things he says depend upon human tradition and the basic principles

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of this world which is a difficult phrase probably referring to the work of demonic

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elements spinning out constantly new thoughts and new ideas to trick people and ensnare

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them. The basic principles he says of this world, beware lest you be taken captive, he

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says by these things. The fact that an apostle uttered that warning did not stop the problem.

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A few decades later Jesus met with John in the Isle of Patmos and he said, John I want

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you to write some things, I want you to write the things that you see. And he is talking

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there about what he saw of Jesus himself in Revelation chapter 1, John tells us what he

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saw on the Isle of Patmos. It brings you to your face in worship. He said, John secondly

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I want you to write about the things that are and third the things that will be after

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these things. Interesting, isn't it? John I want you to write about the things that

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are and then Jesus begins to dictate to John seven letters to seven churches in Asia Minor

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as Jesus wants to tell them reality. He wants to tell them things as they really are, not

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what they imagined them to be, not what they wished they were, nor what they used to be,

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but the things that are. And each church received an individual letter. Ten times in those seven

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letters Jesus says to them, I know, I know. Now you and I know a little bit of the things

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that are, but we're so easily caught up, aren't we, in things that may or may not be true.

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But when Jesus says, I know, he knows. He's not missing anything. No one's pulling the

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wool over Jesus eyes. He's not living in a fantasy world. He says, I know. He says, I

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know your strengths. He says, you're hardworking. You're persevering in a pagan culture. He

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says to another church, you have suffered courageously. He says you have faith and love.

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He outlines their strengths. But then he talks about their weaknesses. He talks about the

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threats. He said to one church, despite all of these good things happening, you have lost

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the core. You have forsaken your first love, your passionate, intimate love for me. He

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says to another church, you have tolerated immorality and you have embraced false ideas.

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To another church, he says, you have a reputation of being alive. But the reality is, he says,

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you're dead. To another one, he says, you're lukewarm. Oh, I know, you think of yourselves

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as rich and without need. But he says, the reality is, you are rectified and pitiful

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and poor and blind and naked. The Son of God gave a SWAT analysis to those seven churches.

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And when he did that, he was not speaking as a meat inspector. He was not analyzing

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them as some quality control manager of an assembly line. No, no. He was speaking to

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each of those churches as their heartbroken lover and their exalted judge. Whatever we

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may think of ourselves, what we really need is to get Jesus' perspective on reality.

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And to an extent that is absolutely alarming, we have succumbed to the diseased values

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in our culture. And the future of Lasgadis Christian Church is by no means certain. And

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at that point, I'm going to close the message this morning. Because I want to have ample

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time to deal with what I see the toxins to be. My introduction to this series this morning

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is intended simply to get your attention and to plead with you to join me on this journey

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that we may be able to see through Jesus' eyes the truth about us. You see, when we

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talk about the future of the church, we're not talking about the future merely of an

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institution or an organization. We're talking about us because we're the church. I invite

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you to pray with me. I invite you to speak the Lord's face with me, to call out to the

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Lord, asking that in these coming weeks, He will help us to see reality. The most important

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thing facing humanity today is to see the difference between reality and fantasy. That

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is not just true out there in the world. It is true in the Lord's church too. And Jesus

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has something He wants to say to the lost goddess Christian church. He wants to say

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it to you and to me. And He does not say it because He's angry, because He wants to really

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put it on the spot. He says it because His heart is broken and because He wants us to

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enjoy Him and He wants us to experience Him fully. And the toxins that we have allowed

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into our lives and into our church, these toxins are affixiating us spiritually. That

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those are remedy. There is a remedy. While the future is not secured, the future is still

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there. It's still possible if we will do what Jesus will tell us to do. Would you pray with

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me? Father, my prayer is that you will use this brief introduction this morning to the

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series, to intrigue us, perhaps even to threaten us, or to stir us in some reactions so that

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we will follow through and hear what you want to say to the church. You have said, He that

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has ears, let him hear what the Spirit says to the church. And so may we have ears to

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hear. For Lord, we certainly call out to you and we pray that in the coming weeks you will

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speak the truth to us. We do not want to live in fantasy. We want to live in reality. For

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you are the God of reality. And we humble ourselves before you and we implore you shut

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us away. We call out to you, heal us, deliver us, save us from the world that we may love

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you. Love you, it's the same way. In Jesus' name, amen.

