WEBVTT

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Hot, hasn't it? Been hot here, it's been hot

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out in the Central Valley, it's been hot in the

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Midwest as well. You say, how hot has it been?

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Thank you very much, I appreciate that. How hot

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has it been? I heard that Campbell's Soup was

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going to change the directions on the can. Just

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going to say, pour and eat. If you're out on

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the farm working, all you have to do is reach

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down, pull a potato out of the ground, split

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it open, put butter on it. It's ready to go.

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That's how hot it's been. You say, how hot is

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it? I tell you how hot it is. The cows are giving

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evaporated milk. The chickens are laying hard

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-boiled eggs. The trees are whistling for the

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dogs to come. I mean, that's hot, friends. It

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is hot, enough of that. It's getting hot under

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these lights. Today we are going to talk about

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truth or consequences and think about how we

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can know what the Bible means. I invite you to

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open your Bible to 2 Timothy chapter 2 and verse

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15. A familiar text to readers of the word of

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God. 2 Timothy 2, 15. Do your best to present

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yourself to God as one approved, a workman who

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does not need to be ashamed and who correctly

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handles the word of truth. The Bible is God's

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truth. What God says is truth. And so someone

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says, well, why are there then so many interpretations

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of the Bible? How can the Bible be the truth

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of God when there are so many disagreements about

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it? Fact is, the Bible, like most other books

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or speeches or whatever, can be made to say whatever

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a person wants it to say in certain circumstances.

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And so it brings us to a very important question.

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How do you know what the Bible means? The verse

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here in 2 Timothy chapter 2 says that we need

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to be careful, we need to be diligent. As the

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King James says, we need to study, to present

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ourselves to God as workmen who are approved

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and not ashamed. How do we do that? Well, he

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says, by correctly handling the word of truth,

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the Bible, correctly handling it. The verb that

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is involved there is a picture. It is a picture

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of the people who, in the Bible, when it was

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written, in that day, made tents. And when they

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would make tents, they would cut the cloth or

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the leather. And when they had finished cutting

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it, it all had to fit together. You ladies understand

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this if you're going to make a dress. Did you

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know that ladies used to do that? They used to

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do their own sewing? Yeah, some of you still

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do, as a matter of fact. And when you have finished

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with that pattern, you put the pieces together

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so it fits. The word here means cutting the word

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of truth straight. That is, when you handle the

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word of God, cut it, deal with it, handle it

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in such a way that it all fits together. You

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and I have a teacher to help us. We who are believers

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in Jesus Christ have the Holy Spirit who lives

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within us, a resident tutor in the Word of God.

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In First Corinthians chapter two and verses nine

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through 12, It says, however it is written, no

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eye has seen, no ear has heard, no mind has conceived

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what God has prepared for those who love him,

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a quotation from the Old Testament. But down

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in verse 12 it goes on to say, we have not received

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the spirit of the world, but the spirit who is

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from God that we may understand what God has

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freely given us. One of the reasons that God

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has given us the Holy Spirit is so that we can

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understand this book that he has written. In

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1 John chapter two verse 27 it says, as for you,

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the anointing you received from him remains in

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you. The anointing refers to the Holy Spirit.

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And you do not need anyone to teach you, but

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as his anointing teaches you about all things.

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Notice that. His anointing teaches you about

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all things. And so each of us has a personal

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tutor so that we can understand the things of

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God. It is the Holy Spirit who lives within us.

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And yet there are many different understandings

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of the Bible. Among believers, there are different

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understandings of the Bible. There are also critics

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of the Bible. There are people who attack the

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Bible, who say that the Bible is filled with

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inconsistencies and contradictions. Dr. Rick

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Cornish, in his fine book, The Five Men of the

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Apologist, says that there are some common mistakes

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of those who criticize the Bible. I only have

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time this morning to go through them, not to

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illustrate them. But number one, they assume

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that what they cannot explain cannot be explained.

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And that's false. For only a tenth of 1 % of

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the so -called contradictions of the Bible do

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we have difficulty coming up with a plausible

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explanation. But there are critics of the Bible

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who say, well, I can't explain it, therefore

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this is a mystery and it cannot be understood.

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False. Somebody can explain it. Secondly, they

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often ignore or miss the context. of what they

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think is a contradiction. And we'll talk more

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about that in a moment. Third, they sometimes

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take New Testament references to the Old Testament

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as quotes, when in fact they are summaries or

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they are paraphrases of the Old Testament. And

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so when they compare one to the other, they say,

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well, see, it's inconsistent, but not at all.

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Number four, they may point out. the numbers

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of differences between, number of differences

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between accounts of the same incident, not realizing

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that one author may be rounding off figures.

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For example, in the Old Testament, the prophecy

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is that the people of God will be enslaved in

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Egypt for 400 years. But Paul in the book of

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Galatians says was 430 years. And so critics

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of the Bible say, well see, here's an inconsistency.

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But in fact, in the one case, there was a rounding

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off of the numbers. It wasn't intended to be

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precise, but in the New Testament, Paul gives

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us the precise number. Number five, they often

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judge the Bible by modern technical standards

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when it speaks the common language of ordinary

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people at the time of its writing. Why are there

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in some cases such diverse opinions though from

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Bible believers about what the Bible says? About

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people who love God about people who who are

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Christians who are Christ followers Why are there

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in some cases such diverse opinions and it brings

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me to the main point that I want to bring to

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you today and that is what God says is truth

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and How we interpret what he says is vital. What

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God says is truth. How we interpret what God

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says is the vital thing. Now there are different

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schools of interpretation. People who look at

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the Bible differently. For example, there's the

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allegorical school of interpretation. These folks

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look for hidden meanings in the words. This is

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a favorite way to interpret the Bible for the

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Roman Catholic Church. In addition, of course,

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they have other sources of authority that they

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follow. But when they come to the Bible, they

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often look at it allegorically. They don't take

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it literally. The problem with this is that the

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meaning then is left to the fancy of anyone's

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imagination. Allegories themselves are legitimate

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figures of speech. One of the high schoolers

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was using some sarcasm this morning. Well, that

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is a legitimate figure of speech. So is an allegory.

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For example, we this morning sang a song calling

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Jesus the lamb. Does Jesus have four feet and

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bah like a lamb? Of course not. It's an allegory.

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It describes something about Jesus. We talk about

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the church being a bride or a temple. These are

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allegories. They're legitimate. But allegorism,

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meaning that we approach the whole Bible with

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that way of looking at it, is not a legitimate

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method of interpretation. Because in the end,

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who's to say what it means if everything is an

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allegory? And then there's the liberal school

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of interpretation, which subjects scripture to

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human reasoning and human experiences. This is

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the way that liberal churches and denominations,

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humanists in general, look at the Bible. The

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problem is that it cuts the heart of the supernatural

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out of God's truth. Because if it doesn't fit

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within what man can reason or what man has experienced,

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they throw it out. God wants us to use our minds.

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We do interpret the Bible in light of our experiences.

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These things affect how we understand the scriptures,

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but the Bible is above our human reasoning and

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our experiences. We interpret those in light

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of what God says, not the other way around like

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the liberal school of interpretation. Now there's

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a third school of interpretation called the literal

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school. This is the one that I belong to and

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this church does. and most of you do. The idea

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in literal interpretation is that we need to

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discover what the author intended the meaning

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to be. That's the purpose. I'm not looking for

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hidden meanings in the words. I'm trying to see

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what the author intended to say there. And so

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the words and the sentences are interpreted in

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their usual and customary way. I began my message

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time this morning telling you that Campbell's

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Soup has changed the labels. Did you take that

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literally? No, of course not, because you understood

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that I was telling a joke. Don't go out looking

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for potatoes in the field to be cooked. You'll

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be surprised, they aren't. Because you see, you

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interpreted what I said for what it was. It was

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humor. Maybe poor, but it was an attempt, right?

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You understood the context of that. You took

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it in the usual and customary way for that kind

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of a story. But now let's suppose you get the

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newspaper out and you begin to read the news.

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Do you take that as humor? No, sometimes. You

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go to the funny pages. Do you take that seriously?

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Right, sometimes, I know, I can see this coming,

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right? You go to the editorial page, what do

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you do? You either weep or you get angry, one

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or the other here in San Jose. Well, you see,

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you learn to interpret things in the usual and

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customary way in which it's intended by the author,

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and that's what literal interpretation means.

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Now, today in our world, When people say they

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believe in the literal interpretation of the

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Bible, all kinds of bells and whistles and flags

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go off. Oh, you're one of those people, you believe

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in the literal interpretation of the Bible? President

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Bush was attacked for this during the last campaign,

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you may recall. There was an attempt to undermine

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his credibility and his worthiness by saying

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he believes in the literal interpretation of

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the Bible. Can you imagine having somebody in

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the Oval Office with their finger on the nuclear

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button who believes that the Bible should be

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taken literally? Oh my, how terrible. The problem

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here is that many people fail to understand what

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literal interpretation means. And so today I

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want to talk to you about principles of literal

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interpretation. The story is told about two friends.

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One of whom went to college and was well educated

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and had become very successful. And the other

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had not gone to college, had not been particularly

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industrious, but he too seemed to be doing well.

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And so the one who was the college graduate asked

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his less educated friend, well, how's everything

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going with you? And this less educated, less

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ambitious man said to him, well, one day I opened

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my Bible just at random and I dropped my finger

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on a page. And then I lifted my finger up and

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underneath my finger was the word oil. And so

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I went out and I invested in oil. And oh my goodness,

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the oil wells just gushed. And so I decided to

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try the same method again. I went out and I put

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my finger on the Bible and I looked underneath

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my finger and it was the word gold. And so I

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invested in gold and those minds really produced.

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I have become as rich as a movie star. A successful

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friend was so impressed with this method of using

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the Bible that he rushed back to his hotel, he

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opened the drawer, got out the Gideon Bible.

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He flipped it open, shut his eyes, dropped his

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finger in. and then he opened his eyes to see

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what was under his finger, and right under his

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finger were the words, chapter 11. What do we

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mean by literal interpretation of the Bible?

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That's what we need to find out this morning.

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So bear with me as we work our way through these

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principles of interpretation. The first one is

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the principle of accuracy. the principle of accuracy.

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There are some things we need to consider when

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we come to a text of the Bible. First of all,

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we need to be sure we understand what the language

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is really saying. This means we need to get some

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tools, some Bible study tools perhaps, or a good

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study Bible that will help us understand the

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grammar, or the definitions, or even the structure

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of the language. I remember reading an article

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years ago in a newspaper in Ohio about a man

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who was a Christian and he was protesting a law

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regarding union bargaining. And he said the Bible

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is against it because the Bible says there should

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be no striker. Now if you've read the King James

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Bible you know that those two words are put together

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in Timothy. No striker. But it's not talking

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about union bargaining. You need to go back and

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check what that word striker really means before

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you come up with that kind of a crazy interpretation.

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Galatians chapter six. In verse two it says,

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bear ye one another's burdens. Three verses later

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it says, every man shall bear his own burden.

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Bear one another's burdens, every man will bear

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his own burden. Doesn't that seem inconsistent?

00:17:36.069 --> 00:17:39.369
It's a contradiction there, isn't there? Go back

00:17:39.369 --> 00:17:43.150
and check the words. And most of the more contemporary

00:17:43.150 --> 00:17:45.589
translations have picked up on this and they

00:17:45.589 --> 00:17:49.190
interpret it so that it's not confusing. But

00:17:49.190 --> 00:17:52.369
the point is, be accurate before you decide what

00:17:52.369 --> 00:17:56.690
the interpretation is. Look at the history. Find

00:17:56.690 --> 00:18:00.180
out what was happening in the larger scene. when

00:18:00.180 --> 00:18:03.200
Jeremiah wrote those words or when Isaiah gave

00:18:03.200 --> 00:18:06.900
that prophecy. Understand something of the history.

00:18:06.940 --> 00:18:11.039
Look at the culture. I don't need to tell you

00:18:11.039 --> 00:18:14.000
that the Bible was not written in Western civilization.

00:18:14.740 --> 00:18:18.279
It was not written in the 21st century. And so

00:18:18.279 --> 00:18:20.680
we need to understand something of the culture

00:18:20.680 --> 00:18:24.180
of that day when the author wrote it. Look at

00:18:24.180 --> 00:18:28.279
the geography. In the Bible, it warns about,

00:18:28.279 --> 00:18:31.200
in the last days, the King of the North and the

00:18:31.200 --> 00:18:34.420
King of the South. Does that mean that we need

00:18:34.420 --> 00:18:38.339
to beware of Canada and of Mexico? Well, maybe,

00:18:38.660 --> 00:18:42.339
to be honest, but that's another sermon. But

00:18:42.339 --> 00:18:44.339
the geography of the Bible, when it talks about

00:18:44.339 --> 00:18:46.599
North and South, it's talking about North of

00:18:46.599 --> 00:18:51.279
Palestine, not North of San Jose. It's talking

00:18:51.279 --> 00:18:54.539
about what's South of Palestine. Understand the

00:18:54.539 --> 00:18:57.079
geography. The point is, what did the author

00:18:57.079 --> 00:19:01.220
mean by these words? Sometimes you hear people

00:19:01.220 --> 00:19:07.019
say, well, here's what it means to me. And folks,

00:19:07.039 --> 00:19:08.640
there's nothing wrong with that because we all

00:19:08.640 --> 00:19:10.400
are trying to interpret the Bible, but the key

00:19:10.400 --> 00:19:13.980
question is not what does it mean to me. The

00:19:13.980 --> 00:19:16.339
key question is what did it mean to the author

00:19:16.339 --> 00:19:21.220
when he wrote those words? And once I understand

00:19:21.220 --> 00:19:25.339
what he meant by it, then I can see how it applies

00:19:25.339 --> 00:19:30.440
to my life, to my situation, to my world. Second

00:19:30.440 --> 00:19:33.220
principle, the principle of accommodation. First,

00:19:33.720 --> 00:19:36.599
the principle of accuracy, but now the principle

00:19:36.599 --> 00:19:40.380
of accommodation, which says that God is speaking

00:19:40.380 --> 00:19:46.900
his truth in man's terms, in human terms. He

00:19:46.900 --> 00:19:50.960
uses expressions that you and I can identify

00:19:50.960 --> 00:19:55.390
with and grasp. I mean, after all, God is so

00:19:55.390 --> 00:19:58.329
different than we are that if he didn't do that,

00:19:58.329 --> 00:20:00.730
there's no way we could comprehend his truth.

00:20:01.730 --> 00:20:06.730
And so he accommodates himself to us. For example,

00:20:06.730 --> 00:20:12.789
he speaks in his word about his hand, the hand

00:20:12.789 --> 00:20:16.849
of the Lord. It speaks about the face of the

00:20:16.849 --> 00:20:21.619
Lord. It speaks about the arm of the Lord. Now

00:20:21.619 --> 00:20:24.859
that doesn't mean that God has a face, a hand,

00:20:25.119 --> 00:20:31.779
an arm. God is spirit. He doesn't have those

00:20:31.779 --> 00:20:36.180
features about himself, except as he is incarnate

00:20:36.180 --> 00:20:41.240
in Christ. But those are words that accommodate

00:20:41.240 --> 00:20:45.819
to our understanding that God is active. God

00:20:45.819 --> 00:20:50.970
is watching. God is guarding. God is attacking

00:20:50.970 --> 00:20:56.230
the principles of accommodation. Principle of

00:20:56.230 --> 00:20:59.349
accommodation. Number three, the principle of

00:20:59.349 --> 00:21:04.970
progressive revelation. When I seek to interpret

00:21:04.970 --> 00:21:08.390
the scripture, I need to understand that God

00:21:08.390 --> 00:21:12.309
has revealed his truth little by little over

00:21:12.309 --> 00:21:18.849
a span of time. So that when I look into the

00:21:18.849 --> 00:21:21.769
Bible at one particular point, before I seek

00:21:21.769 --> 00:21:25.269
to understand what God is saying in that verse

00:21:25.269 --> 00:21:29.390
about that idea, I need to be sure that I have

00:21:29.390 --> 00:21:32.950
an understanding of all that God says about that

00:21:32.950 --> 00:21:37.509
idea. Because when I'm back here somewhere or

00:21:37.509 --> 00:21:40.150
up here somewhere, I need to know what the rest

00:21:40.150 --> 00:21:44.269
of scripture says. In Hebrews chapter one, verses

00:21:44.269 --> 00:21:47.329
one and two, it says, in the past, God spoke

00:21:47.329 --> 00:21:51.109
to our forefathers through the prophets at many

00:21:51.109 --> 00:21:55.549
times and in various ways. A little here, a little

00:21:55.549 --> 00:22:00.789
there. But in these last days, He has spoken

00:22:00.789 --> 00:22:05.470
to us by His Son, which is a way of saying that

00:22:05.470 --> 00:22:13.529
God has now fully and finally spoken. So I need

00:22:13.529 --> 00:22:16.329
to understand the principle of progressive revelation,

00:22:17.650 --> 00:22:20.289
if I'm going to interpret scripture literally.

00:22:22.890 --> 00:22:25.150
And then, fourthly, there's the principle of

00:22:25.150 --> 00:22:30.089
unity. That is that every passage of scripture

00:22:30.089 --> 00:22:36.069
has but one meaning. And that meaning must be

00:22:36.069 --> 00:22:40.700
consistent with the whole of scripture. You say,

00:22:40.799 --> 00:22:43.460
well, if every passage has one meaning and you

00:22:43.460 --> 00:22:46.680
have three people with three different meanings,

00:22:47.200 --> 00:22:51.480
who has the right one? Well, if you're one of

00:22:51.480 --> 00:22:53.220
the three, of course, that answers the question,

00:22:53.380 --> 00:22:57.660
right? No. The fact is, all three of them could

00:22:57.660 --> 00:23:03.880
be wrong. But every passage of scripture has

00:23:03.880 --> 00:23:09.160
only one meaning. and that one meaning will fit

00:23:09.160 --> 00:23:11.640
with all of the rest of scripture. That's what

00:23:11.640 --> 00:23:14.240
Paul was saying to Timothy, make it all fit,

00:23:14.359 --> 00:23:17.779
cut it straight so that you don't end up in your

00:23:17.779 --> 00:23:20.380
understanding of the Bible with these huge gaps

00:23:20.380 --> 00:23:25.359
that things just don't come together. The principle

00:23:25.359 --> 00:23:31.099
of unity. The story is told about the devil.

00:23:32.259 --> 00:23:34.680
who was walking along the road with one of his

00:23:34.680 --> 00:23:37.200
cohorts one day, and as they were walking along,

00:23:37.220 --> 00:23:40.420
they saw a human being in front of them, a man

00:23:40.420 --> 00:23:44.539
pick up a shiny object. And the devil's cohort

00:23:44.539 --> 00:23:46.640
said, well, what did he find? And the devil said,

00:23:46.660 --> 00:23:51.839
he found a piece of the truth. And the cohort

00:23:51.839 --> 00:23:54.099
of the devil said, well, doesn't it bother you

00:23:54.099 --> 00:23:58.200
that he found a piece of the truth? And the devil

00:23:58.200 --> 00:24:00.740
replied to him, no, I'll see to it that he makes

00:24:00.740 --> 00:24:05.410
a religion out of it. You see, and so often that

00:24:05.410 --> 00:24:10.490
happens. People have a piece of the truth. And

00:24:10.490 --> 00:24:12.869
around that piece of the truth, they build a

00:24:12.869 --> 00:24:16.789
structure of belief that is inconsistent with

00:24:16.789 --> 00:24:22.109
the rest of the scriptures. Beware of getting

00:24:22.109 --> 00:24:27.809
just a piece of the truth. Understand it in its

00:24:27.809 --> 00:24:30.730
whole. You say, well, that takes time. It does.

00:24:32.009 --> 00:24:34.150
You say, well I'm just a new believer, how can

00:24:34.150 --> 00:24:36.849
I possibly then understand the scripture? Grow,

00:24:38.109 --> 00:24:42.369
be disciples, get somebody else who's further

00:24:42.369 --> 00:24:45.569
down the road from you and ask them to help you

00:24:45.569 --> 00:24:49.130
get caught up. This is not something that takes,

00:24:49.450 --> 00:24:52.670
well it does take a lifetime in one sense. But

00:24:52.670 --> 00:24:55.109
the fact is you can understand the whole of scriptures

00:24:55.109 --> 00:24:58.630
in a relatively short period of time in the big

00:24:58.630 --> 00:25:02.160
picture of things. so that you can interpret

00:25:02.160 --> 00:25:06.839
correctly. And then, fifthly, there is the principle

00:25:06.839 --> 00:25:12.119
of context. The point here is check the environment

00:25:12.119 --> 00:25:17.259
of what you're interpreting. Seek to discover

00:25:17.259 --> 00:25:22.019
the meaning in that environment. The point is

00:25:22.019 --> 00:25:23.839
this. I have a little bit of an illustration

00:25:23.839 --> 00:25:26.559
to show you. You start out with one verse of

00:25:26.559 --> 00:25:30.460
the Bible. And that's the verse you're focusing

00:25:30.460 --> 00:25:33.119
on, let's say. Now, if you're going to interpret

00:25:33.119 --> 00:25:36.359
that verse, you need to look at the immediate

00:25:36.359 --> 00:25:39.799
neighborhood of that verse, which we call the

00:25:39.799 --> 00:25:43.680
paragraph. Most Bible translations have some

00:25:43.680 --> 00:25:47.160
sort of paragraph structure that are given to

00:25:47.160 --> 00:25:50.940
it, and so look at the larger paragraph. Who's

00:25:50.940 --> 00:25:56.240
talking here? Where is this happening? What is

00:25:56.240 --> 00:26:01.740
being talked about here in this paragraph? And

00:26:01.740 --> 00:26:03.500
when you think you'd understand that paragraph,

00:26:03.559 --> 00:26:06.059
then go to the next level and look at it in the

00:26:06.059 --> 00:26:11.220
context of the book. Okay, so this is from the

00:26:11.220 --> 00:26:15.539
Gospel of Matthew, and let's see, Matthew talks

00:26:15.539 --> 00:26:20.559
especially about Jesus as the king, and so here's

00:26:20.559 --> 00:26:23.980
how this verse can be understood in the context

00:26:23.980 --> 00:26:27.890
of Matthew. And then folks, it's helpful if you

00:26:27.890 --> 00:26:30.809
take it to another realm, and let me just use

00:26:30.809 --> 00:26:34.289
the word, look at it in the context of its dispensation.

00:26:35.809 --> 00:26:40.750
That is, with whom is God dealing in the world?

00:26:42.029 --> 00:26:45.289
What is the covenant that's involved here in

00:26:45.289 --> 00:26:48.269
this relationship that I'm looking at between

00:26:48.269 --> 00:26:53.230
Noah and God, for example? Or between Abraham

00:26:53.230 --> 00:27:00.160
and God? or between you and God. Now here's one

00:27:00.160 --> 00:27:03.680
of the big issues today in our culture and the

00:27:03.680 --> 00:27:06.039
fear that people have of those of us who take

00:27:06.039 --> 00:27:09.480
the Bible literally. Turn with me to the book

00:27:09.480 --> 00:27:22.680
of Leviticus chapter 20. Leviticus chapter 20.

00:27:23.759 --> 00:27:34.180
And we will look at verse 13. It says, if a man

00:27:34.180 --> 00:27:38.619
lies with a man as one lies with a woman, both

00:27:38.619 --> 00:27:43.480
of them have done what is detestable. They must

00:27:43.480 --> 00:27:47.700
be put to death. Their blood will be on their

00:27:47.700 --> 00:27:51.000
own heads. Have you ever heard this verse quoted

00:27:51.000 --> 00:27:56.140
in the culture today? Very commonly used. You

00:27:56.140 --> 00:27:58.240
can't go to the Bible and what it says about

00:27:58.240 --> 00:28:01.019
homosexuality. Well, if you take the Bible literally,

00:28:01.359 --> 00:28:06.099
you'll be stoning homosexuals. You say, oh my

00:28:06.099 --> 00:28:09.559
goodness, yes, I guess I would be. So are you

00:28:09.559 --> 00:28:14.200
put off by that? As one who interprets the Bible

00:28:14.200 --> 00:28:18.799
literally, you shouldn't be. You shouldn't be.

00:28:19.599 --> 00:28:21.640
Because if you interpret the Bible literally,

00:28:21.660 --> 00:28:23.559
you're following the principles we're talking

00:28:23.559 --> 00:28:27.640
about this morning. All of them apply to this

00:28:27.640 --> 00:28:31.599
verse that we've talked about. Be sure you understand

00:28:31.599 --> 00:28:36.720
the language. Is God accommodating himself here

00:28:36.720 --> 00:28:42.859
in some way to us? And so forth. And then we

00:28:42.859 --> 00:28:46.940
come to context. And so we stop and we think.

00:28:46.940 --> 00:28:51.920
And we ask ourselves, well, Is this written to

00:28:51.920 --> 00:28:57.059
the church today? And the answer is no, it's

00:28:57.059 --> 00:29:02.299
not. You see, as we look at this in the context

00:29:02.299 --> 00:29:05.740
of the book, we understand that this is a paragraph

00:29:05.740 --> 00:29:11.920
in a book that deals with regulations for the

00:29:11.920 --> 00:29:16.539
people of Israel as they would establish a theocracy.

00:29:19.200 --> 00:29:25.660
3 ,000 years ago. And in the context of that,

00:29:25.759 --> 00:29:28.539
this is what God says. But notice he not only

00:29:28.539 --> 00:29:32.480
says that about homosexuals, he says that about

00:29:32.480 --> 00:29:36.099
someone in verse 10 who commits adultery with

00:29:36.099 --> 00:29:40.119
another man's wife. If a man sleeps with his

00:29:40.119 --> 00:29:44.460
father's wife, if a man sleeps with his daughter

00:29:44.460 --> 00:29:49.349
-in -law, He even says in verse nine, if anyone

00:29:49.349 --> 00:29:54.049
curses his father or mother, he must be put to

00:29:54.049 --> 00:30:00.089
death. So how literal do we want to be? We want

00:30:00.089 --> 00:30:04.750
to be literal. But remember, literal means that

00:30:04.750 --> 00:30:09.289
we use this principle of context. And so we remember

00:30:09.289 --> 00:30:12.750
that this was not written to the church, this

00:30:12.750 --> 00:30:16.150
was written to another people, another time.

00:30:16.740 --> 00:30:19.400
God was relating to the people of Israel under

00:30:19.400 --> 00:30:23.960
the covenant of the law. We are not related to

00:30:23.960 --> 00:30:26.200
God under the covenant of the law. We are related

00:30:26.200 --> 00:30:29.480
to God today under the covenant of grace. We

00:30:29.480 --> 00:30:35.180
are not Israel. We're part of the church. So

00:30:35.180 --> 00:30:36.839
you say, well then we just throw the whole thing

00:30:36.839 --> 00:30:40.579
out? Oh no, wait a minute, wait a minute. In

00:30:40.579 --> 00:30:44.279
the New Testament, The moral standard represented

00:30:44.279 --> 00:30:50.319
here is repeated for the church. God still calls

00:30:50.319 --> 00:30:58.279
it sin, but God never authorizes the church to

00:30:58.279 --> 00:31:02.660
carry out capital punishment. I felt like it

00:31:02.660 --> 00:31:07.359
a couple of times in my life in ministry. God

00:31:07.359 --> 00:31:10.759
has never authorized that. Because you see right

00:31:10.759 --> 00:31:13.299
now he's working on the invisible kingdom of

00:31:13.299 --> 00:31:16.900
the heart. Someday he will establish a visible

00:31:16.900 --> 00:31:21.319
kingdom and reign in the world. So you see what

00:31:21.319 --> 00:31:24.400
we take from Leviticus 20 is the moral standard,

00:31:24.539 --> 00:31:27.440
the moral definition that God does give there

00:31:27.440 --> 00:31:31.059
and he repeats in the New Testament for all time.

00:31:32.819 --> 00:31:37.259
But he never authorizes the carrying out of capital

00:31:37.259 --> 00:31:41.680
punishment for that sin. in the age, the dispensation

00:31:41.680 --> 00:31:46.180
in which we live. So you see how that works?

00:31:47.259 --> 00:31:50.180
As a person who literally interprets the Bible,

00:31:50.339 --> 00:31:52.640
you can't go back to Leviticus 20 and demand

00:31:52.640 --> 00:31:55.420
the death penalty for these kinds of actions.

00:31:56.319 --> 00:31:59.700
Because you believe in the literal interpretation

00:31:59.700 --> 00:32:06.500
of the Bible. And the principle of context. And

00:32:06.500 --> 00:32:08.440
then after you've looked at the dispensation,

00:32:08.619 --> 00:32:11.619
is this written to Israel? Is this written to

00:32:11.619 --> 00:32:15.079
me? You need to remind yourself of this, that

00:32:15.079 --> 00:32:19.220
all of the Bible is for me, but not all of the

00:32:19.220 --> 00:32:24.240
Bible is to me. Do you understand that? In other

00:32:24.240 --> 00:32:26.200
words, what's written in the Old Testament is

00:32:26.200 --> 00:32:28.619
for my instruction, my example, and my learning.

00:32:28.680 --> 00:32:32.759
I need to go there, it's for me. But it's not

00:32:32.759 --> 00:32:36.700
to me what's especially to me is the New Testament

00:32:36.700 --> 00:32:41.599
Because that's the the the covenant the new covenant

00:32:41.599 --> 00:32:46.220
by which I am related to God And after you've

00:32:46.220 --> 00:32:47.680
looked at all of that then look at the whole

00:32:47.680 --> 00:32:50.240
Bible and say well How does this verse fit into

00:32:50.240 --> 00:32:53.039
the whole of scripture and what I know about

00:32:53.039 --> 00:32:58.259
God? To be very honest with you one of the reasons

00:32:58.259 --> 00:33:01.319
that I for years now have not been able to support

00:33:01.640 --> 00:33:04.480
Bill Gothard and the Institute of Basic Youth

00:33:04.480 --> 00:33:07.640
Conflicts is because of the failure on the part

00:33:07.640 --> 00:33:10.960
of that ministry to apply principles like these

00:33:10.960 --> 00:33:14.880
to their interpretation of the scriptures, which

00:33:14.880 --> 00:33:17.519
has led them in some cases, not in every case,

00:33:17.599 --> 00:33:21.500
but in some cases to really miss the mark and

00:33:21.500 --> 00:33:27.319
to teach some bizarre things. How we interpret

00:33:27.319 --> 00:33:31.099
the Bible makes a huge difference. And this morning

00:33:31.099 --> 00:33:33.099
I've talked to you about five of these principles.

00:33:33.400 --> 00:33:35.980
There are more that we could talk about, but

00:33:35.980 --> 00:33:42.119
these are five big ones. What God says is truth,

00:33:42.680 --> 00:33:48.380
and how we interpret it is vital. You say, well,

00:33:48.380 --> 00:33:50.420
it sounds to me like a lot of work really to

00:33:50.420 --> 00:33:53.259
do this, and the fact is, of course, yes, it

00:33:53.259 --> 00:34:00.359
is. It is work. Show yourself a workman. a workman

00:34:00.359 --> 00:34:06.160
who is approved and not ashamed. I can come to

00:34:06.160 --> 00:34:10.400
the word of truth and put together stuff that

00:34:10.400 --> 00:34:14.400
I say I believe and end up being ashamed of it

00:34:14.400 --> 00:34:17.460
because it just simply is a mishmash, it doesn't

00:34:17.460 --> 00:34:22.739
fit together. In one church we had a gentleman

00:34:22.739 --> 00:34:26.719
who had come to the Bible and he was quote self

00:34:26.719 --> 00:34:30.809
-taught and I admired his study habits, but he

00:34:30.809 --> 00:34:34.070
had come up with this bizarre combination of

00:34:34.070 --> 00:34:37.250
doctrines that simply did not fit and he wanted

00:34:37.250 --> 00:34:40.349
desperately to be a teacher in our church, but

00:34:40.349 --> 00:34:44.389
he couldn't be. Because though he had studied,

00:34:45.750 --> 00:34:50.969
he had not studied rightly and could not be approved.

00:34:52.769 --> 00:34:56.119
It is work. It is work. And when I come up with

00:34:56.119 --> 00:34:59.599
my interpretation, I need to keep an open ear

00:34:59.599 --> 00:35:04.659
to others as well. Let me just finish up by saying

00:35:04.659 --> 00:35:07.480
this. By applying these principles, a follower

00:35:07.480 --> 00:35:11.139
of Jesus can, number one, be humbly confident

00:35:11.139 --> 00:35:17.380
of what the truth is. Now we are being intimidated

00:35:17.380 --> 00:35:20.000
these days by our culture that says you can't

00:35:20.000 --> 00:35:23.800
really know what the Bible means. So just keep

00:35:23.800 --> 00:35:29.139
it out of the conversation. That's baloney. You

00:35:29.139 --> 00:35:32.320
can be confident of what the truth of God is,

00:35:33.099 --> 00:35:36.599
but there's always space for humility in that

00:35:36.599 --> 00:35:40.739
because no one has a perfect grasp of all the

00:35:40.739 --> 00:35:45.780
truth. I was in a pastor's meeting one time and

00:35:45.780 --> 00:35:48.500
a person got up and asked Dr. John MacArthur,

00:35:49.659 --> 00:35:52.539
who is not known for having few convictions or

00:35:52.539 --> 00:35:56.260
light convictions, right? And ask him, well,

00:35:56.280 --> 00:36:00.119
is there any place that you're wrong? Oh boy,

00:36:00.179 --> 00:36:04.440
there's a loaded question. John answered it beautifully.

00:36:04.500 --> 00:36:08.739
He said, you know, I very well may be. But if

00:36:08.739 --> 00:36:12.420
I knew where it was, I would change it. Isn't

00:36:12.420 --> 00:36:16.219
that true of all of us? So he's confident about

00:36:16.219 --> 00:36:18.719
what the truth says, and you need to be confident

00:36:18.719 --> 00:36:21.199
about what the truth says, but with humility.

00:36:22.260 --> 00:36:24.840
You don't have to be indecisive and uncertain

00:36:24.840 --> 00:36:28.980
about what the Bible means, study it. And when

00:36:28.980 --> 00:36:32.000
you've applied these principles of literal interpretation,

00:36:32.280 --> 00:36:36.280
then be confident, but always with an open mind

00:36:36.280 --> 00:36:41.389
to learn from somebody else. Secondly, By applying

00:36:41.389 --> 00:36:43.550
these principles, you as a follower of Jesus

00:36:43.550 --> 00:36:46.809
can be graciously bold to stand for the truth.

00:36:47.750 --> 00:36:50.429
There has never been a time in history, perhaps,

00:36:51.550 --> 00:36:54.110
when there was more of a need for people of God

00:36:54.110 --> 00:36:58.889
to stand for the truth. This is no place and

00:36:58.889 --> 00:37:03.170
time in history for timidity. God calls you and

00:37:03.170 --> 00:37:09.099
me to publicly and graciously Be courageous to

00:37:09.099 --> 00:37:12.780
represent the truth in our world. And so if you

00:37:12.780 --> 00:37:17.599
know the truth, don't be intimidated. Don't be

00:37:17.599 --> 00:37:21.480
embarrassed. Don't be reticent to stand up for

00:37:21.480 --> 00:37:26.780
the truth. But don't be a jerk about it. Some

00:37:26.780 --> 00:37:29.719
people can be so obstinate and mean -spirited

00:37:29.719 --> 00:37:32.639
that you're embarrassed to run around with them.

00:37:34.199 --> 00:37:37.699
Thirdly, By applying these principles, you as

00:37:37.699 --> 00:37:41.440
a follower of Jesus can be genuinely caring to

00:37:41.440 --> 00:37:44.960
share the truth with others. You see, God teaches

00:37:44.960 --> 00:37:47.420
you and me the truth so that we can then impart

00:37:47.420 --> 00:37:51.840
it to others. He does not give us the truth so

00:37:51.840 --> 00:37:54.940
that we can get really smart and keep it for

00:37:54.940 --> 00:37:59.860
ourselves. It is too eternally vital for others.

00:38:00.400 --> 00:38:02.780
And so we need to look in our sphere of influence

00:38:02.780 --> 00:38:08.210
and say, God, Who needs this truth today? To

00:38:08.210 --> 00:38:11.309
whom can I share this little tidbit that I have

00:38:11.309 --> 00:38:14.010
from your word and understand and believe and

00:38:14.010 --> 00:38:17.469
accept with all of my heart and pass it along?

00:38:19.250 --> 00:38:21.269
Look in your world and discover where people

00:38:21.269 --> 00:38:24.090
are on that evangelism scale that we used last

00:38:24.090 --> 00:38:27.090
spring. Remember that? from the minus side down

00:38:27.090 --> 00:38:29.429
here all the way up to conversion and then beyond,

00:38:29.889 --> 00:38:33.030
find out where they are and on that scale and

00:38:33.030 --> 00:38:35.789
seek in sharing with them some truth that will

00:38:35.789 --> 00:38:39.909
move them along a notch at a time. Let the Holy

00:38:39.909 --> 00:38:43.769
Spirit be your partner in that. What God says

00:38:43.769 --> 00:38:50.650
is truth. What God says is truth. The consequences.

00:38:51.789 --> 00:38:55.809
for failing to follow the truth are enormous

00:38:55.809 --> 00:39:02.530
and potentially eternal. Potentially eternal.

00:39:05.130 --> 00:39:09.150
I can go up in an airplane and decide that the

00:39:09.150 --> 00:39:14.949
law of gravity does not apply to me. I can say

00:39:14.949 --> 00:39:19.489
I'm above and beyond that. I have evolved as

00:39:19.489 --> 00:39:22.659
a creature to the point that the law of gravity

00:39:22.659 --> 00:39:27.159
no longer applies to me. But all the time there's

00:39:27.159 --> 00:39:30.159
this truth out here about the law of gravity,

00:39:30.320 --> 00:39:36.019
right? But I can be so convinced and so ignorant

00:39:36.019 --> 00:39:40.000
that I would ignore the truth and step out of

00:39:40.000 --> 00:39:45.760
the airplane. The consequences are enormous.

00:39:46.719 --> 00:39:50.630
And so it is morally and spiritually. with God's

00:39:50.630 --> 00:39:54.409
truth. You and I can say, it doesn't mean that.

00:39:55.150 --> 00:39:57.869
You and I can say, it's obsolete. It's for another

00:39:57.869 --> 00:40:01.869
age. It's for another day. And we can battle

00:40:01.869 --> 00:40:06.070
with the Bible. We can say it isn't true. But

00:40:06.070 --> 00:40:10.510
my friend, the Bible is God's truth. It is God's

00:40:10.510 --> 00:40:13.409
truth. And if we fail to follow it, there are

00:40:13.409 --> 00:40:17.210
enormous and potentially eternal consequences

00:40:17.210 --> 00:40:21.539
in our lives. It's important we understand it.

00:40:21.940 --> 00:40:25.280
It's important that we practice it. Let's pray.

00:40:27.760 --> 00:40:29.639
Father, I pray that you will take these words

00:40:29.639 --> 00:40:34.239
this morning that deal with how to understand

00:40:34.239 --> 00:40:39.019
your word and motivate all of us to be even better

00:40:39.019 --> 00:40:44.840
students of it. I pray that we will apply the

00:40:44.840 --> 00:40:48.139
principles that we've learned this morning that

00:40:48.139 --> 00:40:52.980
we will be humble and gracious with what we do

00:40:52.980 --> 00:40:56.500
with it and how we understand it. I pray that

00:40:56.500 --> 00:41:01.340
you will make us men and women of the truth and

00:41:01.340 --> 00:41:06.280
may we share it, may we stand for it in our culture

00:41:06.280 --> 00:41:12.300
and thus represent you well. In Jesus' name,

00:41:12.940 --> 00:41:13.260
amen.
